A House for Hope the Promise of Progressive Religion for the Twenty-First Century

Total Page:16

File Type:pdf, Size:1020Kb

A House for Hope the Promise of Progressive Religion for the Twenty-First Century DISCUSSION GUIDE A House for Hope The Promise of Progressive Religion for the Twenty-first Century JOHN A. BUEHRENS and REBECCA ANN PARKER by Sarah Gibb Millspaugh 2 A House for Hope: Discussion Guide A Discussion Guide for A House for Introduction Hope: The Promise of Progressive Religion for the Twenty-first Century Hope rises. It rises from the heart of life, here and now, beating with joy and sorrow. Hope longs. It longs for good to be affirmed, for justice and love Sarah Gibb Millspaugh to prevail, for suffering to be alleviated, and for life to flourish in peace. To thrive, hope requires a home, a sustaining structure of com- Based on A House for Hope: The Promise of munity, meaning, and ritual. Only with such a Progressive Religion for the Twenty-first Century by habitation can hope manifest the spiritual stami- John A. Buehrens and Rebecca Ann Parker (Beacon Press na it needs to confront evil, endure through trou- 2010), this multiple-session program invites participants ble, and “hold fast to that which is good.” to meaningfully engage with liberal theology from a —John Buehrens and Rebecca Ann Parker, Unitarian Universalist perspective. from the Introduction Contents In A House for Hope, John Buehrens and Rebecca Ann Parker engage readers in liberal religion’s rich theolog- ical legacy. Using the metaphor of a house to encom- pass the six great topics of theology, Buehrens and Introduction . 2 Parker explore what grounds us, what expands us, what Session 1: “Introduction” and “The Garden”: shelters us, and what gives us hope. Eschatology . 3 This guide outlines discussions and activities for adult readers of A House for Hope. Each session explores Session 2: “The Sheltering Walls”: Ecclesiology. 5 one of liberal theology’s six great topics, helping par- Session 3: “The Roof”: Soteriology . 6 ticipants explore Parker and Buehrens’s concepts as well as their own theological thinking. The goals of this Session 4: “The Foundations”: Theology . 7 Discussion Guide are twofold. Participants will: Session 5: “The Welcoming Rooms”: · Develop a meaningful understanding of liberal the- Anthropology . 9 ology. · Engage in Unitarian Universalism’s “free and Session 6: “The Threshold”: Missiology . 10 responsible search for truth and meaning” by locat- Session 7: Conclusion and “House Dedication”. 11 ing their own, and others’, theological understand- ings within a “House for Hope.” Suggestions for Further Reading. 12 Liberal theology, like liberal religion and spirituality, is best explored in a conversation. Throughout the work- About the Guide’s Author. 13 shops, participants will engage in a life-enriching conver- sation, infusing the diversity of our liberal tradition into their own experiences and outlooks. May their lives be blessed by the gravity and grandeur of A House for Hope. HOW TO USE THIS GUIDE This leader’s guide is designed for flexible use. Facilitators are encouraged to adapt the workshop plans to meet the needs of the group and constraints of A House for Hope: Discussion Guide 3 the setting. Each of the seven workshops in this guide RESOURCES FOR FACILITATORS represents an hour to an hour and a half of discussion Unitarian Universalism strives to be a truly inclusive and activities. You may wish to combine workshops to faith. Inclusion, for adults as well as for children, create a shorter series, with as few as three meetings. means creating a space that can be accessed by people Each workshop plan includes a short summary of the with a whole range of physical and cognitive capabili- chapters’ salient points for the facilitator’s use, fol- ties. In building an accessible “house for hope,” you are lowed by an outline for discussions and activities. encouraged to consult some of the UUA’s thoughtful Workshops open with large-group discussion, continue suggestions for inclusion of a broad range of adults. with a time of solo reflection and writing, which moves As you guide participants’ learning throughout the into small-group sharing, and conclude with a large- workshops, you may wish to engage in your own deep- group activity or discussion. er exploration of the theological topics being dis- Each workshop contains a time for reflection and writ- cussed. This guide includes a list of suggested books ing. If you choose to lead the seventh workshop, partic- for further study. ipants will be invited to review their writings and expand upon them, creating “House for Hope” person- al theological essays. Participants will share their essays as a culmination of the workshop series. Session 1: “Introduction” and “The Garden” GETTING STARTED Eschatology The group will need a comfortable and accessible room in which to meet, one with flexible seating to allow for FACILITATOR PREPARATION the activities that ask the group to split into twos, threes, and fours. Be sure to figure out ahead of time The preparation for this first meeting of A House for how to best hang newsprint sheets around the room. Hope begins weeks in advance, with publicity for the Pay attention to the warmth and attractiveness of the workshops, ordering and sales of the book, communi- space, adding lamps or flowers to an “institutional” cations with potential participants, and sign-ups. Please setting and setting chairs and sofas in a circle to begin see the introduction to the guide for information on each session. ordering copies of A House for Hope for your group. Order A House for Hope and begin selling the book at For this first session: least four weeks before the workshop begins. It can be ordered from the Unitarian Universalist Association q Review this guide and decide how you (and your co- Bookstore or directly from Beacon Press. Bulk dis- facilitator) will conduct the workshop. counts are available from both sources. q Create a list of participants, with their contact information. Before the first session, remind participants that they will need to bring a notebook, a pen or pencil, and a q Create and print a workshop schedule, with dates, copy of A House for Hope. They should read the intro- times, meeting places, subjects, and reading assign- duction and chapters one and two (“This Holy ments. Include facilitators’ contact information. Ground” and “Last Things First”) before the workshop Photocopy this schedule to share with participants. begins. You may wish to print this information, along q Arrange for an easel, flipchart, markers, and mask- with the first meeting time, on bookmarks that you sell ing tape to be used in the workshop. with the books. q Gather a chalice, candle, and matches, plus an altar cloth for use in the workshop’s Welcome. q Gather writing paper and writing implements for participants who may not have brought their own. 4 A House for Hope: Discussion Guide SESSION PLAN 90 Minutes Each workshop contains time for reflection and writing. Between the sixth and seventh workshop you will be invited to review your writings, and Welcome and Introductions 5 Minutes add to them, creating a “House for Hope” per- Light the chalice. Welcome participants to A House for sonal theological essay. We will share essays at the Hope. Introduce yourself, and invite participants to do final meeting of the workshop. the same. You may wish to ask each person to share something about what drew them to A House for Hope. Group Covenant 10 Minutes Engage participants in a discussion about how they Introduction to the Series 10 Minutes will relate to one another in the workshop. Ask: Describe the scope of the book and the workshops, In our workshops, how will we best live out using these words or your own: Unitarian Universalism’s religious tolerance and The book, in its own words, theological diversity, and make space for people to express their own passionate convictions and provides a primer in progressive theology. It theologies? recovers and reconsiders the hope-filled religious frameworks that inspired generations of activists As you listen to participants respond, frame their to work for women’s rights, racial equality, eco- answers in the language of covenant, and encourage the nomic justice, and peace. These frameworks group to do the same. For example, “We will speak for embody reverence for the sacred, nourish com- ourselves,” and “We will respect others’ viewpoints.” munity life, carry forward the aspirations of our Write the group’s ideas on newsprint, and ask for the forebears, and respond to legacies of violence and whole group’s assent to this covenant before moving injustice that harm our bodies and souls. They on. Keep the covenant posted during this and all future hold promise for our time (pp. ix–x). gatherings of A House for Hope. It “uses the metaphor of a theological house to articulate the ‘frames that give our dreams shape Discussion 30 Minutes and meaning’” (p. x). The book, and these work- Introduce the topic of the first two chapters of A shops, explore the classic topics of theology House for Hope: eschatology. Begin by asking partici- through a progressive lens. pants to define the term. (Parker defines eschatology on By participating, we hope that you will develop a p. 4 as “the theological term for ‘speaking of final meaningful understanding of liberal theology. We things’—ultimate hopes.” Eschatology addresses seek to engage you in Unitarian Universalism’s “Where are we going?” “What is the purpose of exis- “free and responsible search for truth and mean- tence?” “What is the horizon to which our lives are ori- ing” by locating your own, and others’, theologi- ented?”) Then turn to these questions for discussion: cal understandings within a “House for Hope.” · Have you encountered conservative eschatological Liberal theology, like liberal religion and spiritu- teachings? If so, how? What forms did those teach- ality, is best explored in a conversation.
Recommended publications
  • Unitarian Universalist Association Annual Report June 2008
    Unitarian Universalist Association Annual Report June 2008 William G. Sinkford-President Kathleen Montgomery-Executive Vice President 1 INTRODUCTION The Association’s mission for the staff is to: 1. Support the health and vitality of Unitarian Universalist congregations as they minister in their communities. 2. Open the doors of Unitarian Universalism to people who yearn for liberal religious community. 3. Be a respected voice for liberal religious values. This report outlines for you, by staff group, the work that has been done on your behalf this year by the staff of the Unitarian Universalist Association. It comes with great appreciation for their extraordinary work in a time of many new initiatives in response to the needs of our faith and our congregations. If you have questions in response to the information contained here, please feel free to contact Kay Montgomery ([email protected]). William G. Sinkford, President Kathleen Montgomery, Executive Vice President 2 CONTENTS STAFF GROUPS: Advocacy and Witness Page 4 Congregational Services Page 6 District Services Page 13 Identity Based Ministries Page 15 Lifespan Faith Development Page 16 Ministry and Professional Leadership Page 24 Communications Page 27 Beacon Press Page 31 Stewardship and Development Page 33 Financial Services Page 36 Operations / Facilities Equal Employment Opportunity Report Page 37 3 ADVOCACY AND WITNESS STAFF GROUP The mission of the Advocacy and Witness staff group is to carry Unitarian Universalist values into the wider world by inserting UU perspectives into public debates of the day. Advocacy and Witness staff members work closely in coalitions with other organizations which share our values, as well as local UU congregations, to be effective in this ministry internationally, nationally, and in state and local efforts.
    [Show full text]
  • UNITARIAN UNIVERSALIST CONGREGATION of CASTINE July 8, 2018
    UNITARIAN UNIVERSALIST CONGREGATION OF CASTINE July 8, 2018 “A Faith That Moves Us Now” "The purpose of the church is to heal the consequences of lovelessness and injustice in the hearts and souls of our members so they might heal the community and together heal the world." ~ Nancy Bowen READING “Saving Unitarian Universalism” ~ John T. Crestwell, Jr. [page 56, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] The thing that will save our faith, and that will allow us to become better lovers, fathers, mothers, daughters, sons, and friends, is building relationships – learning more about each other – seeing God in all people, places, and things. It’s rooted in experience. The more we learn and grow with liberal minds and hearts, the more we see the Spirit emanating. The more we learn about our common destiny, the more we see that we all come from the same source; that we are all capable of good; that “God don’t make no junk”; that the world we have is the world we’ve collectively created through our thoughts, words, and deeds. And when we see things differently, we can start doing things differently. READING “Love Abundant” ~ Alicia Forde [page 62, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] I lift my eyes up to the hills from where will my help come? My help comes from Love abundant. my help comes from the hills my help—my help, it comes from ancient Mothers whose hearts beat in mine.
    [Show full text]
  • IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth
    Monthly eNews from UUA Stewardship and Development e-newsletter February 2, 2016 IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth Applications Open Is Your Congregation on the #BlackLivesMatter Map? UU Reads: The Third Reconstruction Donor Feature: Steven Ballesteros Register Now — UU-UNO Spring Seminar A Turning Point for Unitarian Universalism UUA Bookstore Has a New Name The UUA Bookstore wants to share the good news of Unitarian Universalim with a wider audience and has changed its name to inSpirit: UU Book and Gift Shop. The word "inspirit" is rich in meaning. It can mean to fill with spirit, to encourage, to exhilarate, or to bestow with strength or purpose. The new name reflects the many ways inSpirit serves UUs, our congregations, and our communities. inSpirit offers a wide range of books and gifts that reflect the values of our UU movement, including titles from Skinner House Books and Beacon Press, selected titles from other publishers, and fair trade gift and clothing items. inSpirit will continue to bring in new merchandise and reading materials to attract a wide, progressive audience online and to the Boston storefront. Thrive Youth Applications Open Thrive Youth Applications are now open. Thanks to your generosity, Unitarian Universalist Youth of Color will come together for a five-day gathering to deepen their faith, lift their spirits, and build critical skills for leadership in the face of our broken, yet beautiful world. Thrive participants will be guided by experienced facilitators as they worship together, play, explore their racial and ethnic identities, develop leadership skills, and create supportive community.
    [Show full text]
  • Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W
    Elite: Uncovering Classism in Unitarian and Universalist History by Mark W. Harris (Boston: Skinner House Books, 2011) Discussion Guide for Unitarian Universalist Groups by Gail Forsyth-Vail and Susan Dana Lawrence Gail Forsyth-Vail , adult programs director for the Unitarian Universalist Association’s Ministries and Faith Development staff group, is a master level credentialed religious educator, the author of the Tapestry of Faith Toolkit Book Stories in Faith , and a co-author of the Tapestry of Faith curriculum Harvest the Power: Developing Lay Leadership . Susan Dana Lawrence serves in the Unitarian Universalist Association’s Ministries and Faith Development staff group as managing editor of the Tapestry of Faith curriculum and resources project. The editor of the Family pages of UU World , she is a co-author of the Tapestry of Faith children’s program Wonderful Welcome, and the multigenerational program, Miracles. Table of Contents Introduction.........................................................................................................................i Session 1 (60- or 90-minute), Founding Stories................................................................1 Session 2 (60- or 90-minute), How Do We Thrive? How Are We Saved?.........................8 Session 3 (60- or 90-minute), Scientific Salvation...........................................................14 Introduction Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W. Harris, explores historical events
    [Show full text]
  • What Is Marriage For? a LEADER’S GUIDE
    What Is Marriage For? A LEADER’S GUIDE Adapted from At Issue: Marriage, Exploring the Debate over Marriage Rights for Same-Sex Couples Leader’s Guide, by Scott Hirschfeld ISBN 0-8070-9143-X CONTENTS Introduction 2 Getting Started 3 SESSION I 5 Part 1: Defining Marriage and Its Purpose Part 2: Evolving Understandings of Marriage SESSION II 7 Part 1: Modern Understandings of Marriage Part 2: Attitudes toward Same-Sex Marriage Part 3: Revisiting Our Definitions Further Reading/Acknowledgments APPENDIX 10 Handout 1 Evolving Understandings of Marriage Handout 2 Evolving Understandings of Marriage (Chart) Handout 3 Modern Understandings of Marriage Handout 4 Participant Evaluation Form Leader Evaluation Form What Is Marriage For?: The Strange Social History of our Most Intimate Institution by E.J. Graff Beacon Press, 1999/$15.00/paperback/0-8070-4115-7 UUA Bookstore: 1-800-215-9076 or www.uua.org This guide was adapted from At Issue: Marriage, Exploring the Debate over Marriage Rights for Same-Sex Couples, published by the Gay, Lesbian and Straight Education Network (GLSEN). The complete 6-lesson guide is available from the GLSEN Bookstore at www.atlasbooks.com/ glsen or 1-800-247-6553. Introduction In What is Marriage For?: The Strange Social History of our Most Intimate Institution, E.J. Graff describes marriage as “a kind of Jerusalem, an archaeological site on which the present is constantly building over the past, letting history’s many layers twist and tilt into today’s walls and floors.” Indeed, the institution of marriage has changed dramatically over the centuries to reflect evolving understandings of family, money, sex, love and power.
    [Show full text]
  • Beacon Press and the Pentagon Papers
    BEACON PRESS AND THE PENTAGON PAPERS Beacon Press 25 Beacon Street Boston, Massachusetts 02108-2892 www.beacon.org Beacon Press books are published under the auspices of the Unitarian Universalist Association of Congregations. Grateful acknowledgment is made to Allison Trzop, the author of this history, and to the Unitarian Universalist Veatch Program at Shelter Rock for their generous support of this project. © 2007 by Allison Trzop Originally submitted as a master’s degree project for Emerson College in May 2006 All rights reserved Printed in the United States of America 10 09 08 07 8 7 6 5 4 3 2 1 This book is printed on acid-free paper that meets the uncoated paper ANSI/NISO specifications for permanence as revised in 1992. Composition by Wilsted & Taylor Publishing Services It’s tragic when a nation, dedicated and committed to the principle of freedom, reaches such a point that the greatest fear we have is from the government itself. edwin lane 1971 june 13 The New York Times publishes its first article on the Pentagon Papers under the headline “Vietnam Archive.” june 29–30 Senator Mike Gravel reads from the papers to his Senate subcommittee and enters the rest into its records. The papers are made public. august 17 Beacon Press publicly announces its intention to publish the papers. october 10 The government version of the Pentagon Papers is published. october 22 The Beacon Press edition of the Pentagon Papers is published simultaneously in cloth and paper in four volumes. october 27 FBI agents appear at the New England Merchants National Bank asking to see UUA records.
    [Show full text]
  • Reason and Reverence by the Rev
    Reason and Reverence By the Rev. Dr. William R. Murry (Based on the book, Reason and Reverence: Religious Humanism for the 21st Century, Skinner House Books, 2006) Religious humanism and religious naturalism go together very well because from humanism comes the emphatic conviction of the value of every human being, a belief in the worth and dignity of human beings, and an ethic that emphasizes love and social justice and opposes oppression in all its forms. From naturalism comes a sense of awe and wonder and reverence and mystery in the face of life and the universe that provides a deep spiritual dimension humanism by itself has lacked. 1. Introduction For the last twenty or thirty years we humanists have been a target of the religious right, and of criticism from within our own Unitarian Universalist Association. Jerry Falwell, Pat Robertson and their followers have accused us of being anti-American, anti- moral, and the people responsible for everything they believe to be wrong with America, such as reproductive choice, anti-poverty programs, the feminist movement, gay rights, sex education and laws against compulsory prayer in public schools. In a recent book,1 Dinesh D’Souza accuses humanists and other liberals of being responsible for 9/11 because we favor women’s equality, reproductive freedom, gay rights and have taken God and the bible out of the public schools—all of which are anathema to radical Muslims (as well as, apparently, to Dinesh D’Souza). Falwell and company are right in giving humanists credit for helping to bring about beneficial social change.
    [Show full text]
  • A Brief History of Beacon Press
    Dear Reader, In 2004, Beacon Press will complete 150 years of continuous book pub- lishing. This rare achievement in American publishing is a milestone a mere handful of active houses can claim. To mark this important anniversary, Beacon retained author Susan Wilson to research the history of the press in archives and through extensive interviews. What you see printed here is only a précis of her work, though we hope it will give you a sense of the importance of the press over the past three centuries. Ms. Wilson’s interviews with key fig- ures in the press over the past sixty years are preserved on high-quality digital minidisks; many have been transcribed as well. Her notes from the extensive Beacon archives held at Harvard Andover Library, which includes a fuller annotated bibliography of books published by the press, are also preserved for scholars and interested readers. Both will be available through the Beacon website (www.beacon.org) in the com- ing months. Over the years, many notable Americans, from George Emerson to Albert Einstein to Juliet Schor, have recognized the importance and vitality of this press. I hope and believe that the next 150 years will be even more rewarding ones for the press. Helene Atwan Director 1902 1904 1929 1933 1947 1950 1959 1966 1967 1970 1986 1992 A BRIEF HISTORY OF BEACON PRESS Beacon Press gratefully acknowledges the generous support of the Unitarian Universalist Funding Program, which has made this project possible. part 1 the early years: 1854–1900 The history of Beacon Press actually begins in 1825, the year the American Unitarian Association (AUA) was formed.
    [Show full text]
  • Unitarian Universalist Theology Renaissance Module ONLINE
    Unitarian Universalist Theology Renaissance Module ONLINE VERSION PARTICIPANT GUIDE By Lynn Ungar and Sara Lewis © 2018 by the Faith Development Office of the UUA, Boston, MA Table of Contents About the Authors; Acknowledgement 3 Overview of Sessions 4 Introduction to the Module 6 Pre-Module Assignments 16 Session 1: What Is Theology? 17 Session 2: Early Unitarianism and Universalism 34 Session 3: Expanding Beyond Christian Roots 40 Session 4: More 20th Century Influences 48 Session 5: 21st Century UU Theology 55 Session 6: Closing Session 59 UU Theology Renaissance Module, ONLINE Participant Guide 2 About the Authors Rev. Dr. Lynn Ungar holds an M.Div. from Starr King School for the Ministry and a D. Min. in religious education from McCormick Theological seminary. She has served as a parish minister in Moscow, Idaho and in Chicago, and as a director of religious education in Fremont and Hayward, California. She currently serves as minister for lifespan learning for the Church of the Larger Fellowship, our online UU congregation (www.questformeaning.org and www.clfuu.org ). Lynn is co-author of the Tapestry of Faith curricula Faithful Journeys and Love Connects Us and author of Sing to the Power. Lynn’s poetry can be found in a variety of publications, including her latest book Bread and Other Miracles. She is the composer of the round, “Come, Come, Whoever You Are,” Hymn 188 in Singing the Living Tradition. Sara Lewis, unchurched in her early years, found Unitarian Universalism in her teen years and has served as Director of Religious Education at the Olympia Unitarian Universalist Congregation in Olympia, Washington since 2008.
    [Show full text]
  • Having Another Look at the Unitarian Universalist Principles and Purposes
    Having Another Look at the Unitarian Universalist Principles and Purposes A Note to Congregations Article XV of the Bylaws of the Unitarian Universalist Association mandates a periodic review of Article II, our Principles and Purposes. In 2006, at the request of the Board of Trustees, the UUA’s Commission on Appraisal agreed to launch this review. The Commission invites Unitarian Universalist congregations to participate in the process, and this packet offers materials for several ways to do this: • a three-hour workshop (pages 2-6) • a three-session review (page 7-14) • a program for youth (pages 15-19) • a program for children (pages 20-22) • a form for follow-up messages to the Commission (pages 27-28) However your congregation chooses to participate, we hope you will find the process thought- provoking. We hope you will make interesting discoveries about the Principles and Purposes, about Unitarian Universalism, and about yourselves as a local congregation and as individual Unitarian Universalists. For those congregations or individuals who may wish to learn more about the Principles and Purposes, their history, and their place in our tradition, we have provided a reading list for further study (see Appendix 3, page 26). We look forward to receiving your follow-up messages. Best wishes to you all, The UUA Commission on Appraisal Rev. Orlanda Brugnola Mr. Michael Ohlrogge Dr. James Casebolt, Chair Rev. Tom Owen-Towle Rev. Barbara Child Rev. Linda Weaver Horton Dr. Mark Hamilton Ms. Jacqui Williams Rev. Manish Mishra January 2007 2 Program Guide for a Three-Hour Workshop Ingathering Chalice lighting – words from Charles A.
    [Show full text]
  • The Self in Contemporary Liberal Religion: a Constructive Critique Paul B
    The Self in Contemporary Liberal Religion: A Constructive Critique Paul B. Rasor One of the most enduring legacies of the Enlightenment is its highly individualistic view of the human self. This view of the self became a central characteristic of the liberal-modern worldview, and it quickly found its way into the religious liberalism that emerged in the wake of the Enlightenment. Yet today, this individualistic understanding of the self is increasingly untenable. Philosophers, social scientists, psychologists, linguists, and theologians now generally agree that our liberal understanding of ourselves as autonomous individuals is an illusion. We don't first exist as individuals who then form social groups. Instead, the group always comes first, and the individual is formed by and always exists in relation to a larger social context. We are social beings through and through. Yet despite widespread contemporary agreement that the human self is fundamentally intersubjective or social in nature, a strong and potentially destructive emphasis on individualism continues to dominate the self- understanding of many religious liberals, including those within the Unitarian Universalist tradition. I believe we religious liberals need to get over ourselves. We need a more suitable understanding of the self as social, and in this article, I want to suggest an approach toward constructing such a conception. I begin by tracing the philosophy of subjectivity that emerged in the Enlightenment and that became the basis for the liberal-modern understanding of the self. I also sketch the more recent developments that began to undermine this view (part I). I then describe the individualistic self-understanding I believe to be prominent and problematic among religious liberals today (part II).
    [Show full text]
  • Kenneth L. Patton: a Citizen of the Universe
    Kenneth L. Patton: A Citizen of the Universe by Kennan J. Pomeroy Unitarian Universalist History class, Spring 2004 Introduction In 1949, the Universalist Church of America would attempt to reestablish itself in the “sacred city” of Boston through the formation of the Charles Street Meeting House. As George Huntston Williams indicates, it was a “…programmatic effort to recover…a fresh base for Universalism in Boston, just 140 years after the voice of John Murray was silenced by sickness.” 1 Along with this first goal would be a second, to develop a message that would move the denomination beyond its conservative Christian orientation, as it sought to reach towards a “New Universalism.” Clarence R. Skinner had been one of the first to touch upon the concept of a “New Universalism.” Skinner laid out a program for social, political, economic, and spiritual changes. It was his hope that this would become a global effort. Skinner sought to express what he meant by the term “Universal.” He gave clarity to this concept when he wrote, “The universal will mean the all-inclusive as far as we can imagine it—the entire cosmos with all its contains.” 2 He adds, “Finally, we shall mean by the term that which is the antithesis of the limited, or fragmentary. It is the opposite of the partial.” 3 Many scholarly books and articles had been written to express this line of thinking. However, the first direct reference to this idea in a larger forum came in 1943 at the General Assembly. Robert Cummins, then General Superintendent, delivered powerful words of challenge: Universalism cannot be limited either to Protestantism or to Christianity, not without denying its very name.
    [Show full text]