Wallmapu Rising: New Paths in Mapuche Studies
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The Geographical, Natural, and Civil History of Chili. Vol. 2 / Translated from the Original Italian of the Abbe D. J. Ignatius
THE H1STORY OF CHILL VOL. U. THE GEOGRAPHICA L, NATURAL, AND CIVIL HISTORY OF CHILI. TRANSLATÇD FROSITHE ORIGINAL ITALIAN OF THE ABBE DON J. IGNATIUS MOLINA. to rrmcH are added, NOTES FROM THE SPANISH AND FRENCH VERSIONS, AND TWO APPEND1XES, BY THE ENGLISH EDITOR; THE FIRST, AV.ACCOUNT OF TIÏE ARCHIPELA 6 0 OF CHILOE, FROM THE DESCRIPCION HISTORIAL OF P. F. PEDRO GONZALEZ DE AGÜEROS ¡ THE SEOOND, AN ACCOUNT OF THE NATIVE TR 1BES TVHO INHABIT TIIE So u t h e r n e x t r e m i t y o f s o u t h a m e r i c a , e x t r a c t e d c b i e f l y FROM FALKNE r ’ s DESCRIFTION OF PATAGÒNIA. IN TWO VOLUM ES. VOL. II. PRINTED POR LONGMAN, HURST, REES, AND ORME, P ATERNOSTER-ROW. 18 0 9 , Prinieil Uy J. D. Oowick. Mi, Karbiían. •THE ’S PREFACE TO TH E CIVIL HISTORY OF CHILI. F ou ii years llave elapsed since I promised tó publish the present Essay on the Civil History of Chili, as a continuation of the one formerly written on the Natural History of that country. Engagements cf tliis kind are,, however, from their nature, conditional. W hen.I undertook this work, it was in full confidence of being in a slioçf time in possessiou of the necessary materials to complete it. The first volume of the Abbé Olivares’ manuscript I had then in my possession ; tliis, with wliat works had appeared in print, supplied me with sufficient documents until tbe year 1665 ; and I was in constant ex^ pectation of receiving from Perú the second volume of the same author, in which he has broughfthe subject down to a late period. -
Appropriation and Alignment As Spatial Practices Among Mapuche Activists and Student Protesters in Santiago, Chile
The Ethics of Occupation: Appropriation and Alignment as Spatial PracticeS Among Mapuche Activists and Student Protesters in Santiago, Chile A Dissertation SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Kelly E McKay IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Margaret Werry, Cindy Garcia September 2015 © Kelly McKay 2015 i Acknowledgements An enormous thank you: To Jennifer Silva, Margaret Werry, Cindy Garcia, Jill Lane, Bianet Castellanos, Kate McConnell, Pat McNamara, Anjélica Afanador-Pujol, Michal Kobialka, Franco Lavoz, Felipe Rivas, Rolando Salazar, Manuel Alvarado, Matías Aranguiz, Ivone Barriga, Leticia Robles Moreno, Emmanuelle Lambert-Lemoine, Fraani I., Kemy A., Mauricio L., RDP, and everyone else who supported this project and told me to keep going. To the Department of Theatre Arts & Dance, the College of Liberal Arts, GAPSA, and the Global Programs and Strategy Alliance for making my research possible. To everyone who was kind to me in Santiago, spoke extra slowly, and patiently answered my endless questions. Mil gracias pa la buena onda. To Kelly, for the perfectly-timed bloody marys and rational opinions; to Sarah, for always bringing the second bottle of wine; to Kristen, for reminding me that we are artists; to Michelle, for brain beads, summer shandy, and inarguable logic; to Muff and Harmony, who were both kind enough to never make me talk about this project; to Slay, for making my first year in MN bearable; to Tamara, for bravery and cuntiness; to Carra, for writing dates, long-distance support, and talking through my tears; and to my sweet Charley, for getting me out of bed every morning and keeping my priorities in line. -
La Resistencia Mapuche-Williche, 1930-1985
La resistencia mapuche-williche, 1930-1985. Zur Erlangung des Grades des Doktors der Philosophie am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin im März 2019. Vorgelegt von Alejandro Javier Cárcamo Mansilla aus Osorno, Chile 1 1. Gutachter: Univ.-Prof. Dr. Stefan Rinke, Freie Universität Berlin ZI Lateinamerika Institut 2. Gutachter: apl. Prof. Dr. Nikolaus Böttcher, Freie Universität Berlin ZI Lateinamerika Institut Tag der Disputation: 09.07.2019 2 Índice Agradecimientos ....................................................................................................................... 5 Introducción .............................................................................................................................. 6 La resistencia mapuche-williche ............................................................................................ 8 La nueva historia desde lo mapuche ..................................................................................... 17 Una metodología de lectura a contrapelo ............................................................................. 22 I Capítulo: Características de la subalternidad y la resistencia mapuche-williche en el siglo XX. .................................................................................................................................. 27 Resumen ............................................................................................................................... 27 La violencia cultural como marco de la resistencia -
Permanent War on Peru's Periphery: Frontier Identity
id2653500 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com ’S PERIPHERY: FRONT PERMANENT WAR ON PERU IER IDENTITY AND THE POLITICS OF CONFLICT IN 17TH CENTURY CHILE. By Eugene Clark Berger Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History August, 2006 Nashville, Tennessee Approved: Date: Jane Landers August, 2006 Marshall Eakin August, 2006 Daniel Usner August, 2006 íos Eddie Wright-R August, 2006 áuregui Carlos J August, 2006 id2725625 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com HISTORY ’ PERMANENT WAR ON PERU S PERIPHERY: FRONTIER IDENTITY AND THE POLITICS OF CONFLICT IN 17TH-CENTURY CHILE EUGENE CLARK BERGER Dissertation under the direction of Professor Jane Landers This dissertation argues that rather than making a concerted effort to stabilize the Spanish-indigenous frontier in the south of the colony, colonists and indigenous residents of 17th century Chile purposefully perpetuated the conflict to benefit personally from the spoils of war and use to their advantage the resources sent by viceregal authorities to fight it. Using original documents I gathered in research trips to Chile and Spain, I am able to reconstruct the debates that went on both sides of the Atlantic over funds, protection from ’ th pirates, and indigenous slavery that so defined Chile s formative 17 century. While my conclusions are unique, frontier residents from Paraguay to northern New Spain were also dealing with volatile indigenous alliances, threats from European enemies, and questions about how their tiny settlements could get and keep the attention of the crown. -
Lautaro Aprendid Tdcticas Guerreras Cziado, Hecho Prisiouero, Fue Cnballerixo De Don Pedro De Valdivia
ISIDORA AGUIRRE (Epopeya del pueblo mapuche) EDITORIAL NASCIMENTO SANTIAGO 1982 CHILE A mi liermano Fernundo Aprendemos en 10s textos de historin que 10s a+.aucauos’ -ellos prelieren llamnrse “mapuches”, gente de la tierra- emu by’icosos y valzentes, que rnantuvieron en laque a 10s espagoks en una guerrn que durd tres siglos, qzie de nigh modo no fueron vencidos. Pero lo que machos tgnoran es qzic adrt siguen luckando. Por !a tierra en comunidad, por un modo de vida, por comervur su leizgua, sus cantos, sa cultura y sus tradiciones como algo VIVO y cotediano. Ellos lo resumen el?’ pocas palabras: ‘(Iuchamos por conservar nuez- tra identidad, por integrarnos a in sociedad chilena mnyorita- ria sin ser absorbidos por e1Ja”. Sabemos cdmo murid el to- pi Caupolica‘n, cdmo Lautaro aprendid tdcticas guerreras cziado, hecho prisiouero, fue cnballerixo de don Pedro de Valdivia. Sabemos, en suma, que no fueron vencidos, pero iporamos el “cdlno” y el “por que”‘. Nay nurneroros estudios antropoldgicos sobre 10s map- rhes pero se ha hecho de ellos muy poca difusidn. Y menos conocemos aun su vida de hoy, la de esu minoria de un me- dio rnilldiz de gentes que viven en sus “reducidus” redwcio- nes del Sur. Sabemos que hay machis, que kacen “nguillatu- 7 nes”, que hay festivales folcldricos, y en los mercados y en los museos podemos ver su artesania. Despuh de la mal llamada “Pacificacidn de la Arauca- nia” de fines del siglo pasado -por aquello de que la fami- lia crece y la tierra no-, son muchos los hz’jos que emigran a las ciudades; 10s nifios se ven hoscos y algo confundidos en las escuelas rurales, porque los otros se burlan de su mal castellano; sin embargo son nifios de mente cigil que a los seis afios hablan dos lenguas, que llevan una doble vida, por miedo a la discriminacidn, la de la ruca. -
Urban Ethnicity in Santiago De Chile Mapuche Migration and Urban Space
Urban Ethnicity in Santiago de Chile Mapuche Migration and Urban Space vorgelegt von Walter Alejandro Imilan Ojeda Von der Fakultät VI - Planen Bauen Umwelt der Technischen Universität Berlin zur Erlangung des akademischen Grades Doktor der Ingenieurwissenschaften Dr.-Ing. genehmigte Dissertation Promotionsausschuss: Vorsitzender: Prof. Dr. -Ing. Johannes Cramer Berichter: Prof. Dr.-Ing. Peter Herrle Berichter: Prof. Dr. phil. Jürgen Golte Tag der wissenschaftlichen Aussprache: 18.12.2008 Berlin 2009 D 83 Acknowledgements This work is the result of a long process that I could not have gone through without the support of many people and institutions. Friends and colleagues in Santiago, Europe and Berlin encouraged me in the beginning and throughout the entire process. A complete account would be endless, but I must specifically thank the Programme Alßan, which provided me with financial means through a scholarship (Alßan Scholarship Nº E04D045096CL). I owe special gratitude to Prof. Dr. Peter Herrle at the Habitat-Unit of Technische Universität Berlin, who believed in my research project and supported me in the last five years. I am really thankful also to my second adviser, Prof. Dr. Jürgen Golte at the Lateinamerika-Institut (LAI) of the Freie Universität Berlin, who enthusiastically accepted to support me and to evaluate my work. I also owe thanks to the protagonists of this work, the people who shared their stories with me. I want especially to thank to Ana Millaleo, Paul Paillafil, Manuel Lincovil, Jano Weichafe, Jeannette Cuiquiño, Angelina Huainopan, María Nahuelhuel, Omar Carrera, Marcela Lincovil, Andrés Millaleo, Soledad Tinao, Eugenio Paillalef, Eusebio Huechuñir, Julio Llancavil, Juan Huenuvil, Rosario Huenuvil, Ambrosio Ranimán, Mauricio Ñanco, the members of Wechekeche ñi Trawün, Lelfünche and CONAPAN. -
Processes of Signification and Resignification of a City, Temuco 1881-2019
CIUDAD RESIGNIFICADA PROCESSES OF SIGNIFICATION AND RESIGNIFICATION OF A CITY, TEMUCO 1881-2019 Procesos de significación y resignificación de una ciudad, Temuco 1881-20198 Processos de significado e ressignificação de uma cidade, Temuco 1881-2019 Jaime Edgardo Flores Chávez Académico, Departamento de Ciencias Sociales e Investigador del Centro de Investigaciones Territoriales (CIT). Universidad de La Frontera. Temuco, Chile. [email protected] https://orcid.org/0000-0001-6153-2922 Dagoberto Godoy Square or the Hospital, in the background the statue of Caupolicán and the Conun Huenu hill. Source: Jaime Flores Chávez. This article was funded by the Research Directorate of the University of La Frontera, within the framework of projects DIUFRO No. DI19-0028, No. DI15-0045 and No. DI15-0026. Articulo recibido el 04/05/2020 y aceptado el 24/08/2020. https://doi.org/10.22320/07196466.2020.38.058.02 CIUDAD RESIGNIFICADA ABSTRACT The social unrest that unfolded from October 2019 on saw, among its most visible expressions, the occupation of public spaces like streets, avenues and squares. The “attack” on the monuments that some associated with a kind of rebellion against the history of Chile was also extensively recorded. These events lead us along the paths of history, memory, remembrance and oblivion, represented in monuments, official symbols, the names of streets, squares and parks around the city, and also, along interdisciplinary paths to ad- dress this complexity using diverse methodologies and sources. This article seeks to explain what happened in Temuco, the capital of the Araucanía Region, during the last few months of 2019. For this purpose, a research approach is proposed using a long-term perspective that makes it possible to find the elements that started giving a meaning to the urban space, to then explore what occurred in a short time, between October and November, in the logic of the urban space resignification process. -
Indigenous Peoples Rights And
ISBN 978-0-692-88605-2 Intercultural Conflict and Peace Building: The Experience of Chile José Aylwin With nine distinct Indigenous Peoples and a population of 1.8 million, which represents 11% of the total population of the country,1 conflicts between Indigenous Peoples and the Chilean state have increased substantially in recent years. Such conflicts have been triggered by different factors including the lack of constitutional recognition of Indigenous Peoples; political exclusion; and the imposition of an economic model which has resulted in the proliferation of large developments on Indigenous lands and territories without proper consultation, even less with free, prior, and informed consent, and with no participation of the communities directly affected by the benefits these developments generate. The growing awareness among Indigenous Peoples of the rights that have been internationally recognized to them, and the lack of government response to their claims—in particular land claims—also help to explain this growing conflict. Chile is one of the few, if not the only state in the region, which does not recognize Indigenous Peoples, nor does it recognize their collective rights, such as the right to political participation or autonomy or the right to lands and resources, in its political Constitution. The current Chilean Constitution dates back to 1980, when it was imposed by the Pinochet dictatorship. Indigenous Peoples have also been severely impacted by the market economy prevalent in the country. In recent decades, Chile has signed free trade and investment agreements with more than 60 other countries, in particular large economies from the Global North including the United States, Canada, the European Union, China and Japan, among others. -
Ausencia Del Cuerpo Y Cosmología De La Muerte En El Mundo Mapuche
a tesis Ausencia del cuerpo y cosmología de la muerte Len el mundo mapuche: memorias en torno a la condición TESIS DE MEMORIA 2016 de detenido desaparecido de María José Lucero es una TESIS PARA OBTENER EL GRADO ACADÉMICO DE Otros títulos de la colección: contribución original y necesaria al conocimiento sobre LICENCIADA EN ANTROPOLOGÍA la represión al pueblo mapuche durante la dictadura. TESIS DE MEMORIA 2012 Afi rma la autora que la represión no fue solo política sino Ausencia del cuerpo y cosmología también racista. La aplicación del método etnográfi co, Nietos de ex presos políticos de TESIS DE de la muerte en el mundo mapuche: y específi camente la entrevista narrativa, permitió a la la dictadura militar: Transmisión MEMORIA memorias en torno a la condición de transgeneracional y apropiación de la autora conocer la concepción de la muerte y el signifi cado 2016 Historia de prisión política y tortura. de la condición de detenido desaparecido en seis familias detenido desaparecido XIMENA FAÚNDEZ ABARCA de la Araucanía. Se entrevistó a 7 mujeres familiares de detenidos desaparecidos. Se detalla la cosmovisión MARÍA JOSÉ LUCERO DÍAZ TESIS DE MEMORIA 2013 vinculada a la muerte, el impacto en sus vidas y la forma en Operaciones visuales de la Editora que las familias han ido recomponiendo la memoria de sus Nacional Gabriela Mistral: Fotografías seres queridos. para legitimar 1973-1976 DALILA MUÑOZ LIRA TESIS DE MEMORIA 2014 Del discurso al aula: recontextualización Ausencia del cuerpo y cosmología de la muerte en el mundo mapuche: memorias en torno a la condición de detenido desaparecido de textos escolares en materia de Dictadura militar y derechos humanos para sexto año básico en Chile SANNDY INFANTE REYES TESIS DE MEMORIA 2015 Exterminados como ratones Operación Colombo: creación dramatúrgica y teatro documental RODRIGO ANDRÉS MUÑOZ MEDINA TESIS DE MEMORIA 2016 Enunciar la ausencia. -
The Pangue/Ralco Hydroelectric Project in Chile's Alto Bíobío by Marc
Indigenous Peoples, Energy, and Environmental Justice: The Pangue/Ralco Hydroelectric Project in Chile’s Alto BíoBío By Marcos A. Orellana§ In the upcoming months, the reservoir of the Ralco dam, one of a series of dams along the Upper BíoBío River in Southern Chile, will destroy the pristine mountain ecosystem and will permanently and irreversibly disrupt the semi-nomadic lifestyle and cosmovision of the Mapuche/Pehuenche people.i At the same time, the communities affected by the dam will attempt to reconstruct their lives and culture using resources and rights provided by a “friendly settlement” reached by them with the Chilean Government and approved by the Inter-American Human Rights Commission (IACHR). This is the aftermath of a decade-long struggle by indigenous communities and environmental groups in defense of their rights against the project sponsor (Endesa -- a formerly public but now privatized company), the Chilean government, and the International Finance Corporation (IFC). Controversial issues raised in the BíoBío dams case present difficult public policy questions: How to reconcile respect for indigenous peoples’ cultures with energy demands by the dominant majority? How to operationalize prior informed consent with respect to large dams that involve resettlement and flooding of ceremonial and sacred sites? How to hold multinational corporations accountable for human rights violations? And how to determine the “public interest” in light of developmental needs and indigenous peoples’ cultures and rights? In general, this case highlights the fact that projects in violation of fundamental human rights do not constitute sustainable development. In other words, violation of the rights of indigenous peoples cannot be justified by the ‘public interest’ of the settler, dominant majority. -
Aspects of Social Justice Ally Work in Chilean Historical Fiction: the Case of the Pacification of Araucanía
Aspects of Social Justice Ally Work in Chilean Historical Fiction: The Case of the Pacification of Araucanía Katherine Karr-Cornejo Whitworth University Abstract Majority-culture writers often depict cultures different from their own, but approaching cultures to which an author does not belong can be challenging. How might we read dominant-culture portrayals of marginalized cultures that tell stories of injustice? In this paper I utilize the frame of identity development in social justice allies in order to understand the narratives dominant-culture authors use in fiction to reflect sympathetic views of indigenous justice claims. In order to do so, I study three historical novels set in Araucanía during the second half of the nineteenth century, considering historiographical orientation, representation of cultural difference, and understanding of sovereignty:Casas en el agua (1997) by Guido Eytel, Vientos de silencio (1999) by J.J. Faundes, and El lento silbido de los sables (2010) by Patricio Manns. I will show that fiction, even in validating indigenous justice claims, does not overcome past narratives of dominance. Representations can deceive us. The Mapuche warriors of Alonso de Ercilla’s epic poem La Araucana are safely in the past, and their cultural difference poses no threat to present-day nor- mative Chilean culture. However, that normative culture glorifies these fictional representations on the one hand and deprecates Mapuche communities today on the other. How did that hap- pen? Various Mapuche groups resisted Spanish colonization for centuries, restricting European expansion in today’s southern Chile. After Chilean independence from Spain in the early nine- teenth century, the conflict continued. -
“Un Episodio Trágico En La Araucana: La Traición De Andresillo (Cantos XXX-XXXII)” Mercedes Blanco, Sorbonne Université
“Un episodio trágico en La Araucana: la traición de Andresillo (cantos XXX-XXXII)” Mercedes Blanco, Sorbonne Université Se han comentado a menudo las diferencias de estructura y planteamiento entre las tres partes que componen La Araucana; la segunda, que contiene episodios proféticos y se desplaza a escenarios distantes de Chile, es distinta de la primera, más lineal y en apariencia más similar a una crónica. La tercera es más breve que las dos primeras, y contiene líneas argumentales muy distintas: final sin final de la guerra en Chile, exploración de Ercilla a zonas desconocidas muy al sur del teatro de la guerra, asunto de la incorporación de Portugal a la corona hispánica. Todo lo cual contribuye a alimentar la impresión de un texto abierto, que se va haciendo a lo largo de veinte años y evoluciona al tiempo que lo hace su creador y al compás del cambio histórico y de las novedades en el campo cultural y literario. De hecho, la tonalidad y los efectos estéticos también varían entre las tres partes, siendo la tercera bastante más sombría que las dos anteriores. De los materiales que la componen puede desgajarse una parte esencial para la lógica narrativa y el efecto del conjunto: el episodio de la traición de Andresillo contado a lo largo de tres cantos. Nos proponemos mostrar que fue estructurado como una tragedia engastada en la epopeya, tal vez por influencia de Aristóteles y de sus comentaristas, episodio cuya concepción y desarrollo deriva de las dos principales tradiciones de las que se nutre la Araucana, la materia caballeresca reflejada en Ariosto y la epopeya clásica.