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A Public Administration Sector Plan for Samoa, 2007 - 2011
© Government of Samoa 2006 COPYRIGHT INFORMATION Apart from any use as permitted under the Copyright Act 1998, no part may be reproduced by any process without written permission from the Government of Samoa. Requests and inquiries concerning reproduction and rights should be addressed to: The Chief Executive Officer, Office of the Public Service Commission P.O. Box 73 Apia Samoa or by fax: 685 24215, Tel: 685 22123, email: [email protected] i ii Abbreviations ACEO Assistant Chief Executive Officer AG Office of the Attorney General AU Audit Office CDC Cabinet Development Committee CEO Chief Executive Officer PBs Public Bodies GoS Government of Samoa HRMIS Human Resource Management Information System IAD Internal Affairs Division LA Legislative Assembly Department M&E Monitoring & Evaluation MCIL Ministry of Commerce, Industry and Labour MJCA Ministry of Justice and Court Administration MOF Ministry of Finance MPMC Ministry of the Prime Minister and Cabinet MWCSD Ministry of Women, Community and Social Development NPM New Public Management OB Ombudsman Office PDC Professional Development Centre PMS Performance Management System PSC Office of the Public Service Commission PSIF Public Sector Improvement Facility PAS Public Administration Sector PASP Public Administration Sector Plan PIMU Policy Implementation and Monitoring Unit SDS Strategy for the Development of Samoa SOEMD State Owned Enterprises Monitoring Division STA Short Term Adviser TOR Term of Reference WTO World Trade Organisation iii Table of Content Foreword ……………..………………………………………………………………….i Word from the Steering Committee …………………………………………………..ii Abbreviations ……..…………………………………………………………………….ii Table of Content …..………………………………………………………...……........iii Introduction ……..……………………………………………………………………..1 Structure of the Plan …………………………………………………………………...2 Part 1.Framework of the Plan ...……………………………………………………….3 1.1. Principles Underlying the Plan …..………………………………………...4 1.2. -
Faleata East - Upolu
Community Integrated Management Plan Faleata East - Upolu Implementation Guidelines 2018 COMMUNITY INTEGRATED MANAGEMENT PLAN IMPLEMENTATION GUIDELINES Foreword It is with great pleasure that I present the new Community Integrated Management (CIM) Plans, formerly known as Coastal Infrastructure Management (CIM) Plans. The revised CIM Plans recognizes the change in approach since the first set of fifteen CIM Plans were developed from 2002-2003 under the World Bank funded Infrastructure Asset Management Project (IAMP) , and from 2004-2007 for the remaining 26 districts, under the Samoa Infrastructure Asset Management (SIAM) Project. With a broader geographic scope well beyond the coastal environment, the revised CIM Plans now cover all areas from the ridge-to-reef, and includes the thematic areas of not only infrastructure, but also the environment and biological resources, as well as livelihood sources and governance. The CIM Strategy, from which the CIM Plans were derived from, was revised in August 2015 to reflect the new expanded approach and it emphasizes the whole of government approach for planning and implementation, taking into consideration an integrated ecosystem based adaptation approach and the ridge to reef concept. The timeframe for implementation and review has also expanded from five years to ten years as most of the solutions proposed in the CIM Plan may take several years to realize. The CIM Plans is envisaged as the blueprint for climate change interventions across all development sectors – reflecting the programmatic approach to climate resilience adaptation taken by the Government of Samoa. The proposed interventions outlined in the CIM Plans are also linked to the Strategy for the Development of Samoa 2016/17 – 2019/20 and the relevant ministry sector plans. -
Ethnography of Ontong Java and Tasman Islands with Remarks Re: the Marqueen and Abgarris Islands
PACIFIC STUDIES Vol. 9, No. 3 July 1986 ETHNOGRAPHY OF ONTONG JAVA AND TASMAN ISLANDS WITH REMARKS RE: THE MARQUEEN AND ABGARRIS ISLANDS by R. Parkinson Translated by Rose S. Hartmann, M.D. Introduced and Annotated by Richard Feinberg Kent State University INTRODUCTION The Polynesian outliers for years have held a special place in Oceanic studies. They have figured prominently in discussions of Polynesian set- tlement from Thilenius (1902), Churchill (1911), and Rivers (1914) to Bayard (1976) and Kirch and Yen (1982). Scattered strategically through territory generally regarded as either Melanesian or Microne- sian, they illustrate to varying degrees a merging of elements from the three great Oceanic culture areas—thus potentially illuminating pro- cesses of cultural diffusion. And as small bits of land, remote from urban and administrative centers, they have only relatively recently experienced the sustained European contact that many decades earlier wreaked havoc with most islands of the “Polynesian Triangle.” The last of these characteristics has made the outliers particularly attractive to scholars interested in glimpsing Polynesian cultures and societies that have been but minimally influenced by Western ideas and Pacific Studies, Vol. 9, No. 3—July 1986 1 2 Pacific Studies, Vol. 9, No. 3—July 1986 accoutrements. For example, Tikopia and Anuta in the eastern Solo- mons are exceptional in having maintained their traditional social structures, including their hereditary chieftainships, almost entirely intact. And Papua New Guinea’s three Polynesian outliers—Nukuria, Nukumanu, and Takuu—may be the only Polynesian islands that still systematically prohibit Christian missionary activities while proudly maintaining important elements of their old religions. -
The Samoan Aidscape: Situated Knowledge and Multiple Realities of Japan’S Foreign Aid to Sāmoa
THE SAMOAN AIDSCAPE: SITUATED KNOWLEDGE AND MULTIPLE REALITIES OF JAPAN’S FOREIGN AID TO SĀMOA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN GEOGRAPHY DECEMBER 2012 By Masami Tsujita Dissertation Committee: Mary G. McDonald, Chairperson Krisnawati Suryanata Murray Chapman John F. Mayer Terence Wesley-Smith © Copyright 2012 By Masami Tsujita ii I would like to dedicate this dissertation to all who work at the forefront of the battle called “development,” believing genuinely that foreign aid can possibly bring better opportunities to people with fewer choices to achieve their life goals and dreams. iii ACKNOWLEDGEMENTS This dissertation is an accumulation of wisdom and support from the people I encountered along the way. My deepest and most humble gratitude extends to my chair and academic advisor of 11 years, Mary G. McDonald. Her patience and consideration, generously given time for intellectual guidance, words of encouragement, and numerous letters of support have sustained me during this long journey. Without Mary as my advisor, I would not have been able to complete this dissertation. I would like to extend my deep appreciation to the rest of my dissertation committee members, Krisnawati Suryanata, Terence Wesley-Smith, Lasei Fepulea‘i John F. Mayer, and Murray Chapman. Thank you, Krisna, for your thought-provoking seminars and insightful comments on my papers. The ways in which you frame the world have greatly helped improved my naïve view of development; Terence, your tangible instructions, constructive critiques, and passion for issues around the development of the Pacific Islands inspired me to study further; John, your openness and reverence for fa‘aSāmoa have been an indispensable source of encouragement for me to continue studying the people and place other than my own; Murray, thank you for your mentoring with detailed instructions to clear confusions and obstacles in becoming a geographer. -
How Sia Figiel Debunks Orientalism in Where We Once Belonged
IJAPS, Vol. 14, No. 2, 105–120, 2018 THE SAMOAN SIDE: HOW SIA FIGIEL DEBUNKS ORIENTALISM IN WHERE WE ONCE BELONGED Sadiya Abubakar* Department of English Literature, School of Humanities, Universiti Sains Malaysia, 11800, USM Pulau Pinang, Malaysia e-mail: [email protected] Published online: 15 July 2018 To cite this article: Abubakar, S. 2018. The Samoan side: How Sia Figiel debunks orientalism in Where We Once Belonged. International Journal of Asia Pacific Studies 14 (2): 105–120, https://doi.org/10.21315/ijaps2018.14.2.5 To link to this article: https://doi.org/10.21315/ijaps2018.14.2.5 ABSTRACT The result of the first (and the subsequent) contact between the West and the East is an Oriental documentation, colonial establishment and notional subject-making of the East by the supposedly civilised and advanced West. Like all Orients, the Pacific has been much represented and made subjects of theoretical discourses, characterised as bare-breasted and sexually available women, murderous and lecherous men, idly tropical islands inhabited by primitive people with little or no culture. Samoa has, specifically, been a subject of anthropological discourse for many decades, following the Mead-Freeman controversy. Margaret Mead concludes that in Samoa, the transition from childhood, through adolescence, and into adulthood was one of relative ease and that sexuality is so free that women usually defer marriage to enjoy casual sex. Derek Freeman questions Mead’s findings, gives contrary views and unified the whole Samoan Islands as one and same. However, some Samoan (and non-Samoan) academics, writers and researchers debunk such Oriental representations. -
KAY, Paul, and Chad K. Mcdaniel, the Linguistic Significance of the Meanings of Basic Color Language,Terms
7 8 Cecil H. Brown KAY, Paul, and Chad K. McDANIEL, The Linguistic Significance of the Meanings of Basic Color Language,Terms. 54:610-46. KEMPTON, Willett, 1978. Category Grading and Taxonomic Relations: a Mug Is a Sort ofAmerican Cup. Ethnologist, 5:44-65. ----------- , 1981. The Folk Classification of Ceramics: a Study of Cognitive Prototypes. New York, Academic Press. LAKOFF, George, 1987.Women, Fire, and Dangerous Things: What Categories Reveal about theChicago Mind. University Press. RANDALL, Robert A., 1977. Change and Variation in Samal Fishing: Making Plans to “Make a Living” in the Southern Philippines. PhD dissertation, University of California, Berkeley. ----------- , and Eugene S. HUNN, 1984. Do Life-forms Evolve or do Uses for Life? Some Doubts about Brown’s Universals Hypotheses.American Ethnologist, 11:329-49. ROSCH, Eleanor, 1975. Universals and Cultural Specifics in Human Categorization, in R.W. Brislin, S. Bochner, and W.J. Lonner (eds),Cross-cultural Perspectives on Learning: the Interface between Culture and Learning. New York, Halsted Press, pp. 177-206. ----------- , 1977. Human Categorization, in N. Warren (ed.),Studies in Cross-cultural Psychology, vol.l. New York, Academic Press, pp. 1-49. ----------- , and Carolyn B. MERVIS, 1975. Family Resemblances: Studies in the Internal Structure of Categories. Cognitive Psychology, 7:573-605. WIERZBICKA, Anna, 1985.Lexicography and Conceptual Analysis. Ann Arbor, Karoma. WITKOWSKI, Stanley R., Cecil H. BROWN, and P. CHASE, 1981. Where do Tree Terms Come from?Man, (n.s.) 16:1-14. FINGOTA/FANGOTA: SHELLFISH AND FISHING IN POLYNESIA Ross Clark University of Auckland A few years ago, in the course of a brief foray into the shallows of marine ethnotaxonomy (Clark 1981),11 suggested the possibility of “shellfish” as a labelled life-form category in some Polynesian languages. -
Joyce Pualani Warren
DOI 10.17953/aicrj.43.2.warren Reading Bodies, Writing Blackness: Anti-/Blackness and Nineteenth- Century Kanaka Maoli Literary Nationalism Joyce Pualani Warren June 5, 1850, journal entry written by fifteen-year-old Hawaiian Prince Alexander A Liholiho, the future King Kamehameha IV, details his experience of anti-Black discrimination on a train in Washington, DC. The conductor “told [him] to get out of the carriage rather unceremoniously,” because of his skin color, “saying that [he] was in the wrong carriage.”1 For Alexander Liholiho, a law school student as well as the future monarch, this diplomatic tour of the United States and Europe was an opportunity to interact with foreign heads of state. Although the conductor deferred to the prince after someone whispered into the official’s ear at a critical moment in the argument, Alexander Liholiho surmised in his entry, “he had taken me for somebodys servant [sic], just because I had a darker skin than he had. Confounded fool.”2 During a soiree at the White House only days earlier President Zachary Taylor and Vice President Millard Fillmore had treated him as an equal; now a train conductor cruelly abused him as a “servant” in need of correction. Perhaps ironically, the young prince had found the president’s “plain citizens dress” [sic] lacking in comparison to his own “belted & cocked” attire, yet none of the outward markers of his royalty registered with the conductor.3 Instead, the conductor misreads Alexander Liholiho’s body based on his racist assumption that a Black body, or a body approximating one, could occupy no other narrative than the one inscribed Joyce Pualani Warren is an assistant professor in the Department of English at the University of Hawai‘i at Mānoa. -
Pacific News from Mānoa NEWSLETTER of the CENTER for PACIFIC ISLANDS STUDIES, UNIVERSITY of HAWAI‘I
Pacific News from Mānoa NEWSLETTER OF THE CENTER FOR PACIFIC ISLANDS STUDIES, UNIVERSITY OF HAWAI‘I No. 3 September–December 2013 INSIDE Historiography of Changes and Continuities in Power Relations in Le Nuʻu o Teine of Sāoluafata.” Her current WOVEN WORDS: REFLECTIONS ON MY TIME AT UH MĀNOA 2 research projects focus on women and power in the Pacific, PACIFIC ISLANDS MONOGRAPH SERIES ................................... 2 longevity of texting orthography in Samoan, sex and CAPTURING WAVES OF CHANGE ............................................... 4 5TH ANNUAL SĀMOA ALA MAI CONFERENCE ......................... 5 violence in the writings of modern Samoan authors, lāuga PACIFIC ISLANDS WOMEN IN LEADERSHIP PROGRAM ......... 5 (oratory) as an academic framework, and a historiography of STUDENT INTERVIEW: NIKITA SALAS ........................................ 6 sisters and wives in nation building since the New Zealand STUDENT AND ALUMNI ACTIVITIES .......................................... 7 era. FACULTY AND STAFF ACTIVITIES .............................................. 9 OUTREACH EVENTS .................................................................... 11 Fata is involved with community outreach to social PACIFIC COLLECTION NEWS .................................................... 14 service providers and high school students in Hawaiʻi. She is PUBLICATIONS AND MOVING IMAGES ................................... 14 also the driving force behind PACITA: Pacific Islanders in CONFERENCES AND MEETINGS .............................................. -
Individuality, Collectivity, and Samoan Artistic Responses to Cultural Change
The I and the We: Individuality, Collectivity, and Samoan Artistic Responses to Cultural Change April K Henderson That the Samoan sense of self is relational, based on socio-spatial rela- tionships within larger collectives, is something of a truism—a statement of such obvious apparent truth that it is taken as a given. Tui Atua Tupua Tamasese Taisi Efi, a former prime minister and current head of state of independent Sāmoa as well as an influential intellectual and essayist, has explained this Samoan relational identity: “I am not an individual; I am an integral part of the cosmos. I share divinity with my ancestors, the land, the seas and the skies. I am not an individual, because I share a ‘tofi’ (an inheritance) with my family, my village and my nation. I belong to my family and my family belongs to me. I belong to my village and my village belongs to me. I belong to my nation and my nation belongs to me. This is the essence of my sense of belonging” (Tui Atua 2003, 51). Elaborations of this relational self are consistent across the different political and geographical entities that Samoans currently inhabit. Par- ticipants in an Aotearoa/New Zealand–based project gathering Samoan perspectives on mental health similarly described “the Samoan self . as having meaning only in relationship with other people, not as an individ- ual. This self could not be separated from the ‘va’ or relational space that occurs between an individual and parents, siblings, grandparents, aunts, uncles and other extended family and community members” (Tamasese and others 2005, 303). -
Maori & Pasifika Infants and Toddlers
Tangata Pasifika: Sustaining cultural knowledge and language competency for Pacific peoples. Presentation at the Victoria University Autumn Research Seminar, May 2018. Ali Glasgow Faculty of Education Language, culture, identity • A leai se gagana, ona leai lea o sa ta aganu’u, a leai la ta aganu’u ona po lea o le nu’u (Samoan proverb) • If there is no language, then there is no culture, • If there is no culture, then all of the village will be in darkness Presentation outline • My background • Pacific context • Aoteroa New Zealand context – culture, language • Research findings – Vuw Summer Scholarship (2015), TLRI ( Teaching and Learning Research Initiative, 2017). Ali – Kuki Airani – Tongareva Atoll Pacific perspectives • Pacific region located historically, contextually and geographically within Oceania, more particularly in the region of the Southern Pacific referred to as the Polynesian triangle (Ritchie & Ritchie, 1970) • ‘Our sea of islands ( Hau’ofa, 1993) Reclaiming & Reconceptualising Pacific Education • Pacific Education (currently) prioritises the voice and worldview of the outside which amputates our capacity for human agency. Within the Pacific the bulk of what we teach and learn in our schools and at our universities and colleges in the Pacific is what has been conceptualised and developed in and for the Western world (Koya-Vakauta,2016). • The indigenous peoples of the Pacific need to create their own pedagogy... rooted in Pacific values, assumptions, processes and practices ( Glasgow, 2010; Mara, Foliaki & Coxon, 1994; Tangatapoto,1984 & Taufe’ulungake, 2001). Aspiration Statement ( MOE, 2017, p.5) • Competent and confident learners and communicators, healthy in mind, body and spirit, secure in their sense of belonging and in the knowledge that they make a valued contribution to society. -
2016 CENSUS Brief No.1
P O BOX 1151 TELEPHONE: (685)62000/21373 LEVEL 1 & 2 FMFM II, Matagialalua FAX No: (685)24675 GOVERNMENT BUILDING Email: [email protected] APIA Website: www.sbs.gov.ws SAMOA 2016 CENSUS Brief No.1 Revised version Population Snapshot and Household Highlights 30th October 2017 1 | P a g e Foreword This publication is the first of a series of Census 2016 Brief reports to be published from the dataset version 1, of the Population and Housing Census, 2016. It provides a snapshot of the information collected from the Population Questionnaire and some highlights of the Housing Questionnaire. It also provides the final count of the population of Samoa in November 7th 2016 by statistical regions, political districts and villages. Over the past censuses, the Samoa Bureau of Statistics has compiled a standard analytical report that users and mainly students find it complex and too technical for their purposes. We have changed our approach in the 2016 census by compiling smaller reports (Census Brief reports) to be released on a quarterly basis with emphasis on different areas of Samoa’s development as well as demands from users. In doing that, we look forward to working more collaboratively with our stakeholders and technical partners in compiling relevant, focused and more user friendly statistical brief reports for planning, policy-making and program interventions. At the same time, the Bureau is giving the public the opportunity to select their own data of interest from the census database for printing rather than the Bureau printing numerous tabulations which mostly remain unused. -
What's New in Hangaroa
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 8 Article 10 Issue 1 Rapa Nui Journal 8#1, March 1994 1994 What's New in Hangaroa Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation (1994) "What's New in Hangaroa," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 8 : Iss. 1 , Article 10. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol8/iss1/10 This Commentary or Dialogue is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. et al.: What's New in Hangaroa NEWS AND NOTES Adjudicators for the 1994 Competition are: Professor Albert Wendt, of the University of Auckland, the well-known Samoan author and educator; Professor What's New in Polynesia Even Hovdhaugen, of the University of Oslo, Norway; and Dr Ulrike Mosel, of the Australian National • Hawai'i. The Archaeological Research Facility (ARP), University. University of California, Berkeley, is joining with Permanent moderators for the Polynesian Literary Hawai'i State Parks, Kaua'i Community College, the Competition are: Dr H.G.A. Hughes, of Wales; and Dr Koke'e Natural History Museum and Kaua'i West Main Steven Roger Fischer, ofGermany. Street Organization to investigate the Russian Fort Entries are invited in either or both ofthe sections: Elisabeth on the island of Kaua'i.