Rural Livelihoods, Resources and Coping with Crisis in Indonesia: a Comparative Study
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The Language Attitudes of Madurese People and the Prospects of Madura Language Akhmad Sofyan Department of Humanities, University of Jember, Jember, Indonesia
The International Journal of Social Sciences and Humanities Invention 4(9): 3934-3938, 2017 DOI: 10.18535/ijsshi/v4i9.06 ICV 2015:45.28 ISSN: 2349-2031 © 2017, THEIJSSHI Research Article The Language Attitudes of Madurese People and the Prospects of Madura Language Akhmad Sofyan Department of Humanities, University of Jember, Jember, Indonesia Abstract: Due to Madurese language behavior that does not have a positive attitude towards the language, Madurese has changed a lot. Many of the uniqueness of Madura language that is not used in the speech, replaced with the Indonesian language. Recently, in Madura language communication, it is found the use of lexical elements that are not in accordance with the phonological rules of Madura Language. Consequently, in the future, Madura language will increasingly lose its uniqueness as a language, instead it will appear more as a dialect of the Indonesian language. Nowadays, the insecurity of Madura language has begun to appear with the shrinking use of this language in communication. Therefore, if there is no a very serious and planned effort, Madura language will be extinct soon; No longer claimed as language, but will only become one of the dialects of the Indonesian language. Keywords: language change, uniqueness, dialectic, speech level, development. INTRODUCTION enjâ'-iyâ (the same type of ngoko speech in Javanese), Madura language is a local language that is used as a medium engghi-enten (The same type of krama madya in Javanese), of daily communication by Madurese people, both for those and èngghi-bhunten (the same type of krama inggil in who live in Madura Island and small islands around it and Javanese); Which Madurese people call ta’ abhâsa, bhâsa those who live in overseas. -
From the Jungles of Sumatra and the Beaches of Bali to the Surf Breaks of Lombok, Sumba and Sumbawa, Discover the Best of Indonesia
INDONESIAThe Insiders' Guide From the jungles of Sumatra and the beaches of Bali to the surf breaks of Lombok, Sumba and Sumbawa, discover the best of Indonesia. Welcome! Whether you’re searching for secluded surf breaks, mountainous terrain and rainforest hikes, or looking for a cultural surprise, you’ve come to the right place. Indonesia has more than 18,000 islands to discover, more than 250 religions (only six of which are recognised), thousands of adventure activities, as well as fantastic food. Skip the luxury, packaged tours and make your own way around Indonesia with our Insider’s tips. & Overview Contents MALAYSIA KALIMANTAN SULAWESI Kalimantan Sumatra & SUMATRA WEST PAPUA Jakarta Komodo JAVA Bali Lombok Flores EAST TIMOR West Papua West Contents Overview 2 West Papua 23 10 Unique Experiences A Nomad's Story 27 in Indonesia 3 Central Indonesia Where to Stay 5 Java and Central Indonesia 31 Getting Around 7 Java 32 & Java Indonesian Food 9 Bali 34 Cultural Etiquette 1 1 Nusa & Gili Islands 36 Sustainable Travel 13 Lombok 38 Safety and Scams 15 Sulawesi 40 Visa and Vaccinations 17 Flores and Komodo 42 Insurance Tips Sumatra and Kalimantan 18 Essential Insurance Tips 44 Sumatra 19 Our Contributors & Other Guides 47 Kalimantan 21 Need an Insurance Quote? 48 Cover image: Stocksy/Marko Milovanović Stocksy/Marko image: Cover 2 Take a jungle trek in 10 Unique Experiences Gunung Leuser National in Indonesia Park, Sumatra Go to page 20 iStock/rosieyoung27 iStock/South_agency & Overview Contents Kalimantan Sumatra & Hike to the top of Mt. -
The Meaning of Spaces in Toraja Traditional House Sisilia Mangopo1*
Advances in Social Science, Education and Humanities Research, volume 436 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019) The Meaning of Spaces in Toraja Traditional House Sisilia Mangopo1* 1 Departemen Ilmu Linguistik, Fakultas Ilmu Pengetahuan Budaya, Universitas Indonesia, Indonesia *Corresponding author. Email: [email protected] ABSTRACT This paper aims to explain the meaning of spaces in Toraja's traditional house known as Tongkonan. In every society, the spatial codes playing an important role to identify the structural meaning and functions of spaces. Tongkonan consists of three parts; they are the main house, the yard, and the barn. The part that discussed in this study is the yard called tarampak. The choice of tarampak as the source of research data because of its function as the center of ceremonies in Toraja community. The method that is used in this study uses descriptive qualitative. The data analyzed based on Danesi Perron's analysis of public spaces and sacred spaces. The result of the research shows that speech-utterances in rites are used to give function to space. Each part will be interpreted based on the type of ritual held and the speech that contained in the ritual. A type of space in Toraja society does not settle but can change based on the functions given. Keywords: Tongkonan, space, tarampak, ritual In addition to the shape of the building, one part of the 1. INTRODUCTION tongkonan that plays a major role in the life of the Toraja community is the yard called tarampak located in the Tana Toraja is one of a famous tourism destination located middle between banua toraya and alang. -
Hassles to Get a Glimpse of Torajan Culture
E N G I N E E R ' S E N G I N E E R ' S Adventures Hassles to Get a Glimpse of Torajan Culture Ir. Chin Mee Poon www.facebook.com/chinmeepoon Ir. Chin Mee Poon is a retired civil engineer who derives a great deal of joy and satisfaction from travelling to different parts of the globe, capturing fascinating insights of the places and people he encounters and sharing his experiences with others through his photographs and writing. Makassar by road, but there After spending two nights in is no direct public transport Mamasa, we left for Rantepao in between these two places. Tana Toraja in a car with a capacity We had to break the journey for 7 passengers. Scheduled to pick at Polewali, 246km from us up at the hotel at 7 a.m., the driver Makassar. Taking the advice showed up more than one hour late. of our hotel receptionist, There were already 4 other passengers we took a Grab car early in the car and the front seat that I one morning to go to Daya reserved through the hotel was taken Bus Terminal some 20km by a woman. The driver used the northeast of the city but direct way, going over the mountain there was not a single bus range between Mamasa and Tana there. After waiting for Toraja. Before this road was opened some time, we acceded a few years ago, we would have had to a man’s suggestion to to backtrack south to Parepare and go in a passenger car. -
MGL 50 Davies. a Grammar of Madurese.Pdf
A Grammar of Madurese Mouton Grammar Library 50 Editors Georg Bossong Bernard Comrie Matthew Dryer De Gruyter Mouton A Grammar of Madurese by William D. Davies De Gruyter Mouton ISBN 978-3-11-022443-6 e-ISBN 978-3-11-022444-3 ISSN 0933-7636 Library of Congress Cataloging-in-Publication Data Davies, William D., 1954Ϫ A grammar of Madurese / by William D. Davies. p. cm. Ϫ (Mouton grammar library; 50) Includes bibliographical references and index. ISBN 978-3-11-022443-6 (alk. paper) 1. Madurese language Ϫ Grammar. I. Title. PL5352.D385 2010 4991.22345Ϫdc22 2010028789 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ” 2010 Walter de Gruyter GmbH & Co. KG, 10785 Berlin/New York Printing: Hubert & Co. GmbH & Co. KG, Göttingen ϱ Printed on acid-free paper Printed in Germany www.degruyter.com for Patty Acknowledgments The influence of many people is manifested in numerous ways in the pages that follow. Eschewing time-honored tradition, I would first and foremost like to rre- cognize the inestimable contribution of my family. Patty, Billy, and Kate pro- vided vast quantities of moral and physical support. They showed great patience in the face of my sometimes inexplicable passion for this subject, actually en- couraging it. They endured the absence of husband, father, coach, companion, playmate, crossword puzzle chum for a couple months each year while I was off gathering data; at least they did not complain about it very strenuously. -
Vernacular Architecture and Culture in the Nusantara: the Symbolic and Material Expressions of Home of the Tana Toraja, Minahasa, Dayak and the Balinese
R VERNACULAR ARCHITECTURE AND CULTURE IN THE NUSANTARA: THE SYMBOLIC AND MATERIAL EXPRESSIONS OF HOME OF THE TANA TORAJA, MINAHASA, DAYAK AND THE BALINESE RISET KERJASAMA LUAR NEGERI UNIVERSITAS UDAYANA 2017 2. Aims of study • the Toraja, Minahasa and Dayak people in - how they take physical and symbolic form. • the relationship between social forms and spatial forms will take precedence, what are referred to as socio-spatial structures within the social science community. • The basic assumption here is that physical forms do not have a life of their own, uninformed by social process, and the aim here is to adopt this principle as a guiding vector in the study. 2. Aims of study • identification of social structure, belief systems and their relationship to architecture in the broadest sense of the term • An inductive study • a comparative study is necessary in order to highlight contrasts and similarities, and as far as is possible to reinforce both commonality and difference between an alien culture and one that is part of the life of this author and researcher 3. Research stage First year, taking a case study of Home of the Torajan People In Sulawesi Island-Indonesia 4. Research Products Journal Article Publication Suartika, GAM, Zerby, J, Cuthbert, AR (in press) ‘Doors of Perception to Space, Time-Meaning: Ideology, Religion, and Aesthetic in Balinese Development’ Space and Culture (SAC) Journal, Sage Publication International Seminar 2nd Geoplanning International Seminar 9-10 August 2017, Solo Surakarta Suartika, GAM (2017) ‘Global -
Evangelism Program As the Main Strategy of Church Growth in Grace Bible Church of Mamasa, West Sulawesi
e-ISSN 2715-0798 https://ejournal.sttgalileaindonesia.ac.id/index.php/ginosko Volume 1, No 2, Mei 2020 (98-106) Evangelism Program as the Main Strategy of Church Growth in Grace Bible Church of Mamasa, West Sulawesi Agus Marulitua Marpaung Institut Agama Kristen Negeri Manado [email protected] Abstraksi: Evangelism is one of God’s programs to His People. Church as the gathering of God’s People should put attention for this matter. This research through qualitative research methodology describes how far the evangelism program may effect church growth in Grace Bible church of Mamasa. The church should consider Geographical, Social and cultural aspects of Mamasa regency in order to plan and making strategy of evangelism. Within ten years Grace Bible Church of Mamasa has growth as an established church where evangelism is the main strategy for Church Growing. Keywords: church; church growth; evangelism; Grace Bible Church INTRODUCTION Research Background Church is the gathering of people whom called from the darkness unto God’s Light. John Stott said that,” Church is believer, the gathering of people, who show the existence, solidarity, and their difference with another gathering only with one thing, God’s calling.1 Evangelism is one of God’s calling to the church.2 Proclaiming God’s love to the world that God has manifested His love through the life of Jesus Christ. Jesus Christ has died on the cross to pay the penalty of Sin, then He has risen from the dead to fulfill all God’s planning for the salvation of the World. -
HIKMATUNA 2503-3042 (Online) Journal for Integrative Islamic Studies Published By: Pascasarjana Institut Agama Islam Negeri Pekalongan
Vol. 7 No. 1 2021 HIKMATUNA ISSN: 2460-531X (Print) 2503-3042 (Online) Journal for Integrative Islamic Studies Published by: Pascasarjana Institut Agama Islam Negeri Pekalongan Building Religious Tolerance Through Character Education Based on Local Wisdom of Bugis Culture Yunus Article History [email protected] Submitted: 16-01-2021 Pamulang University Reviwed: 07-05-2021 Aproved: 30-06-2021 Abstract This study focuses on the issue of the relevance of Bugis culture in creating a tolerant religious community through character education. This is nothing but a contribution to religious tolerance which has recently been eroded due to primordial issues, ethnicity and so on. This research is an qualitative research with ethnography approach. Overall, the authors note that local wisdom of Bugis culture is quite effective, this can be seen in the application inside the classroom and outside the classroom and not an obstacle to creating a tolerant religious community. The local wisdom held in the Bugis culture above in fact has the values of empathy, compassion, togetherness, respect for differences, willing to sacrifice, giving opportunities to others and being patient in acting. In addition, the local wisdom that is cultivated by the Palopo Community, especially the Bugis, when used as the basis for developing character education in universities is in line with the plurality values that characterize this nation. Thus, local wisdom can make universities more characterized and at the forefront in promoting cultural values for progress and development at the national and international levels. Keywords: Culture, Education, Religious Pluralism, Bugis URL: http://e-journal.iainpekalongan.ac.id/index.php/hikmatuna/article/view/3352 DOI: https://doi.org/10.28918/hikmatuna.v6i2.3352 Abstrak Penelitian ini berfokus pada persoalan relevansi budaya Bugis dalam mewujudkan komunitas Agama yang toleran melalui pendidikan karakter. -
INTEGRATION of ISLAM and LOCAL CULTURE: Tandhe’ in Madura
INTEGRATION OF ISLAM AND LOCAL CULTURE: Tandhe’ in Madura Mohammad Hidayaturrahman Fakultas Ilmu Sosial dan Ilmu Politik Universitas Wiraraja Jl. Raya Sumenep-Pamekasan KM. 05 Patean, Sumenep, Jawa Timur, 69451 e-mail: [email protected] Abstract: Religion with culture often has a collision. But in Madura, between religion and culture can walk together. This research analyzes how the integration between local culture in Madura especially tandhe’ culture with Islam, as well as what role local actors in realizing a harmonious life. The theory used in this research is the theory of cultural integration of Emile Durkheim. This research method using phenomenology, with descriptive qualitative approach. This research was conducted by observation and interview. There is an integration between Muslims and the local culture of tandhe’, in the form of presenting a culture of tandhe’ in marriage activities conducted in an Islamic way. There is the role of actors in creating a harmonious life between Muslims and the culture of tandhe’, ranging from religious leaders, and people involved in tandhe’. Abstrak: Integrasi Islam dengan Budaya Lokal: Tandhe’ in Madura. Agama dengan budaya seringkali mengalami benturan. Tetapi di Madura, antara agama dengan budaya bisa berjalan bersama. Penelitian ini menganalisis bagaimana integrasi antara budaya lokal di Madura khususnya budaya tandhe’ dengan Islam, serta seperti apa peran aktor lokal dalam mewujudkan kehidupan yang harmonis. Teori yang digunakan dalam penelitian ini adalah teori integrasi budaya Emile Durkheim. Metode penelitian ini menggunakan fenomenologi (phenomenology), dengan pendekatan kualitatif deskriptif. Penelitian ini dilakukan dengan melakukan pengamatan/observasi dan wawancara. Ditemukan adanya integrasi antara kaum Muslim dengan budaya lokal tandhe’, dalam bentuk menghadirkan budaya tandhe’ dalam kegiatan pernikahan yang dilakukan secara islami. -
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Journal of Arts & Humanities Volume 07, Issue 09, 2018: 09-13 Article Received: 30-07-2018 Accepted: 26-08-2018 Available Online: 17-09-2018 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v7i9.1463 Functions and Types of Tau-Tau Statue as Torajan Identity in South Sulawesi Indonesia Karta Jayadi ABSTRACT This research explores tau-tau statue as identity by looking at function, meaning, and rituals. Tau-tau is the statue that represents a Torajan noble family who has passed away. The findings of this study reveal that tau-tau is one of the main equipment in the funeral (rambu solo') only for high nobility (tana' bulaan). The ritual use of this tau-tau is that after the funeral ceremony is completed, only tau- tau nangka (statue from jackfruit) stored on the cliffs in line with preceded tau-tau, while the tau-tau lampa (statue from mixed of wood) and batelepong (statue for everyone) thrown away after the funeral ceremony is completed. This is because the raw materials of tau-tau lampa and batelepong only made of packing cloth on a bamboo frame that is only temporarily as part of a series and at the funeral ceremony took place. In the beginning, tau-tau was prayed and lamented by families and communities of Torajan Aluk to Dolo, but in line with people left Aluk to Dolo by the Torajan community and switch to embrace Christianity and Islam. Because of this, ritual of tau-tau Aluk to Dolo in rambu solo (funeral ceremony) is not related to rituals and ancestors’beliefs. -
The Lexical Differences in Madurese Varieties Spoken by People in Situbondo Regency Rhofiatul Badriyah Erlita Rusnaningtias English Department, Universitas Airlangga
The Lexical Differences in Madurese Varieties Spoken by People in Situbondo Regency Rhofiatul Badriyah Erlita Rusnaningtias English Department, Universitas Airlangga Abstract One of the characteristics of Madurese variety used in Situbondo Regency is the lexical differences. Focusing on the Madurese variety used by people to communicate in their daily life, this study is aimed to describe the lexical differences and to determine the status of the lexical differences. Five villages were chosen as the observation points of the study: Demung (OP1), Tanjung Pecinan (OP2), Sumberwaru (OP3), Curah Tatal (OP4), and Taman (OP5). Using a word list of 450 words, a total of fifteen informants were interviewed. Beside interview, some techniques including recording, note taking, and cross-checking were also carried out to collect the data. The data were then analyzed and calculated using dialectometry formula. The results show that out of 450, there are 133 lexical differences. The percentage of the lexical differences between OP1 snd OP2 reaches 52.6% which means that the varieties used in the two OPs are considered different dialects. Meanwhile, the index percentage in six other compared OPs indicates that they have different sub-dialect status. The percentage of the lexical differences between OP2 and OP3 is 42.1%, OP3 and OP4 is 42.1%, OP4 and OP5 is 45.9%, OP1 and OP5 is 34.6%, OP2 and OP5 is 40.6%, and OP2 and OP5 is 42.9%. In brief, the status of the lexical differences of the Madurese varieties spoken by people in Situbondo Regency includes different dialects and different subdialects. Keywords: geographical dialect, lexical differences, madurese variety, situbondo, synchronic study Introduction As a branch of linguistics, dialectology becomes one of studies that attract many researchers to explore more about dialects. -
Contesting Religion and Ethnicity in Madurese Society
Religió: Jurnal Studi Agama-agama ISSN: (p) 2088-6330; (e) 2503-3778 V0l. 8, No. 1 (2018); pp. 57-81 Contesting Religion and Ethnicity in Madurese Society Akhmad Siddiq Indonesian Consortium for Religious Studies (ICRS), Yogyakarta [email protected] Fatimah Husein State Islamic University of Sunan Kalijaga, Yogyakarta [email protected] Leonard C. Epafras Christian University of Duta Wacana (UKDW), Yogyakarta [email protected] Abstract This article describes historical phases of Madurese identity construction, the origins of Madurese ethnicity, inter-ethnic and inter-cultural relation, Madurese Pendalungan culture, and how Islam involves into cultural identities of the Madurese. In this paper, I will argue that Islam has become part of cultural values of the Madurese, that is, embedded within traditional activities and local wisdom. However, the involvement does not mean to exclude other “non-Islamic” and “non-Madurese” tradition in the process of construing Madurese identity. By exploring how Madurese identity was culturally constructed, someone could draw more visible connection between religion, tradition, and social identity. This paper illustrates how Madurese identity culturally produced, nurtured and matured. Since identity is a way of perceiving, interpreting, and representing the existence of people, I persist that Madurese identity has also been produced and reproduced depending on the political, social, Volume 8, Nomor 1, Maret 2018 and cultural situation. In this regard, inter-religious or inter- ethnic relation remains essential. [Artikel ini menjelaskan fase terbentuknya identitas orang- orang Madura, asal-usul etnis, hubungan lintas-budaya dan antaretnis, budaya Pendalungan, dan bagaimana Islam berinteraksi dengan identitas budaya orang Madura. Dalam artikel ini saya meneguhkan bahwa Islam telah menjadi bagian tak terpisahkan dari nilai-nilai budaya Madura, yang bisa dilihat dari dalam aktivitas sosial dan kearifan lokal orang Madura.