DOCSLIB.ORG

Bulletin Tabloid

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bulletin Tabloid ANYONE WHO ADHERES TO THE DOCTRINES OF FR. FEENEY IS BARRED FROM RECEIVING THE SACRAMENTS IN THIS CHAPEL. In the 1940’s, Fr. Leonard Feeney S.J. promoted the heresy that there was no such thing as baptism of blood or baptism of desire. Fr. Feeney’s teaching is contrary to the universal ordinary magisterium of the Catholic Church. It was condemned in 1949 by the Most Holy Trinity Seminary Holy Office. All Catholics are bound under pain of mortal sin to give assent to the teachings of the Holy Office. A number of lay Catholics mistakenly adhere to this heresy, falsely thinking that it is the teaching of the Catholic Church. ! Pre-Vatican II Roman Catholicism ! Traditional Latin Mass 1000 Spring Lake Highway, Brooksville, Florida 34602 Last Week’s Collection BULL OF CANONIZATION OF ST. THERESA OF THE CHILD JESUS BY POPE PIUS XI mostholytrinityseminary.org $2162.00 [EXCERPT] We give thanks to God likewise for permitting Us, who Most Rev. Donald J. Sanborn, pastor Percent change from previous week: Down 24% hold the place of His Only Son, to repeat insistently today Most Rev. Joseph Selway, assistant pastor Telephone: 352 799 0541 from this chair of Truth and during this solemn ceremony Rev. Nicolás Despósito, assistant For urgent necessity: Average weekly collection (2020): $2691.00 Rev. Germán Fliess, assistant 352 428 8894 (Bp. Selway) the salutary teaching of the Divine Master. When the 586 909 0137 (Bp. Sanborn) Percent change of weekly average:No change disciples asked: “Who will be the greater in the Kingdom of Rev. Luke Petrizzi, assistant Percent change from one month ago:No change Heaven?” calling a child and setting him in their midst, He pronounced these memorable words: “Amen, I say to you, Percent change from one year ago: Up 3% unless ye be converted and become as little children, ye shall Percent change from two years ago: Down 16% not enter into the Kingdom of Heaven.” (Mat 18:2) Mary most holy was standing and she stood firmly at the foot of the Cross until the consummation of the great catastrophe. Seventeenth Sunday after Pentecost Finally, she retired, and in the midst of the darkness, willed by God to declare to the world nature’s mourning, she came Second oration of Sts. Cosmas & Damian. Third oration of the Suffrage of All the Saints. Wisdom of the Saints down with sure step from Calvary and without fear betook herself to he quarters where we can piously believe that her th dear Son was the first to comfort her with His presence; and September 27 , 2020 ! ! ! in explaining the fulfillment of this great mystery it is to be It is a thousand times better to die with Our believed He revealed to her the future triumphs of the Lord than to live without Him. Church whose beginning it was right that Mary should have seen. — St. Francis de Sales The new St. Thérèse had learned thoroughly this teaching of the Gospels and had translated it into her daily life. Moreover she taught the way of spiritual childhood by ! ! ! word and example to the novices of her monastery. She set it forth clearly in all her writings, which have gone to the ends There is nothing which is more of a help to a of the world, and which assuredly no one has read without being charmed thereby, or without reading them again and good life than to believe that God will be our again with great pleasure and much profit. For this simple Judge, Whom hidden things do not escape, child, this flower that blossomed in the walled garden of Whom unseemly things offend, and Whom good Carmel, not content with adding to Thérèse the name of the things delight. “Child Jesus,” retraced in herself His living image, so that it may be said that whosoever honors Thérèse honors the Divine Model she reproduced. — St. Ambrose Therefore We nurse the hope today of seeing springing up in the souls of the faithful of Christ a burning desire of ! ! ! leading a life of spiritual childhood. That spirit consists in thinking and acting, under the influence of virtue, as a child No misery is more genuine than false joy. feels and acts in the natural order. Little children are not blinded by sin, or disturbed by the passions, and they enjoy in peace the possession of their innocence. Guiltless of malice — St. Bernard of Clairvaux or pretense, they speak and act as they think, so that they show themselves as they really are. Saints Cosmas & Damian Announcements Mass Schedule A Note to Newcomers • Solemn Vespers and Benediction today at 5:00 P.M. Sundays at 8:00 & 10:00 A.M. WELCOME TO THE TRADITIONAL LATIN MASS, and to the Weekdays as indicated in the bulletin unchanged Catholic Faith. The priests and parishioners of Most • On Tuesday, Sept. 29th, two seminarians, Aedan Gilchrist and Gregory Barnes, will be promoted to Tonsure at the 8:00 A.M. Mass. _____________________________ Holy Trinity Seminary reject the changes of Vatican II. They want to preserve the Roman Catholic Faith by maintaining Confession Schedule This Friday is First Friday. Distribution of Holy Communion, devotions, and all-night adoration starting at 8:00 P.M. everything which was taught and done by the Church prior to • Saturdays after the 9:00 a.m. Mass. Vatican II. In order to receive the sacraments here, it is therefore Blessing of articles will take place next Sunday after both Masses. Sundays during the Masses, unless otherwise indicated in the necessary that you attend exclusively the traditional Latin Mass, • monthly Schedule. Confessions during both Sunday Masses are and avoid the New Mass, the reformed sacraments, as well as any only for those who live outside of Hernando County. Masses which are offered in union with the Vatican II hierarchy. We also invite you to take our booklet entitled The Traditional Latin General Information Dress Code Baptisms are by appointment. Godparents must be practicing For men: Jacket and tie on Sundays and holydays of obligation. No ! Mass Intentions of theWeek ! Catholics in good standing who reject the changes of Vatican II. If earrings. No shorts. For ladies: A dress or skirt is required; no pants you are contemplating Matrimony, please contact the priest before or shorts. The skirt must at least cover the knee, and should not be making any other arrangements, e.g., purchase of gowns or rental of tight or otherwise revealing in any way. Immodest slits are forbidden. halls. When making arrangements for funerals, please contact the Clothing should be loose and not form-fitting. A head covering is Bishop Sanborn Bishop Selway Father Despósito Father Fliess Father Petrizzi also required. See-through blouses are forbidden, as well as clothing priest before contacting the funeral director. If you would like to which is low-cut either in front or in back. For everyone: No tennis have a Mass said, please take an envelope for that purpose, which shoes, sandals, clogs, thongs, denim, even on weekdays. No piercings. Sunday Special Intention Special Intention Special Intention Mary Anne Marella you will find in the back of the church, fill out the appropriate Clothing with writing on it (e.g., sweatshirts or jackets) is also information, enclose the stipend, and place it in the collection, or forbidden. The standards of Catholic modesty must be observed. the box in the back of the church. Blessing of Articles takes place Anyone in tight, provocative, or otherwise revealing attire will not Monday Special Intention Special Intention Special Intention Holy Souls in Purgatory after each Mass on the first Sunday of the month. be permitted to enter the church. Tom and Karen Special Intention Special Intention Tuesday Special Intention Simpson Schedule of Masses Wednesday Orlando Sonara III Special Intention Special Intention !Fr. Anthony Cekada Thursday Special Intention Special Intention Special Intention !Fr. Anthony Cekada Day Feast Rank Commmemorations Time & Place of Masses at MHT Seminary & Queen of All Saints Academy Friday Special Intention Special Intention !Fr. Anthony Cekada Monday, September Saint Weceslaus Semidouble 1. Of the Suffrage of all 7:05 A.M [mht] 7:45 Special Intention the Saints 28th Apostle & Evangelist 2. Of the priest’s choice A.M. [qas] Saturday Special Intention Special Intention Special Intention !Fr. Anthony Cekada Tuesday, September Dedication of St. Double of the First Class 8:00 A.M [mht] 7:45 29th Michael the A.M. [qas] Archangel Wednesday, Sept. 30th Saint Jerome Double 7:05 A.M [mht] 7:45 Confessor, Doctor A.M. [qas] Necrology In your charity, please pray for the deceased of our parish. Thursday, October 1st Saint Remigius Simple 1. Of the Suffrage of all 7:05 A.M [mht] 7:45 Bishop, Confessor the Saints 2. Of the priest’s choice A.M. [qas] Friday, October 2nd Holy Guardian Angels Double Major 7:05 A.M [mht] 7:45 A.M. [qas] First Friday Saturday, October 3rd Saint Theresa of the Double 9:00 A.M [mht] Child Jesus First Saturday.
Load more

Recommended publications
  • The Ordo Kalendar 2016-2017 for the Divine Office Year One and Holy Eucharist Year a Using RCL Readings Introduction
    THE ORDO KALENDAR 2016-2017 FOR THE DIVINE OFFICE YEAR ONE AND HOLY EUCHARIST YEAR A USING RCL READINGS INTRODUCTION This Ordo Kalendar represents the normative liturgical use of the Order of Julian of Norwich. It follows the calendar and rubrics of The Book of Common Prayer with some enrichments, both in the selection of readings and in commemorations. The Ordo Kalendar text contains one block for each day of the year. The shaded column on the left shows the day and date and various symbols and secondary instructions for the day, such as whether it is a fasting day in the Order or not. For more information on the symbols used in this calendar to rank feasts, and to specify holy days of obligations and other celebrations, please see page v of this introduction. The main column, in the middle of each block, gives information about the celebration of the Daily Eucharist. The column on the right gives information for the Daily Office Day Holy Eucharist Observation Office Observation Month and Date Mass (Liturgical Color) Collect page Office (Liturgical Color) Collect page Festal Rank Gloria or Kyrie? First Reading First Morning Prayer Reading Fasting Nicene Creed? Gradual Psalm First Morning Prayer Canticle or Abstinence ? Mass Preface Epistle Reading Second Morning Prayer Reading MP/EP Psalms Holy Gospel Evening Prayer Reading for 31st Day? Extra information about the Mass, such as Litanies and Transfers. Special information for Vigils of Feasts • The second Canticle at Morning Prayer is always Canticle #16: The Song of Zechariah (Benedictus Dominus Deus). • The evening Canticle is always the Magnificat.
    [Show full text]
  • H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, Eds., Hincma
    H-France Review Volume 19 (2019) Page 1 H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, eds., Hincmar of Rheims: Life and Work. Manchester: Manchester University Press, 2015. xvi + 309 pp. Figures, tables, map, notes, bibliography, index. $120.00 U.S. (hb). ISBN 978-0-7190-9140-7; $34.95 U.S. (pb). ISBN 978-1-5261-0654-4; $34.95 U.S. (eb). ISBN 978-1-7849-9189-0. Review by John J. Contreni, Purdue University Hincmar served as archbishop of Reims from 845 to his death in 882. Although little known outside the world of modern Carolingian scholarship, he was the ninth century’s Cardinal Richelieu, albeit a much more prolific author and, one suspects, a more committed churchman. He cut a giant swath through ninth-century ecclesiastical and political history, serving with (never under) four successive West Frankish monarchs. Born sometime during the first decade of the century during the reign of Emperor Charlemagne (768-814), he died fleeing Viking marauders with his church’s treasures in a changed world ruled by a congeries of small kings and fractious warlords. As Rachel Stone states in her meaty introduction to this collection, Hincmar’s impact was “surprisingly slight” (p. 27). We study his voluminous and varied written legacy (history, law, hagiography, poetry, correspondence, prescriptive documents of all sorts, opinions on all that mattered) primarily to gain insight into his vision of Carolingian society and to the changing world around him. This “life and works” collection aims to bring together between two covers recent work on many facets of the archbishop’s career to counter-balance the potential idiosyncrasy of a single-author study.
    [Show full text]
  • Downloaded from Brill.Com10/09/2021 07:17:43PM Via Free Access Chapter 1 the Cult of Saint Leonard at Zoutleeuw
    Ruben Suykerbuyk - 9789004433106 Downloaded from Brill.com10/09/2021 07:17:43PM via free access Chapter 1 The Cult of Saint Leonard at Zoutleeuw Saint Leonard’s Altarpiece In July 1476, the churchwardens of Zoutleeuw gathered in a tavern to discuss commissioning an altarpiece dedicated to Saint Leonard. After their meeting, they placed an order in Brussels, and the work was finished in March 1478. The churchwardens again travelled to Brussels to settle the payment, and the retable was shipped to Zoutleeuw via Mechelen.1 The subject and the style, as well as the presence of Brussels quality marks on both the sculpture and the case of the oldest retable preserved in the Zoutleeuw church today (fig. 8), confirm that it is the very same one that was commissioned in 1476.2 Saint Leonard, the Christian hero of the altarpiece, lived in Merovingian France around the year 500. His hagiography identi- fies his parents as courtiers to King Clovis and states that he had been baptized and instructed in Christian faith by Saint Remigius, archbishop of Reims. Leonard quickly won Clovis’ goodwill, and was granted many favors by him. Not only was he allowed to free the pris- oners he visited, he was also offered a bishopric. However, preferring solitude and prayer he refused the honor and instead went to live in a forest near Limoges, where he preached and worked miracles. One of these wonders involved the pregnant queen, who had joined her husband on a hunting party in the woods and was suddenly seized by labor pains. Leonard prayed on her behalf for safe delivery.
    [Show full text]
  • NEW ORLEANS NOSTALGIA Remembering New Orleans History, Culture and Traditions by Ned Hémard
    NEW ORLEANS NOSTALGIA Remembering New Orleans History, Culture and Traditions By Ned Hémard A Saintly and Victorious Symbol Did you hear the story about Clovis and his wife, Clothilde? Well, it seems that Clothilde was upset that her husband was getting into fights all the time. So she prayed a long time that he would find religion. When her prayers were answered and Clovis was baptized, she suggested that he change his family crest by substituting irises for three crapauds, or toads. No, this isn’t the usual Boudreaux and Thibodeaux joke that everyone has come to love. It is merely the beginning of a long series of origin stories for the fleur-de-lis, the enduring symbol of Bourbon France, Louisiana, the City of New Orleans and its beloved “Saints” football team (to name but a few). Actually the war-like King of the Franks, Clovis (c. 466-511 A.D.), was married to the sainted Clotilda (who long prayed for his conversion). One origin tale has Clovis leading his army into battle, and (being in imminent danger of defeat) he presented himself to his Burgundian wife’s God and emerged victorious. According to Gregory of Tours, it was this victory at Tolbiac (c. 496) that led to Clovis’ baptism at Rheims by Saint Remigius, after which he had each of the three toads on his shield’s coat-of-arms replaced by the stylized lily (in French, fleur means flower and lis means lily), or iris. As a religious symbol this design has represented the Holy Trinity and also the Virgin Mary (in connection with its iconic attribute of the archangel Gabriel in the Annunciation).
    [Show full text]
  • Lent | Holy Week | Easter #Lentpilgrim INTRODUCTION
    lent | holy week | easter #LentPilgrim INTRODUCTION his Lent, the Church of England is focusing on pilgrimage. In that spirit, we have created this virtual pilgrimage which T takes us on a journey from the Cathedral to the Cross, from Bristol to the bitter passion of Golgotha. It is not a straight path, as life is not straightforward, but twists and turns through the countries, and across the centuries. Accompanied by saints with links to places along the way, we will journey through Lent as we travel across Britain, France, Italy, and on into the Middle East. As we reach Rome, the pilgrimage retraces the journey of St Paul, in reverse, taking us from Rome, through Sicily, Malta, Rhodes, and beyond, until we arrive in Jerusalem, at the foot of the Cross. In addition to this devotional pilgrimage, from the back page of this booklet you will find details of services on Easter Day and in Holy Week, along with additional events and services such as the Lent Lunches, reading Mark right through, and Stations of the Cross. We pray that you will choose to travel with us for part or all of this journey. Booklet compiled and created by Tim Popple, 2019 FORTY DAYS AND FORTY NIGHTS Day 1 Jordan Bristol Day 2 Aldhelm Malmesbury Day 3 Osmund Salisbury Day 4 Swithun Winchester Day 5 Frideswide Oxford Day 6 Alban St Albans Day 7 John Donne London Day 8 William Rochester Day 9 Æthelberht Kent Day 10 Thomas Becket Canterbury Day 11 Richard of Chichester Dover Day 12 William de St-Calais Calais Day 13 Remigius Picardy Day 14 Joan of Arc Rouen Day 15 Thérèse
    [Show full text]
  • A Scholar and His Saints. Examining the Art of Hagiographical Writing of Gerald of Wales
    UNIVERSITY The life of Giraldus Cambrensis / Gerald of Wales (c.1146 – c.1223) represents many PRESS facets of the Middle Ages: he was raised in a frontier society, he was educated in Paris, he worked for the kings of England and he unsuccessfully tried to climb the ecclesiastical ladder. He travelled widely, he met many high-ranking persons, and he wrote books in which he included more than one (amusing) anecdote about many persons. Up to this day, scholars have devoted a different degree of attention to Giraldus’ works: his ethnographical and historiographical works have been studied thoroughly, whereas his hagiographical writing has been left largely unexamined. This observation is quite surprising, because Giraldus’ talent as a hagiographer has been acknowledged long ago. Scholars have already examined Giraldus’ saints’ lives independently, but an interpretation of his whole hagiographical œuvre is still a desideratum. This thesis proposed to fill this gap by following two major research questions. First of all, this thesis examined the particular way in which Giraldus depicted each saint. Furthermore, it explained why Giraldus chose / preferred a certain depiction of a FAU Studien aus der Philosophischen Fakultät 17 particular saint. Overall, an examination of the hagiographical art of writing of Giraldus Cambrensis offered insight into the way hagiography was considered by authors and commissioners and how this art was practiced during the twelfth and thirteenth century. Stephanie Plass A Scholar and His Saints Examining the Art of Hagiographical Writing A Scholar and His Saints - The Art of Hagiographical Writing of Gerald Wales A Scholar and His Saints - The Art of Hagiographical Writing of Gerald of Wales ISBN 978-3-96147-350-2 Stephanie Plass FAU UNIVERSITY PRESS 2020 FAU Stephanie Plass A Scholar and His Saints Examining the Art of Hagiographical Writing of Gerald of Wales FAU Studien aus der Philosophischen Fakultät Band 17 Herausgeber der Reihe: Prof.
    [Show full text]
  • Index More Information
    Cambridge University Press 0521834872 - Politics and History in the Tenth Century: The Work and World of Richer of Reims Jason Glenn Index More information INDEX Aachen, 97, 173, 217, 229, 243, 245, 246 see also Gerbert, on Arnulf; Richer, on councils of 816 and 817, 27–28, 41, 51, 78, Arnulf 84, 243–244 Arnulf, bishop of Orleans,´ 98, 105, 106, 163, see also Institutio Canonicorum 277 Abbo, bishop of Soissons, 217 Arnulf, prince of Flanders, 146, 148, 286 Abbo, abbot of Fleury, 62, 62 (n. 37), 65, 274 Arnulf of Corinthia, king, 192 Achery, Jean-Luc d’, 272, 273 Artold, archbishop of Reims, 71, 215, 218, Spicilegium, 272, 273 220 (n. 27), 219–221, 224, 224 (n. 47), 225, Adalbero, archbishop of Reims, 2, 8, 25, 28, 225 (n. 50), 227 (n. 56), 227–228, 229–234, 29 (n. 18), 30–35, 36–37, 39–41, 42, 62, 234 (n. 77), 235, 236, 241 63 (n. 39), 64, 72–84, 85, 89, 110, see also Flodoard of Reims, on Artoldus: 118–119, 122, 123–124, 147, 148, 149, Flodoard of Reims, Libellus Artoldi 151, 160, 243–244, 274, 285, 289, 292 Augustine of Hippo, 40 see also Notre-Dame, cathedral of Reims; Auxerre, 60, 61, 217 Richer, on Adalbero of Reims; Richer, Gesta Adalberonis Baldwin, prince of Flanders, 185, 199, Adalbero, bishiop of Laon, 28, 29, 29 (n. 18), 201 (n. 98), 204 63, 63 (n. 39), 65, 75 (n. 29), 79, Bamberg, Hist. 5, Richer’s autograph 79 (n. 47), 91, 95, 96, 115–121, 147, 148 manuscript, 4, 8–9, 128–165 see also Richer, on Adalbero of Laon bifolium 33:44, 151, 293 Adalbero, archbishop of Metz, 28, 29 bifolium 33◦:44◦, 293 Adalgerus, canon in Reims, 101, 102, 166, 281 bifolium 34:35, 137, 151, 285, 292, 293 Adele, countess of Vermandois, 218 (n.
    [Show full text]
  • Daily Saints - 6 November
    Daily Saints - 6 November Feast of Saint Leonard of Noblac Born: 19 May, Died: 559 AD, Venerated in Roman Catholic Church, Eastern Orthodox Church, Anglican Church, Attributes: Depicted as an Abbot holding chains, fetters or locks, or manacles He is the patron saint of women in labour, barrel makers, coopers, blacksmiths, captives, prisoners, childbirth, coal miners, coppersmiths, farmers, greengrocers, grocers, horses, locksmiths, miners, porters and against burglaries and against robberies or robbers. St Leonard of Noblac was born to the Frankish nobility. He was part of the court of the pagan King Clovis I. He was converted to Christianity by Saint Remigius, Bishop of Reims. During a certain invasion which they were losing, the Queen suggested to Leonard that he invoke the help of God to repel the invading army. He did, and the tide of battle turned, naming Clovis victorious. Saint Remigius, bishop of Rheims then used this miracle to convert the King, Leonard, and a thousand of their followers to Christianity. Following his conversion, St. Leonard refused the offer of a See from his grandfather, King Clovis I. He then began a life of austerity, sanctification, and preaching. His desire to know God grew so strong that he decided to enter the monastery at Orleans. His brother, Saint Lifiard, followed his example and, leaving the King's court, built a monastery at Meun, and lived there. It is said that while King Clovis was hunting nearby, Clothilde, his wife, went into labour. St Leonard was called to her bedside. He prayed with the King through the night and, through the intercession of his prayers, the Queen and the child were saved.
    [Show full text]
  • Cathedral of Saint Mary of the Immaculate Conception
    Cathedral of Saint Mary of the Immaculate Conception Peoria, Illinois A Self-Guided Tour DISCOVER SAINT MARY’S Welcome to Peoria's Cathedral! In the middle ages, it was common for cathedrals to decorate their floors with elaborate labyrinths. These mazes in stone were very physical metaphors for the intentional wandering of the spiritual life. While there is no labyrinth in this cathedral, I invite you to wander nonetheless. This booklet is not designed to be an exhaustive historical guide or museum catalogue. This is not a theme park map to move you from point to point. Instead, we hope to provide a bit of history, a theological context, and an overview of this cathedral that is mother-church to Catholics across Central Illinois. I have been praying in this church both as a seminarian and a priest for over a decade. Over these past few years witnessing the grand restoration and parish life, I have especially been spending a lot of time here. I still never tire of wandering the church, talking to saints who are old friends, discovering new details in the windows, and gazing at the stars. I invite you to wander, to wonder, to pray. St. Mary of the Immaculate Conception, pray for us! Fr. Alexander Millar Rector 2 HISTORY OF SAINT MARY CATHEDRAL In 1851, Bishop James VandeVelde of Chicago asked a Vincentian missionary, Father Alphonse Montouri, CM, to build a new church in Peoria, offering him $200 to carry out the plan. In a year, St. Mary’s Church (right) was built and was said to be one of the finest churches between Chicago and St.
    [Show full text]
  • Sanctoral Cycle in Other Cases Barely Relevant—That Is, Bearing No Special Relation to Saint Thérèse
    ings always linked up with the saint whose feast was being celebrated. In the other Mass I attended, the Epistle was Isaiah 66:12–14 (“As one whom his mother comforts, so I will comfort you”), and the Gospel was Matthew 18:1–4 (“Amen I say to you, unless you convert and become like little children, you shall not enter the kingdom of heaven”). The abandonment of the inner unity of Scripture and The Loss of feastday is one of the greatest disasters of the new rite. It makes the prayers, the readings, and the sacrifice seem like Liturgical three different things, when they ought to be clearly woven together, as in the old rite, making one seamless garment. But there was something more, and worse: the proper Riches in the chants for her feastday, in the new Graduale Romanum, are, in some cases (like the Alleluia verse) irrelevant, and Sanctoral Cycle in other cases barely relevant—that is, bearing no special relation to Saint Thérèse. A comparison with the propers of the old rite for Thérèse’s feastday will make apparent by Peter A. Kwasniewski Saint Thérèse of Lisieux the magnitude of the loss suffered by the faithful when the ancient liturgy and its organic development were cast aside. ne year, a friend and I had the blessing of The Graduale Romanum (the Novus Ordo) offers the attending two celebrations of the Feast of following propers for Saint Thérèse: Saint Thérèse of Lisieux, for in the old calendar her feast is October 3rd, and in Introit (Ps. 30:7-8, 2) — I however have hoped in the Lord: O the new calendar, October 1st.
    [Show full text]
  • Celebrating Saint Cloud Patron of Our Diocese
    CELEBRATING SAINT CLOUD PATRON OF OUR DIOCESE LITURGICAL GUIDE FOR OBSERVING THE FEAST OF SAINT CLOUD Prepared for the Diocese of Saint Cloud by the Office of Worship August 2016 16 1 Novena to Saint Cloud The Novena to Saint Cloud was written in 1989 for the diocese’s Centennial Celebration. Using this novena, parishes are encouraged (privately or communally) to ask for the intercession of our patron and pray for the needs of the diocese. Let us pray for healing . Let us pray for spiritual renewal . Let us pray for peace . Let us pray for the poor and marginalized . Let us pray for vocations to the priesthood and religious life . Let us pray for married couples and those discerning marriage . For what else shall we pray . The novena is available on line at: www.stcdio.org/feast-of-st-cloud Cover art: Placid Stuckenschneider, OSB. 2 15 Prayer to Saint Cloud CONTENTS Lord God, you alone are holy, Planning the Liturgy . 4 and you holiness is seen in the lives of the saints. Feast or Solemnity . 4 You called Saint Cloud General Principles for the Eucharistic Liturgy . 4 Scripture Readings . 5 to serve your people in the priesthood Penitential Act . 6 and he, in turn, humbled himself Universal Prayer . 7 in the world for your sake. Propers for Saint Cloud . 8 May his prayers and example Collect encourage us to serve you as priestly people. Prayer Over the Offerings Through his intercession, Prayer After Communion Preface may we follow Jesus more faithfully Music Suggestions . 9 and live as a people holy in your sight.
    [Show full text]
  • A Treatise Upon the Passion
    A Treatise upon the Passion by 5 Sir Thomas More Page and line numbers correspond to 10 The Complete Works of St. Thomas More (Yale University Press), volume 13. A complete concordance to this work can be found at www.thomasmorestudies.org/publications.html#Concordance. 15 Spelling standardized, punctuation modernized, and glosses added by Mary Gottschalk ©CTMS 2016 20 Punctuation The only punctuation marks found in the earliest versions of this text are the period, comma, colon, question mark, slash, or “virgule” ( / ), and parentheses. Quotation marks, semicolons, dashes, exclamation points, and italics have been made use of with the goal of making the text more readily 25 understood by present-day readers. As for the suspension points ( … ), these are substitutes for many of More’s slashes. He often used a slash where we would use a comma, a semicolon, a dash, or italics; but he also, quite often, used one to indicate whether a certain phrase was meant to be connected more closely with the one preceding it or with the one following it; to call attention to parallel elements in different phrases; or simply to facilitate serious reflection. He also sometimes used a slash for dramatic purposes— 30 to indicate, perhaps, a coming sly comment, or some possibly surprising conclusion. The evident thoughtfulness with which More punctuated this book leads one to suspect that he anticipated its being often read aloud, and wanted to make sure the reader got the cadence right. He writes as though he were speaking. 2 3 A treatise upon the Passion of Christ (unfinished), made in the Year of our Lord 1534 by Sir Thomas More, Knight, while he was prisoner in the Tower of London.
    [Show full text]