Yoga Education

Total Page:16

File Type:pdf, Size:1020Kb

Yoga Education Yoga Education Navodita Pande A.P.H. PUBLISHING CORPORATION 4435–36/7, ANSARI ROAD, DARYA GANJ, NEW DELHI-110002 Published by S.B. Nangia A.P.H. Publishing Corporation 4435–36/7, Ansari Road, Darya Ganj, New Delhi-110002 Phone: 011–23274050 e-mail: [email protected] For my Parents and Brother, whose 2018 debt I can never repay. For Jagran Group for giving me the time to write books © Reserved Typeset by Ideal Publishing Solutions C-90, J.D. Cambridge School, West Vinod Nagar, Delhi-110092 Printed at BALAJI OFFSET Navin Shahdara, Delhi-110032 FOREWORD Navodita has been a sincere student and has been associated with Dev Antarrashtriya Yog Kendra, Kanpur since a young age. I remember her when she was taught ‘Rubber Neti’ as her nasal catarrh was almost developing into sinusitis. She persevered and continued to practice netis and kriyas despite tough curriculum in school. I taught her Magnetic Therapy, too. She occasionally took Yoga classes from me and my wife, Ms. Poonam Rani. Later she learnt Basti Kriya due to her mild problems. Still later in life, due to several ups and downs in her life, including exam stress, she learnt Sakshi Dhyan and Reiki. She has continued to practice Yoga and meditation on her own but needs to improve and take more regular classes at the institute to be able to do better in Yoga and grasp the subject better. Her good writing skills have made her write good columns for websites, while her performance of physical exercises or asanas helped her grab some limelight on television with her show ‘Sehat ka Yog’ on NDTV India. I hope Navodita’s next book will be on the cleaning process through Khatkarma, Shankh Prakshalan due to which one can cure oneself and family members without consuming harmful medicines of allopathy. I wish her all the best and hope she will continue to take the art and science of Yoga to even better and higher levels of learning. Dr. Om Prakash Anand Reiki Grand Master Poonam Rani Dev Antarrashtriya Yog Kendra, Geeta Nagar, Kanpur, Uttar Pradesh. www.anandyoga.com Email: [email protected]; [email protected] Facebook: Omprakash Anand, Kanpur v PREFACE As this book is intended for the general reader I have tried, as far as possible, to leave nothing unexplained. And as I believe, Yoga is more than learning, roting and mugging up lessons I have tried, however briefly, to cover all aspects of Yogic life and thought. Yet, some aspects are still unexplored in this book which I plan to do in my next one- diet, thoughtfulness, auto-suggestion- things that I have learnt in Reiki and Art of Living. I hope the book maybe of interest to young students of Yoga who are embarking on a course of Yoga in different forms. For the ordinary reader, the work may sometimes feel cumbersome, therefore, I have tried to reduce the Sanskrit names of asanas to simpler names in English. A newcomer to Hindi and Sanskrit may find it difficult to learn up names of some asanas. I have made a concoction of different forms of Yoga and summed up different philosophies in this book. Though I lay no claim to some great work of extraordinary scholarship, I can vouch for the fact that this book has been a culmination of the last thirty years of my knowledge, practice and experience in the field of Yoga. From Hatha Yoga of B.K.S. Iyengar to Prakritik Yoga of Anandji, from Buddhist meditation to chanting of Vedic hymns and shlokas, from Art of Living to Reiki, from acupressure to even home remedies, I have included some basics of Yoga as a holistic healing art form to a creative art form which can be used in our everyday lives to make our lives better with an improved lifestyle. In all cases I have tried vii viii Yoga Education ♦ to give an honest interpretation of the great Yogis of the past, as I understand them. Sometimes I have added my own interpretation of these Yogis. In conclusion, I would again record my gratitude to those who assisted me in one way or another in the writing of this book: Mr. Rajiv & Ms. Swati Chanchani, Mr. B.K.S. Iyengar, Dr. Om CONTENTS Prakash Anand, Mrs. Bindu Verma, Ms. Poonam Rani, Mary Dunn, Padmasimha, Kunjo La and Nitin Tripathi. I am also grateful to Different Truths, some of whose suggestions have been adopted in this edition, and to many friends who have offered helpful advice Section I: Basic Asanas 1 and criticism. Surya Namaskar 1 Vriksha Asana 2 Navodita Pande Garuda Asana 3 Kanpur, 2018 Meditation 3 Blog: www.navoditapande.blogspot.com Email: [email protected] Utthita Trikonasana or Triangle Pose 4 Ardhachandrasana or Half Moon Pose 5 Utthita Parsvakona Asana or Extended Side Angle Pose 5 Chakra Dhyan 6 Virabhadra Asana I or Warrior Pose I 8 Virabhadra Asana II or Warrior Pose II 8 Virabhadra Asana III or Warrior Pose III 9 Shava Asana and Yoga Nidra 9 Mindful living 10 Padangushtha Asana 11 Parsvottana Asana 11 Prasarita Padottana Asana 11 Bhramari Pranayama 12 Ek Pada Adhomukhasvana Asana 13 Uttana Asana 14 Ardha Uttana Asana 14 Ardha Chakra Asana 14 ix x Yoga Education Contents xi ♦ ♦ Anuloma Viloma Pranayama 15 Bandhas- Jalandhara, Uddiyana and Mula 36 Paschimottana Asana or Seated Forward Bend Pose 16 Salamba Sirsa Asana 37 Janusirsa Asana or Head-to-Knee Pose 16 Urdhva Danda Asana 38 Sava Asana or the Corpse Pose 17 Salamba Sarvanga Asana 40 Bhastrika Pranayama 17 Hala Asana 41 Ardha Baddha Padma Paschimottanasana 19 Supta Kona Asana 42 Marichya Asana I 19 Uttanapada Asana 43 Marichya Asana II 20 Pawanmukta Asana 44 Marichya Asana III 20 Setubandha Sarvanga Asana 44 Ujjayi Pranayama 20 Shava Asana or the Corpse Pose 45 Kapalbhati Pranayama 21 Supta Padangushtha Asana 46 Baddhakona Asana 22 Supta Vir Asana 46 Vir Asana 22 Jatara Parivartan Variation I 47 Padma Asana or the Lotus Pose 23 Jatara Parivartan Variation II 47 Bharadwaj Asana 24 Viparitakarani 47 Paripurna Nava Asana or Boat Pose 25 Ananta Asana 49 Gomukha Asana or Cow Face Pose 26 Chakra Asana 49 Ardha Matsyendra Asana 26 Hala Asana 50 Krouncha Asana or the Heron Pose 27 Sanmukhi Mudra 51 Parvata Asana 28 Shalabh Asana 52 Tola Asana 28 Shalabh Asana Variation I 52 Simha Asana I 29 Shalabh Asana Variation II 53 Simha Asana II 29 Dhanur Asana 53 Kukkuta Asana 30 Parsva Dhanur Asana 54 Goraksha Asana 30 Bhujanga Asana 55 Baddha Padma Asana 31 Urdhva Mukha Svanasana 55 Upavishtakona Asana 31 Urdhva Dhanur Asana 56 Urdhva Mukha Paschimottanasana I 32 Ek Pada Urdhva Dhanurasana 57 Urdhva Mukha Paschimottanasana II 33 Kapota Asana 58 Purvottanasana 33 Dwi Pada Viparita Dandasana 58 Paripurna Nava Asana 34 Ek Pada Viparita Dandasana 59 Ardha Nava Asana 35 Eka Pada Rajakapotasana I 61 Jatara Parivartana Asana 35 Valakhilyasana 62 xii Yoga Education ♦ Ushtra Asana 64 Bheka Asana 65 Bhujanga Asana or Cobra Pose 67 Dhanur Asana or Bow Pose 68 Inverted Shalabh Asana or Superman Pose 68 Uttana Shishoasana, Uttana Shvana Asana or ABOUT THE BOOK Extended Puppy Pose 70 Utkatasana or Chair Pose 70 Catuspadapitham or Crab Pose 71 Cat Pose 72 The book deals with some basic ways and methods of doing Yoga and asanas. It is divided into sections and sub-sections to assist the Sphinx Pose 72 practitioner to follow the instructions and practice it on a day-to- Half Bhekasana 73 day basis. The book deals with different aspects of Yoga in each Reclined Twist 73 different section. Shavasana or the Corpse Pose 73 Section I is about the basic asanas and how yoga is to be Ardha Ushtrasana or Half Camel Pose 74 performed at the bodily level- healthy mind resides in a healthy Ek Hasta Vyaghrasana 75 body, in short. Section II deals with the other five limbs of yoga- Ek Pada Setubandhasana or One Leg Bridge Pose 75 Pranayama, Pratyahara, Dharana, Dhyana, and Samadhi. Section Anuvittasana or the Standing Backbend 76 III deals with yoga and community living and how one cannot Dandayamana Yoga Mudrasana or Standing do good yoga or practice the tenets of yoga unless practiced in a Yoga Seal 77 ‘community’ setting. Community life, thus, forms the basis of this Vyaghrasana or Tiger Pose 78 form of Yoga. Urdhva Mukhasvanasana or Upward Facing Dog 78 Ardha Naukasana 80 Triyak Naukasana 80 Ardha Dhanurasana 80 Triyak Dhanurasana 81 Section II: Beyond the Body and Asanas 83 Humility is the way to freedom 86 Equanimity and equipoise are important 87 Athayoganushasanam 125 Yoga chittavrittinirodhah 125 Section III: Yoga and Community Living 166 xiii Section I ABOUT THE AUTHOR BASIC ASANAS Navodita Pande has been doing Yoga since the age of nine. She Come Monday and with it the Monday morning blues. If you would taught Yoga at the age of fifteen to young Yoga practitioners in like a thumping start to your week or get initiated into some power- school. Later she began teaching yoga to ladies of Allahabad. She packed moves to energize your senses for a fresh start, here’s what also taught Yoga at Hare Rama Hare Krishna Mandir in Lower you can do: Manhattan, New York and in Cardiff Yoga Studio in Cardiff. She is currently teaching Yoga to young children. She has also learnt SURYA NAMASKAR Reiki and Art of Living. This set of 12 asanas can do wonders for your joints and muscles. It can give you a glowing skin and help you lose weight. It helps you cope with insomnia and get a regular menstrual cycle.
Recommended publications
  • I AM Yoga Therapy™ Student Handbook and Code of Conduct Policies and Procedures
    I AM Yoga Therapy™ Student Handbook and Code of Conduct Policies and Procedures Student Handbook & Code of Conduct. Table of Contents Student Handbook and Code of Conduct Policy ______________________________ 5 Mission and Vison _________________________________________________________________ 5 Our Values _______________________________________________________________________ 5 Admissions & Registration __________________________________________________________ 7 Registration Process ______________________________________________________ 7 Start Date of Enrollment ___________________________________________________ 7 Accreditation ____________________________________________________________ 8 Our Recommended Order of Completion ______________________________________ 8 Description of Program Modules _____________________________________________________ 9 Student Requirements _____________________________________________________________ 11 Academic Performance & Program Completion Requirements ____________________ 11 Grading and Academic Performance _________________________________________ 11 Program Attendance _____________________________________________________ 11 Competence and Productivity ______________________________________________ 11 Compliance with Supervision ______________________________________________ 12 Distance Learning Course(s) Pre-requisites: ___________________________________ 12 Dress Code _____________________________________________________________ 12 General Academic Calendar _______________________________________________________
    [Show full text]
  • Yoga in No Time at All Sample.Pdf
    How to practice yoga in your daily life for improved flexibility of mind and body inyoga no time at all Joel DiGirolamo “After my heart transplant I tried the traditional methods of cardiovascularWhat and weight others training are to sayingregain my about strength. No matter how hard I tried it wasn’t helping. I then turned to yoga and almost immediately felt positiveYoga results.in No It Timeseemed atas if All the yoga worked from within rather than merely on the surface. Matters of health are not something we should work on occasionally, but something that should become a lifestyle. The poses in Yoga in No Time at All are a clever yet elegant way to turn this practice into a lifestyle.” —Kelly Perkins, Author of The Climb of My Life: Scaling Mountains with a Borrowed Heart “As you flip throughYoga in No Time at All you may surmise that Joel is only offering us simple stretching exercises. In reality he is providing ways to bring the fullest depth of yoga, an integration of body, mind, breath, and a sense of something higher than ourselves into any given moment of our busy lives. His gentle and user-friendly approach will invite you to come back again and again. A delightful and practical book!” —Amanda McMaine, ERYT, MA Kinesiology, Director of Yoga Teacher Training, Lexington Healing Arts Academy “Yoga in No Time at All provides creative ways to intersperse brief ‘islands of yoga’ into our daily lives. Whether you are just beginning or are an experienced practitioner, you will find something valuable in this book.
    [Show full text]
  • A SURVEY of YOUTH YOGA CURRICULUMS a Dissertation
    A SURVEY OF YOUTH YOGA CURRICULUMS A Dissertation Submitted to The Temple University Graduate Board in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Robin A. Lowry August, 2011 Examining Committee Members: Ricky Swalm, Advisory Chair, Kinesiology Michael Sachs, Kinesiology Catherine Schifter, Education Jay Segal, Public Health ii © Copyright By Robin A. Lowry 2011 All Rights Reserved iii ABSTRACT A SURVEY OF YOUTH YOGA CURRICULUMS By Robin A. Lowry Doctor of Philosophy Temple University, 2011 Doctoral Advisory Committee Chair: Ricky Swalm, Ph. D. Introduction: Yoga is increasingly recommended for the K-12 population as a health intervention, a Physical Education activity, and for fun. What constitutes Yoga however, what is taught, and how it is taught, is variable. The purpose of this study was to survey Youth Yoga curriculums to identify content, teaching strategies, and assessments; dimensions of wellness addressed; whether national Health and Physical Education (HPE) standards were met; strategies to manage implementation fidelity; and shared constructs between Yoga and educational psychology. Methods: A descriptive qualitative design included a preliminary survey (n = 206) and interview (n = 1), questionnaires for curriculum developers (n = 9) and teachers (n = 5), interviews of developers and teachers (n = 3), lesson observations (n= 3), and a review of curriculum manuals. Results: Yoga content was adapted from elements associated with the Yoga Sutras but mostly from modern texts, interpretations, and personal experiences. Curriculums were not consistently mapped, nor elements defined. Non-Yoga content included games, music, and storytelling, which were used to teach Yoga postures and improve concentration, balance, and meta-cognitive skills.
    [Show full text]
  • Modern Transnational Yoga: a History of Spiritual Commodification
    Sacred Heart University DigitalCommons@SHU Master of Arts in Religious Studies (M.A.R.S. Theses) Philosophy, Theology and Religious Studies 8-2010 Modern Transnational Yoga: A History of Spiritual Commodification Jon A. Brammer Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/rel_theses Part of the American Popular Culture Commons, History of Religions of Eastern Origins Commons, and the Philosophy Commons Recommended Citation Brammer, Jon A., "Modern Transnational Yoga: A History of Spiritual Commodification" (2010). Master of Arts in Religious Studies (M.A.R.S. Theses). 29. https://digitalcommons.sacredheart.edu/rel_theses/29 This Thesis is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Master of Arts in Religious Studies (M.A.R.S. Theses) by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. Modern Transnational Yoga: A History of Spiritual Commodification Master's Thesis Submitted to the Faculty of Religious Studies at Sacred Heart University In partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Jon A. Brammer August 2010 This thesis is accepted in partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Christel J. Manning, PhD., Professor of Religious Studies - ^ G l o Date Permission for reproducing this text, in whole or in part, for the purpose of individual scholarly consultation or other educational purposes is hereby granted by the author. This permission is not to be interpreted as granting publication rights for this work or otherwise placing it in the public domain.
    [Show full text]
  • Yoga Styles Handout
    Paramahansa Yogananda, author of the spiritual classic, Yoga Styles Autobiography of a Yogi. ANUSARA YOGA Anusara (a-nu-SAR-a) means "following your heart," or "to Yoga is a Sanskrit word of many meanings. It may refer to the move with the current of divine will." It is a style of yoga "union of the self with the divine." It may be used to cite the developed by John Friend, whose main Hatha influence was methods or disciplines used to achieve such union. It may B.K.S. Iyengar. Anusara Yoga is described as heart-oriented, encompass certain meditative practices. It may refer to a Hindu spiritually inspiring, yet grounded in a deep knowledge of theistic philosophy with many schools of thought about spiritual outer- and inner-body alignment. Each student's various life and liberation. abilities and limitations are deeply respected and honored. ASHTANGA YOGA Generally, the word yoga refers to an integration of physical Ashtanga Yoga (often also called Power Yoga) was first and mental exercises designed to balance and unite the mind, developed by Sri K. Pattabhi Jois and is an aerobic, muscle- body, and spirit. Various branches of yoga emphasize a shaping, mind-sculpting, physically demanding workout. particular approach to this integration. Jnana Yoga takes the Students move through a series of flows, moving from one path of knowledge or wisdom; Bhakti Yoga is the path of posture to another to build strength, flexibility, and stamina. devotion; Karma Yoga is the path of action or service; Tantra Room temperatures are often set high to promote Yoga is the path of ritual; Raja Yoga is the path of meditation; detoxification through increased perspiration.
    [Show full text]
  • Dissolving Into Freedom: Swami Kripalu's Energetic Posture Series
    Dissolving into freedom: Swami Kripalu's energetic posture series Summer 2003 by Yoganand Michael Carroll The only record we have of Amrit Desai's asana training before his arrival in the United States is the story he told of teaching himself postures from a poster hung in his neighborhood gym. Amrit didn't learn hatha yoga practices from his guru, Swami Kripalu, until much later, when he began making trips back to India with his American followers in the 1970s. It was there that Amrit's disciples had the opportunity to study Swami Kripalu's approach to asana and meditation, as detailed in his 900-page book, Asana and Mudra. Never fully translated, Asana and Mudra includes some 200 yoga postures, whose intention and practice are very different from those we know. The focus is inward, with an emphasis on the trunk, pelvis and neck rather than the limbs. The postures are practiced with breath retention, locks and drishti (focusing the inner gaze on specific body parts affected by the posture). The purpose of this practice is to build energy, or prana. Swami Kripalu believed that generating energy in the body and mind was transformational and could bring about healing and integration. This biologically-based spiritual technology originated with the Pashupata Marga, a tantric path that may have been the original yoga. Pashupata Marga's origins are lost from recorded history, but symbols associated with the Pashupatas have been found in archeological excavations of four to five thousand-year-old civilizations. The foremost teacher of this sect, Lakulisha, lived sometime between 200 B.C.
    [Show full text]
  • Swami Kripalu's
    Swami Kripalu’s Inspiration for Yoga Teachers Swami Kripalu (1913-1981) was a remarkable man, a bridge between the traditions of ancient India and contemporary Western society. A yoga master renowned in India for the intensity of his spiritual practice and the depth of his compassion, Swami Kripalu came to America in 1977 where he spent the last four years of his life in residence at the original Kripalu Center. Maintaining his schedule of ten hours of Kundalini Yoga meditation per day, Swami Kripalu taught a small number of close disciples including Yogi Amrit Desai, the originator of Kripalu Yoga. He also made weekly public appearances that catalyzed the growth of the Kripalu Yoga community. In these ways, Swami Kripalu played an essential role in the transmis- sion of a spiritually potent yoga tradition to a large community of Western practitioners. An articulate speaker and talented musician, it was Swami Kripalu’s genuine love for people that set him apart. His singing stirred deep feel- ings of devotion within the hearts of listeners. Discourses were peppered with captivating sto- ries, eliciting tears of sorrow and peals of uncon- trollable laughter. A prolific writer, Swami Kripalu wrote books of practical spiritual guidance aimed at uplifting the lives of his many devotees. Radiating a palpable energy of compassionate love and spiritual power, few came into Swami Kripalu’s presence without being touched, moved or changed in some way. Swami Kripalu returned to India in 1981 and died shortly thereafter. Held dear by a multitude of Indians and Westerners, Swami Kripalu’s death was honored as the passing of a humanitarian saint.
    [Show full text]
  • Yoni Shakti 2020 of Evidence
    COMPILATION EXCERPT FROM YONI SHAKTI 2020 OF EVIDENCE Testimony is evidence. Observations and reports are evidence. Journalistic investigations reveal evidence. Legal judgements and privately confided experiences both carry weight. Often the question of criminality distracts from the question of humanity. Legal or illegal, abuse is always inhumane. Whether perpetuated by institutions or individuals with a community of enablers, whether there is abject violence or subtle subjugation, it all holds the same patterns. This compilation of evidence reveals those patterns. I present both confidential and public testimony, journalistic investigations and legal documents. I present names and places where abuses are already known to have arisen. My intention is to raise awareness of places where it is not safe to send anybody’s daughters. All of the short links [shakti.link/yoni##] lead to relevant documents and websites. I have taken a broad definition of yoga to include both contemporary western and more traditional Indian based yoga organisations, as well as some Tibetan Buddhist Meditation and retreat centres where the yogas of Tibetan lineages are practised. Some of the perpetrators are deceased, and some are still living. I have chosen to include the details of the deceased, because in many cases the institutions they founded continue to operate, and the convictions of their founders are not always widely known by current residents/students at these institutions, and in any case, any founder who perpetrated harm created models of behaviour which are still followed by devotees who may never have met the gurus whilst living. I refer only to cases which directly relate to the abuse of women within yoga organisations, and more specifically to those cases where women’s intuitive wisdom has been overridden or suppressed.
    [Show full text]
  • The Magazine of the Kripalu Yoga and Ayurveda Association 4 8 14
    FALL 2016 | Volume 25 | Issue 3 The Magazine of the Kripalu Yoga and Ayurveda Association 4 8 14 Contact Inside This Issue Information FALL 2016 | Volume 25 | Issue 3 | Practice Kripalu Yoga and Ayurveda Association (KYAA) 1 Letter from the Director 413.448.3202 kripalu.org/kyaa 2 Yoga for Healthy Knees [email protected] 3 A Middle Path for Pregnancy and Childbirth Kripalu Schools 800.848.8702 4 Ayurveda on the Gridiron: Finding Balance in the kripalu.org/schools Season of Football [email protected] Teaching for Diversity 6 Why Fascia is the New Black: A Q&A with Michelle Dalbec Sarah Carpenter 413.448.3284 8 To Scratch or Not to Scratch: Making Choices in Meditation [email protected] 10 Workshops in a Nutshell: Kripalu’s 25th Annual Yoga Outreach and Teachers Conference Membership Coordinator Ruth Mikulski 12 Kripalu Yoga: The Kriya of Chitta and Prana 413.448.3461 [email protected] 14 A Is for Asana, B Is for Breath: The Impact of Yoga in Schools Editorial Manager 15 Pranayama: A Path to Healing and Freedom Tresca Weinstein 413.448.3332 16 The Gifts of Yin Yoga: Balancing Active Practice [email protected] with Deep Nourishment Registrations 18 Alumni Spotlight: Chaucey Perrault and Yoga4Change 800.741.7353 [email protected] 19 Referral Raffle Winners 20 KYAA Membership Benefits is published by Kripalu Center for Yoga & Health is a 501(c)(3) nonprofit Kripalu Center for Yoga & Health, educational organization whose mission is to empower PO Box 309, Stockbridge, MA 01262 people and communities to realize their full potential through the transformative wisdom and practice of yoga.
    [Show full text]
  • Pranic Breathing Advanced Breathwork for the Modern Yogi by Darren Main
    Pranic Breathing Advanced Breathwork for the Modern Yogi By Darren Main Here in the West the primary focus on yoga is physical with most of the styles falling under the umbrella of hatha yoga. Hatha yoga is really a blending of two larger styles of yoga, Kundalini which focuses on the energy body and classical yoga (Ashtanga or Raja Yoga) which is rooted in the Eight limbs outlined in the the Yoga Sutras by the sage Patanjali. In classical yoga there are eight limbs in total, but the defining quality in a hatha practice is its use of the third and fourth limbs, asana and pranayama. While in Kundalini yoga various techniques such as breathing (pranayama), asana (yoga poses), bandhas (locks) and visualization of body energies are used to open the energy body and increase the flow of life energy (prana). In every style of hatha yoga, from the most gentle to the most vigorous, we use the asanas to open up the energy pathways (nadis) in the body of which there are said to be 72,000. is opening is then combined with pranayama (yogic breathing techniques), which flood the body with prana and regulate its movement. By working these two limbs in tandem, we can achieve dramatic results that are far greater than the obvious physical effects of stretching. By working to purify the energy body (nadi shuddhi) we prepare both the physical body as well as the energy body for longer and deeper seated meditations which is the goal of classical yoga. When people first begin a yoga practice, the vast majority of the focus is usually on the physical poses.
    [Show full text]
  • Yoga and Psychology and Psychotherapy
    Yoga and Psychology and Psychotherapy Compiled by: Trisha Lamb Last Revised: April 27, 2006 © 2004 by International Association of Yoga Therapists (IAYT) International Association of Yoga Therapists P.O. Box 2513 • Prescott • AZ 86302 • Phone: 928-541-0004 E-mail: [email protected] • URL: www.iayt.org The contents of this bibliography do not provide medical advice and should not be so interpreted. Before beginning any exercise program, see your physician for clearance. “How is the field of psychotherapy to become progressively more informed by the infinite wisdom of spirit? It will happen through individuals who allow their own lives to be transformed—their own inner source of knowing to be awakened and expressed.” —Yogi Amrit Desai NOTE: See also the “Counseling” bibliography. For eating disorders, please see the “Eating Disorders” bibliography, and for PTSD, please see the “PTSD” bibliography. Books and Dissertations Abegg, Emil. Indishche Psychologie. Zürich: Rascher, 1945. [In German.] Abhedananda, Swami. The Yoga Psychology. Calcutta: Ramakrishna Vedanta Math, 1960, 1983. “This volume comprises lectures delivered by Swami Abhedananda before a[n] . audience in America on the subject of [the] Yoga-Sutras of Rishi Patanjali in a systematic and scientific manner. “The Yoga Psychology discloses the secret of bringing under control the disturbing modifications of mind, and thus helps one to concentrate and meditate upon the transcendental Atman, which is the fountainhead of knowledge, intelligence, and bliss. “These lectures constitute the contents of this memorial volume, with copious references and glossaries of Vyasa and Vachaspati Misra.” ___________. True Psychology. Calcutta: Ramakrishna Vedanta Math, 1982. “Modern Psychology does not [address] ‘a science of the soul.’ True Psychology, on the other hand, is that science which consists of the systematization and classification of truths relating to the soul or that self-conscious entity which thinks, feels and knows.” Agnello, Nicolò.
    [Show full text]
  • Yoga Chicago
    A free resource guide to yoga activities in the Chicago area January-February 2000 Vol. 7, No. 7 .............................................................................................................................................................................................................................................................................. In*This Issue: Peru-A Spiritual Journey Cuban Yoga Odyssey 1 Yoga Teacher Profile: Ayurvedic Self-care Lynn Pigott Yogi Amrit Desai Workshop Reviews: Directory of Classes Gary Kraftsow, Leann Carey & Calendar Q&A: Goswami Kriyananda Porters on the Inca Trail actually happened." She explained how we have choices, 0urn @V and we can choose to be joyful & all the time. Pain is inevitable By Sharon Steffensen but suffering is not. What we think about creates our reality. One way to be mindful of this When 1 called India Supera, The focal point of the grounds is bread, potatoes and avocados. fact is to be conscious of our director of the Feathered Pipe the 500-year-old Lucma tree With only two hours of sleep speech, especially our use of the Ranch, to ask for details on their which sits at the end of the and altitude sickness, word "it" as in "It's hot in here." 10-day "Yoga in Perun trip with Another way to say it would be, guestteacher Judith ~asater,she "It's hotter than I would like it." advised me to join a health club Rather than "I can't do it," we as soon as possible. My non- might say, "I'm willing to try it," aerobic yoga practice and bike etc. Judith's advice proved useful riding in Chicago's low altitude throughout the trip as we experi- would not be sufficient enced a variety of conditions.
    [Show full text]