DOCSLIB.ORG

A Treatise Upon the Passion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Treatise Upon the Passion A Treatise upon the Passion by 5 Sir Thomas More Page and line numbers correspond to 10 The Complete Works of St. Thomas More (Yale University Press), volume 13. A complete concordance to this work can be found at www.thomasmorestudies.org/publications.html#Concordance. 15 Spelling standardized, punctuation modernized, and glosses added by Mary Gottschalk ©CTMS 2016 20 Punctuation The only punctuation marks found in the earliest versions of this text are the period, comma, colon, question mark, slash, or “virgule” ( / ), and parentheses. Quotation marks, semicolons, dashes, exclamation points, and italics have been made use of with the goal of making the text more readily 25 understood by present-day readers. As for the suspension points ( … ), these are substitutes for many of More’s slashes. He often used a slash where we would use a comma, a semicolon, a dash, or italics; but he also, quite often, used one to indicate whether a certain phrase was meant to be connected more closely with the one preceding it or with the one following it; to call attention to parallel elements in different phrases; or simply to facilitate serious reflection. He also sometimes used a slash for dramatic purposes— 30 to indicate, perhaps, a coming sly comment, or some possibly surprising conclusion. The evident thoughtfulness with which More punctuated this book leads one to suspect that he anticipated its being often read aloud, and wanted to make sure the reader got the cadence right. He writes as though he were speaking. 2 3 A treatise upon the Passion of Christ (unfinished), made in the Year of our Lord 1534 by Sir Thomas More, Knight, while he was prisoner in the Tower of London. To which he made this title following: A treatise historical containing the bitter Passion of our Savior 5 Christ, after the course and order of the four Evangelists; with an exposition upon their words… taken, for the more part, out of the sayings of sundry good old holy doctors, and beginning at the first assembly of the bishops, the priests, and the seniors of the people… about the contriving of Christ’s death—written in the twenty-sixth chapter of Saint 10 Matthew, the fourteenth of Saint Mark, and in the twenty-second of Saint Luke. And it endeth in the committing of his blessed body into his sepulchre, with the frustrate provision of the Jews about the keeping thereof with soldiers appointed thereto—written in the twenty-seventh of Saint Matthew, the fifteenth of Saint Mark, the twenty-third of Saint Luke, and the nineteenth of Saint John. 15 First, an introduction into the story: Hebrews 13:14 “Non habemus hic civitatem manentem, sed futuram inquirimus”—“We have not here a dwelling-city, but we seek the city that is to come.” If it be, good Christian reader, true—as out of doubt it is even very 20 true—that, as Saint Paul in the afore-rehearsed words saith, we have not here any city to dwell in, but we be seeking for the city that we shall dwell in hereafter: then seemeth me that many men are very far overseen; such men, I mean, as I am (alack!) myself, that so much time and study beset about their night’s 25 lodging here, in passing by the way, and so little remember to labor and provide that they may have some house commodious for their ease, and well-favoredly trimmed to their pleasure, in that place whither once go we shall… and when we come once there, dwell there we shall, and inhabit there, forever. 30 Sir Thomas More wrote no more of this introduction. The First Point: The Fall of Angels The glorious Blessed Trinity… the Father, the Son, and the Holy Ghost, 1 made: written 3 made: i.e., gave 5 an exposition: a commentary 6 more: i.e., most 7 old holy doctors: early theologians // at: with 8 bishops: The men referred to in Scripture as high or chief priests. // seniors: elders 11 in: with 12 frustrate: thwarted; rendered ineffectual // keeping: guarding 13 appointed: assigned 19 even very: quite literally 20 afore-rehearsed: above-quoted 22 seemeth: it seems to 23 very far overseen: making a huge mistake 24 beset: expend 26 commodious: serviceable 27 ease: comfort 27 well-favoredly trimmed: handsomely furnished 28 whither once: to which one day 29 inhabit: be inhabitants; have our abode 31 point: point of discussion 4 three distinct and diverse equal and like-mighty Persons, and all three nevertheless one indivisible and undistinct infinite, almighty God, being from before all time eternally established in the infinite perfection of their incomprehensible and undecayable glory… did when it 5 pleased them—not of any necessity, nor for increase of any commodity that their full and perfect and not increasable bliss could receive thereby, but only of their mere liberal goodness—create, of nothing, the noble, high, beautiful nature of angels, to make some creatures partners of the Creator’s goodness. And albeit that in that 10 excellent company of angels all were not of like perfection, but ordinately divided into diverse orders and degrees, the higher in excellence of nature far surmounting the lower: yet did the lowest far pass and excel the natural state that mankind afterward had in its creation. But yet had not the angels 15 forthwith in their creation given unto them the perfect bliss, heaven, nor were forthwith endowed with the very fruition and plain beholding of the glorious Trinity, but were left in the hand of their own free will and liberty… either, with help of God’s grace, by turning to God with laud and thanks for that they had already of his gift, 20 to be received by grace unto that glory… or else, willingly declining from grace and turning themselves from God, as graceless caitiffs frowardly to fall into wretchedness. For if they had once already had the very sight of God at that time… in such wise as the glorious company of angels and saved souls blessedly have it now, the 25 heavenly beholding thereof must needs have been so delectable and so joyful unto them, and so should have pierced and fulfilled them thoroughly with sweetness, that it should not have left any place in them for any contrarious appetite or affection to enter. But now standing thus, in the liberty of themselves… with those excellent, beauteous 30 gifts of their nature, and being by grace moved to turn unto God and love him, and give him condign thanks, for the same: great multitude followed that instinct of grace and so did—and were of God therefore exalted into the clear sight of the Godhead, and by grace 1 like-mighty: equally powerful 2 one: i.e., one same 2 undistinct: undifferentiated (in divinity) 4 incomprehensible: illimitable; boundless 4 undecayable: incorruptible / undiminishable 6 commodity: good; benefit 7 mere: sheer // liberal: generous; bountiful // of: out of 8 noble: magnificent 9 partners: partakers 10 excellent: lofty; exalted // like: the same 11 ordinately: in an ordered sequence // orders: classes // degrees: ranks 12 surmounting: transcending 13 pass: surpass 15, 16 forthwith: right away 16 fruition: satisfying enjoyment 19 laud: praise // that: what // gift: giving 20 willingly declining: deliberately turning aside 21 from: i.e., away from 21 graceless caitiffs: depraved villains 22 frowardly: perversely // once: ever 26 pierced: penetrated // fulfilled: satisfied 28 contrarious: oppositional 28 appetite: interest / longing // affection: inclination 31 condign: fitting 31 the same: i.e., those excellent, beauteous natural gifts of theirs 31–32 great multitude: a great number (of them) 32 instinct: prompting 32 were of: were by 33 Godhead: Supreme Being 5 confirmed and established in the full surety of joyful, perfect bliss and everlasting glory. Lucifer, on the other side, an angel of excellent brightness, willingly letting slip the grace and aid of God… wherewith he was 5 stirred to look upward, unto his Maker, began in such wise to look downward, upon himself, and so far forth to delight and dote in the regarding and beholding of his own beauty, that albeit he well wist he had a Maker infinitely far above him… yet thought he himself meet to be his match! And as wise as he was of nature, yet pride 10 made him so frantic… that he boasted that he would be God’s Isaiah 14:13–14 fellow in deed, saying unto himself, “In caelum conscendam, super astra Dei. Exaltabo solium meum, et sedebo in monte testamenti, in lateribus aquilonis. Ascendam super altitudinem nubium: similis ero Altissimo”—“I will ascend into the heavens, 15 above the stars of God. I will exalt my seat, and will sit in the hill of the testament, in the sides of the North. I will ascend above the height of the clouds… and I will be like unto the Highest.” But, as he used this blasphemous presumption in his mind against the great majesty of God, he was suddenly cast out… and 20 thrown down, with an infinite number of the like traitorous angels, as the prophet Isaiah toucheth him in these words: Isaiah 14:12 “Quomodo cecidisti de caelo, Lucifer, qui mane oriebaris! Corruisti in terram!”—“How art thou fallen out of the heavens, Lucifer, that sprang in the morning! Thou art fallen 25 Isaiah 14:15 into the earth!” And afterward he saith, “Veruntamen, ad infernum detraheris, in profundum laci”— “Howbeit, thou shalt be drawn down into hell—into the depth of the lake!” These words, with others, the prophet Isaiah rehearseth (in the fourteenth chapter) in resembling the fall of Nebuchadnezzar 30 unto the ruin of Lucifer.
Load more

Recommended publications
  • Bulletin Tabloid
    ANYONE WHO ADHERES TO THE DOCTRINES OF FR. FEENEY IS BARRED FROM RECEIVING THE SACRAMENTS IN THIS CHAPEL. In the 1940’s, Fr. Leonard Feeney S.J. promoted the heresy that there was no such thing as baptism of blood or baptism of desire. Fr. Feeney’s teaching is contrary to the universal ordinary magisterium of the Catholic Church. It was condemned in 1949 by the Most Holy Trinity Seminary Holy Office. All Catholics are bound under pain of mortal sin to give assent to the teachings of the Holy Office. A number of lay Catholics mistakenly adhere to this heresy, falsely thinking that it is the teaching of the Catholic Church. ! Pre-Vatican II Roman Catholicism ! Traditional Latin Mass 1000 Spring Lake Highway, Brooksville, Florida 34602 Last Week’s Collection BULL OF CANONIZATION OF ST. THERESA OF THE CHILD JESUS BY POPE PIUS XI mostholytrinityseminary.org $2162.00 [EXCERPT] We give thanks to God likewise for permitting Us, who Most Rev. Donald J. Sanborn, pastor Percent change from previous week: Down 24% hold the place of His Only Son, to repeat insistently today Most Rev. Joseph Selway, assistant pastor Telephone: 352 799 0541 from this chair of Truth and during this solemn ceremony Rev. Nicolás Despósito, assistant For urgent necessity: Average weekly collection (2020): $2691.00 Rev. Germán Fliess, assistant 352 428 8894 (Bp. Selway) the salutary teaching of the Divine Master. When the 586 909 0137 (Bp. Sanborn) Percent change of weekly average:No change disciples asked: “Who will be the greater in the Kingdom of Rev. Luke Petrizzi, assistant Percent change from one month ago:No change Heaven?” calling a child and setting him in their midst, He pronounced these memorable words: “Amen, I say to you, Percent change from one year ago: Up 3% unless ye be converted and become as little children, ye shall Percent change from two years ago: Down 16% not enter into the Kingdom of Heaven.” (Mat 18:2) Mary most holy was standing and she stood firmly at the foot of the Cross until the consummation of the great catastrophe.
    [Show full text]
  • The Ordo Kalendar 2016-2017 for the Divine Office Year One and Holy Eucharist Year a Using RCL Readings Introduction
    THE ORDO KALENDAR 2016-2017 FOR THE DIVINE OFFICE YEAR ONE AND HOLY EUCHARIST YEAR A USING RCL READINGS INTRODUCTION This Ordo Kalendar represents the normative liturgical use of the Order of Julian of Norwich. It follows the calendar and rubrics of The Book of Common Prayer with some enrichments, both in the selection of readings and in commemorations. The Ordo Kalendar text contains one block for each day of the year. The shaded column on the left shows the day and date and various symbols and secondary instructions for the day, such as whether it is a fasting day in the Order or not. For more information on the symbols used in this calendar to rank feasts, and to specify holy days of obligations and other celebrations, please see page v of this introduction. The main column, in the middle of each block, gives information about the celebration of the Daily Eucharist. The column on the right gives information for the Daily Office Day Holy Eucharist Observation Office Observation Month and Date Mass (Liturgical Color) Collect page Office (Liturgical Color) Collect page Festal Rank Gloria or Kyrie? First Reading First Morning Prayer Reading Fasting Nicene Creed? Gradual Psalm First Morning Prayer Canticle or Abstinence ? Mass Preface Epistle Reading Second Morning Prayer Reading MP/EP Psalms Holy Gospel Evening Prayer Reading for 31st Day? Extra information about the Mass, such as Litanies and Transfers. Special information for Vigils of Feasts • The second Canticle at Morning Prayer is always Canticle #16: The Song of Zechariah (Benedictus Dominus Deus). • The evening Canticle is always the Magnificat.
    [Show full text]
  • It's the Amazing
    Just when you thought it was safe to go near the mailbox... It’s the amazing... MutantMutant PopPop C a t a l o g ONCE AGAIN IN THE ULTRA-TRADITIONALIST PHOTOCOPIED FORMAT! #38 This catalog is so far over due that the phrase “late” doesn’t begin to do the matter justice. Rather than spend this entire page offering up a wave of excuses and explanations—some lame, some valid—I’ll just refer anyone who cares to the Mutant Pop website: http://www.mutantpop.com, then click INTERVIEWS and select interview no. 10. That’s as complete a recita- tion of my discouragements and failings as anything.... I’m very sorry for any inconvenience that the “18 months of sloth” has caused. I’m actually a little amazed that I’m back with full avidity doing label stuff again—orders are shipping on time, and new stuff is once again being accumulated for the inventory here. The next wave of SRCDs is, at long last, in preparation— apologies and thanks are especially due to the long-suffering SRCD subscribers who have been patiently twiddling their thumbs waiting for me to get it back in gear. I thank you for your tolerance and kindness. While I may have earned a failing grade for my (non-)effort with Mutant Pop in 2001, the year was not a total loss. There may AttentionAttention DeficitDeficit have been only two MP releases for all of 2001, but they both kicked some major boo-tay... Take, for example, the full-length compact disc by ATTENTION DEFICIT, Adventures in Laissez-Faire Eco- nomics..
    [Show full text]
  • H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, Eds., Hincma
    H-France Review Volume 19 (2019) Page 1 H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, eds., Hincmar of Rheims: Life and Work. Manchester: Manchester University Press, 2015. xvi + 309 pp. Figures, tables, map, notes, bibliography, index. $120.00 U.S. (hb). ISBN 978-0-7190-9140-7; $34.95 U.S. (pb). ISBN 978-1-5261-0654-4; $34.95 U.S. (eb). ISBN 978-1-7849-9189-0. Review by John J. Contreni, Purdue University Hincmar served as archbishop of Reims from 845 to his death in 882. Although little known outside the world of modern Carolingian scholarship, he was the ninth century’s Cardinal Richelieu, albeit a much more prolific author and, one suspects, a more committed churchman. He cut a giant swath through ninth-century ecclesiastical and political history, serving with (never under) four successive West Frankish monarchs. Born sometime during the first decade of the century during the reign of Emperor Charlemagne (768-814), he died fleeing Viking marauders with his church’s treasures in a changed world ruled by a congeries of small kings and fractious warlords. As Rachel Stone states in her meaty introduction to this collection, Hincmar’s impact was “surprisingly slight” (p. 27). We study his voluminous and varied written legacy (history, law, hagiography, poetry, correspondence, prescriptive documents of all sorts, opinions on all that mattered) primarily to gain insight into his vision of Carolingian society and to the changing world around him. This “life and works” collection aims to bring together between two covers recent work on many facets of the archbishop’s career to counter-balance the potential idiosyncrasy of a single-author study.
    [Show full text]
  • Universal Salvation and the Problem of Hell John R
    Theological Studies 52 (1991) CURRENT ESCHATOLOGY: UNIVERSAL SALVATION AND THE PROBLEM OF HELL JOHN R. SACHS, S.J. Weston School of Theology, Cambridge, Mass. HE PURPOSE of this article is to take a fresh look at the ancient and Tmuch misunderstood theme of apocatastasis. Increasing contempo­ rary use of the apocalyptic language of hell, hand in hand with the alarming appeal and growth of fundamentalism, sectarianism, and inte- gralism, suggest the urgency of this endeavor. After first surveying the checkered history of this theme from biblical times to the present, I will, second, state and describe the central points of current Catholic theology on these issues. It manifests a remarkable degree of consensus. Third, I shall turn more closely to the highly original thought of Hans Urs von Balthasar, whose approach seems most challenging. Fourth, I shall raise a question concerning the ability of human freedom to reject God defin­ itively. Finally, my conclusion will stress how a properly understood Christian universalism is not only consonant with several central strands of Christian belief, but is also profoundly relevant to the religious and cultural developments of the present age. THE DOCTRINE OF APOCATASTASIS The doctrine of apocatastasis, commonly attributed to Origen, main­ tained that the entire creation, including sinners, the damned, and the devil, would finally be restored to a condition of eternal happiness and salvation. This was an important theme in early Christian eschatology.1 Even before the Christian era, of course, the idea of an apokatastasis paritàri was well known in ancient religion and philosophy. In Eastern thought especially, one finds a predominantly cyclical conception of time and history according to which the end always involves a return to the 1 See, for example, Brian E.
    [Show full text]
  • Downloaded from Brill.Com10/09/2021 07:17:43PM Via Free Access Chapter 1 the Cult of Saint Leonard at Zoutleeuw
    Ruben Suykerbuyk - 9789004433106 Downloaded from Brill.com10/09/2021 07:17:43PM via free access Chapter 1 The Cult of Saint Leonard at Zoutleeuw Saint Leonard’s Altarpiece In July 1476, the churchwardens of Zoutleeuw gathered in a tavern to discuss commissioning an altarpiece dedicated to Saint Leonard. After their meeting, they placed an order in Brussels, and the work was finished in March 1478. The churchwardens again travelled to Brussels to settle the payment, and the retable was shipped to Zoutleeuw via Mechelen.1 The subject and the style, as well as the presence of Brussels quality marks on both the sculpture and the case of the oldest retable preserved in the Zoutleeuw church today (fig. 8), confirm that it is the very same one that was commissioned in 1476.2 Saint Leonard, the Christian hero of the altarpiece, lived in Merovingian France around the year 500. His hagiography identi- fies his parents as courtiers to King Clovis and states that he had been baptized and instructed in Christian faith by Saint Remigius, archbishop of Reims. Leonard quickly won Clovis’ goodwill, and was granted many favors by him. Not only was he allowed to free the pris- oners he visited, he was also offered a bishopric. However, preferring solitude and prayer he refused the honor and instead went to live in a forest near Limoges, where he preached and worked miracles. One of these wonders involved the pregnant queen, who had joined her husband on a hunting party in the woods and was suddenly seized by labor pains. Leonard prayed on her behalf for safe delivery.
    [Show full text]
  • Samuel Taylor Coleridge
    TESIS DOCTORAL 2015 LA INFLUENCIA DE LA LITERATURA FANTÁSTICA DECIMONÓNICA EN LENGUA INGLESA EN EL ROCK’N’ROLL: Estudio y análisis de algunas “literary covers” sobre siete autores del siglo XIX POR JESÚS MARÍA MARTÍNEZ NAVAJAS LICENCIADO EN FILOLOGÍA INGLESA UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA FACULTAD DE FILOLOGÍA – MADRID Departamento de Filologías Extranjeras y sus Lingüísticas Director de la Tesis: Dr. D. Antonio BALLESTEROS GONZÁLEZ 1 - DEPARTAMENTO DE FILOLOGÍAS EXTRANJERAS Y SUS LINGÜISTICAS, FACULTAD DE FILOLOGÍA. - TÍTULO DE LA TESIS: LA INFLUENCIA DE LA LITERATURA FANTÁSTICA DECIMONÓNICA EN LENGUA INGLESA EN EL ROCK’N’ROLL: ESTUDIO Y ANÁLISIS DE ALGUNAS “LITERARY COVERS” SOBRE SIETE AUTORES DEL SIGLO XIX. - AUTOR: JESÚS MARÍA MARTÍNEZ NAVAJAS (LICENCIADO EN FILOLOGÍA INGLESA). - DIRECTOR DE TESIS: DR. D. ANTONIO BALLESTEROS GONZÁLEZ. 2 AGRADECIMIENTOS Este trabajo está dedicado muy especialmente a mis padres Teresa y Jesús, sin cuyo apoyo y respaldo no habría sido posible esta investigación, por darme todo el amor y una educación de libre pensamiento y ser el faro que guía mi desarrollo intelectual y mi existencia. AsImismo, a mis hermanos Pablo, Andrés y Paloma, y a mi compañera Giuliana por su inagotable paciencia y cariño. Gracias, familia. Vaya un agradecimiento muy especial para la Dra. Dª María del Carmen González Landa por la gran ayuda y todo lo que me ha transmitido. También quiero agradecer a Iñaki Osés y la Eguzki Irratia de Pamplona por haberme brindado la oportunidad de difundir mis conocimientos literarios y musicales a través de las ondas radiofónicas. Como no podía ser de otra manera deseo expresar mi agradecimiento al Dr.
    [Show full text]
  • Brand New Cd & Dvd Releases 2006 6,400 Titles
    BRAND NEW CD & DVD RELEASES 2006 6,400 TITLES COB RECORDS, PORTHMADOG, GWYNEDD,WALES, U.K. LL49 9NA Tel. 01766 512170: Fax. 01766 513185: www. cobrecords.com // e-mail [email protected] CDs, DVDs Supplied World-Wide At Discount Prices – Exports Tax Free SYMBOLS USED - IMP = Imports. r/m = remastered. + = extra tracks. D/Dble = Double CD. *** = previously listed at a higher price, now reduced Please read this listing in conjunction with our “ CDs AT SPECIAL PRICES” feature as some of the more mainstream titles may be available at cheaper prices in that listing. Please note that all items listed on this 2006 6,400 titles listing are all of U.K. manufacture (apart from Imports which are denoted IM or IMP). Titles listed on our list of SPECIALS are a mix of U.K. and E.C. manufactured product. We will supply you with whichever item for the price/country of manufacture you choose to order. ************************************************************************************************************* (We Thank You For Using Stock Numbers Quoted On Left) 337 AFTER HOURS/G.DULLI ballads for little hyenas X5 11.60 239 ANATA conductor’s departure B5 12.00 327 AFTER THE FIRE a t f 2 B4 11.50 232 ANATHEMA a fine day to exit B4 11.50 ST Price Price 304 AG get dirty radio B5 12.00 272 ANDERSON, IAN collection Double X1 13.70 NO Code £. 215 AGAINST ALL AUTHOR restoration of chaos B5 12.00 347 ANDERSON, JON animatioin X2 12.80 92 ? & THE MYSTERIANS best of P8 8.30 305 AGALAH you already know B5 12.00 274 ANDERSON, JON tour of the universe DVD B7 13.00
    [Show full text]
  • Bilateral Petersham? It’S an Art Project
    bi la ter al p e te r sha m LUCAS IHLEIN APRIL 4 – MAY 31 2006 just $5.00 ($4.00 for locals) the ’sham FAQs What is Bilateral Petersham? It’s an art project. For two months (April/May 2006) I will be undertaking an artist- in-residence in Petersham, a suburb of Sydney, Australia. Don’t you already live in Petersham? You mean you’re doing an artist-in-residence in your own suburb? Yep. I’ve lived here for nearly two years. I wanted to be artist-in-residence in my own place, rather than going away somewhere exotic. Is it true you won’t leave Petersham for the whole two months? Yeah that’s right. I am restricting myself to stay within the suburb boundaries (as drawn up by Marrickville Council). Hey Lucas, I’m having a party/screening/exhibition/wedding…but it’s in Surry Hills/Newtown/Vaucluse/Stanmore. Can’t you make an exception just this once? Nope. Sorry.* Can I come and visit you? Sure thing! Where exactly are the borders of Petersham? Good question. See the map on the back page... O—K. Umm, so tell me again…WHY are you doing this? Read “beginning bilateral petersham” - it might shed some light... Hey, I know something/someone amazing about/in Petersham. How can I let you know about it? I would LOVE to hear from you. Email me on [email protected] or leave a comment in the blog. Better still, get in touch and we’ll meet up and talk about it / visit it / eat it.
    [Show full text]
  • NEW ORLEANS NOSTALGIA Remembering New Orleans History, Culture and Traditions by Ned Hémard
    NEW ORLEANS NOSTALGIA Remembering New Orleans History, Culture and Traditions By Ned Hémard A Saintly and Victorious Symbol Did you hear the story about Clovis and his wife, Clothilde? Well, it seems that Clothilde was upset that her husband was getting into fights all the time. So she prayed a long time that he would find religion. When her prayers were answered and Clovis was baptized, she suggested that he change his family crest by substituting irises for three crapauds, or toads. No, this isn’t the usual Boudreaux and Thibodeaux joke that everyone has come to love. It is merely the beginning of a long series of origin stories for the fleur-de-lis, the enduring symbol of Bourbon France, Louisiana, the City of New Orleans and its beloved “Saints” football team (to name but a few). Actually the war-like King of the Franks, Clovis (c. 466-511 A.D.), was married to the sainted Clotilda (who long prayed for his conversion). One origin tale has Clovis leading his army into battle, and (being in imminent danger of defeat) he presented himself to his Burgundian wife’s God and emerged victorious. According to Gregory of Tours, it was this victory at Tolbiac (c. 496) that led to Clovis’ baptism at Rheims by Saint Remigius, after which he had each of the three toads on his shield’s coat-of-arms replaced by the stylized lily (in French, fleur means flower and lis means lily), or iris. As a religious symbol this design has represented the Holy Trinity and also the Virgin Mary (in connection with its iconic attribute of the archangel Gabriel in the Annunciation).
    [Show full text]
  • 2E Eschatology [PDF]
    5. The Ministerial Office I. Christ instituted one office in his church, the ministry of the gospel. 1. Christ assigned one task to his church: the office of preaching of the gospel. a) The one task given to the church is preaching the word and administering the sacraments. Mark 16:15 He said to them, “Go into all the world and preach the good news to all creation.” Matthew 28:18-20 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Matthew 26:26-28 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” 27Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” John 20:21-23 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” Acts 1:8 You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
    [Show full text]
  • Lent | Holy Week | Easter #Lentpilgrim INTRODUCTION
    lent | holy week | easter #LentPilgrim INTRODUCTION his Lent, the Church of England is focusing on pilgrimage. In that spirit, we have created this virtual pilgrimage which T takes us on a journey from the Cathedral to the Cross, from Bristol to the bitter passion of Golgotha. It is not a straight path, as life is not straightforward, but twists and turns through the countries, and across the centuries. Accompanied by saints with links to places along the way, we will journey through Lent as we travel across Britain, France, Italy, and on into the Middle East. As we reach Rome, the pilgrimage retraces the journey of St Paul, in reverse, taking us from Rome, through Sicily, Malta, Rhodes, and beyond, until we arrive in Jerusalem, at the foot of the Cross. In addition to this devotional pilgrimage, from the back page of this booklet you will find details of services on Easter Day and in Holy Week, along with additional events and services such as the Lent Lunches, reading Mark right through, and Stations of the Cross. We pray that you will choose to travel with us for part or all of this journey. Booklet compiled and created by Tim Popple, 2019 FORTY DAYS AND FORTY NIGHTS Day 1 Jordan Bristol Day 2 Aldhelm Malmesbury Day 3 Osmund Salisbury Day 4 Swithun Winchester Day 5 Frideswide Oxford Day 6 Alban St Albans Day 7 John Donne London Day 8 William Rochester Day 9 Æthelberht Kent Day 10 Thomas Becket Canterbury Day 11 Richard of Chichester Dover Day 12 William de St-Calais Calais Day 13 Remigius Picardy Day 14 Joan of Arc Rouen Day 15 Thérèse
    [Show full text]