The Jewish Revolts Against Rome, Ad 66-135
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Piracy: the World's Third-Oldest Profession
Comparative Civilizations Review Volume 63 Article 7 Number 63 Fall 2010 4-1-2010 Piracy: The orW ld's Third-Oldest Profession Laina Farhat-Holzman [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Farhat-Holzman, Laina (2010) "Piracy: The orldW 's Third-Oldest Profession," Comparative Civilizations Review: Vol. 63 : No. 63 , Article 7. Available at: https://scholarsarchive.byu.edu/ccr/vol63/iss63/7 This Essay is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Farhat-Holzman: Piracy: The World's Third-Oldest Profession Dear Readers: We are instituting with this issue a new type of article: the Historic Review Essay. The process for publishing essays will run parallel to that now existing for peer reviewed papers, but the essays will not be submitted for anonymous peer review. The point of the essays will be to present challenging or thought-provoking theories or ideas or histories that may not necessarily be congruent with prevailing scholarship. The essays will be read and scheduled by the editorial board of the journal. The first such essay is printed below. Joseph Drew HISTORIC REVIEW ESSAY Piracy: The World's Third-Oldest Profession Laina Farhat-Holzman [email protected] The world has seen a reemergence of piracy during the past few decades—an activity that had seemed obsolete. I propose exploring the origins of piracy, its most significant appearances during history, and its strange modern reincarnation. -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
Seleucid Hasmonean Shiloh Coins
“The Seleucid and Hasmonean Coins of Shiloh: What They Do and Do Not Tell Us about the Occupation of Second Century BCE Shiloh” Paper presented at Stone-Campbell Journal Conference, April 5-6, 2019 by Kevin W. Larsen, Ph.D.1 Geo-political factors make archaeological research difficult in the highlands of Israel (i.e., West Bank). While much progress has been made, the recovery and interpretation of the material culture is still lagging in comparison to other parts of the southern Levant. In many cases scholars are limited to textual evidence in constructing a history of the region. The Associates for Biblical Research, under the direction of Scott Stripling and the auspices of the Civil Administration of Judea and Samaria, began excavation work at Shiloh in 2017. After two seasons one hundred eighty-one coins have been found. The coins may be useful for our understanding of life at Shiloh, but there are also difficulties in using them for stratigraphy. The aim of the paper is to offer suggestions about how the coins may or may not assist in augmenting the literary evidence of the Seleucids and Hasmoneans in the second-century BCE in and around Shiloh. Recovery from the Babylonian invasion of Judah2 and the repatriation of Jews into their former homeland under the Persians was long and difficult. While the process was much quicker on the Mediterranean coast, where cities and large villages were settled, in the central hills there was but one city (Jerusalem) and small farmsteads that dotted the region. In the highlands few villages can be identified, with settlement activity being at best fragmented and dispersed. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
The Ocean in the Atlantic: British Experience and Imagination in an Imperial Sea, Ca
The Ocean in the Atlantic: British Experience and Imagination in an Imperial Sea, ca. 1600-1800 Heather Rose Weidner Chino Hills, California BA, Swarthmore College, 2000 MA, University of Virginia, 2002 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of History University of Virginia May, 2014 i Table of Contents Abstract ii Acknowledgements iii Abbreviations vi Images vii 1. Introduction: Maritime, Anxious, Godly, and Sociable 1 2. Sing a Song of Shipwrecks 28 3. Between Wind and Water 95 4. Wrecked 166 5. To Aid Poor Sailors 238 6. Conclusion: God speed the barge 303 Appendix 1 315 Appendix 2 322 Bibliography 323 ii Abstract For Britons in the seventeenth and eighteenth centuries, “the Atlantic” was not a field of study -- it was an ocean. In this dissertation I argue for an environmentally minded Atlantic history, one that is conscious of the ocean as both a cultural and a physical presence. The ocean shaped an early modern Atlantic vernacular that was at its essence maritime, godly, anxious and sociable. The ocean was a conduit to empire, so anything Britons imagined about the oceans, they imagined about their empire as well. Britons could never fully master their empire because they could never master the ocean; it was source of anxiety for even the wealthiest merchants. The fear of extremity – of wreck and ruin – kept those who crossed the ocean focused on the three most valuable Atlantic commodities: a sound reputation, accurate information, and the mercy of God. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
Roman Emperors of the New Testament Period
Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. 1.3 Roman Emperors of the New Testament Period Dates Emperor Contact with New Testament Concerns 27 BCE–14 CE Augustus usually regarded as the first Roman emperor; (Octavian) credited with establishing the Pax Romana; birth of Jesus during his reign (Luke 2:1) 14–37 CE Tiberius ministry and death of Jesus occurred during his reign (Luke 3:1); appointed and later removed Pilate as governor of Judea; his image would have been on the coin shown to Jesus (Mark 12:14–17); see also Luke 23:2; John 19:12, 15; Acts 17:7 37–41 CE Caligula established reputation of emperors for cruelty (Gaius) and decadence; demanded that a statue of himself be placed in Jewish temple but died before this could be carried out 41–54 CE Claudius installed as a figurehead but turned out to be surprisingly competent; expelled Jews from Rome due to a disturbance over “Chrestus,” which brought Priscilla and Aquila into contact with Paul (Acts 18:1–4); made Herod Agrippa I king over Palestine (Acts 12:1–3) 54–68 CE Nero an exemplary ruler during his first five years, then turned self-indulgent and violent; responsible for horrific persecution of Christians; Peter was crucified and Paul beheaded during his reign (ca. 62–64) 69 CE Galba a time of civil war known as the “Year of Four Otho Emperors”; Galba, Otho, and Vitellius rose to Vitellius power in quick and forgettable successions before stability was restored under Vespasian 69–79 CE Vespasian the Roman general in the war with the Jews; returned to Rome to seize power when Nero died 79–81 CE Titus son of Vespasian; took over command of troops when his father became emperor; crushed the Jewish rebellion, destroyed the temple in Jerusalem, and presided over prolonged siege of Masada 81–96 CE Domitian reported to have persecuted Christians, but solid evidence for this is lacking; his reign perhaps forms the background for the anti- Roman sentiments in the book of Revelation . -
Torah Weekly
בס״ד TORAH WEEKLYParshat Va’etchanan 22 - 28 July, 2018 A GODLY bilitation process after the beds, calling out, “Shema 10 - 16 Av, 5778 liberation of some of the de- Yisrael Hashem Elokeinu, SPARK PLUG ath camps. While there, they Hashem Echad - Hear, Israel, Torah: During the Second were told that many Jewish the Lord is our God, the Lord Deuteronomy 3:23 - 7:11 World War, countless Jewish children had been placed in is One!” parents gave their precious a monastery in Alsace-Lor- As they did this, child raine. Without hesitation, the after child sat up in their beds Haftorah: children to Christian neigh- bors and orphanages in the rabbis went there to reclaim and began to recite the Shema Isaiah 40:1 - 26 hope that these would provide them. along with the rabbi. Some When they appro- even raised their hands to TORAH STUDIES safe havens for them. The pa- ached the priest in charge, cover their eyes, as they had We have many rents hoped that they, or their relatives, would take these they asked that the Jewish been taught by their mothers. Judaic topics for you to children back if they survi- children be released into the They remembered study. We will provide ved the war. The few parents rabbis’ care. “I’m sorry,” the their mothers and fathers reci- the material and cour- who did not perish in the priest responded, “but there ting the Shema with them as ses. Please write to us Holocaust, and were able to is no way of knowing whi- they put them to sleep when for more information. -
Tot Shabbat in Strawberry Fields
TempleTemple TimesTimes Feb 2019 • Shevat/Adar 5779 Volume 306 • URJ Affiliated Temple Emanu-El Sarasota, Florida • Founded 1956 Judaism does not want us to despair in who are sick, but also of those who care for Rabbi’s Message illness, rather we are a people of hope. One them. act that manifests hope is our prayers. In our We also keep a silent healing list. Some sanctuary, when singing Mi Shebeirach, we of our members are more private. Some on are praying as a community. We are plead- the silent list are fighting long term battles. ing with God to bless and heal, to restore and We also pray for them. strengthen, and to make this happen swiftly. One of the greatest moments at temple is During many Shabbat services, we taking someone off the healing list when they faithfully offer one of the most beloved and are better. The return to services for the first familiar versions of Mi Shebeirach by Debbie time is cause for celebration and thanks. Friedman. When we sing this prayer, we ask We don’t always know that one of our the “Source of strength, who blessed the ones members is in the hospital or that someone before us, to help us find the courage to make you care for is ill. We want to know. Until the our lives a blessing” and to “bless those in day comes when all who are sick are healed, need of healing with r’fuah sh’leimah, the we ask you to please let us know when a renewal of body, the renewal of spirit.” name should be added to our healing lists. -
Early Jaffa: from the Bronze Age to the Persian Period
C HA pt ER 6 EARLY JAFFA: FROM THE BRONZE AGE TO THE PERSIAN PERIOD A ARON A . B URKE University of California, Los Angeles lthough Jaffa is repeatedly identified featured a natural, deepwater anchorage along its rocky as one of the most important ports of the western side. A natural breakwater is formed by a ridge, Asouthern Levantine coast during the Bronze located about 200 m from the western edge of the Bronze and Iron Ages, limited publication of its archaeological Age settlement, that can still be seen today.2 remains and equally limited consideration of its his- Although a geomorphological study has yet to be torical role have meant that a review of its historical undertaken, a number of factors indicate that an estuary significance is still necessary. Careful consideration of existed to the east of the site and functioned as the early Jaffa’s geographic location, its role during the Bronze harbor of Jaffa (see Hanauer 1903a, 1903b).3 The data and Iron Ages, and its continued importance until the for this include: (1) a depression that collected water early twentieth century C.E. reveal that its emergence to the south of the American (later German) colony as an important settlement and port was no accident. known as the Baasah (Clermont-Ganneau 1874:103; This essay reviews, therefore, the evidence for Jaffa’s see also Hanauer 1903b:258–260) (see also Figure 13.1 foundation and subsequent role from the Early Bronze and Figure 13.2); (2) a wall identified as a seawall that Age through the coming of Alexander at the end of the was encountered at some depth within this depression Persian period. -
ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72
University of Pennsylvania ScholarlyCommons CUREJ - College Undergraduate Research Electronic Journal College of Arts and Sciences 5-2011 ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72 Emerson T. Brooking University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/curej Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Comparative Politics Commons, Military History Commons, and the Other Political Science Commons Recommended Citation Brooking, Emerson T., "ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72" 01 May 2011. CUREJ: College Undergraduate Research Electronic Journal, University of Pennsylvania, https://repository.upenn.edu/curej/145. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/curej/145 For more information, please contact [email protected]. ROMA SURRECTA: Portrait of a Counterinsurgent Power, 216 BC - AD 72 Abstract This study evaluates the military history and practice of the Roman Empire in the context of contemporary counterinsurgency theory. It purports that the majority of Rome’s security challenges fulfill the criteria of insurgency, and that Rome’s responses demonstrate counterinsurgency proficiency. These assertions are proven by means of an extensive investigation of the grand strategic, military, and cultural aspects of the Roman state. Fourteen instances of likely insurgency are identified and examined, permitting the application of broad theoretical precepts -
Svensk Exegetisk 81 Årsbok
SVENSK EXEGETISK 81 ÅRSBOK På uppdrag av Svenska exegetiska sällskapet utgiven av Göran Eidevall Uppsala 2016 Svenska exegetiska sällskapet c/o Teologiska institutionen Box 511, S-751 20 UPPSALA, Sverige www.exegetiskasallskapet.se Utgivare: Göran Eidevall ([email protected]) Redaktionssekreterare: Tobias Hägerland –2016 ([email protected]) David Willgren 2017– ([email protected]) Recensionsansvarig: Rosmari Lillas-Schuil ([email protected]) Redaktionskommitté: Göran Eidevall ([email protected]) Rikard Roitto ([email protected]) Blaåenka Scheuer ([email protected]) Cecilia Wassén ([email protected]) Prenumerationspriser: Sverige: SEK 200 (studenter SEK 100) Övriga världen: SEK 300 Frakt tillkommer med SEK 50. För medlemmar i SES är frakten kostnadsfri. SEÅ beställs hos Svenska exegetiska sällskapet via hemsidan eller postadress ovan, eller hos Bokrondellen (www.bokrondellen.se). Anvisningar för medverkande åter- finns på hemsidan eller erhålls från redaktionssekreteraren. Manusstopp är 1 mars. Tidskriften är indexerad i Libris databas (www.kb.se/libris/). SEÅ may be ordered from Svenska exegetiska sällskapet either through the homepage or at the postal address above. Instructions for contributors are found on the homep- age or may be requested from the editorial secretary (david.willgren@ altutbildning.se). This periodical is indexed in the ATLA Religion Database®, published by the Ameri- can Theological Library Association, 300 S. Wacker Dr., Suite 2100, Chicago, IL 60606; E-mail: [email protected]; WWW: https://www.atla.com/. Omslagsbild: Odysseus och sirenerna (attisk vas, ca 480–470 f.Kr., British Museum) Bildbearbetning: Marcus Lecaros © SEÅ och respektive författare ISSN 1100-2298 Uppsala 2016 Tryck: Bulls Graphics, Halmstad Innehåll Exegetiska dagen 2015/Exegetical Day 2015 Bruce Louden Agamemnon and the Hebrew Bible ......................