The Cantonese Linguicide: a Study of Prospective Language Death in Hong Kong
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The Status of Cantonese in the Education Policy of Hong Kong Kwai Sang Lee and Wai Mun Leung*
Lee and Leung Multilingual Education 2012, 2:2 http://www.multilingual-education.com/2/1/2 RESEARCH Open Access The status of Cantonese in the education policy of Hong Kong Kwai Sang Lee and Wai Mun Leung* * Correspondence: waimun@ied. Abstract edu.hk Department of Chinese, The Hong After the handover of Hong Kong to China, a first-ever policy of “bi-literacy and Kong Institute of Education, Hong tri-lingualism” was put forward by the Special Administrative Region Government. Kong Under the trilingual policy, Cantonese, the most dominant local language, equally shares the official status with Putonghua and English only in name but not in spirit, as neither the promotion nor the funding approaches on Cantonese match its legal status. This paper reviews the status of Cantonese in Hong Kong under this policy with respect to the levels of government, education and curriculum, considers the consequences of neglecting Cantonese in the school curriculum, and discusses the importance of large-scale surveys for language policymaking. Keywords: the status of Cantonese, “bi-literacy and tri-lingualism” policy, language survey, Cantonese language education Background The adjustment of the language policy is a common phenomenon in post-colonial societies. It always results in raising the status of the regional vernacular, but the lan- guage of the ex-colonist still maintains a very strong influence on certain domains. Taking Singapore as an example, English became the dominant language in the work- place and families, and the local dialects were suppressed. It led to the degrading of both English and Chinese proficiency levels according to scholars’ evaluation (Goh 2009a, b). -
Discussion on the Early History of the Formation of Beijing Mandarin Wei
2017 3rd International Conference on Education and Social Development (ICESD 2017) ISBN: 978-1-60595-444-8 Discussion on the Early History of the Formation of Beijing Mandarin Wei-Wei LI College of International Exchange, Bohai University, Jinzhou, Liaoning, China [email protected] Keywords: Beijing Mandarin Area, Early History, Ethnic Fusion, Language Contact. Abstract. Beijing Mandarin is more than a thousand year ago Yan Yan dialect, based on the integration of the Central Plains Han and northern ethnic minority language components gradually formed. Beijing Mandarin before the formal formation of a long period of gestation, revealing the Sui and Tang dynasties before the formation of the Beijing Mandarin area early human history, for the understanding of Beijing Mandarin language situation is very important. Introduction In this article, "Beijing Mandarin area" means including Beijing urban and suburban county, Hebei Chengde area, much of the northeast in addition to Liaodong peninsula, and parts of Chifeng, Inner Mongolia autonomous region, the general area (Lin Tao, 1987; Zhang Shifang, 2010). "From the northeast to Beijing, in history, there are two common characteristics: one is the ethnic group for a long time, and second, the population flow, this kind of situation lasted nearly one thousand years, the development of northeast dialect and Beijing dialect is extremely far-reaching influence."[1] Beijing dialect and northeast dialect in one thousand to influence each other, eventually forming a Beijing mandarin, including large areas of the northeast and Beijing area. The formation of Beijing mandarin has experienced a long historical process, is more than one thousand years ago YouYan dialect, on the basis of constantly fusion of han nationality and composition of gradually formed in the northern minority languages. -
Pan-Sinitic Object Marking: Morphology and Syntax*
Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006. -
Do You Speak Chinese, Mandarin, Or Cantonese? an Explanation Based on a Native Chinese Speaker’S Early Experience
The Morning Watch: Educational and Social Analysis Vol 46. No 1-2, Fall (2018) Do You Speak Chinese, Mandarin, or Cantonese? An Explanation Based on a Native Chinese Speaker’s Early Experience Cheng Li Yunnan Normal University, China [email protected] Abstract This article reports on my early experiences with learning and speaking varieties of Chinese, responding to the curious questions on the power relationship between Mandarin and other dialects in China today. A series of important life events and experiences are presented and discussed with regard to the historical and cultural context within which I learned Mandarin, Cantonese and other dialects at an early age. I argue that different varieties of Chinese are not only integral to Chinese history and culture, but also constituent of my identity as a native Chinese speaker. This study emphasizes that the dominance of Mandarin in contemporary China needs to be discussed under the umbrella of Chinese civilization and in consideration of rural- urban migrants’ benefits. Keywords: Native Chinese speaker; Mandarin; Cantonese; language policy; dialect As a native Chinese speaker , I was asked many curious questions on the language(s) spoken in China during the years I lived in St. John’s, Canada as an international Ph.D. student. The most frequently received questions concerned Chinese, Mandarin, and Cantonese. “Do you speak Chinese, Mandarin or Cantonese?”, “Is the Chinese class in your school, in fact, a Mandarin class?” “Do the Cantonese people in Chinatown speak Cantonese or Chinese?” I was shocked when I first received these questions since my Canadian friends knew more about varieties of Chinese than I had expected. -
The Globalization of Chinese Food ANTHROPOLOGY of ASIA SERIES Series Editor: Grant Evans, University Ofhong Kong
The Globalization of Chinese Food ANTHROPOLOGY OF ASIA SERIES Series Editor: Grant Evans, University ofHong Kong Asia today is one ofthe most dynamic regions ofthe world. The previously predominant image of 'timeless peasants' has given way to the image of fast-paced business people, mass consumerism and high-rise urban conglomerations. Yet much discourse remains entrenched in the polarities of 'East vs. West', 'Tradition vs. Change'. This series hopes to provide a forum for anthropological studies which break with such polarities. It will publish titles dealing with cosmopolitanism, cultural identity, representa tions, arts and performance. The complexities of urban Asia, its elites, its political rituals, and its families will also be explored. Dangerous Blood, Refined Souls Death Rituals among the Chinese in Singapore Tong Chee Kiong Folk Art Potters ofJapan Beyond an Anthropology of Aesthetics Brian Moeran Hong Kong The Anthropology of a Chinese Metropolis Edited by Grant Evans and Maria Tam Anthropology and Colonialism in Asia and Oceania Jan van Bremen and Akitoshi Shimizu Japanese Bosses, Chinese Workers Power and Control in a Hong Kong Megastore WOng Heung wah The Legend ofthe Golden Boat Regulation, Trade and Traders in the Borderlands of Laos, Thailand, China and Burma Andrew walker Cultural Crisis and Social Memory Politics of the Past in the Thai World Edited by Shigeharu Tanabe and Charles R Keyes The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung The Globalization of Chinese Food Edited by David Y. H. Wu and Sidney C. H. Cheung UNIVERSITY OF HAWAI'I PRESS HONOLULU Editorial Matter © 2002 David Y. -
Language Obsolescence and Language Death*
Pierre Swiggers UDK81'0 C.I.D.G., Leuven TWO KEY CONCEPTS OF LANGUAGE ENDANGERMENT: LANGUAGE OBSOLESCENCE AND LANGUAGE DEATH* O. Introduction In the past few decades the growing awareness, among language comrnunities and linguists, ofthe seriously endangered position ofthe majority ofthe world's languages has led to various initiatives aiming at revitalizing or maintaining threatened languages: documentation, preparation of didactic materials and language courses, training of instructors, language survival programs, specialized conferences and scholarly publications, claiming oflinguistic-political rights, language awareness programs, etc. 1 Language endangerment and the position of minority languages have become part of the political and cultural agendas worldwide. In 1992 the Council ofEurope adopted the European charter for regional and minority languages, protecting the rights of minority languages (the Charter became effective on March 1, 1998; it has, however, not yet been ratified by several European countries). Language policy is also becoming a sensitive issue in the Russian Federation. In the United States two Native American Languages Acts were passed (in 1990 and 1992), promoting and guaranteeing the rights ofNative Americans to use and protect their languages. A number of Latin American countries now also have started to protect the rights of their native languages. Within UNESCO 2 the problem of endangered languages has received much attention ; the World Languages Report is housed at the organization's Basque centre. Various national and intemational centres and websites for the documentation, study and support of endangered languages have been created; the Intemational Clearing House for Endangered Languages is based 3 in Tokyo • The aim of the present paper is to offer an elaborate definition of two key concepts in the study oflanguage endangerment, viz. -
Language Loss Phenomenon in Taiwan: a Narrative Inquiry—Autobiography and Phenomenological Study
Language Loss Phenomenon in Taiwan: A Narrative Inquiry—Autobiography and Phenomenological Study By Wan-Hua Lai A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfilment of the requirements of the degree of MASTER OF EDUCATION Department of Curriculum, Teaching, and Learning University of Manitoba, Faculty of Education Winnipeg Copyright © 2012 by Wan-Hua Lai ii Table of Content Table of Content…………………………………………………………………………………………………..……ii List of Tables…………………………………………………………………………………………………..……...viii List of Figures……………………………………………………………………………………………………………ix Abstract…………………………………………………………………………………………………………………...xi Acknowledgement………………………………………………………………………………………………..…xii Dedication………………………………………………………………………………………………………………xiv Chapter One: Introduction…………………………………………………………………………………….….1 Mandarin Research Project……………………………………………………………………………………2 Confusion about My Mother Tongue……………………………………………………….……………2 From Mandarin to Taigi………………………………………………………………………………………..3 Taiwan, a Colonial Land………………………………………………………………………………………..3 Study on the Language Loss in Taiwan………………………………………………………………….4 Archival Research………………………………………………………………………………………………….4 Chapter Two: My Discovery- A Different History of Taiwan……………………………………….6 Geography…………………………………………………………………………………………………………….7 Population……………………………………………….…………………………………………………….……9 Culture…………………………………………………………………………………………..……………………..9 Society………………………………………………………………………………..………………………………10 Education…………………………………………………………………………………………………….………11 Economy……………………………………………………………………………………….…………….………11 -
Language Specific Peculiarities Document for Cantonese As
Language Specific Peculiarities Document for Cantonese as Spoken in the Guangdong and Guangxi Provinces of China 1. Dialects The name "Cantonese" is used either for all of the language varieties spoken in specific regions in the Guangdong and Guangxi Provinces of China and Hong Kong (i.e., the Yue dialects of Chinese), or as one particular variety referred to as the "Guangfu group" (Bauer & Benedict 1997). In instances where Cantonese is described as 'Cantonese "proper"' (i.e. used in the narrower sense), it refers to a variety of Cantonese that is spoken in the capital cities Guangzhou and Nanning, as well as in Hong Kong and Macau. This database includes Cantonese as spoken in the Guangdong and Guangxi Provinces of China only (i.e. not in Hong Kong); five dialect groups have been defined for Cantonese (see the following table)1. Three general principles have been used in defining these dialect groupings: (i) phonological variation, (ii) geographical variation, and (iii) lexical variation. With relation to phonological variation, although Cantonese is spoken in all of the regions listed in the table, there are differences in pronunciation. Differences in geographic locations also correlate with variations in lexical choice. Cultural differences are also correlated with linguistic differences, particularly in lexical choices. Area Cities (examples) Central Guangzhou, Conghua, Fogang (Shijiao), Guangdong Longmen, Zengcheng, Huaxian Group Northern Shaoguan, Qijiang, Lian Xian, Liannan, Guangdong Yangshan, Yingde, Taiping Group Northern -
Cifu: a Frequency Lexicon of Hong Kong Cantonese
Proceedings of the 12th Conference on Language Resources and Evaluation (LREC 2020), pages 3069–3077 Marseille, 11–16 May 2020 c European Language Resources Association (ELRA), licensed under CC-BY-NC Cifu: a frequency lexicon of Hong Kong Cantonese Regine Lai, Grégoire Winterstein The Chinese University of Hong Kong, Université du Québec à Montréal Department of Linguistics and Modern Languages, Département de Linguistique [email protected], [email protected] Abstract This paper introduces Cifu, a lexical database for Hong Kong Cantonese (HKC) that offers phonological and orthographic information, frequency measures, and lexical neighborhood information for lexical items in HKC. The resource can be used for NLP applications and the design and analysis of psycholinguistic experiments on HKC. We elaborate on the characteristics and challenges specific to HKC that were relevant in the design of Cifu. This includes lexical, orthographic and phonological aspects of HKC, word segmentation issues, the place of HKC in written media, and the availability of data. We discuss the measure of Neighborhood Density (ND), highlighting how the analytic nature of Cantonese and its writing system affect that measure. We justify using six different variations of ND, based on the possibility of inserting or deleting phonemes when searching for neighbors and on the choice of data for retrieving frequencies. Statistics about the four genres (written, adult spoken, children spoken and child-directed) within the dataset are discussed. We find that the lexical diversity of the child-directed speech genre is particularly low, compared to a size-matched written corpus. The correlations of word frequencies of different genres are all high, but in general decrease as word length increases. -
Sino-British Agreement and Nationality: Hong Kong's Future in the Hands of the People's Republic of China
UCLA UCLA Pacific Basin Law Journal Title The Sino-British Agreement and Nationality: Hong Kong's Future in the Hands of the People's Republic of China Permalink https://escholarship.org/uc/item/9j3546s0 Journal UCLA Pacific Basin Law Journal, 8(1) Author Chua, Christine Publication Date 1990 DOI 10.5070/P881021965 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE SINO-BRITISH AGREEMENT AND NATIONALITY: HONG KONG'S FUTURE IN THE HANDS OF THE PEOPLE'S REPUBLIC OF CHINA Christine Chua* I. INTRODUCTION On July 1, 1997, the United Kingdom will officially relinquish its sovereignty over Hong Kong' to the People's Republic of China (PRC). The terms for the transfer of governmental control are set forth in the Joint Declaration of the Government of the United Kingdom of Great Britain and Northern Ireland and the Govern- ment of the People's Republic of China on the Question of Hong Kong (hereinafter, "Joint Declaration"), which was signed by rep- resentatives for both governments on December 19, 1984. The terms likewise appear in the Memoranda exchanged by the United 2 Kingdom and PRC governments on the signing date. Set forth in the Joint Declaration is the PRC's intent to estab- lish the Hong Kong Special Administrative Region (SAR). 3 Rules for implementing the separate government of the Hong Kong SAR are also enumerated. 4 The creation of the Hong Kong SAR is au- thorized by a provision in the PRC Constitution' originally in- * J.D., 1989, UCLA School of Law; B.A., 1985, Cornell University. -
The DNA of Hong Kong — the Bases 21
1 Table of Contents Executive Summary 3 Introduction and Background 6 Discovering the DNA of a City 12 The DNA of Hong Kong — The Bases 21 The DNA of Hong Kong — The Manifestations 33 – Connectivity 34 – Law and Justice 38 – Business Environment 43 – Culture 47 – Human Welfare 51 The DNA of Hong Kong 60 Illustrative Examples 65 The Future of Hong Kong’s DNA 86 2 Executive Summary (1/3) Discovering the DNA of a City All major cities, including Hong Kong, have a certain attitude and mindset that defines the people that live there. This is what differentiates a city from its peers. We could understand this as the “DNA” of a city: the values and behaviours that lead people to create the organisations, businesses and communities that make a city what it is. Challenged by both internal and external changes, Hong Kong is currently trying to determine what its future role in China, Asia and the world will be. But overcoming uncertainty about the future will need certainty about who we are and where we are now. By understanding the “DNA” of Hong Kong, we can build a framework to analyse what makes the city unique. The DNA framework proposed herein has four stages: the bases, macro-level structural factors that do not change in the long-term, help to shape the elements of Hong Kong’s DNA, which are the unique attitudes and mindsets held by Hong Kong’s residents. These elements are expressed by Hong Kong people as both positive and negative behaviours, and are manifested as the visible things we see in the city. -
Judeo-‐Spanish and the Sephardi
The Last Generation of Native Ladino Speakers? Judeo-Spanish and the Sephardic Community in Seattle Mary K. FitzMorris A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2014 Faculty advisor: Devin E. Naar Program Authorized to Offer Degree: Spanish & Portuguese Studies 2 © Copyright 2014 Mary K. FitzMorris 3 University of Washington Abstract The Last Generation of Native Ladino Speakers? Judeo-Spanish and the Sephardic Community in Seattle Mary K. FitzMorris Faculty advisor: Devin E. Naar, Marsha and Jay Glazer Chair in Jewish Studies, Assistant Professor of History, Chair of the Sephardic Studies Program La comunidad sefardí de Seattle, Washington es única no sólo por su tamaño en comparación con el tamaño de la ciudad, sino también por la cohesión que se percibe que existe aquí (Bejarano y Aizenberg, 2012, p. 40n2). Esta comunidad tiene dos sinagogas, varios organizaciones y grupos religiosos y culturales, y, más importantemente, un grupo de hablantes que se reúne cada semana para leer textos en judeo-español y “echar lashon” sobre sus experiencias con esta lengua. De hecho, Seattle es una de las pocas ciudades en el mundo que quedan con una población respetable de ladinohablantes. El judeo-español, o ladino, la lengua histórica de los judíos sefardíes, nació cuando los judíos hispanohablantes fueron expulsados de España en 1492 y se trasladaron a varias partes del mundo, particularmente al Imperio Otomano, integrando elementos de las lenguas que encontraron a su propia 4 lengua ibérica. Un gran porcentaje de la generación más vieja de los sefardíes de Seattle creció, si no hablando, por lo menos escuchando el ladino en casa; eran hijos de inmigrantes recientes, pero no hablaban la lengua con sus propios hijos.