“Armenian Genocide” Issue Background and Pending House and Senate Resolutions (H.Res
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No. 151-October-2020
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM Armenian Action nd ՀԱՅ ՇԱՐԺՈՒՄ 42 Year October 2020 Vol. 42, No. 1 (151) Ethnic Supplement to The Collegian Dr. Joseph I. Castro Chosen as Artsakh Attacked by Azerbaijan on Sept. 27 Eighth Chancellor of the CSU Azerbaijan Targets Civilians and Churches native and first Mexican American to be appointed to oversee the 23-campus system. Castro will succeed Timothy P. White who is retiring after leading the university since late 2012. “The California State University provides unprecedented and transformational opportunities for students from all backgrounds to earn a high-quality college degree and to better their families, their Dr. Joseph I. Castro communities and the industries in Photo: ASP Archive which they become leaders. There CSU PUBLIC AFFAIRS is no other institution that makes DEPARTMENT AND NEWS SOURCES this great of an impact on the entire state – the CSU is key to a The California State University growing and thriving California,” (CSU) Board of Trustees has said Castro. “I am truly grateful appointed Joseph I. Castro, Ph.D., for and excited about this unique to serve as the eight Chancellor and wonderful opportunity, and of the California State University I look forward to working with system. Castro has served as the the talented faculty, staff and The 19th century Holy Savior (Ghazanchetsots) Cathedral in Shushi was damaged in an eighth president of California presidents of the 23 campuses Azeri attack on October 8. -
THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
THE ARMENIAN GENOCIDE and INTERNATIONAL LAW Alfred De Zayas
THE ARMENIAN GENOCIDE AND INTERNATIONAL LAW Alfred de Zayas Murder has been a sin since Cain killed Abel, long before the first attempts by lawyers to codify penal law, before the Hammurabi and other ancient codes. More fundamentally, murder is a crime by virtue of natural law, which is prior to and superior to positivistic law. Crimes against humanity and civilization were crimes before the British, French and Russian note condemned the Armenian massacres in 1915 1. Genocide was a crime before Raphael Lemkin coined the term in 1944. 2 According to article 38 of the Statute of the International Court of Justice, general principles of law are a principal source of law. Not only positivistic law – not only treaties, protocols and charters – but also the immanent principles of law are sources of law before the ICJ and can be invoked. Among such principles are “ ex injuria non oritur jus ” which lays down the rule that out of a violation of law no new law can emerge and no rights can be derived. This is a basic principle of justice – and of common sense. Another general principle of law is “ ubi jus, ibi remedium ”, where there is law, there is also a remedy, in other words, where there has been a violation of law, there must be restitution to the victims. This principle was reaffirmed by the Permanent Court of International Justice in its famous judgement in the Chorzow Factory Case in 1928. Another general principle is that the thief cannot keep the fruits of the crime. Another principle stipulates that the law must be applied in good faith, uniformly, not selectively. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
New-Articles by Title-1-23
Articles by Title Abusing the Term ‘Genocide’ in Distant Domains: The Statue of Aliyev and the Khojaly Massacre in Two Squares in Mexico City, Carlos Antaramian. Vol. 22 (2013): 263-277 (Communication). Academic Publications to Mark the 1700th Anniversary of Christian Armenia, Robert W. Thomson. Vol. 7 (1994): 115-122. (Research Note). Acculturation, Ethnic Identity, and Psychological Functioning Among Armenian- American Young Adults, Tara Yaralian, Aghop Der-Karabetian, and Tomas Martinez. Vol. 18:1 (2009): 157-179. Additions and Corrections to Coinage of the Artaxiads of Armenia, Jack Nurpetlian. Vol. 22 (2013): 227-231 (Communication). The Amatuni Hunting Scenes at the Seventh-Century Church of Ptłni: Patron and ‘Propaganda’, Anne Elizabeth Redgate. Vol. 21 (2012) 11-26. Amirdovlat‘ Amasiatsi’: His Life and Contributions, John L. Gueriguian. Vol. 3 (1987): 63-92. An Allegorical Poem by Mkrtich‘ Naghash and Its Models, S. Peter Cowe. Vol. 4 (1988-1989): 143-156. An Unpublished Homily on Easter Attributed to John Chrysostom, Dom B. Outtier. Vol. 1 (1984): 115-122. Anna Akhmatova’s Translations from the Armenian: Two Poems by Avetik‘ Isahakian, Sonia Ketchian. Vol. 2 (1985-1986): 155-168 Archaeological Excavations in Soviet Armenia, Babken N. Arak‘elyan. Vol. 1 (1984): 3-22. Armenia on Lake Urmia: Parskahayk‘ or “Persian Armenia”, Robert Hewsen. Vol. 22 (2013): 11-22. The Armenian Book of Ezras, Michael E. Stone. Vol. 4 (1988-1989): 209-212. The Armenian Counterculture That Never Was: Reflections on Eghishe Ch‘arents‘, James R. Russell. Vol. 9 (1996, 1997 [1999]): 17-35. The Armenian Church and the School Network in Buenos Aires: Channels for the Preservation of Identity (1930-1960), Nélida Boulgourdjian-Toufeksian. -
The Anniversary of the Armenian Genocide: a Time for Reconsideration of Binary History | the Washington Institute
MENU Policy Analysis / Fikra Forum The Anniversary of the Armenian Genocide: A Time for Reconsideration of Binary History by Hassan Mneimneh Apr 25, 2018 Also available in Arabic ABOUT THE AUTHORS Hassan Mneimneh Hassan Mneimneh is a contributing editor with Fikra Forum and a principal at Middle East Alternatives in Washington. Brief Analysis pril 24th commemorates the anniversary of the 1915 onset of events calculated to solve the Armenian A problem of the Ottoman Empire. It is hard to consider the sequence of actions in which Ottoman authorities deliberately engaged — mass deportations, executions, and forced marches in hostile environments — and avoid the conclusion that the intent was indeed the permanent eradication of Armenians from their ancestral lands; that is, in modern terminology, genocide. It is up to Armenian societies, in their eponymous land and their diasporas, to seek the appropriate pursuit of justice, even after a century of international uncertainty and confusion. For Arab culture, it may also be a time of reflection. Well into the 1980s, the account of the Armenian genocide in “progressive” Arab political culture was straight- forward. The Turks, against whose heavy-handed oppression the Arabs had revolted in the course of WWI, are responsible for the genocide of Armenians. Always implicit in this assertion, sometimes even explicit, is a statement of supporting facts — that Armenia is part of the Soviet Union, the super-power that is sympathetic to Arab causes, and in particular supportive of the Palestinians, while Turkey, an ally of the United States, the primary sponsor of Israel, itself maintains cordial relations with Tel Aviv. -
Summer of 2016
The Society for Armenian Studies Newsletter Volume XL, No. 1 (81), Summer 2016 Message from the President On behalf of the SAS Executive Repositioning of Armenians in Ottoman and Turkish Council, I would like to invite Historiography” and is co-sponsored by SAS and the you to attend the SAS Annual Ottoman and Turkish Studies Association (OTSA). Membership Meeting, to be held from 4:00-6:00PM, It will be held at noon on Saturday, November 19- on Thursday, November 17, https://mesana.org/mymesa/meeting_program_session. 2016, in Salon B (4) of the php?sid=a23f38627fb966dda814efca870abccd Boston Marriott Copley Place Hotel, in Boston. A panel titled “New Issues, Perspectives and (http://mesana.org/annual- Sources in Armenian Studies” will be held meeting/hotel.html) 1:45PM on Friday, November 18- https:// mesana.org/mymesa/meeting_program_session. The meeting will be held in php?sid=c7bd7606937645b1ec2e9ece08c3d738 conjunction with the Middle East Studies Association Many members are participating on other panels and Annual Meeting. This workshops during the MESA conference. The SAS year we will be serving will present a full listing of participants before the refreshments and light hors d’oeuvres at the meeting. annual meeting. All members are invited to attend and to participate in the meeting. SAS is seeking nominees for the Executive Council. This would be for a three-year term beginning in 2017. Immediately before the annual meeting, SAS has Regular, retired, and student members in good standing organized a conference on “Armenians in America,” are eligible to be nominated. Please send nominations to be held from 1:00-4:00PM on Thursday, November to: [email protected] by September 1. -
Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism
Keith David Watenpaugh Between Communal Survival and National Aspiration: Armenian Genocide Refugees, the League of Nations, and the Practices of Interwar Humanitarianism In Aleppo, Syria, home to the largest community of descendants of survivors of the Armenian Genocide in the Middle East, a map greets visitors at the entrance of the Karen Jeppe Jemaran (preparatory high school), showing the boundaries of the medieval kingdom of Armenia overlaid with the borders of ‘‘Wilsonian Armenia,’’ a geographical construction drawn by the American president as the victors of World War I divided the Ottoman Empire among themselves. This map (fig. 1), which Wilson presented to the Paris Peace Conference in 1920, has become an epitomizing image of a lost homeland, affixed to the walls of Armenian schools, cultural centers, and churches throughout the world. For diasporan Armenians, it is a reminder of a nation-state once promised them in the wake of an attempt to destroy them as a people, then briefly established and finally lost as the principle of national self- determination was sacrificed by the League of Nations and the United States, Britain, and France in the face of the military and political ascendancy of the Republic of Turkey and its integration into the international order.1 It is also a stark reminder of the real limits of American power in the interwar period, even at the very apex of that power in the early 1920s.2 While the relationship between Armenians and Armenia and the League of Nations, especially in the League’s first decade, bears out a history in which Armenian national aspirations were abandoned, shifting and evolving member states’ attitudes and League policies still affected the status, position, and even survival of Armenian refugee communities and individuals. -
Armenian Printers
The Armenian Weekly WWW.ARMENIANWEEKLY.COM SEPTEMBER 1, 2012 The Armenian Weekly SEPTEMBER 1, 2012 CONTENTS Contributors Armenian medieval Armenian Printing in 2 13 Historians in Print: 25America (1857–1912) 500 Years: A Celebration Three Centuries of —By Teotig, 3 of Ink and Paper and Glue Scholarship across Translated and Edited —By Chris Bohjalian Three Continents by Vartan Matiossian —By Ara Sanjian Talk to Me A World History 5 —By Kristi Rendahl Celebrating 500 Years 28of Armenian Printers of Armenian Printing —By Artsvi “Wings on Their Feet and 22 —By Lilly Torosyan Bakhchinyan 7 on their Heads: Reflections on Port Armenians and The First Historian of Five Centuries of Global 24Armenian Printing Armenian Print Culture” —By Vartan Matiossian —By Sebouh D. Aslanian Editor: Khatchig Mouradian The Armenian Weekly Copy-editor: Nayiri Arzoumanian CONTRIBUTORS Art Director: Gina Poirier Sebouh David Aslanian was born in Ethiopia and Born in Montevideo (Uruguay) and long-time resi- received his Ph.D. (with distinction) from Columbia dent of Buenos Aires (Argentina), Dr. Vartan University in 2007. He holds the Richard Hovannisian Matiossian is a historian, literary scholar, translator Endowed Chair of Modern Armenian history at the and educator living in New Jersey. He has published department of history at UCLA. His recently published six books on Armenian history and literature. He is From the Indian Ocean to the Mediterranean: The currently the executive director of the Armenian Global Trade Networks of Armenian Merchants from New Julfa National Education Committee in New York and book review editor (Berkeley: University of California Press, 2011) was the recipient of of Armenian Review. -
Armenian Action Nd ՀԱՅ ՇԱՐԺՈՒՄ 42 Year March 2021 Vol
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM Armenian Action nd ՀԱՅ ՇԱՐԺՈՒՄ 42 Year March 2021 Vol. 42, No. 3 (153) Ethnic Supplement to The Collegian Interim President Dr. Jiménez- Intermediate Armenian Course Opens Doors Sandoval Has Valley Roots Interim President on January to New Worlds from the Comfort of Home 4, 2021. Dr. Jiménez-Sandoval CHRISTINE PAMBUKYAN accepted this role after serving as STAFF WRITER the University’s Provost for the past year and a half. The position “Learning Armenian can open of Interim President opened with up a whole new world for students. the departure of former President I enjoy the process of interacting Dr. Joseph Castro, who was with students in teaching and in appointed as the eighth Chancellor sharing their success as they learn of the California State University. the language,” said Professor For almost twenty-one years Barlow Der Mugrdechian, Berber- Dr. Jiménez-Sandoval has been ian Coordinator of the Armenian Dr. Saúl Jiménez-Sandoval a part of the faculty at Fresno Studies Program at Fresno State. DUSTIN VARTANIAN State. He started his career as a Every Tuesday and Thursday STAFF WRITER Professor in the Department of from 3:30PM to 4:45PM, students Modern and Classical Languages in the Armenian 2A Intermediate “It is not just a job. These are and Literatures, then served as the Armenian course meet to develop my people. -
Pashinyan Meets with Community Members in New York PASHINYAN, from Page 1 Ferent Mood, but the Atmosphere
SEPTEMBER 29, 2018 Mirror-SpeTHE ARMENIAN ctator Volume LXXXIX, NO. 11, Issue 4555 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF Trump Hails ‘New Era’ Pashinyan In Armenia WASHINGTON (RFE/RL) — US President Meets with Donald Trump has praised mass protests that led to regime change in Armenia in May and said his administration stands ready to help the new Community Armenian government implement sweeping reforms promised by it. “Armenia has much to celebrate this year,” Trump wrote to Prime Minister Nikol Pashinyan Members in in a congratulatory message on the 27th anniver- sary of Armenia’s independence on September 21. New York “A peaceful, popular movement ushered in a new era in Armenia, and we look forward to working with you to help you execute the will of NEW YORK (Combined Sources) your people to combat corruption and to estab- — Prime Minister Nikol Pashinyan, in New lish representative, accountable governance, rule York for the opening session of the United of law buttressed by an independent judiciary, Nations, met on Sunday, September 23, and political and economic competition,” read with members of the Armenian community. the message publicized by Pashinyan’s office. During the reception, he spoke at length “I look forward to further strengthening the about the country’s political situation partnership that began between our countries Prime Minister Pashinyan speaks with the assembled guests listening. domestically as well as international ties. one hundred years ago,” it said. He addressed the results of the mayoral US Secretary of State Mike Pompeo similarly election in Yerevan, which netted his sup- saluted “remarkable changes” in Armenia.