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International Conference: International Conference
International Conference: “Business Leaders as Agents of Economic and Social Inclusion” 17th - 18th November 2016 Vatican City - New Synod Hall Via di Porta Cavalleggeri (Petrian Gate) Silver sponsor Welcome Bronze sponsor Dear Participant, elcome to the International Conference “Business Leaders as Agents of Economic and Social Inclusion”, organized by the Pon- tificalW Council for Justice and Peace in association with UNIAPAC. During this congress, we hope to foster constructive reflection and dis- Supporters cussion on the mechanisms that we can build together to help bring about a sustainable inclusive economy—an economy that develops human dignity, and that includes the excluded and the poor in overall prosperity by ensuring fair paid work. This includes identifying effective ways for business enterprise to bring about greater improvements in areas that matter most in people´s lives, using subsidiarity as a process to dignify human development, which can be achieved through the joint effort of governments, civil society The generous financial individual contribution of several businesswoman and businessman and the business community. “We are not simply talking about ensuring nourishment or a “dignified sustenance” for all people, but also their “general temporal welfare and prosperity”. This means education, access to health care, and above all employment, for it is through free, creative, participatory and mutually “….today we also have to say “thou shalt not” to an economy of exclusion supportive labor that human beings express -
Vatican. Archives De La Sacree Congregation De La Propagande
National Archives Archives nationales 1+1 of Canada du Canada Manuscript Division des Division manuscrits Vatican. Archives de la Sacree Congregation de la Propagande 1904-1914 Instrument de recherche no 1186 I Finding Aid No. 1186 Prepare en 1993 pour la Division des manuscrits des Prepared in 1993 for the Manuscript Division of the Archives nationales du Canada, Ie Centre de National Archives of Canada, the Research Centre in recherche en histoire religieuses du Canada de Religious History of Canada of the Saint-Paul l'Universite Saint-Paul et Ie Centre academique University and the Canadian Academic Centre in canadian en Italie Italy. I. GIOVANNI PIZZORUSSO INVENTAIRE DES DOCUMENTS D~INTERET CANADIEN DANS LES ARCHIVES DE LA CONGREGATION "DE PROPAGANDA FIDE", 1904-1914 Rome Ottawa Centre Academique canadien en Italie 'Archives Nationales du Canada 1993 - \ TABLE DE MATXERES I Introduction XVI Liste des Abr~viations XIX La Curie romaine (1904-1914) XXIII Dioceses et ~v~ques du Canada (1904-1914) XXXVIII Representants du Saint-Siege en Amerique du Nord (1904-1914) 1 Serie ACT~ (1904-1914) 29 Serie NUOVA SERlE (1904-1914) 31 Annee 1904 147 Ann~e 1905 267 Annee 1906 403 Annee 1907 563 Annee 1908 761 Annee 1909 791 Annee 1910 827 Annee 1911 865 Annee 1912 885 Annee 1913 899 Annee 1914 913 Index INTRODUCTION 1. La periode du pontificat de Pie X (Giuseppe Sarto, 4 aOut 1903 - 20 aOut 1914) est un tournant tres important dans Ies rapports entre Ia Congregation "de Propaganda Fide" et Ie Canada. En 1908, Ies dioceses du pays cessent d'etre soumis la juridiction de la Congregation, regime qui datait depuis sa fondation en 1622 et qui s'est poursuivi pendant toutes les phases de l'histoire canadienne. -
New Horizons in Spanish Colonial Law Contributions to Transnational Early Modern Legal History
GLOBAL PERSPECTIVES ON LEGAL HISTORY 3 THOMAS DUVE HEIKKI PIHLAJAMÄKI (EDS.) New Horizons in Spanish Colonial Law Contributions to Transnational Early Modern Legal History GLOBAL PERSPECTIVES ON LEGAL HISTORY 3 Global Perspectives on Legal History A Max Planck Institute for European Legal History Open Access Publication http://global.rg.mpg.de Series Editors: Thomas Duve, Stefan Vogenauer Volum e 3 Global Perspectives on Legal History is a book series edited and published by the Max Planck Institute for European Legal History, Frankfurt am Main, Germany. As its title suggests, the series is designed to advance the scholarly research of legal historians worldwide who seek to transcend the established boundaries of national legal scholarship that typically sets the focus on a single, dominant modus of normativity and law. The series aims to privilege studies dedicated to reconstructing the historical evolution of normativity from a global perspective. It includes monographs, editions of sources, and collaborative works. All titles in the series are available both as premium print-on-demand and in the open-access format. THOMAS DUVE HEIKKI PIHLAJAMÄKI (EDS.) New Horizons in Spanish Colonial Law Contributions to Transnational Early Modern Legal History MAX PLANCK INSTITUTE FOR EUROPEAN LEGAL HISTORY 2015 ISBN 978-3-944773-02-5 ISSN 2196-9752 First published in 2015 Published by Max Planck Institute for European Legal History, Frankfurt am Main Printed in Germany by epubli, Prinzessinnenstraße 20, 10969 Berlin http://www.epubli.de Max Planck -
Guida Degli Archivi Diocesani D'italia
PUBBLICAZIONI DEGLI ARCHIVI DI STATO QUADERNI DELLA RASSEGNA DEGLI ARCHIVI DI STATO 85 ASSOCIAZIONE ARCHIVISTICA ECCLESIASTICA Guida degli Archivi diocesani d’Italia III a cura di VINCENZO MONACHINO EMANUELE BOAGA, LUCIANO OSBAT, SALVATORE PALESE MINISTERO PER I BENI CULTURALI E AMBIENTALI UFFICIO CENTRALE PER I BENI ARCHIVISTICI 1998 UFFICIO CENTRALE PER I BENI ARCHIVISTICI DIVISIONE STUDI E PUBBLICAZIONI Direttore generale per i beni archivistici: Salvatore Italia Direttore della divisione studi e pubblicazioni: Antonio Dentoni-Litta Comitato per le pubblicazioni: Salvatore Italia, direttore generale per i beni archivistici, presidente, Paola Carucci, Antonio Dentoni-Litta, Ferruccio Ferruzzi, Cosimo Damiano Fonseca, Guido Melis, Claudio Pavone, Leopoldo Puncuh, Isabella Ricci, Antonio Ro- miti, Isidoro Soffietti, Giuseppe Talamo, Lucia Fauci Moro, segretaria. Cura redazionale: Erilde Terenzoni. © 1998 Ministero per i beni culturali e ambientali Ufficio centrale per i beni archivistici ISBN 88-7125-149-0 Vendita: Istituto Poligrafico e Zecca dello Stato - Libreria dello Stato Piazza G. Verdi 10, 00198 Roma Stampato nel mese di luglio 1998 dalla Tipografia Russo s.n.c. - Napoli SOMMARIO Premessa al terzo volume p. 9 Diocesi esistenti fino al 1985 e ristrutturazione del 1986 » 13 Elenco delle diocesi per regione pastorale, volumi I-II-III » 22 Opere citate in forma abbreviata » 27 Abbreviazioni » 28 Archivi diocesani di: Acerenza » 29 Adria-Rovigo » 32 Agrigento » 35 Alatri » 38 Alba » 40 Albenga-Imperia » 42 Ales-Terralba » 44 Alessandria » 46 Alghero » 47 Alife » 50 Anagni » 51 Aosta » 54 Arezzo » 57 Asti » 59 Atri » 61 Bagnoregio » 62 Benevento » 65 Biella » 67 Bisignano » 69 Bobbio » 71 Bolzano-Bressanone » 72 Bosa » 73 Bova » 74 Bovino » 76 Cagli » 79 Caiazzo » 81 Calvi » 82 Camerino » 84 Campobasso-Bojano » 86 Cassano all’Jonio » 89 Castellammare di Stabia » 91 Catanzaro » 93 Cefalù » 95 5 Guida degli archivi diocesani Cerignola p. -
History Sacred Heart Cathedral
History of Sacred Heart Cathedral His Holiness Pope John XXIII History of Sacred Heart Gathedral Rochester, New York 1911 - 1961 A HISTORICAL SKETCH by Robert F. McNamara Professor of Church History ST. BERNARD'S SEMINARY Rochester, N. Y. THE CATHEDRAL Rochester 1961 His Excellency Most Rev. James E. Kearney, D .D. Bishop of Rochester Foreword After half a century of religious activity, I am sure the story of our beautiful Cathedral will be very welcome. While it is true that the story of a Catholic Church is a deeply spiritual experience written in the hearts of those who worshipped here both within the sanctuary and in the pews, we still have the saga of those whose devotion and labors created, developed, and finally brought to cathedral magnificence this Church dedicated to the Sacred Heart of Jesus. Scholarship and piety give to the pen of Father McNamara the gift of enriching th~s simple story for our edification. I thank God for the privilege of being a part of the story for so many years. + James E. Kearney Bishop of Rochester Preface After the parish picnic on July 9th, we spent the evening proof reading the galley sheets of Father McNamara's parish history. Reading his account of the laying of the cornerstone of the original church, Sunday, July 9, 1911, we suddenly realized that the event had taken place exactly fifty years before, to the very day. Laying the copy aside, we made a sentimental pilgrimage across the street and stood in the gathering darkness before the cornerstone, thinking long thoughts about the past. -
Unions in Medieval Church Law As the Basis for Description of the Legal Nature of the Polish-Lithuanian Union
Krakowskie Studia z Historii Państwa i Prawa 2020; 13 (3), s. 257–271 doi:10.4467/20844131KS.20.019.12515 www.ejournals.eu/Krakowskie-Studia-z-Historii-Panstwa-i-Prawa Zeszyt 3 Wacław URUSZCZAK http:/orcid.org/0000-0002-3937-1672 Jagiellonian University in Krakow Unions in Medieval Church Law as the Basis for Description of the Legal Nature of the Polish-Lithuanian Union Abstract In church law, the union of churches (unio ecclesiarum) concerned the merger of two and more dioceses under the same bishop. In the Middle Ages, canonists were already pointing to three types of union: 1) aeque principalis; 2) unio per subiectionem, when one of the churches was subject to the other and thus the episcopal dignity remained only in that one, and finally, the third kind, called 3) unio per extinctionem, when two particular churches, usually dioceses, were merged into a single new one. The canonical achievements in the field of union of churches and benefices were collected and summarized, among others, in the treatise De unionibus ecclesiarum atque beneficiorum by Nicolaus Thilen, and in the work of Anaclet Reiffenstuel entitled Ius canonicum universum. The three types of union of churches and benefices presented above, distinguished by their mergers, were adopted into the Code of Canon Law of 1917 (canons 1419 and 1420). The 450th anniversary of the union concluded on July 1, 1569 in Lublin was celebrated in 2019. As a result of this union the Kingdom of Poland, called the Crown, merged with the Grand Duchy of Lithuania. The canonical models of the union of churches and benefices, developed in medieval canon law, are important for a closer description of the essence of this relationship, starting with the first of them, i.e. -
The Irish Catholic That “The Various Church Bod- Feeling of Communion and He Would Be Concerned That Ies Concerned Urgently Need Community More Difficult
The way things were: Conflicting views on the 1970 Arms Trial – Page 36 SCHOOLS YOUTH MARTIN THREAT LEADERS MANSERGH Programme may lead to Pope looks to young New Programme for education Referendum people to show the Government will need – Michael Kelly Page 13 way Pages 14 & 15 political will Page 8 f L Thursday, June 18, 2020 €2.00 (Stg £1.70) The-Irish-Catholic-Newspaper @IrishCathNews www.irishcatholic.com Archbishop Catholics urged to fight any in plea for shorter plan to target Faith schools homilies for change and the process Chai Brady Staff reporter of divesting some Catholic Lilies for the gentlest of saints Catholics have been urged to schools must continue “where Archbishop Diarmuid fight any proposal to weaken there is local demand”. Martin has asked priests to Catholic schools after the Prof. Eamonn Conway of shorten their homilies as Programme for Government Mary Immaculate College in public Masses begin at the published this week proposed Limerick said he believed “it end of the month. a citizens’ assembly on the is time for a well-thought In a note sent to future of education. out negotiated settlement priests this week, he said Theologian Dr John Mur- in regard to education that “it is obvious that ray of Dublin City University between Church and State. safe distancing makes a told The Irish Catholic that “The various Church bod- feeling of communion and he would be concerned that ies concerned urgently need community more difficult. “such an assembly could be to seize the initiative by pre- “Distancing could also used to give the illusion paring their own programme lead to a deeper reflection that there is a huge desire for appropriate divestment in on silence in the liturgy. -
NPRC) VIP List, 2009
Description of document: National Archives National Personnel Records Center (NPRC) VIP list, 2009 Requested date: December 2007 Released date: March 2008 Posted date: 04-January-2010 Source of document: National Personnel Records Center Military Personnel Records 9700 Page Avenue St. Louis, MO 63132-5100 Note: NPRC staff has compiled a list of prominent persons whose military records files they hold. They call this their VIP Listing. You can ask for a copy of any of these files simply by submitting a Freedom of Information Act request to the address above. The governmentattic.org web site (“the site”) is noncommercial and free to the public. The site and materials made available on the site, such as this file, are for reference only. The governmentattic.org web site and its principals have made every effort to make this information as complete and as accurate as possible, however, there may be mistakes and omissions, both typographical and in content. The governmentattic.org web site and its principals shall have neither liability nor responsibility to any person or entity with respect to any loss or damage caused, or alleged to have been caused, directly or indirectly, by the information provided on the governmentattic.org web site or in this file. The public records published on the site were obtained from government agencies using proper legal channels. Each document is identified as to the source. Any concerns about the contents of the site should be directed to the agency originating the document in question. GovernmentAttic.org is not responsible for the contents of documents published on the website. -
Bishop George R. Evans 1922-1985
“Servant of God and Man” is the motto Auxiliary Bishop George R. Evans chose to have affixed to his coat o f arms when he was elevated to the episcopacy of the Church on April 23, 1969, by Pope Paul VI. Fidelity to his chosen guiding principle earned for him the reputa tion as a “social action bishop.” A sensitive and caring man, he was always reticent about himself, preferring instead to praise the people with whom he worked. His deep concern for social justice issues came about in his first year as a bishop. Only seven months after his consecration as a bishop, he preached a sermon defending social activism and Church reform touched off by the modernization efforts o f the Second Vatican Council. Thereafter, he took highly public stands on the needs o f the poor, on housing issues, on women’s rights, on pro-life and the issue o f nuclear war. He spoke out against the M X missile, saying it went beyond any just defense. He spoke out against the U.S. government’s treatment of illegal aliens, walked picket lines became his deep concern for social was at Notre Dame,” he told the a domestic prelate by Pope Paul VI. with farmers and joined in protests justice as a youngster, but he grew Register. “I just felt attracted to the The following year Bishop Evans against the nuclear “ white train.” up in “a very Catholic family” in a priesthood. I had met a lot of good was named chancellor of the Arch A t one point, pro-abortion leaders comfortable yet modest home at priests.” He recalled that his family diocese and in 1968, the year before told Bishop Evans either to give up 616 S. -
Cardinal Willem V an Rossum, C.Ss.R
SHCSRSS (2007) 347-400 JOOP VERNOOIJ, C.SS.R. CARDINAL WILLEM VAN ROSSUM, C.SS.R. «The Great Cardinal of the Small Netherlands» (1854-1932) lNmooucnoN; 1. -The Historical Context of Cardinal van Rosswn; 1.1. So cial and Political Context in the Netherlands; 1.2. The Roman Catholic Context in the Netherlands; 1.3. The Cultural Context in the Netherlands; 1.4. The Papal Con text of van Rosswn; 1.5. The Redemptorist Context in the Netherlands; 1.6. The Context of Missionary Outreach in the Netherlands; 2 - The Family of Cardinal van Rossum; 3. -Van Rossum at the Minor Seminary of Culemborg (Kuilen burg); 4. - Van Rossum's Early Life with the Redemptorists; 5. - Serving the Re demptorists and the Vatican, 1895-1909; 6. -Consultor to the Redemptorist Su perior General. 1909-1911; 7.-Van Rosswn, Cardinal of the Catholic Church, 1911; 8. -Van Rossum in the Role of Grand Penitentiary, 1915-1918; 9. -In 1918, an Ap pointment as Prefect of Propaganda Fide; 10. - The 1924 International Euchari stic Congress in Amsterdam; 11.- Other Events as a Cardinal; 12.- The Death of Cardinal van Rossum, 1932; 13.- Evaluation of Cardinal Willem van Rossum; CONCLUSION. IN1RODUCTION When visitors come to the Redemptorist residence in Wit tern, a small town in the Limburg Province of the Netherlands, they cannot help but notice the pride taken in the memory of the Redemptorist Cardinal Willem van Rossum. Looming large in the church is van Rossum's memorial statue, in exquisite white Carrara marble. They are told that the statue was carved in 1939 by the official sculptor of the Vatican, Enrico Quattrini, and that the cardinal's remains lie just behind the memorial, inside a spe cial vault within the church wall. -
Saint James Minor C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Master of Saint Francis Umbrian, active third quarter 13th century Saint James Minor c. 1272 tempera on panel painted surface: 48.3 × 22.5 cm (19 × 8 7/8 in.) overall size: 49.8 x 24.2 cm (19 5/8 x 9 1/2 in.) framed: 58.7 x 33 x 6 cm (23 1/8 x 13 x 2 3/8 in.) Inscription: on the arch: SANCTVS JACOB [A]LPHEI Q[VI] COGNOMINAT[VS] E[ST] IV[STVS] [1] Samuel H. Kress Collection 1952.5.15 ENTRY This panel and its companion, Saint John the Evangelist, originally formed part of an altarpiece painted on both sides. The side displayed to the faithful presumably showed four stories of Christ flanked by saints and prophets [fig. 1] (see also Reconstruction), while the rear side showed the apostles and Saint Francis, full length [fig. 2] (see also Reconstruction). Of the main side of the altarpiece, which had already been dismembered by 1793, [1] only the components of the right part have survived, namely Prophet Isaiah ([fig. 3], treasury of the basilica of San Francesco, Assisi) [2] and Deposition [fig. 4], Lamentation [fig. 5], and Saint Anthony of Padua [fig. 6], all three now in the Galleria Nazionale dell’Umbria in Perugia. [3] Nothing has survived of the left part of the dossal, which perhaps showed Jeremiah (or another prophet), the counterpart of Isaiah on the other side, flanked by two other scenes of the Passion and another full-length saint, corresponding to Saint Francis on the back. -
Unions in Medieval Church Law As the Basis for Description of the Legal Nature of the Polish-Lithuanian Union
Krakowskie Studia z Historii Państwa i Prawa 2020; 13 (3), s. 257–271 doi:10.4467/20844131KS.20.019.12515 www.ejournals.eu/Krakowskie-Studia-z-Historii-Panstwa-i-Prawa Zeszyt 3 Wacław URUSZCZAK http:/orcid.org/0000-0002-3937-1672 Jagiellonian University in Krakow Unions in Medieval Church Law as the Basis for Description of the Legal Nature of the Polish-Lithuanian Union Abstract In church law, the union of churches (unio ecclesiarum) concerned the merger of two and more dioceses under the same bishop. In the Middle Ages, canonists were already pointing to three types of union: 1) aeque principalis; 2) unio per subiectionem, when one of the churches was subject to the other and thus the episcopal dignity remained only in that one, and finally, the third kind, called 3) unio per extinctionem, when two particular churches, usually dioceses, were merged into a single new one. The canonical achievements in the field of union of churches and benefices were collected and summarized, among others, in the treatise De unionibus ecclesiarum atque beneficiorum by Nicolaus Thilen, and in the work of Anaclet Reiffenstuel entitled Ius canonicum universum. The three types of union of churches and benefices presented above, distinguished by their mergers, were adopted into the Code of Canon Law of 1917 (canons 1419 and 1420). The 450th anniversary of the union concluded on July 1, 1569 in Lublin was celebrated in 2019. As a result of this union the Kingdom of Poland, called the Crown, merged with the Grand Duchy of Lithuania. The canonical models of the union of churches and benefices, developed in medieval canon law, are important for a closer description of the essence of this relationship, starting with the first of them, i.e.