About the Holy Rule of St. Benedict by Saint Benedict, Abbot of Monte Cassino
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January 2021 Oklahoma’S Award-Winning Magazine for Parents & Families
January 2021 Oklahoma’s Award-Winning Magazine for Parents & Families www.tulsakids.com PICTURE BOOKS HELP INTRODUCE TRUTH AND EMPATHY TO CHILDREN EDUCATION DECISIONS: TIPS FOR CHOOSING SCHOOLS COMFORT FOOD: WARM PASTA DISHES TIPS FOR BUILDING EMOTIONAL VOCABULARY SPECIAL SECTION: 2021 EDUCATION & ENRICHMENT GUIDE Your care is our calling.TM At Ascension St. John, you’ll find a different kind of relationship between you and your care team. It starts with getting to know you, so we can deliver a personalized care plan that’s right for you. Whether your need is simple or complex, we connect the dots for your care — from a conversation with your doctor to the right specialist who provides you with leading-edge treatment every step of the way. And we have strict precautions in place for your safety while in our care. Because when it comes to the health of you and your family, your care is our calling. Don’t delay, get care you need today — or when and where you need it. GetStJohnCare.com © Ascension 2021. All rights reserved. Small class sizes. 162-acre campus. SPACE to EXPLORE. Private tours offered by appointment Monday-Friday from 3:30-4:30 p.m. For virtual campus tours and more information about admission or financial aid, call 918-879-4755. Or visit hollandhall.org/admission. A RED-CRESTED TURACO Little birdy told me is open for appointments! Details at tulsazoo.org/cne WE’RE A SOCIAL SPECIES. TULSAZOO 2 JANUARY 2021 WWW.TULSAKIDS.COM A RED-CRESTED TURACO Little birdy told me Grocery shopping for your family just got easier. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Speculative Grammar in St. Thomas Aquinas Francis A
Document généré le 26 sept. 2021 06:48 Laval théologique et philosophique Speculative Grammar in St. Thomas Aquinas Francis A. Cunningham Volume 17, numéro 1, 1961 URI : https://id.erudit.org/iderudit/1020002ar DOI : https://doi.org/10.7202/1020002ar Aller au sommaire du numéro Éditeur(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Cunningham, F. A. (1961). Speculative Grammar in St. Thomas Aquinas. Laval théologique et philosophique, 17(1), 76–86. https://doi.org/10.7202/1020002ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 1961 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Speculative Grammar in St. Thomas Aquinas In the thirteenth century, the New Aristotle dominated the Faculty of Arts at Paris. Aristotle’s influence was felt in linguistics no less than it was in the Natural Sciences.1 His principles of act and potency were found to be applicable in the relationship of a predicate to its subject, even as they were in that of a substantial form to prime matter. -
From a Far-Away Country of the Polish II Corps Heroes
Special edition Warsaw-Monte Cassino May 18, 2019 GLORY TO THE HEROES! ETERNAL BATTLEFIELD GLORY Dear Readers, n the glorious history of the Polish army, there were many battles where Iour soldiers showed exceptional heroism and sacrifice. The seizure of the Monte Cassino abbey has its special place in the hearts and memory of Poles. General Władysław Anders wrote in his order: “Long have we waited for this moment of retaliation and revenge on our eternal enemy. […] for this ruffianly attack of Germany on Poland, for partitioning Poland jointly with the Bolsheviks, […] for the misery and tragedy of our Fatherland, for our sufferings and exile.” The soldiers of the Polish II Corps did not waste this opportunity and seized the reinforced position in the abbey’s ruins, which had earlier been resisting the gunfire, bombing and attacks of the Allied forces. Polish determination and heroism broke the fierce defense line of the German forces. This victory was however paid very dearly for. On the hillside of Monte Cassino over 900 soldiers were killed, and almost 3,000 wounded. Still, the Monte Cassino success, although paid for with blood, paved the way to independent Poland. Saint John Paul II, when talking about the Battle of Monte Cassino, said about a live symbol of will to live, of sovereignty. These words perfectly define the attitude ...from a far-away country of the Polish II Corps heroes. They proved to be determined, patriotic, and The title might not be original, but it perfectly reflects the Polish-Italian full of will to fight. They were respected relations. -
Pilgrimage to Italy
PILGRIMAGE TO ITALY ROME (POPE FRANCIS) * MONTE CASSINO * SAN GIOVANNI ROTONDO (ST. PADRE PIO) * LANCIANO (EUCHARISTIC MIRACLE) * LORETO * ASSISI (ST. FRANCIS) * SIENA ST. ROSE OF LIMA PARISH— YEAR ANNIVERSARY 150 SPIRITUAL DIRECTOR FR. JIM CONOVER OCTOBER 12-21, 2015 $3,999 FROM NEWARK www.pilgrimages.com/stroselima * Optional 4 Night Post-Tour available * October 21-25; Florence, Padua, & Venice HIGHLIGHTS OF INCLUS IONS ROUND-TRIP AIRFARE * ALL AIRPORT TAXES & FUEL SURCHARGES * ACCOMMODATION FOR 8 NIGHTS IN FOUR STAR HOTELS * MEALS: BREAKFAST & DINNER DAILY * WINE & MINERAL WATER WITH DINNERS * MASS DAILY * ROUND TRIP TRANSFERS FROM AIRPORT TO HOTEL * AIR-CONDITIONED MOTOR COACH * PROFESSIONAL TOUR ESCORT THROUGHOUT * LOCAL GUIDES THROUGH- OUT * SIGHTSEEING AND ADMISSION FEES * FLIGHT BAG & PORTFOLIO OF TRAVEL DOCUMENTS Like Us on Facebook www.206tours.com/facebook His Holiness, Pope Francis, St. Peter’s Square, Rome Sample Daily Itinerary Loreto. More than 50 popes have made a pilgrimage to the house transported by angels to this hill in central Italy in 1294. Tradition has it that this is the house in Day 1, Mon Oct 12 – Depart for Rome which Mary first prayed the Magnificat, in which Jesus grew to manhood, and in Depart the USA, Canada or other parts of the world, by overnight flight to Rome. which the Holy Family lived. Enjoy lunch before we make our way to Assisi, the Meals will be served on board. hometown of St. Francis, the patron saint of animals and the environment, and the founder of the Franciscan Order. We arrive in time for dinner at our hotel. Day 2, Tue Oct 13 - Arrive Rome Welcome to Rome, one of the most magnificent and interesting cities in the world, Day 8, Mon Oct 19: Assisi (The Life of a Saint, that inspired a Holy Father) also known as the “Eternal City”! You will be transferred to your hotel. -
CTR EDITORIAL (1000 Words)
CTR n.s.16/2 (Spring 2019) 49–66 Sola Scriptura, the Fathers, and the Church: Arguments from the Lutheran Reformers Carl L. Beckwith Beeson Divinity School Samford University, Birmingham, AL I. INTRODUCTION I learned to show this reverence and respect only to those books of the scriptures that are now called canonical so that I most firmly believe that none of their authors erred in writing anything. And if I come upon something in those writings that seems contrary to the truth, I have no doubt that either the manuscript is defective or the translator did not follow what was said or that I did not understand it. I, however, read other authors in such a way that, no matter how much they excel in holiness and learning, I do not suppose that something is true by reason of the fact that they thought so, but because they were able to convince me either through those canonical authors or by plausible reason that it does not depart from the truth.1 Augustine to Jerome, Letter 82 Martin Luther and his reforming colleagues maintained that Scripture alone determines the articles of faith. All that the church believes, teaches, and confesses rests upon the authority of the canonical scriptures, upon the unique revelation of God himself through his prophets and apostles. Luther declares, “It will not do to make articles of faith out of 1Augustine, Letter 82.3 in Letters 1–99, trans. Roland Teske (Hyde Park, NY: New City Press, 2001), 316. 50 Criswell Theological Review the holy Fathers’ words or works. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas. -
Texts Edited Authors and Titles | 1 Incipits | 14
MEDIAEVAL STUDIES 1–82 (1939–2020) Texts Edited Authors and Titles | 1 Incipits | 14 AUTHORS AND TITLES Latin Abbo of Fleury, De duplici signorum ortu vel occasu (ed. Thomson). 50 (1988): 671–73 ———, De quinque circulis mundi (ed. Thomson). 50 (1988): 671–73 Abelard (see Peter Abelard) Abraham ben Meir ibn Ezra (?), Liber augmenti et diminutionis uocatus numeratio diuinationis [excerpts and variants from supplementary manuscripts] (ed. Hughes). 63 (2001): 107–41 [Accounts: see John de Stratton, John Gedeney, John Ludham, Robert de Wykford] Accursius (see Bonus Accursius Pisanus) Adam Burley, Forma est composicioni contingens et cetera (ed. Synan). 32 (1970): 60–90 Adhemar, Patristic collection in Paris, Arsenal 1117B (ed. Häring). 28 (1966): 336–46 Admonitio beati Gregorii [Paris, BnF lat. 1012] (ed. McCune) 75 (2013): 73–75 Admonitio Synodalis (ed. Amiet). 25 (1964): 12–82 Aegidius of Paris, Prose Prologue to the Gospels in Peter Riga’s Aurora (ed. Dinkova-Bruun). 73 (2011): 119–45 Al. (?), Additions to Peter Riga’s Aurora (ed. Dinkova-Bruun). 69 (2007): 1–57 Alan of Lille, De virtutibus et de vitiis et de donis Spiritus Sancti (ed. Lottin). 12 (1950): 20–56 Alberic of Monte Cassino, De rithmis (ed. Davis). 28 (1966): 198–227 ———, Three hymns in honor of St. Dominic (ed. Franklin). 55 (1993): 340–45 Albert of Morra (?), Forma dictandi (ed. Dalzell). 39 (1977): 440–65 Albertus Magnus, Problemata determinate XLIII (ed. Weisheipl). 22 (1960): 303–54 Alcuin, Confessio peccatorum pura (ed. Black). 65 (2003): 1–40 (cf. Old English “Eala þu ælmihtiga god”) ———, De laude psalmorum (ed. Black). 64 (2002): 1–60 Alexander Neckam, Commentum super Cantica excerpts [Laus Beatissime Virginis entries in Cambridge, University Library Gg.6.42] (McDonough). -
Liturgy of the Hours
Liturgy of the Hours Catholic Teachings by the Deacons Deacon David Ochoa May 11, 2021 1 Opening Prayer Be at peace among yourselves. We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all. See that no one returns evil for evil; rather, always seek what is good [both] for each other and for all. Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ. Amen. 2 Tonight’s Agenda • Overview – What is the Liturgy of the Hours • Importance of the Liturgy of the Hours, a Reflection • History of the Liturgy of the Hours • Current Form of the Liturgy of the Hours • How to Pray the Liturgy of the Hours • Evening Prayer for Tuesday of the 6th Week of Easter 3 • Daily prayer of the Church, marking the hours of each day and sanctifying What is the the day with Liturgy of the prayer Hours • Liturgy of the Hours is also known as the Divine Office, or the Work of God (Opus Dei) 4 Constitution on the Sacred Liturgy Sacrosanctum Concilium “By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God… It is the very prayer which Christ Himself, together with His body, addresses to the Father. -
Psalters and Books of Hours (Horologia)
300 Parpulov Chapter 20 Psalters and Books of Hours (Horologia) Georgi R. Parpulov Text and Illustrations A Psalter (Ψαλτήριον) contains 151 biblical psalms, always in the same sequence, plus nine or more poetic excerpts (canticles, or odes/ᾠδαί) from other books of the Bible.1 A Book of Hours (Ὡρολόγιον) contains those same odes and select psalms, re-ordered for prayer at set times of the day and night2 and intermixed with short non-biblical prayers and hymns. Additional, private prayers are sometimes appended to an Horologion or Psalter. A Psalter may also contain explanatory prefaces (such as Athanasios of Alexandria’s “Letter to Marcellinus”) and/or theological commentary running parallel to the bibli- cal text. Images may illustrate individual psalm verses and be, by way of explanation, placed close to them. In most illustrated Psalters and Horologia, however, the figural miniatures subdivide the text – just like titles do – and thus facilitate paging through it. In principle, each ode and sometimes even each psalm can be marked with a picture, but typically pictures precede the often-used Psalm 50,3 the beginning and middle of the Psalter (Ps 1 and 77), and/or the initial ode (Gen. 15:1-19) (Figs. 107-111). The illustrations can be painted with tempera or simply drawn in ink – and in the latter case, sometimes tinted with wash. They alternatively form self- contained, often framed compositions (which may or may not fill a whole 1 The chapter and verse numbers cited here are those of the Greek Old Testament (Septuagint). All quotes are from Septuagint, trans. -
Mary W. Helms Source: Anthropos, Bd
Before the Dawn. Monks and the Night in Late Antiquity and Early Medieval Europe Author(s): Mary W. Helms Source: Anthropos, Bd. 99, H. 1. (2004), pp. 177-191 Published by: Anthropos Institute Stable URL: http://www.jstor.org/stable/40466312 . Accessed: 29/07/2013 13:48 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Anthropos Institute is collaborating with JSTOR to digitize, preserve and extend access to Anthropos. http://www.jstor.org This content downloaded from 152.13.249.96 on Mon, 29 Jul 2013 13:48:56 PM All use subject to JSTOR Terms and Conditions H Anthropos IT] 99.2004:177-191 Beforethe Dawn Monksand theNight in Late Antiquityand EarlyMedieval Europe MaryW. Helms Abstract.- Early European monkswere preoccupiedwith the and withformal rules and especiallyritual that night.They were quintessentialmen of the dark,for nocturns, definedand activatedfundamental tenets of faith by fartheir longest liturgical office, was conductedeach night, offices. in the blacknessof unlitchurches. In so monks throughcarefully organized liturgical virtually doing these not only rituallyanticipated the coming of the dawn but Foremostamong ideologicallycharged also, and especially,engaged withthe primordialcosmological monasticsettings and liturgical presentations were darknessthat preceded the original creation of Genesis.