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New-Articles by Title-1-23 Articles by Title Abusing the Term ‘Genocide’ in Distant Domains: The Statue of Aliyev and the Khojaly Massacre in Two Squares in Mexico City, Carlos Antaramian. Vol. 22 (2013): 263-277 (Communication). Academic Publications to Mark the 1700th Anniversary of Christian Armenia, Robert W. Thomson. Vol. 7 (1994): 115-122. (Research Note). Acculturation, Ethnic Identity, and Psychological Functioning Among Armenian- American Young Adults, Tara Yaralian, Aghop Der-Karabetian, and Tomas Martinez. Vol. 18:1 (2009): 157-179. Additions and Corrections to Coinage of the Artaxiads of Armenia, Jack Nurpetlian. Vol. 22 (2013): 227-231 (Communication). The Amatuni Hunting Scenes at the Seventh-Century Church of Ptłni: Patron and ‘Propaganda’, Anne Elizabeth Redgate. Vol. 21 (2012) 11-26. Amirdovlat‘ Amasiatsi’: His Life and Contributions, John L. Gueriguian. Vol. 3 (1987): 63-92. An Allegorical Poem by Mkrtich‘ Naghash and Its Models, S. Peter Cowe. Vol. 4 (1988-1989): 143-156. An Unpublished Homily on Easter Attributed to John Chrysostom, Dom B. Outtier. Vol. 1 (1984): 115-122. Anna Akhmatova’s Translations from the Armenian: Two Poems by Avetik‘ Isahakian, Sonia Ketchian. Vol. 2 (1985-1986): 155-168 Archaeological Excavations in Soviet Armenia, Babken N. Arak‘elyan. Vol. 1 (1984): 3-22. Armenia on Lake Urmia: Parskahayk‘ or “Persian Armenia”, Robert Hewsen. Vol. 22 (2013): 11-22. The Armenian Book of Ezras, Michael E. Stone. Vol. 4 (1988-1989): 209-212. The Armenian Counterculture That Never Was: Reflections on Eghishe Ch‘arents‘, James R. Russell. Vol. 9 (1996, 1997 [1999]): 17-35. The Armenian Church and the School Network in Buenos Aires: Channels for the Preservation of Identity (1930-1960), Nélida Boulgourdjian-Toufeksian. Vol. 10 (1998, 1999 [2000]: 111-124. The Armenian Embassy to King Håkon V of Norway, Bjørn Bandlein. Vol. 23 (2014): 49-82. The Armenian Manuscripts of Horse Medicine, Jasmine Dum Tragut. Vol. 23 (2014): 149-157 (Communication). An Armenian Magico-Medical Manuscript (Bzhshkaran) in the NAASR Collection, James R. Russell. Vol. 20 (2011): 111-130. Armenian Genocide Survivors in the Holy Land at the End of World War I, Vahram Shemmassian. Vol. 21 (2012): 227-248. Armenian Hymn IX, ON MARRIAGE by Saint Ephrem the Syrian, Edward G. Mathews. Vol. 9 (1996, 1997 [1999]: 55-63. Armenian Immigration to Buenos Aires, 1900-1925, Nélida Boulgourdjian-Toufeksian. Vol. 6 (1992-1993): 169-185. Armenians in Cyberspace: CD-ROM vs On-Line (A new window will open), R. H. Lola Koundakjian. Vol. 6 (1992-1993): 191-199. Armenians in 1930’s Mexico City and April 24th Commemorations, Carlos Antaramian. Vol. 19:1 (2010): 45-60. Armenian Political Parties in Lebanon After the 1989 Ta’if Accord, Ohannes Guekjian. Vol. 18:1 (2009): 61-88. Armenian Proverbs and Biblical Scriptures, Gayane V. Hagopian. Vol. 17 (2008): 43- 78. The Armenian Version of the Gregorian Chronicles, Robert W. Thomson. Vol. 5 (1990-1991): 81-90. Armenian Biblical Commentaries: The State of Research, Robert W. Thomson. Vol. 18:1 (2009): 9-40. Armenians and Jews in Galicia: Toward a Project of Comparative Research, Nadezhda Banchik. Vol. 11 (2000): 109-125. Armenians in Mughal Delhi, Omar Khalidi. Vol. 15 (2006): 177-187. The Armenian Night Office I: The Historical Background of the Introductory Part of Գիշերային ժամ, Gabriele Winkler. Vol. 1 (1984): 93-114. Armenian Nounphrases: The Typological Correlation Between Word-Order and Nounphrases, Jasmine Dum-Tragut. Vol. 10 (1998, 1999 [2000]: 73-86. On Armenian Parallels to Beowulf, Hagop Gulludjian. Vol. 16 (2007): 73-87. Armenian-Scandinavian Relations from the Early Middle Ages to the Eighteenth Century, Artsvi Bakhchinyan. Vol. 11 (2000): 65-79. Armenian Studies in the United States under Renewed assault: Can Calm Be Restored after the Storm?, Ara Sanjian and Vartan Matiossian. Vol. 18:2 (December 2009): 25-32 (Commentary). The Armenian Version of the “Life of Sylvester”, Robert W. Thomson. Vol. 14 (2005): 55-139. Armenian Writers in Medieval Jerusalem, Abraham Terian. Vol. 6 (1992, 1993): 11-31. Armenians in the 1980, 1990, and 2000 U. S. Census, Claudia Der-Martirosian. Vol. 17 (2008): 127-141. Arshile Gorky’s Self-Fashioning: The Name, Naming, and Other Epithets, Kim S. Theriault. Vol. 15 (2006): 141-156. An Armeno-Persian Love Poem of Grigoris Aght‘amarts‘i, James R. Russell. Vol. 6 (1992-1993): 99-105. An Art History Commentary on Queen Gorandukht in the Royal Family Portrait Miniature Painting of King Gagik-Abas and His Family, Hazel Antaramian Hofman. Vol.18:2 (2009): 71-82. An Early Haysmawurk‘ “Life” of Benedict of Nursia, Ivan O.S.B. Havener. Vol. 4 (1988-1989): 183-208. The Art of the Interpreter (Review of Jean-Pierre Mahé and Robert W. Thomson, eds., From Byzantium to Iran: Armenian Studies in Honour of Nina G. Garsoïan), Vrej Nersessian. Vol. 9 (1996, 1997 [1999]): 125-134 (Research Note). Artsrunid House of Sefedinian: Survival of a Princely Dynasty in Eccelesiastical Guise, Robert Hewsen. Vol. 1 (1984): 123-138. Authority and Jurisdiction in the Tradition of the Armenian Church, Mesrob K. Krikorian. Vol. 7 (1994): 9-33. The Authorship of an Armenian Commentary on Aristotle’s Prior Analytics, Michael B. Papazian. Vol. 10 (1998, 1999 [2000]): 55-62. Avetik‘ Isahakian: An Introduction to His Poetry, Geoffrey Goshgarian. Vol. 1 (1984): 163-182. Bardzeli Khach’: The Connection between the East and West in Armenian Architecture, Katherine A.P. Iselin. Vol. 18:2 (2009): 83-98. Baronian’s Debt to Molière, Kevork B. Bardakjian.Vol. 1 (1984): 139-162. The Beginnings of Secondary Education for Armenian Women: The Armenian Female Seminary in Constantinople, Barbara J. Merguerian. Vol. 5 (1990-1991): 103-124. The Bells: From Poe to Sardarapat, James R. Russell. Vol. 21 (2012) 127-168. Bernhard Von Breydenbach’s Peregrinatio in terram sanctam and Its Significance for the History of Armenian Printing, Vrej Nersessian. Vol. 5 (1990-1991): 91-102. Beyond “the Armenian”: Literature, Revolution, Ideology and Hagop Oshagan’s Haji Murat, Nanor Kebranian. Vol. 19:2 (2010): 117-145. The Canticle of Azariah and Its Two Armenian Versions, S. Peter Cowe. Vol. 5 (1990- 1991): 23-48. Ch‘arents‘ the Prophet, James R. Russell. Vol. 11 (2000): 11-38. The Church of the Holy Archangels in Jerusalem: Comments on Its History and Selected Inscriptions, Roberta Ervine. Vol. 8 (1995): 35-51. Church-State Relations at the Dawn of Kingship in Cilician Armenia, Abraham Terian. Vol. 13 (2003-2004): 5-17. A Credo for the Children of the Sun, James R. Russell. Vol. 4 (1988-1989): 157-160. A Comparative Review of Some Recent Works on Armenian History in the Light of a More General Synthesis of the History of the Caucasus, the Middle East, and Central Asia (Review of Richard G. Hovannisian, ed., The History of the Armenian People from Ancient to Modern Times), Virgil Strohmeyer. Vol. 11 (2000): 157-165 (Review Essay). Cultural Exchanges in the Cilician Architectural Lexicon: Some Remarks on the Site of Hṙomklay, Claudia Matoda. Vol. 20 (2011): 69-84. The “Definitiveness of Genocide” and A Question of Genocide (Review of, R. Suny, F. Göçek, N. Naimark, A Question of Genocide. Armenians and Turks at the End of the Ottoman Empire, Bedross Der Matossian. Vol. 20 (2011): 173-187 (Review Essay). Deinstitutionalization and Ethnic and Religious Freelancing: Strategies and Speeches of the Armenian Leaders in Argentina, Gabriel Levita. Vol. 19:1 (2010): 73-84. Dangerous Trends in Azeri Historiography:The Use and Abuse of The Khanate of Erevan under Qajar Rule, 1795-1828 by Azeri scholars, George Bournoutian. Vol. 22 (2013): 301-308 (Communication). When Death Is a Blessing and Life a Prolonged Agony: Armenian and Jewish Women-Victims of Genocide, Rubina Peroomian. Vol. 13 (2003-2004): 29-45. Denying the Armenian Genocide: The German Connection, Hilmar Kaiser. Vol. 9 (1996, 1997 [1999]): 37-53. Dispelling a phantom reference to Gregory the Illuminator in a seventeenth-century Cambridge manuscript, Robert Dulgarian. Vol. 21 (2012) 117-126. Early European Travelers and Their Contributions to the Study of Armenian Architecture, Christina Maranci. Vol. 10 (1998, 1999 [2000]: 7-28. Early Greek Historical Fragments Pertinent to Armenian Matters, John A.C. Greppin. Vol. 1 (1984): 35-44. The Early History of Armenian Emigration to the USA: Evidence fro the Archives of the Armenian Patriarchate of Constantinople, Knarik Avakian. Vol. 17 (2008): 97- 126. The Economy of Armenia under the Il-Khans, Tom Sinclair. Vol. 11 (2000): 39-52. Eghishē and the Bible: Observations on His Homily on the Transfiguration, Louis Leloir. Vol. 5 (1990-1991): 3-22. An Enigmatic Letter of Gregory Magistros, Abraham Terian. Vol. 2 (1985-1986): 85-96. Exploring the Family Ties and Legacies of Older Armenian-American Women, Margaret Manoogian, Leslie N. Richards, and Alexis J. Walker. Vol. 17 (2008): 143- 163. Expressions of Cultural Marginality in Armenian American Literature, Margaret Bedrosian. Vol. 5 (1990-1991): 125-138. “The Fiery Call of the Soul”: A Reading of Artem Haroutiunian’s Letter to Noah and Other Poems, Mary A. Papazian. Vol. 8 (1995): 53-73. Five Armenian Chronicles of the 17th-18th Centuries, George Bournoutian. Vol. 16 (2007): 153-159. A Fresh Look at Armenian Mythology (Review of Armen Y. Petrosyan, The Indo- European and Ancient Near Eastern Sources of the Armenian Epic: Myth and History), John Colarusso. Vol. 14 (2005): 167-174. (Review Article) Foods and Drinks in Fifteenth-Century Anatolia, as Recorded by Amirdovlat Amasiasti, John L. Gueriguian. Vol. 14 (2005): 155-166. The Formation of an Armenian-American Identity: A Reading of Peter Najarian’s Daughters of Memory, Balow Der Mugrdechian. Vol. 7 (1994): 101-113. From “Hidden Armenians” to “Hidden Jews” to Primary Sources on Ottoman Reforms, and from Armenian Ethnographies to “Genocide Studies” and Beyond: A Review Essay on Contemporary Turkish Publications, Garabet K.
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