Ignas Skrupskelis Annotated Bibliography
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Alcott Family Papers 1814-1935
The Trustees of Reservations – www.thetrustees.org THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to Alcott Family Papers 1814-1935 FM.MS.T.1 by Jane E. Ward Date: May 2019 Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 The Trustees of Reservations – www.thetrustees.org Box Folder Contents Date Extent: 6 boxes Linear feet: 3 lin. ft. Copyright © 2019 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Transcendental manuscript materials were first acquired by Clara Endicott Sears beginning in 1918 for her Fruitlands Museum in Harvard, Massachusetts. Sears became interested the Transcendentalists after acquiring land in Harvard and restoring the Fruitlands Farmhouse. Materials continued to be collected by the museum throughout the 20th century. In 2016, Fruitlands Museum became The Trustees’ 116th reservation, and these manuscript materials were relocated to the Archives & Research Center in Sharon, Massachusetts. In Harvard, the Fruitlands Museum site continues to display the objects that Sears collected. The museum features four separate collections of significant Shaker, Native American, Transcendentalist, and American art and artifacts. The property features a late 18th century farmhouse that was once home to the writer Louisa May Alcott and her family. Today it is a National Historic Landmark. These papers were acquired by a combination of purchases and donations up through the 1980s. OWNERSHIP & LITERARY RIGHTS The Alcott Family Papers are the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. CITE AS Alcott Family Papers, Fruitlands Museum. The Trustees of Reservations, Archives & Research Center. -
'Itue God As Its Head”
Geow AOlmeS H~dS‘Iln CiOfGcdandthe ’Itue God as Its Head”: The Royce-Howison Debate over the Idealist Con ception of God McZnehlon Flowison’s Pluralistic Idealism: A Fifth Conception of Being? cesmz Royce and the Destiny OlIddsm I)lm Mysticism and the Immediacy (1If God:Howison’s and Hocking’s Critique of A loyce Aurier A World of DifTerence: The Ro:yce-Howison Debate on the Conception 0.r rd_-- The Middle Royce’s Naturalistic Spirituality The Power to Wilk Refiguring Selfiood in Royce’s Philosophy The Appreciation of Natural Beings and the Finitude of Consciousness The World and Its Selves: Royce and the Philosophy of Natum Reviews About the Contributors Randall E Auxier is associate professor of philosophy at Southern Illinois University. Carbondale, editor of the Personalist Forum, and editor of the Library of Living Philosophers. Jason M. Bell is a graduate student in philosophy at Vanderbilt University. Gary L. Cesan teaches philosophy at Auburn University, Auburn, Alabama. He previously taught at the University of New Mexico, College of Santa Fe, and Chapman University. Besides his work in Royce, his research is in metaphysics, idealism, Aristotle, Kant, early modem and nineteenth-century philosophy, and topics in phenomenology. His publications have appeared in Husserl Studies, Ancient Philosophy, Southwest Philosophical Studies, and Journal of the History of Philosophy. Joseph P. McGhu is associate professor of philosophy at Lock Haven University of Pennsylvania. James M. MeLechlan is associate professor of philosophy and religion at Western Carolina University. He is currently a visiting scholar at the Claremont School of Theology. He is the author of The Desire to be God: Freeabm and the Other in Samand Bedyaev (1992) and several articles on personalism. -
Making Hegel Talk English" — America's First Women Idealists Dorothy G
Montclair State University Montclair State University Digital Commons Department of Religion Faculty Scholarship and Department of Religion Creative Works 12-1997 "Making Hegel Talk English" — America's First Women Idealists Dorothy G. Rogers Montclair State University, [email protected] Follow this and additional works at: https://digitalcommons.montclair.edu/religion-facpubs Part of the Religion Commons MSU Digital Commons Citation Rogers, Dorothy G., ""Making Hegel Talk English" — America's First Women Idealists" (1997). Department of Religion Faculty Scholarship and Creative Works. 5. https://digitalcommons.montclair.edu/religion-facpubs/5 This Dissertation is brought to you for free and open access by the Department of Religion at Montclair State University Digital Commons. It has been accepted for inclusion in Department of Religion Faculty Scholarship and Creative Works by an authorized administrator of Montclair State University Digital Commons. For more information, please contact [email protected]. BOSTON UNIVERSITY Dissertation "MAKING HEGEL TALK ENGLISH" — AMERICA'S FIRST WOMEN IDEALISTS by DOROTHY G. ROGERS B.A., Gordon College, 1986 M.T.S., Boston University, 1991 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 1997 © Copyright by Dorothy G. Rogers, 1998 Approved by First Reader: James W. Schmidt, Ph.D. University Professor and Chair, Political Science Department Boston University Second Reader: Hugh W. Baxter, Ph.D. Associate Professor, School of Law Boston University Third Reader: Klaus E. Brinkmann, Ph.D. Professor of Philosophy and Associate Chair, Philosophy Department Boston University Note: Minor editorial changes were made to this document before posting online. Introduction This is the first philosophical examination of the women of the St. -
Історія Філософії the Reception of the Philosophical
ISSN 2227-7242 (Print), ISSN 2304-9685 (Online) Антропологічні виміри філософських досліджень, 2016, вип. 9. ІСТОРІЯ ФІЛОСОФІЇ UDC 141.144 (73) (09) V. O. PATSAN (BISHOP EULOGIUS OF NOVOMOSKOVSK)1* 1*Oles Honchar Dnipropetrovsk National University (Dnipropetrovsk, Ukraine), e-mail [email protected], ORCID 0000-0002-8156-0143 THE RECEPTION OF THE PHILOSOPHICAL TRADITION AS A WAY OF FORMING AMERICAN PERSONALISM: THE POST-SECULAR VIEW The aim of the article is to define the way of expounding the authenticity of the experience of self-cognition opened by the personalist philosophy of the USA on the horizon of receiving the philosophical tradition established by B. P. Bowne to lay the epistemological foundations for overcoming the impersonalist modes of thought in the philosophical-humanitarian space of North America. At the emergent stage of the historical-philosophical process defined as its post-secular period the topicality of studying American personalism in the indicated aspect of its genesis is predetermined by developing the personalistic inspiration of post-non-classical philosophy into renewing the interaction of philosophical and theological discourses initial for the personalist thought and intended to reunite rationality with its spiritual sources in the course of reflecting the personal mode of being realized on the ground of theism. The further reflection of the meta-ontology of the personhood uncovered by the Scripture and expounded by patristic trinitology presupposes the retrospection of the trajectory of moving towards the Supernatural Revelation paved in the late nineteenth and the first half of twentieth centuries by the attempts of personalizing the ontology, in particular by the “personalized” ontological constructions made in the USA. -
X******************************************************** Reproductions Supplied by EDRS Are the Best That Can Be Made from the Original Document
DOCUMENT RESUME ED 304 394 SO 019 971 AUTHOR Sniegoski, Stephen J. TITLE A Bibliography of the Literature on the History of the U.S. Department of Education and its Forerunners. INSTITUTION Department of Education, Washington, DC. PUB DATE 88 NOTE 28p. PUB TYPE Reference Materials - Bibliographies (131) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Annotated Bibliographies; Disabilities; *Educational History; Federal Aid; Females; Higher Education; Minority Groups; Resource Materials; *United States History IDENTIFIERS Alaska; Barnard (Henry); *Department of Education; Eaton (John); Federal Agencies; Harris (William Torrey); *Historical Bibliography; Historical Materials; National Institute of Education; Office of Education ABSTRACT Historical information about the U.S. Department of Education and its forerunners is plentiful, but access to it is often difficult. The objective of this partially annotated bibliography was to compile references to this literature by categories that focus on specific facets of the Department of Education. Each category is divided into sections that contain references to: (1) articles and books; and (2) dissertations. The document also contains a brief history of this department's development. Materials are compiled under the categories of: (1) general works; (2) Alaska activities; (3) federal aid to education; (4) higher education; (5) minorities, women, and the handicapped; (6) the National Institute of Education; (7) miscellaneous programs and activities; (8) Henry Barnard, U.S. Commissioner of Education, 1867-1870; (9) John Eaton, U.S. Commissioner of Education, 1870-1886; (10) William T. Harris, U.S. Commissioner of Education, 1889-1906; and (11) other selected Commissioners of Education. (JHP) **************X******************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. -
Logic, Community, and the Taming of the Absolute Leslie Armour Et Suzie Johnston
Document généré le 27 sept. 2021 13:45 Laval théologique et philosophique Logic, Community, and the Taming of the Absolute Leslie Armour et Suzie Johnston Phénoménologies de l’ange Volume 51, numéro 3, octobre 1995 URI : https://id.erudit.org/iderudit/400938ar DOI : https://doi.org/10.7202/400938ar Aller au sommaire du numéro Éditeur(s) Faculté de philosophie, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Armour, L. & Johnston, S. (1995). Logic, Community, and the Taming of the Absolute. Laval théologique et philosophique, 51(3), 507–528. https://doi.org/10.7202/400938ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 1995 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Laval théologique et philosophique, 51, 3 (octobre 1995) : 507-528 LOGIC, COMMUNITY, AND THE TAMING OF THE ABSOLUTE Leslie ARMOUR and Suzie JOHNSTON RÉSUMÉ : Hegel a parlé de l'État comme de « la marche de Dieu dans l'histoire » et il a dit que « la fin rationnelle de l'homme est la vie dans l'État ». Certes, il avait ses propres idées sur la liberté humaine et sur la dignité. -
The Idealist Philosophers'
Document généré le 2 oct. 2021 16:48 Laval théologique et philosophique The Idealist Philosophers’ God Leslie Armour La question de Dieu Résumé de l'article Volume 58, numéro 3, octobre 2002 On tente de démontrer ici que les idées de Ralph Cudworth permettent de développer un concept philosophique de Dieu qui répond à plusieurs des URI : https://id.erudit.org/iderudit/000627ar perplexités de notre temps. L’association de l’amour et du réel ultime s’avère DOI : https://doi.org/10.7202/000627ar chez Cudworth une idée philosophique viable. Il y a lieu de se demander si la seule philosophie de la religion idéaliste réussie ne serait pas celle qui accorde Aller au sommaire du numéro la primauté au bien, et si ce n’est sa manifestation concrète comme amour qui seule puisse rendre intelligible le concept de Dieu, comme on le voit aujourd’hui dans l’oeuvre de Jean-Luc Marion. Éditeur(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Armour, L. (2002). The Idealist Philosophers’ God. Laval théologique et philosophique, 58(3), 443–455. https://doi.org/10.7202/000627ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 2002 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. -
CURRICULUM VITAE of Randall E
CURRICULUM VITAE Randall E. Auxier I. PROFESSIONAL AFFILIATION AND CONTACT INFORMATION Department of Philosophy Southern Illinois University, Carbondale 62901, Mailcode 4505 (618)-565-1238 Home, (618)-453-7437 Office [email protected] II. EDUCATION Emory University, 1988-1992; Ph.D. in Philosophy. Dissertation: “Signs and Symbols: An Analogical Theory of Metaphysical Language.” Director: Donald P. Verene. Committee: R.A. Makkreel, D.W. Livingston, J. S. Gouinlock, C. R. Page Emory University, 1988-1991; M.A. in Philosophy. University of Memphis 1986-1988; M.A. in Philosophy. University of Memphis 1979-1986; B.A. 1986 (Magna Cum Laude). Majors: Philosophy, Criminal Justice. III. PROFESSIONAL EXPERIENCE Regular Academic Positions Professor of Philosophy, Southern Illinois University, Carbondale, 2004- (tenured 2004) Assoc. Professor of Philosophy, Southern Illinois University, Carbondale, 2000-04 Assoc. Professor of Philosophy, Oklahoma City University, 1995-2000 (tenured 1997). Assistant Professor of Philosophy (and Adj. Prof. of Religion), Oklahoma City Univ., 1992-1995. Instructor, Dept. of Philosophy, Georgia State University, spring and summer, 1992 Graduate Fellow/Teaching Associate, Dept. of Philosophy, Emory University, 1988-1992. Instructor, Dept. of Philosophy, University of Memphis, summer 1988. Graduate Assistant, Dept. of Philosophy, University of Memphis, 1986-1988. Editorial and Administrative Appointments General Editor, Critical Edition of the Works of Josiah Royce, 2009-2014 Editor, Library of Living Philosophers, Southern Illinois University, Carbondale, 2001-13 Editor, The Pluralist, 2005-12 (University of Illinois Press; official journal of the Society for the Advancement of American Philosophy, beginning 2010) Assoc. Editor, Library of Living Philosophers, SIU Carbondale, 2000-2001 Editor, The Personalist Forum, 1997-2005 (became The Pluralist in 2005; archival site: http://tpf.siuc.edu/) Director, Oklahoma City University, Master of Liberal Arts Program, 1994-1999. -
Philosophy As a Continual Unfolding: Interpretation and Expansion of Community: Moving Forward with a Royce Agenda
1 Philosophy as a Continual Unfolding: Interpretation and Expansion of Community: Moving Forward with A Royce Agenda Jacquelyn Ann K. Kegley As we gather again to explore the thought and life of Josiah Royce let us embody his own spirit in such an endeavor, namely, to understand that a self, a life, and a philosophy is an ongoing task of interpretation. This means that each should involve the following characteristics: temporality and process, historicity, context, and relationship, and a plan of action. Temporality is a prime characteristic, for Royce, of self, indeed, of all reality.1 About the self he says, “In brief, my idea of myself is an interpretation of my past—linked also with an interpretation of my hopes and my intentions as to my future.” 2 Selfhood, a life, and a philosophy are open-ended affairs; the meaning of each continues to develop; each is potentially a deep and complex sign that can grow richer in meaning; further meaning is always possible. Perice captures this fecundity of a self when he writes: “No son of Adam has ever fully manifested what there was in him.” 3 Joseph Margolis nicely states what it means to speak of a life in this context when he writes: “Once admit that persons are texts, have or are histories themselves; it becomes quite impossible to fix the ontological or intentional closure of their careers and natures—even after their physical death.”4 Finally, as for a philosophy or for philosophy in general it is appropriate here to cite Whitehead’s claim that all philosophy is a footnote on Plato. -
The Origins of Professional Schoolmen, 1820-1900. INSTITUTION National Acadtmy of Sciencgs - National Research Council, Washington, DI C
DOCUMENT RESUME ED 111 722 SQ 0'08 561 AUTHOR Mattingly, Paul H. TITLE The Origins of Professional Schoolmen, 1820-1900. INSTITUTION National Acadtmy of Sciencgs - National Research Council, Washington, DI C. Committee on Hasid, , Research'in Education. SPONS AGENCY Office of Education (DREW), Washington, D.C. BUREAU. NO BR-1-0530B. PUB-DATE Aug 72 GRANT' OEG-2-71-0530 NOTE 493p. EDRS PRICE MF-$0.92 HC-$24.75'Plus Postage DESCRIPTORS *Educational History; *Fqundations of Education; Primary Sources; *Schools of Education; School Superintendents; l*Social History; Teacher Asdociations; *Teacher Education; Teacher Educators; Teachers Colleges; United States History IDENTIFIERS *American Institute of Instruction 4 ABSTRACT This research into American social history examines education41 institutions and educatOrs of the 19th century. The central organization of the study is the American' Institute of " Instruction, founded-in830. and surviving until 108. This organization provided a medium for discussion and examination of significant educational Axperimentsin 'the 19th centry. The author explores the educational institut4ons which sent members to the Institdte, discusses the many teachers and professors. associated. with it, and examines its roles and functions. Other topics discussed include the emergence of the teacher as professional, teacher education, national, and local school associations°, and the school 'superintbndellit rol. These increasingly specialized areas of education made the Institute largely ineffective in the early 20th . century. (Author/RM) - t Qi ************************************ Documents acquired by ERIC 4nludg many informal unpublished * materials not mailable from othr sources. ERIC makes every effort * * to obtain the best copy availabl . nevertheless, items of marginal * * reproducibility are often encountered and this affects the Miality * * of the microfiche and hardcopy reproductions ERIC makes available * * vi the ERIC Document Reproduction Service (EDRS). -
Education, Art and Nature in William T. Harris and Manuel B. Cossío
Historia y Memoria de la Educación 5 (2017): 15-71 Sociedad Española de Historia de la Educación ISSN: 2444-0043 DOI: 10.5944/hme.5.2017.16835 EDUCATION, ART AND NATURE IN WILLIAM T. HARRIS AND MANUEL B. COSSÍO Educación, arte y naturaleza en William T. Harris y Manuel B. Cossío Eugenio Otero Urtaza* Received: 11/07/2016 • Final version received: 23/10/2016 Abstract. William Torrey Harris (1835-1909) was an educator of great importance in the United States and can be seen as the link between the thought of Horace Mann and John Dewey. Harris met Giner and Cossío in Paris in 1889 and from that point on maintained a stable relationship with the Institución Libre de Enseñanza (Free Institution of Teaching, ILE). This allowed for an exchange of information and increased the knowledge in Spain of the pedagogical ideas that were being developed in his country. This paper looks at the first contacts between American pedagogy and the ILE, before walking us through Harris’ biography until he was appointed commissioner of education in the United States. We focus on his initial contact with transcendentalism and its subsequent connection with the thought of Hegel and on his wish to integrate all of these concepts into the idea of kindergarten as a fundamentally public space of coexistence for people of all groups and social classes. The core of the study offers a review of some similarities and differences between the thought of Harris and Cossío in connection with the educational potential of art and nature, especially regarding schools and technical training, concluding that both are part of a transnational trend in pedagogical thinking that goes beyond national frameworks. -
George Holmes Howison Papers, Ca
http://oac.cdlib.org/findaid/ark:/13030/tf1p3002bh No online items Guide to the George Holmes Howison papers, ca. 1862-1917 Processed by The Bancroft Library staff The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu © 1996 The Regents of the University of California. All rights reserved. Note History --History, University of California --History, UC BerkeleyGeographical (by Place) --University of California --University of California BerkeleyArts and Humanities --Philosophy Guide to the George Holmes BANC MSS C-B 1037 1 Howison papers, ca. 1862-1917 Guide to the George Holmes Howison Papers, ca. 1862-1917 Collection number: BANC MSS C-B 1037 The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu Processed by: The Bancroft Library staff Date Completed: ca. 1966 Encoded by: Padma Rubiales © 1996 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: George Holmes Howison papers, Date (inclusive): ca. 1862-1917 Collection Number: BANC MSS C-B 1037 Creator: Howison, George Holmes Extent: Number of containers: 6 boxes, 2 cartons and 1 oversize folder Repository: The Bancroft Library Berkeley, California 94720-6000 Physical Location: For current information on the location of these materials, please consult the Library's online catalog. Abstract: Correspondence, manuscripts of articles and lectures, and notes, of professor of philosophy, University of California, Berkeley.