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The Meccan Era in the Light of the Turkish Writings from the Prophet’S Birth Till the Rise of the Mission - I
ISSN 2039-2117 (online) Mediterranean Journal of Vol 9 No 6 ISSN 2039-9340 (print) Social Sciences November 2018 . Research Article © 2018 Noura Ahmed Hamed Al Harthy. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (http://creativecommons.org/licenses/by-nc-nd/3.0/). The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth Till the Rise of the Mission - I Dr. Noura Ahmed Hamed Al Harthy Professor of Islamic History, Vice Dean of Scientific Research, University of Bishe, Kingdom of Saudi Arabia Doi: 10.2478/mjss-2018-0163 Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contemporary nations and finally, the conclusion and the list of citied works and references. Before the prophet Muhammad Ibn Abd Allah's (PBUH) birth, the Arabian Peninsula lived in full darkness then it was enlightened by Islam. The prophet (PBUH) was not detached from the universal arena; rather, he was aware of the surrounding nations led by the Persians and Romans during that time. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
Freedom of Expression: Profane of Sacred?
6 Freedom of expression: Profane of sacred? 95 Freedom of Expression: Profane of Sacred? module SIX FREEDOM OF EXPRESSION: PROFANE OF SACRED 6.1 introduction video clip Figure 6.1 Video Clip Ahmed and Pieter-Jan are confronted on the playground with a cartoon of the Prophet Mohammed. Ahmed felt hurt and thinks that this is not acceptable. Pieter-Jan also thinks that more respect should be shown. Bully, the student who showed the cartoon believes that anyone and anything can be laughed at. Muslims should also tolerate this according to him. Afterwards Ahmed told his father at home what happened at school. His father became furious, but Fatima Ahmed’s mother tried to calm him down. She indicated that the Prophet was also in a similar situation of being scolded but he never responded with violence. Pieter-Jan and Ahmed then went searching on the Internet for answers to their question, specifically how it is that Islam is mocked under the guise of freedom of expression. Moussa Karim talked to them and explained how to deal with this phenomenon from an Islamic perspective. Finally, Pieter-Jan and Ahmed told the class who the prophet was and how he dealt with being ridiculed. The teacher then thanked Ahmed and invited everyone to be more. 96 Face2Face: Muslims in Encounter 6.2 Freedom of expression 6.2.1 InTRODUCTION Freedom of expression means that every individual has the right to express his beliefs both religiously, philosophically, politically, as well as personally. Expression can occur in a variety of ways both through word, writing and actions: a) Word: such as through education or media b) Writing: Press or petition c) Acts: Worship services, meetings and Figure 6.2 associations Source: © Trifonenko Ivan / Adobe Stock These freedoms are explicitly protected by democratic constitutional states, for example in Article 19 of the Belgian Constitution as well as in Articles 9 and 10 of the European Convention on Human Rights. -
Muslim Names of Gils A
MUSLIM NAMES OF GILS A Aa'idah : Name of a narrator of hadith. Aabidah : Worshipper. Aabirah : Fleeting, transitory, ephemeral. Aabish : Daughter of sa'd, a queen of Iran (A.N). Aafreen : Brave, Acclaim. Aakifah : Devoted, Dedicated. Aalimah : Scholar, Authority. Aaliyah : Tall, Towering. Aamilah : Doer of (good) deeds, Righteous. Aaminah : Secured, Safe. Aamirah : Inhabitant. Aani Fatimah Khatoon: She was a literary woman and a poetess in Qastaniniyah. Aanisah : Young lady, Maiden. Aaqilah : Intelligent. Aarifah : Knowing, Women who recognises Islam. Aasimah : Protector, defendant, central. Aatiqah : Shoulder (support) old. Aatirah : Fragrant. Abasah : Daughter of al-Mahdi. Abeedah : Worshipper. Abeerah : Rose, Sandal Saffron mixed together in fragrance. www.quranfocus.com MUSLIM NAMES OF GILS Abqurah : Genius. Ada : Grace, Expression. Afaf : Chaste, virtuous, decent, pure. Afifah : Chaste, modest. Afeerah : Covered with soil or dust. Afra : Dust-coloured. Afroze : Enlightening. Afshan : Adornment aids. Ahlam : Dreams. Aighar : She was a religious, righteous woman. A'ishah : Wife of the Prophet (SAW). Ajeebah : A narrator of hadith. Akifah : Intent, busy. Alaia : Virtuous. Aleemah : Knowing, Knowledgeable. Aliyah : Exalted, noble. Almas : Diamond. Amal : Hope, aspiration. Amal : Hopes, aspirations. Amani : Wishes, aspirations. Amatullah : Slave of Allah. Ambar : Ambergris. Ambrim* : Of ambergris. www.quranfocus.com MUSLIM NAMES OF GILS Ameenah : Trustworthy. Amilah : Hopeful. Aminah : Trustworthy, faithful. Aminah : Princess, leader. Amirah : Royal lady, Princess. Ammarah : An inhabitant. Amrah : Headgear. Anan : Clouds. Anaum : The blessing of Allah. Anbar : Perfume, ambergris. Andalib : Nightingale. Aneezah : She-Goat. Angbin : Honey. Anisah : Close, intimate, friendly. Anjum : Stars. Aqeelah : Wise, Sensible. Anwar : Rays of light. Aribah : Wise. Arij : Sweet Smell. Arjumand : Noble, Honourable. www.quranfocus.com MUSLIM NAMES OF GILS Arub : Loving (to husband). -
The Discussion Between Muslim Scholars in the Malay Archipelago Regarding the Light of Muhammad
Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 8, 2020 THE DISCUSSION BETWEEN MUSLIM SCHOLARS IN THE MALAY ARCHIPELAGO REGARDING THE LIGHT OF MUHAMMAD MD Zuraini Mashrom1, Mohd Syukri Yeoh Abdullah2, Muammar Ghaddafi Hanafiah3, Muhammad Afiq Azizan4, Amani Ali5 1Students PH. D, Lecturer & Head department of Pedagogi Bahasa Arab, IPG Kampus Pendidikan Islam, Jalan Maktab, Off Jalan Ayer Hitam, Seksyen 12, 43650 Bandar Baru Bangi, Selangor, Malaysia 2Senior Research Fellow of Institute of The Malay World and Civilization, Universiti Kebangsaan Malaysia, Bangi, Selangor, Malaysia. 3Senior Lecturer at Malay Excellence of and Sustainable Heritage Centre, Faculty of Social Sciences Humanities, University Kebangsaan Malaysia, 43600 Bangi, Selangor Malaysia. 4Research Assistant at The Malay World and Civilization, Universiti Kebangsaan Malaysia, Bangi, Selangor, Malaysia. 5Senior Lecturer at Univeresity Malaysia Perlis E-mail: [email protected], [email protected]/[email protected], [email protected], [email protected], [email protected] Received: 20.05.2020 Revised: 17.06.2020 Accepted: 04.07.2020 Abstract This article illustrates the origin for the word Nur Muhammad and its usage before Muhammad become a prophet, during his Prophethood, the time of the Companions and tabiin from various discipline such as tafsir, hadith, tarekat, history and Orientalist writing which coincides with historical evidence and the Malay Manuscript. Distinct perspective from various scholar and ulama in the Malay Archipelago have contributed and vastly diversified the debate as early as the 12th Century until the present day. Thus, different summarization and suggestion have been proposed regarding the knowledge about Nur Muhammad debate as benchmark for not just the community of Malaysia but the Malay Archipelago as whole. -
The Destiny of Woman: Feminism & Femininity in Traditional Islam by Sanaa Mohiuddin B.A. in Classics, June 2007, Wellesley C
The Destiny of Woman: Feminism & Femininity in Traditional Islam by Sanaa Mohiuddin B.A. in Classics, June 2007, Wellesley College A Thesis submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Master of Arts January 19, 2018 Thesis directed by Kelly Pemberton Associate Professor of Religion and Women’s, Gender, and Sexuality Studies © Copyright 2018 by Sanaa Mohiuddin All rights reserved ii Dedication To my parents, Drs. Mohammed & Sabiha Mohiuddin iii Table of Contents Dedication …………...……………………………………………………….………..…iii Note on Transliteration …………………………………………………………......….v Introduction …………………………………………………………………………..…1 Chapter I. Female Ontology in the Sacred Texts of Islam ...…………………………...…9 Chapter II. Modern Feminist Objectives …....……………………..………………….20 Chapter III. Traditionalist Critique ……………………………..……………………..28 Chapter IV. Theory vs Practice: Muslim Women’s Networks & Traditional Feminism ……………………...……..…....37 Chapter V. Equality vs Difference: Reflections on Femininity & Masculinity in Islam ...……………………..……………..43 Bibliography …………….…………………………………………………..….……..52 iv Note on Transliteration In this thesis, I have used a simplified Arabic-English transliteration system based on the International Journal of Middle East Studies that excludes most diacritical marks. I do not employ underdots for Arabic consonants or macrons for long vowels. However, I do use the symbol (’) for the medial and final positions of the letter hamza, and the symbol (‘) for the letter ayn. In order to allow Arabic words to be recognized more easily, I have not included assimilation of sun letters after the definite article. I have also standardized several recurring Arabic terms that do not appear in italics after their initial appearance, due to their frequent usage within English academic writing. -
Siti Nurul Aminah Npm : 1531030042
PENANGGULANGAN HOAX MENURUT AL-QUR’AN SKRIPSI Diajukan Untuk Melengkapi Tugas-tugas dan Memenuhi Syarat-syarat Guna Memperoleh Gelar Sarjana Agama (S.Ag) Dalam Ilmu Ushuluddin Oleh: SITI NURUL AMINAH NPM : 1531030042 Jurusan : Ilmu Al-Qur’an dan Tafsir FAKULTAS USHULUDDIN DAN STUDI AGAMA UNIVERSITAS ISLAM NEGERI RADEN INTAN LAMPUNG 1440 H / 2019 M PENANGGULANGAN HOAX MENURUT AL-QUR’AN SKRIPSI Diajukan Untuk Melengkapi Tugas-tugas dan Memenuhi Syarat-syarat Guna Memperoleh Gelar Sarjana Agama (S.Ag) Dalam Ilmu Ushuluddin Oleh: SITI NURUL AMINAH NPM : 1531030042 Jurusan : Ilmu Al-Qur’an dan Tafsir Pembimbing 1 : Drs. Ahmad Bastari, MA Pembimbing II : Dr. H. Mahmudin Bunyamin, Lc, MA FAKULTAS USHULUDDIN DAN STUDI AGAMA UNIVERSITAS ISLAM NEGERI RADEN INTAN LAMPUNG 1440 H / 2019 M ABSTRAK BERITA HOAX DALAM PERSPEKTIF AL-QUR’AN (Studi Kasus Media Sosial) Oleh: SITI NURUL AMINAH 1531030042 Pesatnya perkembangan teknologi informasi mempengaruhi perilaku dan gaya hidup masyarakat. Sebagian besar pengguna internet mengakses internet khususnya mengakses media sosial, di sisi lain arus informasi menjadi media masa ternodai dengan maraknya berita hoax, sehingga terjadinya ujar kebencian. Pada kemajuan teknologi informasi komunikasi saat ini tidak hanya memberikan dampak yang positif tetapi juga memberikan dampak yang buruk dan mengajak masyarakt ntuk bersama-sama melawan berita hoax di media sosial. Permasalahan yang dikaji di dalam penelitian ini bertujuan untuk menjelaskan faktor-faktor dalam hoax serta penanggulangan dalam menyikapi berita hoax. Berawal dari tujuan tersebut, penelitian ini mengidentifikasi faktor- faktor masyarakat dalam menyikapi hoax. Tujuan yang kedua ini diidentifikasikan dengan analisa mengenai penanggulangan dalam menyikapi berita hoax dalam masyarakat. Penelitian pada kajian ini menggunakan penelitian kepustakaan (library research) karena sasaran utama peneliti ini adalah buku-bku dan linteratur- linteratur yang terkait. -
Messenger of Allah
The Testimony of Faith: Messenger of Allah A Short Biography of Muhammad - Prophet of Allah The Testimony of Faith: Messenger of Allah A Short Biography of Muhammad - Prophet of Allah Table of Contents Pages 1. Prophet Muhammad before Prophethood ........................ 1 2. The first Revelation and Prophethood ......................................3 3. Prophet Muhammad : Our Role Model................................ 9 4. Love for The Prophet and His Love for Us .........................19 5. In Summary .............................................................................22 The Testimony of Faith: Messenger of Allah Prophet Muhammad Before Prophethood rophet Muhammad was born around the year 570 C.E. in PMakkah (Mecca), modern day Saudi Arabia. He was of a noble lineage as he was born into the tribe of Banu Hashim, who were the descendents of Prophet Isma’il (Ishmael) , the son of Prophet Ibrahim (Abraham) . Prophet Muhammad became an orphan at a very young age as his father Abdullah, died before his birth and his mother Aminah, died when he was only 6 years of age. After the death of his mother, he was raised by his paternal grandfather, Abdul Muttalib until he died when Muhammad was 8 years of age. He was then raised by his paternal uncle Abu Talib. Prophet Muhammad worked as a shepherd in his youth. He later worked for Khadijah , who was a wealthy businesswoman in Mecca. He would trade goods and merchandise for her. Khadijah hired his known virtues of honesty and trustworthiness, and this was proven by the fact that he gave her more returns and profit than any of her workers had done before. Impressed by the Prophet's personality and virtuous character, Khadijah proposed to him and the Prophet married Khadijah at the age of 25. -
MUHAMMAD, the FOUNDER of ISLAM. 455 to Khadijah, Whose Appreciation of His Abihty and Personal Charm Led to Their Marriage
IMUHA^IAIAD, THE FOUNDER OF ISLAM.* CY SHAIKH AI. H. KIDWAI. MUHAMMAD, the son of 'Abdallah and Aminah, of the noble family of Kuraysh, was born at Mecca in the year 570 of the Christian era, a few months after his father's death. It is said that his mother had learned in a dream the name to be given the child, and that this was the reason why 'Abd-al-Muttalib called his orphan grandson Muhammad—the Praised. Grief having dried up the widow's breasts, the infant, according to custom, was handed over to a foster-mother—Halimah, a woman of the Bani Sa'd family ; and for this nurse Muhammad, when he had grown to be the spirit- ual and temporal monarch of Arabia, entertained the greatest grati- tude and affection, which he extended to her offspring. After five vcars the child was restored to his mother, but had the misfortune to lose her when he was but six, and the care of the orphan devolved first upon his aged grandfather, and two years later, when 'Abd-al- Muttalib also died, upon Abu Talib. Muhammad's uncle and the father of 'AH. The Prophet thus had but little experience of parental love yet in after life he always urged his followers to the greatest ; filial piety, reminding them, with one of his happy expressions, that "Paradise lies at the feet of mothers." Muhammad, who grew up very strong and healthy, is said to have taken no interest, even as a child, in frivolous pursuits, telling his companions, on one occasion, that man was made for a higher object. -
Interpretation and Overinterpretation of Ja'far Ibn Hasan Al-Barzanji's
HUMANIORA VOLUME 29 Number 3 October 2017 Page 316–326 Interpretation and Overinterpretation of Ja’far Ibn Hasan Al-Barzanji’s Mawlid Al-Barzanji Fadlil Munawwar Mansur Universitas Gadjah Mada E-mail: [email protected] ABSTRACT This article examines the use of interpretation and overinterpretation in understanding Ja’far ibn Hasan al-Barzanji’s text, Mawlid al-Barzanji, one of the religious literatures in Indonesia. The results of the study indicate that Mawlid Al-Barzanji which contain majesty, miracles, prayer, and profound love for the Prophet is widely responded by Indonesian Muslims through the process of reading, interpretation, and appreciation. Such widespread acceptance is due to the fulfillment of interpretation requirements which requires the existence of a common world view between author and reader or interpreter. On the other hand, overinterpretation occurs when the text of Mawlid Al- Barzanji is interpreted by those who have different world views as a result of different religious ideas and religious ideologies. Such overinterpretation invites negative response, ideological prejudice, and rejection of some parts of Al-Barzanji text by those who identify themselves as a salafi group. Keywords: interpretation, overinterpretation, Mawlid al-Barzanji, religious literature. INTRODUCTION sky, outer world and inner world, social dimension Religious literary works have existed in Indonesia and transcendental dimension, microscopic and since the advent of Islam in the Archipelago macroscopic, man and his Creator (Anwar, 2007: approximately in the 7th century AD (Qadir, 2004: 11). According to Mangunwijaya, Sufi literature 75). Islamic propagators in the Archipelago, is a work expressed profoundly with the language especially whose background were Sufism, of the heart, not a piece of literature that simply brought the works of Islamic religious literature contains religious issues, but already at the level of from the Middle East, partly characterized by religiosity (Mangunwijaya, 1994: 11). -
Life of Muhammad
LIFE OF MU HAMMAD sa BY HADRAT MIRZ A BASH IRUDD IN MA HMUD A HMAD 2013 ISLAM INTERNATIONAL PUBLICATINS LIMITED sa Life of Muhammad BY: HADRAT MIRZA BASHIRUDDIN MAHMUD AHMAD KHALIFATUL MASIH II First published in UK in 1990 Second edition published in UK in 2005 Third edition published in UK in 2009 Fourth edition published in UK in Oct. 2012 Fifth edition published in UK in New Format in Nov. 2012 Sixth edition published in UK in Mar. 2013 Re-printed in UK in Jan. 2014 © ISLAM INTERNATIONAL PUBLICATIONS LTD PUBLISHED BY: Additional Wakalat-e-Tasnif (United Kingdom) Islamabad Sheephatch Lane, Tilford, Surrey, GU10 2AQ, UK Printed and bound in Great Britain No part of this book may be reproduced in any form without prior permission from the Publisher, except for the quotation of brief passages in criticism. British Library Cataloguing in Publication Data Ahmad, Mirza Bashiruddin Mahmud 1889–1965 The Life of Muhammad sa 1. Islam Muhammad (Prophet ) I. Title 297.63 ISBN: 1- 85372- 045- 3 Contacts for Further Information: www.alislam.org, www.muslims4peace.org.uk, www.muslimsforpeace.org About the Author The Promised son ra of the Promised Messiah and Mahdi as ; the manifest Sign of Allah, the Almighty; the Word of God whose advent was prophesied by the Holy Prophet Muhammad sa and the Promised Messiah as as well as the past Prophets; a Star in the spiritual firmament for the like of which the world has to wait for hundreds of years to appear; the man of God, crowned with a spiritual halo from which radiated such scintillating rays of light -
The Islam Religion 23 Diversity of the Middle East 35 Health Care Perceptions 38 Childbirth for Middle Eastern Muslim Women 41 Summary 43 M
Middle Eastern Muslim women: Beliefs, behaviors, and expectations during childbirth Item Type text; Thesis-Reproduction (electronic) Authors Guerra, Anna O'Bannon, 1949- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 23/09/2021 21:23:47 Link to Item http://hdl.handle.net/10150/291795 INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.