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Missionary Perspectives and Experiences of 19Th and Early 20Th Century Droughts
1 2 “Everything is scorched by the burning sun”: Missionary perspectives and 3 experiences of 19th and early 20th century droughts in semi-arid central 4 Namibia 5 6 Stefan Grab1, Tizian Zumthurm,2,3 7 8 1 School of Geography, Archaeology and Environmental Studies, University of the 9 Witwatersrand, South Africa 10 2 Institute of the History of Medicine, University of Bern, Switzerland 11 3 Centre for African Studies, University of Basel, Switzerland 12 13 Correspondence to: Stefan Grab ([email protected]) 14 15 Abstract. Limited research has focussed on historical droughts during the pre-instrumental 16 weather-recording period in semi-arid to arid human-inhabited environments. Here we describe 17 the unique nature of droughts over semi-arid central Namibia (southern Africa) between 1850 18 and 1920. More particularly, our intention is to establish temporal shifts of influence and 19 impact that historical droughts had on society and the environment during this period. This is 20 achieved through scrutinizing documentary records sourced from a variety of archives and 21 libraries. The primary source of information comes from missionary diaries, letters and reports. 22 These missionaries were based at a variety of stations across the central Namibian region and 23 thus collectively provide insight to sub-regional (or site specific) differences in hydro- 24 meteorological conditions, and drought impacts and responses. Earliest instrumental rainfall 25 records (1891-1913) from several missionary stations or settlements are used to quantify hydro- 26 meteorological conditions and compare with documentary sources. The work demonstrates 27 strong-sub-regional contrasts in drought conditions during some given drought events and the 28 dire implications of failed rain seasons, the consequences of which lasted many months to 29 several years. -
MISSION APOLOGETICS: the RHENISH MISSION from WARS and GENOCIDE to the NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected]
STORIES AND MISSION APOLOGETICS: THE RHENISH MISSION FROM WARS AND GENOCIDE TO THE NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected] tories of a Herero woman, Uerieta Kaza- Some Germans even met her face-to-face when Shendike (1837-1936), have circulated for a she visited the Rhineland and Westphalia with century and a half among German Protestants in missionary Carl Hugo Hahn in 1859, a year the Upper Rhineland and Westphalian region. after her baptism.2 Other than a few elites, no Known to mission enthusiasts as Johanna other Herero received as much written attention Gertze, or more often “Black Johanna” from the missionaries as Uerieta did. Why was (Schwarze Johanna), Uerieta was the first her story of interest to missions-minded Protest- Herero convert of the Rhenish Mission Society. ants in Germany? By 1936, her life had spanned the entire period In 1936, missionary Heinrich Vedder again of the Herero mission she had served since her told her story, this time shaping her into an youth. Over the years, the mission society African heroine for the Rhenish Mission. In published multiple versions of her story Vedder’s presentation “Black Johanna” demon- together with drawings and photos of her.1 strated the mission’s success in the past and embodied a call for Germans in the new era of National Socialism to do their duty toward so- called inferior peoples. Vedder used Uerieta’s I am grateful to Dr. Doris L. Bergen, Chancellor Rose story to shape an apologetic for Protestant mis- and Ray Wolfe Professor of Holocaust Studies, Uni- sions within the new regime. -
Missionary Perspectives and Experiences of 19Th And
1 2 “Everything is scorched by the burning sun”: Missionary perspectives and 3 experiences of 19 th and early 20 th century droughts in semi-arid central 4 Namibia 5 6 Stefan Grab 1, Tizian Zumthurm ,2,3 7 8 1 School of Geography, Archaeology and Environmental Studies, University of the 9 Witwatersrand, South Africa 10 2 Institute of the History of Medicine, University of Bern, Switzerland 11 3 Centre for African Studies, University of Basel, Switzerland 12 13 Correspondence to : Stefan Grab ( [email protected] ) 14 15 Abstract. Limited research has focussed on historical droughts during the pre-instrumental 16 weather-recording period in semi-arid to arid human-inhabited environments. Here we describe 17 the unique nature of droughts over semi-arid central Namibia (southern Africa) between 1850 18 and 1920. More particularly, our intention is to establish temporal shifts of influence and 19 impact that historical droughts had on society and the environment during this period. This is 20 achieved through scrutinizing documentary records sourced from a variety of archives and 21 libraries. The primary source of information comes from missionary diaries, letters and reports. 22 These missionaries were based at a variety of stations across the central Namibian region and 23 thus collectively provide insight to sub-regional (or site specific) differences in hydro- 24 meteorological conditions, and drought impacts and responses. Earliest instrumental rainfall 25 records (1891-1913) from several missionary stations or settlements are used to quantify hydro- 26 meteorological conditions and compare with documentary sources. The work demonstrates 27 strong-sub-regional contrasts in drought conditions during some given drought events and the 28 dire implications of failed rain seasons, the consequences of which lasted many months to 29 several years. -
IPPR Briefing Paper NO 44 Political Party Life in Namibia
Institute for Public Policy Research Political Party Life in Namibia: Dominant Party with Democratic Consolidation * Briefing Paper No. 44, February 2009 By André du Pisani and William A. Lindeke Abstract This paper assesses the established dominant-party system in Namibia since independence. Despite the proliferation of parties and changes in personalities at the top, three features have structured this system: 1) the extended independence honeymoon that benefits and is sustained by the ruling SWAPO Party of Namibia, 2) the relatively effective governance of Namibia by the ruling party, and 3) the policy choices and political behaviours of both the ruling and opposition politicians. The paper was funded in part by the Danish government through Wits University in an as yet unpublished form. This version will soon be published by Praeger Publishers in the USA under Series Editor Kay Lawson. “...an emergent literature on African party systems points to low levels of party institutionalization, high levels of electoral volatility, and the revival of dominant parties.” 1 Introduction Political reform, democracy, and governance are centre stage in Africa at present. African analysts frequently point to the foreign nature of modern party systems compared to the pre-colonial political cultures that partially survive in the traditional arenas especially of rural politics. However, over the past two decades multi-party elections became the clarion call by civil society (not to mention international forces) for the reintroduction of democratic political systems. This reinvigoration of reform peaked just as Namibia gained its independence under provisions of the UN Security Council Resolution 435 (1978) and the supervision of the United Nations Transition Assistance Group (UNTAG). -
Washington, D.C
SUPERIOR COURT OF THE DISTRICT OF COLUMBIA CIVIL DIVISION THE HERERO PEOPLE’S REPARATIONS CORPORATION, : a District of Columbia Corporation : 1625 K Street, NW, #102 : Washington, D.C. 20006 : : THE HEREROS, : a Tribe and Ethnic and Racial Group, : by and through its Paramount Chief : By Paramount Chief Riruako : Paramount Chief K. Riruako : P.O. Box 60991 Katutura : Windhoek, Republic of Namibia 9000 : Mburumba Getzen Kerina : P.O. Box 24861 : Windhoek, Republic of Namibia 9000 : Kurundiro Kapuuo : Case No. 01-0004447 Box 24861 : Windhoek, Republic of Namibia 9000 : Judge Jackson Calendar 2 Cornelia Tjaveondja : Next Scheduled Event: P.O. Box 24861 : Initial Scheduling Conference Windhoek, Republic of Namibia 9000 : September 18, 2001 at 9:30 a.m. Moses Nguarambuka : P.O. Box 24861 : Windhoek, Republic of Namibia 9000 : Hilde Kazakoka Kamberipa : SQ66 Genesis Street : P.O. Box 61831 : Windhoek, Republic of Namibia 9000 : Festus Korukuve : P.O. Box 50 : Opuuo (Otuzemba), Namibia : Uezuvanjo Tjihavgc : Box 27 : Opuuo, Namibia : Ujeuetu Tjihange : Box 27 : Opuuo, Namibia : Moses Katuuo : P.O. Box 930 : Gobabis, Namibia 9000 : Levy K. O. Nganjone : P.O. Box 309 : Gobabis, Namibia : Festus Ndjai : Opuuo, Namibia : Hoomajo Jjingee : Opuuo, Namibia : Uelembuia Tjinawba : Okandombo : Okunene Region, Namibia : Jararaihe Tjingee : Opuuo, Namibia : Hangekaoua Mbinge : Opuuo, Namibia : Ehrens Jeja : Box 210 : Omaruru : Omatjete, Namibia : Nathanael Uakumbua : Box 211 : Omaruru, Namibia : Rudolph Kauzuu : Box 210 : Omatjete : Omaruru, Namibia : 2 Jaendekua Kapika : Opuuo, Namibia : Ben Mbeuserua : P.O. Box 224 : Okakarara, Namibia 9000 : Felix Kokati : Box 47 : Okakarara, Namibia 9000 : Samuel Upendura : Oyinene : Omaheke Region, Namibia : Majoor Festus Kamburona : P.O. 1131 : Windhoek, Republic of Namibia 9000 : Uetavera Tjirambi : Okonmgo : Okanene Region, Namibia : Julius Katjingisiua : P.O. -
Multiparty Democracy and Elections in Namibia
MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA ––––––––––––– ❑ ––––––––––––– Published with the assistance of NORAD and OSISA ISBN 1-920095-02-0 Debie LeBeau 9781920 095024 Edith Dima Order from: [email protected] EISA RESEARCH REPORT No 13 EISA RESEARCH REPORT NO 13 i MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA ii EISA RESEARCH REPORT NO 13 EISA RESEARCH REPORT NO 13 iii MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA BY DEBIE LEBEAU EDITH DIMA 2005 iv EISA RESEARCH REPORT NO 13 Published by EISA 2nd Floor, The Atrium 41 Stanley Avenue, Auckland Park Johannesburg, South Africa 2006 P O Box 740 Auckland Park 2006 South Africa Tel: 27 11 482 5495 Fax: 27 11 482 6163 Email: [email protected] www.eisa.org.za ISBN: 1-920095-02-0 EISA All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of EISA. First published 2005 EISA is a non-partisan organisation which seeks to promote democratic principles, free and fair elections, a strong civil society and good governance at all levels of Southern African society. –––––––––––– ❑ –––––––––––– Cover photograph: Yoruba Beaded Sashes Reproduced with the kind permission of Hamill Gallery of African Art, Boston, MA USA EISA Research Report, No. 13 EISA RESEARCH REPORT NO 13 v CONTENTS List of acronyms viii Acknowledgements x Preface xi 1. Background to multiparty democracy in Namibia 1 Historical background 1 The electoral system and its impact on gender 2 The ‘characters’ of the multiparty system 5 2. -
The Transformation of the Lutheran Church in Namibia
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 The Transformation of the Lutheran Church in Namibia Katherine Caufield Arnold College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Arnold, Katherine Caufield, "The rT ansformation of the Lutheran Church in Namibia" (2009). Undergraduate Honors Theses. Paper 251. https://scholarworks.wm.edu/honorstheses/251 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction Although we kept the fire alive, I well remember somebody telling me once, “We have been waiting for the coming of our Lord. But He is not coming. So we will wait forever for the liberation of Namibia.” I told him, “For sure, the Lord will come, and Namibia will be free.” -Pastor Zephania Kameeta, 1989 On June 30, 1971, risking persecution and death, the African leaders of the two largest Lutheran churches in Namibia1 issued a scathing “Open Letter” to the Prime Minister of South Africa, condemning both South Africa’s illegal occupation of Namibia and its implementation of a vicious apartheid system. It was the first time a church in Namibia had come out publicly against the South African government, and after the publication of the “Open Letter,” Anglican and Roman Catholic churches in Namibia reacted with solidarity. -
Land Reform Is Basically a Class Issue”
This land is my land! Motions and emotions around land reform in Namibia Erika von Wietersheim 1 This study and publication was supported by the Friedrich-Ebert-Stiftung, Namibia Office. Copyright: FES 2021 Cover photo: Kristin Baalman/Shutterstock.com Cover design: Clara Mupopiwa-Schnack All rights reserved. No part of this book may be reproduced, copied or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system without the written permission of the Friedrich-Ebert-Stiftung. First published 2008 Second extended edition 2021 Published by Friedrich-Ebert-Stiftung, Namibia Office P.O. Box 23652 Windhoek Namibia ISBN 978-99916-991-0-3 Printed by John Meinert Printing (Pty) Ltd P.O. Box 5688 Windhoek / Namibia [email protected] 2 To all farmers in Namibia who love their land and take good care of it in honour of their ancestors and for the sake of their children 3 4 Acknowledgement I would like to thank the Friedrich-Ebert Foundation Windhoek, in particular its director Mr. Hubert Schillinger at the time of the first publication and Ms Freya Gruenhagen at the time of this extended second publication, as well as Sylvia Mundjindi, for generously supporting this study and thus making the publication of ‘This land is my land’ possible. Furthermore I thank Wolfgang Werner for adding valuable up-to-date information to this book about the development of land reform during the past 13 years. My special thanks go to all farmers who received me with an open heart and mind on their farms, patiently answered my numerous questions - and took me further with questions of their own - and those farmers and interview partners who contributed to this second edition their views on the progress of land reform until 2020. -
NAM \ BIAN Ll BE RATION
NAM \ BIAN Ll BE RATION: 5EL~· D£/FRM!NATIO ~ LAW MD POLITICS ELIZA8ET~ S. LANDIS EPISCOPAL CHUR&liMEN for SOUTH Room 1005 • 853 Broadway, New York, N. Y. 10003 • Phone: (212) 477·0066 -For A Free S1111tbem Alritll- NOVEMBER 1982 NAMIBIAN LIBERATION Independence for Namibia is one of the forenost issues of today's world that cries for solution. The Namibian people have been subjected to bru tal foreign rule and their land exploited by co lonial powers for a century. Their thrust for freedom has intensified since 1966 when SWAPO launched its armed struggle against the illegal South African occupiers of its country. Their cause has been on the agendas of the League of Nations and the United Nations for m:>re than six decades . NCM, after five-and-a-half years of 'delicate negotiations 1 managed by five Western powers , Namibia is no nearer independence. Pretoria is m:>re repressively in oontrol of the Terri torY and uses it as a staging ground for its militarY encroaclunents into Angola and as a fulcrum for its attempt to reverse the tide of liberation in Southern Africa. Yet the talks conducted by the Western Contact Group are dragged on, with the United States gov ernment insisting that Angola denude itself of its CUban allies as a pre-condition for a 1 Namibian settlement" . There is widespread confusion on just where the matter of Namibia stands. This report is designed to penetrate the tangle. This clear, succinct and timely analysis of the Namibian issue by Elizabeth S. landis comes out of the author's yearn of work in the African field and her dedication to the cause of freedom in Southern Africa. -
Flags, Funerals and Fanfares: Herer O and Missionary Contestations Ofthe Acceptable, 1900-1940 *
Journal ofAfrican Cultural Studies, Volume 15, Number l, June 2002 Carfax Publishing Taylor & Franc« Group Flags, funerals and fanfares: Herer o and missionary contestations ofthe acceptable, 1900-1940 * JAN-BART GEWALD (Institute for African Studies, University of Cologne) ABSTRACT The article describes the contested relationship that existed between Herero people and German missionaries in Namibia between 1900 and 1940. 1t is argued that Herero converted to mission Christianity with specific aims and intentions, which were not necessarily the same as those envisaged or intended by German missionaries. The article highlights leisure time, commemorative activities and funerals, and indicates that Herero acquired specific forms of music, dress, comportment, and behaviour from German missionaries. Once these specific forms were acquired they were often transformed and brought to the f ore in ways that were considered unacceptable by the missionaries and settler society in general. The article shows that apart from race there was little difference in the intentions and activities of Herero and German settlers, both ofwhom sought to influence the same'colonial administration. In conclusion it is argued that, in the last resort, what was ofprimary importance in the colonial setting of Namibia between 1900 and 1940 was the issue of race. On a wintry Sunday morning in 1927, a missionary working in the small settlement of Otjimbingwe in Namibia found his early-morning devotional ministrations rudely disturbed by the stridently noisy arrival of a football team from the neighbouring town of Karibib. Borne on trucks bearing flags in the 'colours of the Ethiopian freedom movement' and singing songs, the young men and their supporters began a boisterous day of competition, and ensured that the missionary had but a paltry few church attendants. -
Application No: APP-001418
Application No: APP-001418 Environmental Impact Assessment for the Proposed Exploration Activities of Base & Rare & Precious Metal, Dimension Stones and Industrial Minerals On Exclusive Prospecting Licenses 4926 between Wilhelmstal and Otjimbingwe area, in Karibib District, Erongo Region July 2020 CONSULTANT: PROPONENT Mr. Ipeinge Mundjulu (BSC, MSc) Epangelo Mining Pty Ltd Red-Dune Consulting CC Private Bag 13369 P O Box 27623 Windhoek Windhoek Cell: +264 81 147 7889 DOCUMENT INFORMATION DOCUMENT STATUS FINAL APPLICATION NO: APP-001418 PROJECT TITLE Environmental Impact Assessment for the Proposed Exploration Activities of Base & Rare & Precious Metal, Dimension Stones and Industrial Minerals On Exclusive Prospecting Licenses 4926 CLIENT Epangelo Mining Pty Ltd PROJECT CONSULTANT Mr. Ipeinge Mundjulu LOCATION Between Wilhelmstal and Otjimbingwe area, in Karibib District, Erongo Region Table of Contents Executive Summary ........................................................................................................................ ii 1. Introduction ............................................................................................................................. 1 1.1. Regulatory Requirements ................................................................................................. 1 1.2. The Need and Desirability of the Project ......................................................................... 2 1.3. Terms of Reference ......................................................................................................... -
Republic of Namibia KAS Factbook April 2021 © Konrad-Adenauer-Stiftung E.V
Republic of Namibia KAS Factbook April 2021 © Konrad-Adenauer-Stiftung e.V. Independence 21 March 1990 (national holiday) 1 Capital Windhoek (about 400,000 inhabitants)0F Government Republic (bicameral system) Member of the Commonwealth of Nations since 1990 Official Language English (until 1990 also Afrikaans and German) Namibia has 13 recognized national languages, including 10 indigenous African languages and 3 Indo- European languages. Most frequent mother tongues are: Oshiwambo (48.9%), Nama/Damara (11.3%), 2 Afrikaans (10.4%).1F Administration 14 regions: Caprivi, Erongo, Hardap, Karas, Kavango, Khomas, Kunene, Ohangwena, Omaheke, Omusati, Oshana, Oshikoto, Otjozondjupa, Zambezi President Dr. Hage Geingob (since 2014) Area 824,292 km2 Geographical Angola (north), Zambia (north-east), Zimbabwe (north- borders east), Botswana (east), South Africa (south), Atlantic Ocean (west) 3 4 Population 2,678,192F inhabitants, 52% urban3F 5 Population growth 1.83%4F rate Unemployment Total: 34% rate Currency NAD (N$) 1 € = N$ 17.82 (22.02.21) 1 City of Windhoek, http://www.windhoekcc.org.na/pdf/Councillor%20Ogranogram%202016.pdf (2016) Other estimates higher number. 2 CIA, The World Factbook, (2021). 3 CIA, The World Factbook, (2021). 4 CIA, The World Factbook, (2021). 5 CIA, The World Factbook, (2021). - 2 - www.kas.de/namibia Religion 80% - 90% Christian (at least 50% Lutheran), 10% - 20% indigenous beliefs Contents 1. History – Colonialism and Independence ................................................................... 4 2. State and Politics