Lent | Holy Week | Easter #Lentpilgrim INTRODUCTION
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I WRITING MIRACLES in TENTH-CENTURY WINCHESTER
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository WRITING MIRACLES IN TENTH-CENTURY WINCHESTER by Cory Stephen Hazlehurst A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Medieval History College of Arts and Law The University of Birmingham February 2011 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines a number of miracle collections and hagiographies written by Winchester monks in the late tenth century. It compares three different accounts of the cult of Swithun by Lantfred, Wulfstan and Ӕlfric, as well as comparing Wulfstan‟s and Ӕlfric‟s Vita Ӕthelwoldi. There were two main objectives to the thesis. The first was to examine whether an analysis of miracle narratives could tell us anything important about how a monastic community perceived itself, especially in relation to the wider world? This was tested by applying approaches used by Thomas Head and Raymond Van Dam to an Anglo- Saxon context. -
Bulletin Tabloid
ANYONE WHO ADHERES TO THE DOCTRINES OF FR. FEENEY IS BARRED FROM RECEIVING THE SACRAMENTS IN THIS CHAPEL. In the 1940’s, Fr. Leonard Feeney S.J. promoted the heresy that there was no such thing as baptism of blood or baptism of desire. Fr. Feeney’s teaching is contrary to the universal ordinary magisterium of the Catholic Church. It was condemned in 1949 by the Most Holy Trinity Seminary Holy Office. All Catholics are bound under pain of mortal sin to give assent to the teachings of the Holy Office. A number of lay Catholics mistakenly adhere to this heresy, falsely thinking that it is the teaching of the Catholic Church. ! Pre-Vatican II Roman Catholicism ! Traditional Latin Mass 1000 Spring Lake Highway, Brooksville, Florida 34602 Last Week’s Collection BULL OF CANONIZATION OF ST. THERESA OF THE CHILD JESUS BY POPE PIUS XI mostholytrinityseminary.org $2162.00 [EXCERPT] We give thanks to God likewise for permitting Us, who Most Rev. Donald J. Sanborn, pastor Percent change from previous week: Down 24% hold the place of His Only Son, to repeat insistently today Most Rev. Joseph Selway, assistant pastor Telephone: 352 799 0541 from this chair of Truth and during this solemn ceremony Rev. Nicolás Despósito, assistant For urgent necessity: Average weekly collection (2020): $2691.00 Rev. Germán Fliess, assistant 352 428 8894 (Bp. Selway) the salutary teaching of the Divine Master. When the 586 909 0137 (Bp. Sanborn) Percent change of weekly average:No change disciples asked: “Who will be the greater in the Kingdom of Rev. Luke Petrizzi, assistant Percent change from one month ago:No change Heaven?” calling a child and setting him in their midst, He pronounced these memorable words: “Amen, I say to you, Percent change from one year ago: Up 3% unless ye be converted and become as little children, ye shall Percent change from two years ago: Down 16% not enter into the Kingdom of Heaven.” (Mat 18:2) Mary most holy was standing and she stood firmly at the foot of the Cross until the consummation of the great catastrophe. -
Saint Joan of Arc Church a Pennsylvania Charitable Trust
Saint Joan Of Arc Church A Pennsylvania Charitable Trust A Parish of the Diocese of Greensburg 3523 National Pike Rd. P O Box 92 Farmington, PA 15437 Facebook Page—Saint Joan of Arc Church Phone: (724) 329-4522 Fax: (724) 329-4955 Mass is streaming on our Facebook page Sundays E-mail: stjoanofarcchurch at 8 AM. Masses are being uploaded to our website: @dioceseofgreensburg.org www.sjoafarmington.org. Click on the Mass on the Website: www.sjoafarmington.org bottom right corner. The Rev. James F. Petrovsky, Pastor MASS SCHEDULE: Saturday Vigil (Sunday Obligation): 5:00 p.m. [email protected] Sunday: 8:00 a.m. and 11:00 a.m. Daily Mass: Mon. through Sat. — 9:00 a.m. HOLY DAYS: Vigil: 7:00 p.m. Holy Day: 8:30 a.m. 7:00 p.m. BAPTISMS: By appointment. Contact the Parish Office. SACRAMENT OF RECONCILIATION: Please call the office to schedule confession.. SACRAMENT OF MARRIAGE: Please contact the Parish Office six months in advance. SACRAMENT OF THE ANOINTING OF THE SICK: Contact the Parish Office. SACRAMENT OF HOLY ORDERS: Anyone interested in learning more about the vocation to priesthood or diaconate, is invited to contact the pastor, or the diocesan office of clergy vocations at 724-837-0901. PARISH OFFICE HOURS: Tuesday & Wednesday: 9:30AM—4:30PM If assistance is needed at other times, please call the parish office. NEW PARISHIONERS: Welcome! Please register as soon as possible. Contact the Parish Office. OUR LADY OF THE ROSARY MINISTRY TO THE HOMEBOUND: To arrange for the Sacraments of Eucharist, Reconciliation or Our Pledge to You Anointing of the Sick, call the Parish Office. -
Church and Earth 2009-2016
CHURCH AND EARTH 2009-2016 The Church of England’s Seven-Year Plan on Climate Change and the Environment October 2009 “As we reflect on our future together as part of this global village, we are being invited to open our eyes to see how together we can be part of the process of the creation of a new community of love, peace and justice, coming out of that ultimate reality, God.” Rt Revd John Sentamu, Archbishop of York CHURCH AND EARTH 2009-2016 The Church of England’s Seven-Year Plan on Climate Change and the Environment Coventry Cathedral: devastation, reclamation, hope y r a m m u S “Is it not easy to conceive the World in your Mind? To think the Heavens fair? The Sun Glorious? The Earth fruitful? The Air Pleasant? The Sea Profitable? And the Giver Bountiful? Yet these are the things which it is difficult to retain. For could we always be sensible of their use and value, we should be always delighted with their wealth and glory.” Thomas Traherne (Priest and Poet, 1636?-74) “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” Micah 6:8 1 1. Introduction: about the Plan 2. The basis for environmental action 1.1 This plan is a statement of the Church of England‟s beliefs, “To say that creation is there for us to take advantage of is in the activities and ambitions relating to climate change and end to dethrone Christ for it is „through him and for him all environmental action over the next seven years. -
Saint Peter Chanel
Saint Peter Chanel Saint Peter Chanel (Priest and Martyr) Saint Peter Chanel was born at Cuet (France) on 12 July 1803 and died on 28 April 1841 on Futuna (South-west Pacific Ocean). 28 April He was a diocesan priest for three years before joining the Society of Mary (Marists). He was sent out to evangelize the people on the Island of Futuna in the Pacific and is remembered for the mis- sionary work he carried out. He learned the local language of the people (there was no Internet or audio-visual materials available in his day) and at first he was very successful in wining converts for Christ. The local ruler Niuliki became jealous of Peter Chanel’s success (especially after Niuliki’s son and one of his friends became baptized) and so he sent some men to set upon Peter Chanel and club him to death. Saint Peter Chanel is honoured as the first martyr of the Church in Oceania. What lesson can we learn from Saint Peter Chanel’s life? What does the word evangelization mean? The biblical definition in Christianity of evangelization is the commitment to or act of publicly preaching (ministry) the Gospel with the intention to share the message and teachings of Jesus Christ. Saint Peter Chanel was so driven by the message of the Gospel that he lost his life because of his commitment to the teachings of Jesus. The challenge Saint Peter Chanel faced is not much different today. We still have to proclaim the message of the Gospel to people who may not want to hear it. -
Religion and the Church in Geoffrey of Monmouth
Chapter 14 Religion and the Church in Geoffrey of Monmouth Barry Lewis Few authors inspire as many conflicting interpretations as Geoffrey of Monmouth. On one proposition, however, something close to a consen- sus reigns: Geoffrey of Monmouth wrote history in a manner that shows re- markable indifference toward religion and the institutional church. Antonia Gransden, in her fundamental survey of medieval English historical writing, says that “the tone of his work is predominantly secular” and even that he “abandoned the Christian intention of historical writing” and “had no moral, edificatory purpose”, while J.S.P. Tatlock, author of what is still the fullest study of Geoffrey, speaks of a “highly intelligent, rational and worldly personality” who shows “almost no interest in monachism … nor in miracles”, nor indeed in “religion, theology, saints, popes, even ecclesiastics in general”.1 Yet, even if these claims reflect a widely shared view, it is nonetheless startling that they should be made about a writer who lived in the first half of the 12th century. Some commentators find Geoffrey’s work so divergent from the norms of ear- lier medieval historiography that they are reluctant to treat him as a historian at all. Gransden flatly describes him as “a romance writer masquerading as an historian”.2 More cautiously, Matilda Bruckner names Geoffrey among those Latin historians who paved the way for romance by writing a secular-minded form of history “tending to pull away from the religious model (derived from Augustine and Orosius) that had viewed human history largely within the scheme of salvation”.3 This Christian tradition of historiography, against which Geoffrey of Monmouth is said to have rebelled, had its origins in late antiquity in the works of Eusebius, Augustine, and Orosius. -
Diocesan House for Durham and Newcastle Dioceses Peace
2017 Diocesan House for Durham and Newcastle Dioceses Peace... 2 Dear Friends, What a busy year it has been! We celebrated our 70th Anniversary at a lovely garden party in June and it was a joy to share the day with so many of our friends and to see the house and grounds looking so beautiful. The Stirling Newall family, who gifted the house to the church 70 years ago, had a clear vision of what they wanted the house and grounds to be used for and I hope that we continue to hold true to that vision today; a place of retreat, refreshment and peace which is used both by church groups and by the wider community. With the approach of Autumn comes the changing Jane Easterby, Warden, the Ven. Ian Jagger, Archdeacon of Durham, the of colours in the gardens of Shepherds Dene and the Rt. Rev. Christine Hardman, Bishop of Newcastle, Campbell Grant, Chair bringing together of ideas for our new programme of of Trustees and the Rt Rev Frank White, recently retired Asst. Bishop of Newcastle, at the 70th Anniversary Celebration Garden Party in June. events for the end of 2016 and 2017. Our programme last year was the most successful to date and I hope that our offer for 2016/17 has something of interest to you, be it the return of John Bell from the Iona Community, our Access for all Northern Saints Pilgrimage in April or our first Individually We do everything possible to enable access for all at Guided Retreat in July. -
St. Francis of Assisi Parish
St. Francis of Assisi Parish 1501 W. Boughton Road, Bolingbrook, IL 60490 /630-759-7588 /Fax 630-759-5257 /www.stfrancisbb.org Parish Mission Statement Weekend Mass Schedule St. Francis of Assisi, a welcoming, friendly and culturally Saturday, 5:00 PM diverse Catholic faith community, celebrates and shares Sunday the love of Jesus Christ. 8:00 A.M., 10:00 A.M. & 12:00 P.M. Daily Mass & Facility Schedule Monday, April 26, 2021 Saturday, May 1, 2021 Acts 11:1-18; Ps 42:2-3; 43:3, 4; Jn 10:1-10 St. Joseph the Worker; First Saturday 9:00 AM Margaret Marullo (Jean DiDonato Acts 13:44-52; Ps 98:1-4; Jn 14:7-14 or (for the memorial) Gn 1:26 — 2:3 or Col 3:14-15, 17, Tuesday, April 27, 2021 23-24; Ps 90:2-4, 12-14, 16; Mt 13:54-58 Acts 11:19-26; Ps 87:1b-7; Jn 10:22-30 9:00 AM Ray Caffarelli (Mary Linda Caffarelli) 5:00 PM Jim Singer (St. Francis of Assisi Parish) Sara Oakes (Pat & Barb Carlson) Wednesday, April 28, 2021 Gayle & Bill Bielawski St. Peter Chanel; St. Louis Grignion de Montfort (John & Sheila Harris) Acts 12:24 — 13:5a; Ps 67:2-3, 5, 6, 8; Jn 12:44-50 9:00 AM Special Intention Sunday, May 2, 2021 Fifth Sunday of Easter Thursday, April 29, 2021 Acts 9:26-31; Ps 22:26-28, 30-32; 1 Jn 3:18-24; Jn 15:1-8 St. Catherine of Siena Acts 13:13-25: Ps 89:2-3, 21-22, 25, 27; Jn 13:16-20 8:00 AM Diane Wallen 9:00 AM Special Intention (Deacon Mike & Maggie McGuire) Friday, April 30, 2021 10:00 AM Parishioners St. -
Saint's Law: Anglo-Saxon Sanctuary Protection in the Translatio Et Miracula S. Swithuni1
Saint’s Law: Anglo-Saxon Sanctuary Protection in the Translatio et Miracula S. Swithuni 1 John P. Sexton Patrick Wormald’s handlist of Anglo-Saxon lawsuits begins its gesta and miracula evi- dence with three consecutive suits from Lantfred of Winchester’s c. 972 Translatio et Miracula S. Swithuni.2 The suits, which appear in chapters 25-27, describe the trial by ordeal of a servant accused of “a certain misdeed” (quodam facinore, 25.3), the mutila- tion of a man accused of robbery, and an “arraignment of a man for appropriation of the king’s corn.”3 Although Wormald classifies the third item, like the first, as a “rescue from prison or penalty” case in contrast to the sanctuary cases he identifies in the Vita S. Edithae Virginis and De Miraculis S. Edmundi,4 the corn-appropriation or “wheat- thief” episode rightly belongs in both categories since it intentionally evokes the defin- ing characteristics of sanctuary protection in pre-Conquest legislation. Sanctuary mir- acles are, in fact, quite common in the Anglo-Saxon hagiographic record, informed by 1 I use the modern historian’s term “sanctuary” throughout to indicate the full spectrum of asylum- taking traditions. For a discussion of the various terms employed during the medieval period, see Shoe- maker,“Medieval Sanctuary Law,”22-29. I am grateful to Dr. Shoemaker for providing me with a copy of his dissertation. 2 Wormald,“A Handlist,”269. The three cases are numbered 154-156. The “wheat-thief” episode is retold in Wulfstan of Winchester’s c. 994 Narratio Metrica de Sancto Swithuno (2.10). -
The Ordo Kalendar 2016-2017 for the Divine Office Year One and Holy Eucharist Year a Using RCL Readings Introduction
THE ORDO KALENDAR 2016-2017 FOR THE DIVINE OFFICE YEAR ONE AND HOLY EUCHARIST YEAR A USING RCL READINGS INTRODUCTION This Ordo Kalendar represents the normative liturgical use of the Order of Julian of Norwich. It follows the calendar and rubrics of The Book of Common Prayer with some enrichments, both in the selection of readings and in commemorations. The Ordo Kalendar text contains one block for each day of the year. The shaded column on the left shows the day and date and various symbols and secondary instructions for the day, such as whether it is a fasting day in the Order or not. For more information on the symbols used in this calendar to rank feasts, and to specify holy days of obligations and other celebrations, please see page v of this introduction. The main column, in the middle of each block, gives information about the celebration of the Daily Eucharist. The column on the right gives information for the Daily Office Day Holy Eucharist Observation Office Observation Month and Date Mass (Liturgical Color) Collect page Office (Liturgical Color) Collect page Festal Rank Gloria or Kyrie? First Reading First Morning Prayer Reading Fasting Nicene Creed? Gradual Psalm First Morning Prayer Canticle or Abstinence ? Mass Preface Epistle Reading Second Morning Prayer Reading MP/EP Psalms Holy Gospel Evening Prayer Reading for 31st Day? Extra information about the Mass, such as Litanies and Transfers. Special information for Vigils of Feasts • The second Canticle at Morning Prayer is always Canticle #16: The Song of Zechariah (Benedictus Dominus Deus). • The evening Canticle is always the Magnificat. -
St. Joan of Arc Church
St. Joan of Arc Church 2601 San Ramon Valley Blvd. • San Ramon, CA 94583-1630 Phone: (925)830-0600 Fax: 925-830-5059 www.sjasr.org parish [email protected] August 12, 2012 Rev. Raymond Zielezienski Pastor Rev. Ian Mendoza Parochial Vicar Deacon Hock Chuan Oey Deacon Ruben Gomez Permanent Deacons EUCHARISTIC CELEBRATIONS Vigil Liturgy Saturday, 5:30 p.m. Weekend Masses Sunday, 7:30, 9:00, 10:30 a.m. 12:00 p.m. Weekday Mass 9:00 a.m. Healing Mass First Saturday of the month 9:00 a.m. Holy Day Masses 6:00, 9:00 a.m. 12:10 and 7:00 p.m. Reconciliation Saturday, 4:30 p.m. Communion Service Saturday mornings 9:00 a.m. Our Mission… Exposition of the Blessed Sacrament To Be Christ for Others First Friday of the month 7:00 p.m. As Christ is for Us (unless otherwise noted) “Learn it, Live it” Page Two ST. JOAN OF ARC CHURCH Dear Sisters and Brothers, Bread has been the staple food in every culture. Of course bread is called by different names, made of different grains, and baked in different shapes. But bread by any other name and baked in any other shape can be called “the staff of life.” Little wonder that Jesus was called the Bread of Life. He is the source of human nourishment, happiness, and community. In our first reading from 1 Kings 19:4-8, Elijah faced a difficult journey to Mt. Horeb. After a day’s journey in the desert, he prayed for death. -
Contents Inhalt
34 Rome, Pantheon, c. 120 A.D. Contents 34 Rome, Temple of Minerva Medica, c. 300 A.D. 35 Rome, Calidarium, Thermae of Caracalla, 211-217 A.D. Inhalt 35 Trier (Germany), Porta Nigra, c. 300 A.D. 36 NTmes (France), Pont du Gard, c. 15 B.C. 37 Rome, Arch of Constantine, 315 A.D. (Plan and elevation 1:800, Elevation 1:200) 38-47 Early Christian Basilicas and Baptisteries Frühchristliche Basiliken und Baptisterien 8- 9 Introduction by Ogden Hannaford 40 Rome, Basilica of Constantine, 310-13 41 Rome, San Pietro (Old Cathedral), 324 42 Ravenna, Sant' Apollinare Nuovo, c. 430-526 10-19 Great Buildings of Egypt, Mesopotamia and Persia 42 Ravenna, Sant'Apollinare in Classe, 534-549 Grosse Bauten Ägyptens, Mesopotamiens und Persiens 43 Rome, Sant' Agnese Fuori Le Mura, 7th cent. 43 Rome, San Clemente, 1084-1108 12 Giza (Egypt), Site Plan (Scale 1:5000) 44 Rome, Santa Costanza, c. 350 13 Giza, Pyramid of Cheops, c. 2550 B.C. (1:800) 44 Rome, Baptistery of Constantine (Lateran), 430-440 14 Karnak (Egypt), Site Plan, 1550-942 B.C. (1:5000) 44 Nocera (Italy), Baptistery, 450 15 Abu-Simbel (Egypt), Great Temple of Ramesses II, c. 1250 B.C. 45 Ravenna, Orthodox Baptistery, c. 450 (1:800, 1:200) 15 Mycenae (Greece), Treasury of Atreus, c. 1350 B.C. 16 Medinet Habu (Egypt), Funerary Temple of Ramesses II, c. 1175 B.C. 17 Edfu (Egypt), Great Temple of Horus, 237-57 B.C. 46-53 Byzantine Central and Cross-domed Churches 18 Khorsabad (Iraq), Palace of Sargon, 721 B.C.