Unknown Heroes of the Armenian Genocide: Stories of Rescue from the World's First Modern Genocide
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THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
Chapter 7. Remembering Them
University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2017-02 Understanding Atrocities: Remembering, Representing and Teaching Genocide Murray, Scott W. University of Calgary Press http://hdl.handle.net/1880/51806 book http://creativecommons.org/licenses/by-nc-nd/4.0/ Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca UNDERSTANDING ATROCITIES: REMEMBERING, REPRESENTING, AND TEACHING GENOCIDE Edited by Scott W. Murray ISBN 978-1-55238-886-0 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission. -
Balkanlar the Balkans
DOSYA / FILE: Balkanlar The Balkans ULUSLARARASI SUÇLAR ve TARİH Yıllık Uluslararası Hukuk ve Tarih Dergisi INTERNATIONAL CRIMES and HISTORY Annual International Law and History Journal sayı / issue Panslavizmin Çarlık Rusyası’nın ve Sovyetler Birliği’nin 17 Balkan Politikaları Üzerindeki Etkisi 2016 Ali ASKER - Merve Suna ÖZEL ÖZCAN The Making of the Rhodopean Borders and Construction of the Pomak Identities in the Balkans Cengiz HAKSÖZ Yugoslavya’nın Dağılması Bağlamında Josip Broz Tito ve Slobodan Miloseviç’in Söylem ve Politikalarının İncelenmesi İbrahim Fevzi GÜVEN Kosova ve Kırım Vakalarının Uluslararası Hukuk Perspektifinden Karşılaştırmalı Bir Analizi Abdullah TUNÇ - Hamdi Fırat BÜYÜK The Fabricated Pontus Narrative and Hate Speech Teoman Ertuğrul TULUN RAPOR / REPORT 81. Yılında Montrö Sözleşmesi’nin Karşılaştığı Güvenlik Sorunları ve Sözleşmenin Feshi ve Tadili İçin Girişimler Vukuunda Karşılaşılacak Senaryoların Analizi Mustafa Şükrü ELEKDAĞ ULUSLARARASI SUÇLAR VE TARİH INTERNATIONAL CRIMES AND HISTORY Yıllık Uluslararası Hakemli Dergi Annual International Peer-Reviewed Journal 2016, Sayı / Issue: 17 ISSN: 1306-9136 EDİTÖR / EDITOR E. Büyükelçi - Ambassador (R) Ömer Engin LÜTEM SORUMLU YAZI İŞLERİ MÜDÜRÜ / MANAGING EDITOR Dr. Turgut Kerem TUNCEL İMTİYAZ SAHİBİ / LICENSEE AVRASYA BİR VAKFI (1993) Bu yayın, Avrasya Bir Vakfı adına, Avrasya İncelemeleri Merkezi tarafından hazırlanmaktadır. This publication is edited by Center for Eurasian Studies on behalf of Avrasya Bir Vakfı. YAYIN KURULU / EDITORIAL BOARD Alfabetik Sıra ile / In Alphabetic Order Prof. Dr. Dursun Ali AKBULUT E. Büyükelçi / Ambassador (R) Alev KILIÇ (Ondokuz Mayıs Üniversitesi) (Avrasya İncelemeleri Merkezi Başkanı) E. Büyükelçi / Ambassador (R) Yiğit ALPOGAN E. Büyükelçi / Ambassador (R) Ömer Engin LÜTEM (AVİM Danışmanı) (Avrasya İncelemeleri Merkezi Onursal Başkanı) Prof. Dr. Ayşegül AYDINGÜN E. -
THE ARMENIAN GENOCIDE and INTERNATIONAL LAW Alfred De Zayas
THE ARMENIAN GENOCIDE AND INTERNATIONAL LAW Alfred de Zayas Murder has been a sin since Cain killed Abel, long before the first attempts by lawyers to codify penal law, before the Hammurabi and other ancient codes. More fundamentally, murder is a crime by virtue of natural law, which is prior to and superior to positivistic law. Crimes against humanity and civilization were crimes before the British, French and Russian note condemned the Armenian massacres in 1915 1. Genocide was a crime before Raphael Lemkin coined the term in 1944. 2 According to article 38 of the Statute of the International Court of Justice, general principles of law are a principal source of law. Not only positivistic law – not only treaties, protocols and charters – but also the immanent principles of law are sources of law before the ICJ and can be invoked. Among such principles are “ ex injuria non oritur jus ” which lays down the rule that out of a violation of law no new law can emerge and no rights can be derived. This is a basic principle of justice – and of common sense. Another general principle of law is “ ubi jus, ibi remedium ”, where there is law, there is also a remedy, in other words, where there has been a violation of law, there must be restitution to the victims. This principle was reaffirmed by the Permanent Court of International Justice in its famous judgement in the Chorzow Factory Case in 1928. Another general principle is that the thief cannot keep the fruits of the crime. Another principle stipulates that the law must be applied in good faith, uniformly, not selectively. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
“Armenian Genocide” Issue Background and Pending House and Senate Resolutions (H.Res
MEMORANDUM October 28, 2019 Subject: “Armenian Genocide” Issue Background and Pending House and Senate Resolutions (H.Res. 296 and S.Res. 150) From: Jim Zanotti, Specialist in Middle Eastern Affairs, [email protected], 7-1441 Clayton Thomas, Analyst in Middle Eastern Affairs, [email protected], 7-2719 This memorandum was prepared to enable distribution to more than one congressional office. This memorandum provides information and analysis on the “Armenian Genocide” issue,1 stated briefly; past congressional and state, presidential, and international actions on the issue; non-binding resolutions pending in the House and Senate (H.Res. 296 and S.Res. 150) on the issue; and possible effects from passing a resolution, including on U.S.-Turkey relations. H.Res. 296 may come to a vote in the House during the week of October 28.2 Much of the information in this memorandum comes directly from CRS Report R41368, Turkey: Background and U.S. Relations, by Jim Zanotti and Clayton Thomas. For context on current U.S.-Turkey relations, see CRS Report R44000, Turkey: Background, U.S. Relations, and Sanctions In Brief, by Jim Zanotti and Clayton Thomas. From 1915 to 1923, hundreds of thousands of Armenians died as a result of actions of the Ottoman Empire (Turkey’s predecessor state). U.S. and international characterizations of these events influence Turkey’s domestic and foreign policy, given strong Turkish objections to describing the events as genocide,3 and are in turn influenced by developments in Turkey-Armenia relations. Turkey and Armenia initially agreed in 2009 on a set of joint protocols to normalize relations, but the process stalled shortly thereafter and there has been little or no momentum toward restarting it.4 Past Congressional and State, Presidential, and International Actions Congress has considered how to characterize the events of 1915-1923 on a number of occasions. -
Genocide Bibliography
on Genocide The Armenian Genocide A Brief Bibliography of English Language Books Covering Four Linked Phases Genocide Facts Presentation of Oral and Written Evidence for the Armenian Genocide in the Grand Committee Room, The House of Commons London 24th April 2007 First and Second Editions 2007, with Addenda 2009, Third Edition 2011, Fourth Edition 2013, Fifth Edition Centennial Presentation, the 1st of January, 2015 Sixth Edition © English By Français T.S. Kahvé Pусский Español Ararat Heritage Հայերեն London Português 2017 Genocide: Beyond the Night, by Jean Jansem, detail photography by Ararat Heritage PREFACE There are certain polyvalent developments of the past that project prominently into the contemporary world with pertinent connotations for the future, decisively subsuming the characteristics of permanence. Their significance dilates not only because well organised misfeasance bars them from justice, but also because of sociological and psychological aspects involving far-reaching consequences. In this respect, the extensive destruction brought about by the Armenian Genocide and the substantive occupation of Armenia’s landmass by its astonishingly hostile enemies will remain a multifarious international subject impregnated with significant longevity. Undoubtedly, the intensity of the issue in motion will gather momentum until a categorically justifiable settlement is attained. A broad reconstruction programme appears to be the most reasonable way forward. PREAMBLE 1st. PRELUDE TO GENOCIDE Encompasses the periods referred to as the Armenian Massacres; mainly covering the years 1894 - 96 and Adana 1909. Some titles in the bibliography record the earlier international treaties that failed to protect the Armenians. Only a small number of works have been included, predominantly relevant to this period. -
The Anniversary of the Armenian Genocide: a Time for Reconsideration of Binary History | the Washington Institute
MENU Policy Analysis / Fikra Forum The Anniversary of the Armenian Genocide: A Time for Reconsideration of Binary History by Hassan Mneimneh Apr 25, 2018 Also available in Arabic ABOUT THE AUTHORS Hassan Mneimneh Hassan Mneimneh is a contributing editor with Fikra Forum and a principal at Middle East Alternatives in Washington. Brief Analysis pril 24th commemorates the anniversary of the 1915 onset of events calculated to solve the Armenian A problem of the Ottoman Empire. It is hard to consider the sequence of actions in which Ottoman authorities deliberately engaged — mass deportations, executions, and forced marches in hostile environments — and avoid the conclusion that the intent was indeed the permanent eradication of Armenians from their ancestral lands; that is, in modern terminology, genocide. It is up to Armenian societies, in their eponymous land and their diasporas, to seek the appropriate pursuit of justice, even after a century of international uncertainty and confusion. For Arab culture, it may also be a time of reflection. Well into the 1980s, the account of the Armenian genocide in “progressive” Arab political culture was straight- forward. The Turks, against whose heavy-handed oppression the Arabs had revolted in the course of WWI, are responsible for the genocide of Armenians. Always implicit in this assertion, sometimes even explicit, is a statement of supporting facts — that Armenia is part of the Soviet Union, the super-power that is sympathetic to Arab causes, and in particular supportive of the Palestinians, while Turkey, an ally of the United States, the primary sponsor of Israel, itself maintains cordial relations with Tel Aviv. -
Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism
Keith David Watenpaugh Between Communal Survival and National Aspiration: Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism In Aleppo, Syria, home to the largest community of descendants of survivors of the Armenian Genocide in the Middle East, a map greets visitors at the entrance of the Karen Jeppe Jemaran (preparatory high school), showing the boundaries of the medieval kingdom of Armenia overlaid with the borders of ‘‘Wilsonian Armenia,’’ a geographical construction drawn by the American president as the victors of World War I divided the Ottoman Empire among themselves. This map (fig. 1), which Wilson presented to the Paris Peace Conference in 1920, has become an epitomizing image of a lost homeland, affixed to the walls of Armenian schools, cultural centers, and churches throughout the world. For diasporan Armenians, it is a reminder of a nation-state once promised them in the wake of an attempt to destroy them as a people, then briefly established and finally lost as the principle of national self- determination was sacrificed by the League of Nations and the United States, Britain, and France in the face of the military and political ascendancy of the Republic of Turkey and its integration into the international order.1 It is also a stark reminder of the real limits of American power in the interwar period, even at the very apex of that power in the early 1920s.2 While the relationship between Armenians and Armenia and the League of Nations, especially in the League’s first decade, bears out a history in which Armenian national aspirations were abandoned, shifting and evolving member states’ attitudes and League policies still affected the status, position, and even survival of Armenian refugee communities and individuals. -
A Brief History of the Ottoman Greek Genocide (1914-1923)
A Brief History of the Ottoman Greek Genocide (1914-1923) Asia Minor, also called Anatolia (from the Greek for “sunrise”), is a geographic Contemporary Eyewitness Accounts and historical term for the westernmost part of Asia. From the 9th century BC to the 15th century AD, Asia Minor played a major role in the development of From The Blight of Asia, by George Horton, U.S. Consul-General in the western civilization. Since 1923, Asia Minor has comprised the majority of the Near East, 1926: Republic of Turkey. “In January, 1916, the Greek deportations from the Black Sea began. These Greeks came through the city of Marsovan by thousands, walking for the Greek settlements in Asia Minor date as far back as the 11th century BC when most part the three days’ journey through the snow and mud and slush of Greeks emigrated from mainland Greece. They founded cities such as Miletus, the winter weather. Thousands fell by the wayside from exhaustion and Ephesus, Smyrna, Sinope, Trapezus, and Byzantium (later known as Constantinople, others came into the city of Marsovan in groups of fifty, one hundred and five the capital of the Byzantine Empire). These cities flourished culturally and hundred, always under escort of Turkish gendarmes. Next morning these poor economically. Miletus was the birthplace of pre-Socratic Western philosophy refugees were started on the road and destruction by this treatment was even and of the first great thinkers of antiquity, such as Thales, Anaximander, and more radical than a straight massacre such as the Armenians suffered before.” (p. 194) Anaximenes. -
Medz Yeghern "The Great Crime
Katastrophe "Total Destruction" Greek Genocide 1914-1923 Background Greeks have lived in Turkey for thousands of years. Greek communities were primarily concentrated around the regions of Pontus, Cappadocia, and the Aegean sea. Under the Millet system, Greeks managed to preserve their religion and culture, yet remained second-class citizens under Ottoman law. The Young Turks and later the Republic of Turkey sought to create Map of Massacre Sites a "pure" Turkish state and embarked on a decade-long campaign of expulsion and genocidal massacres of Greek communities across Turkey. Testimonials Key Perpetrators "You couldn’t get the women to give up their Talaat Pasha Extermination dead babies. They’d have babies dead for six Ottoman Minister of days. Wouldn’t give them up. Nothing you The Greek Genocide began in 1914 with massive could do about it. Had to take them away Interior Affairs deportation and execution campaigns in the regions of finally. Then there was an old lady, most extraordinary case. I told it to a doctor and Topal Osman - Turkish Eastern Thrace, Pontus, and Anatolia. Using the same he said I was lying. We were clearing them off bandit leader in Pontus methods employed against the Ottoman Armenian and the pier, had to clear off the dead ones, and this old woman was lying on a sort of litter. Assyrians, under direct order from the ruling Committee They said, “Will you have a look at her, sir?” Djemal Pasha for Union and Progress (CUP), Turkish gendarmes, So I had a look at her and just then she died Ottoman Minister of and went absolutely stiff" - Ernest the Navy Kurdish militias, and freed criminals embarked on a Hemingway.