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The Obsolete Theory of Crown Unity in Canada and Its Relevance to Indigenous Claims
Osgoode Hall Law School of York University Osgoode Digital Commons Articles & Book Chapters Faculty Scholarship 2015 The Obsolete Theory of Crown Unity in Canada and Its Relevance to Indigenous Claims Kent McNeil Osgoode Hall Law School of York University, [email protected] Source Publication: (2015) 20 Review of Constitutional Studies 1-29 Follow this and additional works at: https://digitalcommons.osgoode.yorku.ca/scholarly_works Part of the Indian and Aboriginal Law Commons Repository Citation McNeil, Kent, "The Obsolete Theory of Crown Unity in Canada and Its Relevance to Indigenous Claims" (2015). Articles & Book Chapters. 2777. https://digitalcommons.osgoode.yorku.ca/scholarly_works/2777 This Article is brought to you for free and open access by the Faculty Scholarship at Osgoode Digital Commons. It has been accepted for inclusion in Articles & Book Chapters by an authorized administrator of Osgoode Digital Commons. The Obsolete Theory of Crown Unity in Canada and Its Relevance to Indigenous Claims Kent McNeil* This article examines the application of the L'uteur de cet article examine l'pplication theory ofthe unity ofthe Crown in Canada in de la theorie de Punite de la Couronne the context of Indigenous peoples. It reveals a au Canada dans le contexte des peuples consistent retreat by the courtsfrom acceptance autochtones. I rivile une retraite constante of the theory in the late nineteenth century to de la part des tribunaux de lipprobation de rejection ofit in the secondhalfofthe twentieth la theorie a la fin du dix-neuvidme sicle a century. This evolution ofthe theory' relevance, son rejet au cours de la deuxidme moiti du it is argued, is consistent with Canada federal vingtidme sidcle. -
Community Profiles for the Oneca Education And
FIRST NATION COMMUNITY PROFILES 2010 Political/Territorial Facts About This Community Phone Number First Nation and Address Nation and Region Organization or and Fax Number Affiliation (if any) • Census data from 2006 states Aamjiwnaang First that there are 706 residents. Nation • This is a Chippewa (Ojibwe) community located on the (Sarnia) (519) 336‐8410 Anishinabek Nation shores of the St. Clair River near SFNS Sarnia, Ontario. 978 Tashmoo Avenue (Fax) 336‐0382 • There are 253 private dwellings in this community. SARNIA, Ontario (Southwest Region) • The land base is 12.57 square kilometres. N7T 7H5 • Census data from 2006 states that there are 506 residents. Alderville First Nation • This community is located in South‐Central Ontario. It is 11696 Second Line (905) 352‐2011 Anishinabek Nation intersected by County Road 45, and is located on the south side P.O. Box 46 (Fax) 352‐3242 Ogemawahj of Rice Lake and is 30km north of Cobourg. ROSENEATH, Ontario (Southeast Region) • There are 237 private dwellings in this community. K0K 2X0 • The land base is 12.52 square kilometres. COPYRIGHT OF THE ONECA EDUCATION PARTNERSHIPS PROGRAM 1 FIRST NATION COMMUNITY PROFILES 2010 • Census data from 2006 states that there are 406 residents. • This Algonquin community Algonquins of called Pikwàkanagàn is situated Pikwakanagan First on the beautiful shores of the Nation (613) 625‐2800 Bonnechere River and Golden Anishinabek Nation Lake. It is located off of Highway P.O. Box 100 (Fax) 625‐1149 N/A 60 and is 1 1/2 hours west of Ottawa and 1 1/2 hours south of GOLDEN LAKE, Ontario Algonquin Park. -
Treaties in Canada, Education Guide
TREATIES IN CANADA EDUCATION GUIDE A project of Cover: Map showing treaties in Ontario, c. 1931 (courtesy of Archives of Ontario/I0022329/J.L. Morris Fonds/F 1060-1-0-51, Folder 1, Map 14, 13356 [63/5]). Chiefs of the Six Nations reading Wampum belts, 1871 (courtesy of Library and Archives Canada/Electric Studio/C-085137). “The words ‘as long as the sun shines, as long as the waters flow Message to teachers Activities and discussions related to Indigenous peoples’ Key Terms and Definitions downhill, and as long as the grass grows green’ can be found in many history in Canada may evoke an emotional response from treaties after the 1613 treaty. It set a relationship of equity and peace.” some students. The subject of treaties can bring out strong Aboriginal Title: the inherent right of Indigenous peoples — Oren Lyons, Faithkeeper of the Onondaga Nation’s Turtle Clan opinions and feelings, as it includes two worldviews. It is to land or territory; the Canadian legal system recognizes title as a collective right to the use of and jurisdiction over critical to acknowledge that Indigenous worldviews and a group’s ancestral lands Table of Contents Introduction: understandings of relationships have continually been marginalized. This does not make them less valid, and Assimilation: the process by which a person or persons Introduction: Treaties between Treaties between Canada and Indigenous peoples acquire the social and psychological characteristics of another Canada and Indigenous peoples 2 students need to understand why different peoples in Canada group; to cause a person or group to become part of a Beginning in the early 1600s, the British Crown (later the Government of Canada) entered into might have different outlooks and interpretations of treaties. -
Horse Traders, Card Sharks and Broken Promises: the Contents of Treaty #3 a Detailed Analysis December 21, 2011
Horse Traders, Card Sharks and Broken Promises: The Contents of Treaty #3 A Detailed Analysis December 21, 2011 Many people have studied, written about and talked about Canada's 1873 Treaty #3 with the Saulteaux Anishnaabek over 55,000 square miles west of Lake Superior. We are not the first nor the last. We are not legal experts or historians. Being grandmothers, we have skills of observation and commitment to future generations. Our views are our own. We don't claim to represent any community, tribe or nation though we are confident many people agree with us. We do think everyone in this land has a duty to know about the history that has brought us to this time. Our main purpose here is to prompt discussion of these important matters. Treaty 3 was a definitive one that shaped the terms of the next several Treaties 4 - 7. Revisions to 1 and 2 also resulted from it. The later treaties used Treaty 3 as a role model. For the 1905 Treaty 9 with the James Bay Cree, this was difficult because the Dominion Government was trying to pay even less for the Cree territory than they had for the Saulteaux Ojibwe territory. The Cree were fully aware of what had gone on. In our view, a Treaty is something that must be reviewed, renewed and reconfirmed at regular intervals in order for it to maintain its authority with the signatories. If anyone fails to adhere to the Treaty terms, then it becomes a broken Treaty no longer valid. Can a broken jug hold water? INTENT OF THE TREATIES - A Program to Steal the Land by Conciliatory Methods (Note#4,5) In this article, we examine some of the key elements of Treaty #3 aka the North-West Angle Treaty. -
PDF – Treaty #3 Education Awareness
NOVEMBER 2-6, 2020 TREATIES RECOGNITION WEEK TREATY #3 EDUCATION AWARENESS The History of Treaty #3 in Canada Treaty #3 The new Dominion of Canada believed that its future lay in Signed on October expansion across North America. Most parties had expansionist views which called for the annexation of Rupert’s Land, the huge 3rd, 1873. Chief expanse of land covering the Hudson Bay watershed and Mawedopenais of dominated by British ownership and the Hudson Bay Company Rainy River made operations. This was desirable land the government wanted to acquire. the sacred handshake with At their base, the Treaties were land development on a huge scale. A total of 11 numbered Treaties were negotiated during this the Queen's time period (1871-1921) culminating with Treaty 11 finally in 1921. representative on behalf of the other chiefs. GRAND COUNCIL TREATY #3 PAGE 01 As a means to facilitate settlement of the west, through the rich agricultural land of the Prairies, and to protect this land from assimilation of the United States, the government desired access to the Treaty 1 rich land west of the Red River Valley for the settlement of Euro Canadian citizens designed to create and build the economy of the Signed August 3, Dominion of Canada. 1871, after 8 days In 1857, Chief Peguis of the Anishinaabe petitioned the Aborigines of negotiation, Protection Society in the United Kingdom for “fair and mutually between the advantageous treaty” for his people. The Hudson Bay Company’s sale of Rupert’s Land to the Crown had caused alarm, particularly since Canada and the Indigenous peoples had never recognized their trading partners as Anishinaabek and having any jurisdiction over them or their lands. -
Final Report
Aboriginal Health Programs and Services Analysis & Strategies: Final Report SUBMITTED BY: DPRA CANADA 7501 KEELE ST. SUITE 300 CONCORD, ON L4K 1Y2 NW LHIN Aboriginal Health Programs and Services Analysis and Strategy Final Report April 2010 TABLE OF CONTENTS EXECUTIVE SUMMARY ............................................................................................................................. IV ACRONYMS .............................................................................................................................................. VIII 1.0 INTRODUCTION .............................................................................................................................. 1 1.1 PURPOSE OF THE PROJECT ............................................................................................................ 1 1.2 STRUCTURE OF THE REPORT .......................................................................................................... 1 2.0 BACKGROUND ............................................................................................................................... 2 2.1 LOCAL HEALTH INTEGRATION NETWORK ......................................................................................... 2 2.1.1 Brief Overview of the Local Health Integration Network.......................................................... 2 2.1.2 The North West Local Health Integration Network .................................................................. 3 2.2 NW LHIN POPULATION ................................................................................................................. -
Indian Reserves on the Prairies 243
1985] INDIAN RESERVES ON THE PRAIRIES 243 INDIAN RESERVES ON THE PRAIRIES RICHARD H. BARTLETT~ Indian reserves comprise the only land left to the Indians of the Prairie Provinces. This paper endeavors to examine and explain the rights of ownership and administra tion held by the Indians and Governments in such lands. It endeavors to determine what the treaties between the Indians and the Crown promised and to what extent they have been fulfilled. Rights with respect to minerals and timber are examined in the course of the study. I. THE ESTABLISHMENT OF INDIANS RESERVES BY TREATY 1 Alberta, Manitoba and Saskatchewan make up the Prairie Provinces of Canada. The southern reaches of the Provinces were the traditional lands of the plains' tribes: the Plains Cree, the Assiniboine, the Gros Ventre, the Blackfoot and the Sarcee. 2 To the north the forests were the territory of the Chipewyan, Beaver, Slave and Sekani tribes. 3 The traditional title of the Indians to their lands was recognized in the terms of the treaties that were entered into between the Crown in the right of the Dominion and the Indians. The treaties provided for the surrender of the Indian title in return for the establishment of reserves, guarantees as to hunting and fishing rights, annuities and certain social and economic undertakings. The treaties were entered into as the pressure of settlement and development demanded. Indian title in southern Manitoba and Saskat chewan was surrendered by Treaties #1 (1871), #2 (1871), #3 (1873) and #4 (1874). Central Manitoba, Saskatchewan and Alberta was surrendered by Treaties #5 (1875) and #6 (1876). -
The Department Is Going Back on These Promises”: an Examination of Anishinaabe and Crown Understandings of Treaty
The Mixed Legacy of Treaty No. 3 203 “THE DEPARTMENT IS GOING BACK ON THESE PROMISES”: AN EXAMINATION OF ANISHINAABE AND CROWN UNDERSTANDINGS OF TREATY Brittany Luby University of British Columbia Vancouver, British Columbia Canada, V6T 1Z4 [email protected] Abstract / Résumé Indigenous interpretations of treaty are often gleaned from Euro-Cana- dian documents like Crown publications and correspondence. In her analysis of Treaty #3, Brittany Luby challenges the assumption that Anishinaabe sources are strictly oral and that engaging Anishinaabe perspectives requires an ethnographic (re) reading of Euro-Canadian documents. Using Anishinaabe written sources like Paypom Treaty and petitions to the Crown, Luby examines the Anishinaabe as legal agents and active writers. She highlights that Anishinaabe negotiators—much like Euro-Canadian Commissioners—participated in Treaty #3 to main- tain fisheries, protect mineral deposits, and guarantee territorial sover- eignty. By explicating treaty participants’ conflicting understandings of “rights” and “use,” Luby demonstrates that no single document accu- rately outlines the terms and conditions of Treaty #3. On glane souvent les interprétations autochtones des traités en consultant des documents tels que des lettres et des publications d’État. Dans son analyse du Traité n° 3, l’auteure s’oppose à l’hypothèse selon laquelle les sources Anishinaabe sont strictement orales et la compréhension du point de vue des Anishinaabe exige une (re)lecture ethnographique des documents euro-canadiens. En utilisant des sources écrites Anishinaabe telles que le traité de Paypom et les pétitions adressées à la Couronne, l’auteure examine les Anishinaabe comme des mandataires et des rédacteurs actifs. Elle met en évidence que les négociateurs Anishinaabe, de la même manière que les commissaires euro-canadiens, ont participé au Traité n° 3 pour conserver les pêches, protéger les gisements minéraux et garantir la souveraineté territoriale. -
2021 SFL Travel Schedule
2021 Screen for Life Coach Travel Schedule Community/Location Dates Dryden – Dryden Memorial Arena April 8th-26th, and July 28th-August 18th Wabigoon Lake Ojibway Nation – Band Office April 14th Wabaseemoong Independent Nation – Health Centre April 27th Minaki – Community Centre April 28th Wauzushk Onigum - Community Development Centre (CDC) April 29th Rainy River – Public Works Garage April 30th-May 2nd Mishkosiminiziibiing (Big Grassy First Nation) – Esiniiwabe May 3rd Health Centre Anisinaabeg of Naongashiing Access coach in Mishkosiminiziibiing Emo – La Vallee Community Centre May 4th-6th and October 15th-18th Rainy River First Nations – Health Centre May 5th Atikokan – Atikokan Family Health Team May 6th-13th and October 22nd–27th Nigigoonsiminikaaning First Nation – Health Centre May 11th Biinjitiwabik Zaaging Anishnabek – Community Centre May 27th Longlac – Norwest Community Health Centre May 28th-29th and September 20th-21st Geraldton – Northern Horizons Health Centre May 30th-June 5th, September 22nd-25th Ogoki/Marten Falls First Nation Access coach in Geraldton Nakina – Nakina Medical Clinic June 3rd Aroland First Nation – Health Centre June 4th Schreiber – Schreiber Arena June 6th-9th Marathon – Wilson Memorial General Hospital June 10th-17th and September 9th-14th Hornepayne – Hornepayne Community Hospital June 17th-20th Manitouwadge – Santé Manitouwadge Health June 20th-26th White River – White River Medical Clinic July 5th-7th Dubreuilville – Centre Récréatif Dubreuilville Recreation Centre July 7th-9th Wawa – Michipicoten -
Big Grassy River First Nation Community Centre
WEECHI-IT-TE-WIN FAMILY SERVICES INC. ANNUAL MEETING BIG GRASSY RIVER FIRST NATION COMMUNITY CENTRE Tuesday, October 22 1 | P a g e TABLE OF CONTENTS Board of Directors listing …………………………………………………………3 Staff Listing…………………………………………………………………………4 Message from the Executive Director & Board President.…………….……...5 Agenda ……………………………………………………………………………..7 Financial Statements………………………………………………………………8 Naaniigaan Abinoojii Report……………………………………….…………….12 Nanaandawewenin Report ………………………………………………………30 Administration Report …………………………………………………………….45 Executive Council …………………………………………………………………47 Elders Council ……………………………………………………………………..48 Client comments from Youth in Transition conference ………………………..49 Client comments from Family Healing Program ……………………………….50 2 | P a g e WELCOME WEECHI-IT-TE-WIN FAMILY SERVICES Board of Directors Brian Major David Paul Jr Big Grassy First Nation Naongashiing First Nation Lucille Morrisseau Clayton Ottertail Couchiching First Nation Lac La Croix First Nation Adrian Snowball Sue Boshey Naicatchewenin First Nation Nigigoonsiminikaaniing First Nation Candice Kelly Robin McGinnis Onigaming First Nation Rainy River First Nations Roger Spencer Chris Henderson Seine River First Nation Mitaanjigamiing First Nation 3 | P a g e W.F.S. Staff 2018/2019 ADMINISTRATION STAFF Laurie Rose– Executive Director Candace Morrisseau – Executive Assistant Dean Wilson – Director of Administration Roger Chiasson – Systems Administrator Karmon Perrault – Receptionist Florence Chartrand - Program Secretary Arron McIntosh – Accountant Trish -
Grassy Narrows First Nation Boozhoo
2018 - 2019 WELCOME TO Grassy Narrows First Nation boozhoo 1 Dear Teachers, Welcome to Asubpeeschoseewagong First Nation, also known as Grassy Narrows First Nation! We are so happy that you have decided to come live and teach in our community. You will soon see that it is a beautiful place to live. Grassy Narrows is a drive-in community, located about an hour away from Kenora. We are surrounded by pristine wilderness, which offers the ideal setting Grassy Narrows Narrows Grassy Nation First for canoeing or fishing. During your time in Grassy Narrows, please learn about our history and culture. We are proud Anishinaabeg people and we have fought hard and are continue to fight to preserve what is means to be Anishinaabeg. We live our culture through hunting, fishing, trapping, collecting medicines, picking berries, conducting ceremonies, singing, dancing, and telling stories. It will be our pleasure to teach you about these various aspects of our culture. We very much hope you will enjoy your time in Grassy Narrows. If there’s anything we can do to help you settle in, please don’t hesitate to ask. Board of Directors, Grassy Narrows Education Authority Hello! Welcome to the Sakatcheway Anishinabe School! I look forward to working with you and helping integrate into our school community. We hope you will also take the time to invest yourself at school, get to know the students, and create new opportunities for them to flourish. Please work with us to create a school environment that makes students want to learn. As you settle in, don’t hesitate to ask your colleagues for help and advice. -
Grand Council Treaty #3
SUBMISSION TO THE IPPERWASH INQUIRY By Grand Council Treaty #3 Introduction 1. When the document known as Treaty No. 3 was signed October 3, 1873, our ancestors signed an agreement with the Crown on behalf of the Queen to share our land and resources, and ensure peace with the new settlers coming into our territory. 2. We, the people of Treaty #3 nation, maintain that that relationship with the Crown has not been changed with our consent. Meaning that we have yet to define how the relationship with the federal government on behalf of the Crown, and the province and its own ‘Crown’ fits in. You will have to understand we are a sovereign nation, we have never given up our sovereignty and never will, and it is the federal and provincial government’s responsibility to respect and learn how to deal with us as a nation. Grand Council Treaty #3 3. Grand Council Treaty #3 is a political organization representing the 28 signatories to the document known as Treaty No. 3 signed on October 3, 1873. 4. The Treaty #3 Ogichidaa, the leader chosen by the people, is the spokesperson for the people of the Treaty #3 nation that encompasses a geographical area of 55,000 square miles located from west of Thunder Bay to north of Sioux Lookout, along the international border, to the province of Manitoba, with a population of approximately 25,000 members. I have attached a copy of the Treaty #3 nation map. 1 St. Catherine’s Milling Case 5. The 1888 St. Catherine’s Milling decision continues to fester within our blood.