Explore the Beauty and Wonders of China
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Study on the Influence of Tourists' Value on Sustainable Development of Huizhou Traditional Villages
E3S Web of Conferences 23 6 , 03007 (2021) https://doi.org/10.1051/e3sconf/202123603007 ICERSD 2020 Study on the Influence of Tourists’ Value on Sustainable Development of Huizhou Traditional Villages-- A Case of Hongcun and Xidi QI Wei 1, LI Mimi 2*, XIAO Honggen2, ZHANG Jinhe 3 1Anhui Technical College of Industry and Economy, Hefei, Anhui 2School of Hotel and Tourism Management, The Hong Kong Polytechnic University, Kowloon, Hong Kong 3School of Geography and Ocean Science, Nanjing University, Nanjing, Jiangsu Abstract: The tourists’ value of traditional village representing personal values, influences the tourists’ behavior deeply. This paper, with the soft ladder method of MEC theory from the perspective of the tourist, studies the value of tourists born in the 60s, 70s, 80s, and 90s of the traditional villages in Hongcun and Xidi, which indicates 39 MEC value chains, and reveals 11 important attributes of Huizhou traditional villages, 16 tourism results, and 9 types of tourists’ values. With constructing a sustainable development model of Huizhou traditional villages based on tourists’ value, it shows an inherent interaction between tourists’ value and traditional village attributes subdividing the tourism products and marketing channels of Huizhou traditional villages, which is of great significance to the sustainable development of traditional villages in Huizhou. 1 Introduction connection between value and the attributes of traditional villages, to activate traditional village tourism Traditional villages refer to the rural communities, with and realize the sustainable development of traditional historical inheritance of certain ideology, culture, villages. customs, art and social-economic values, rural communities, formed by people with common values who gather together with agriculture as the basic content 2 Theoretical Basis of economic activities, including ancient villages, cultural historical villages, world heritage villages, 2.1 The Sustainable Development of Traditional etc.[1-3]. -
China in 50 Dishes
C H I N A I N 5 0 D I S H E S CHINA IN 50 DISHES Brought to you by CHINA IN 50 DISHES A 5,000 year-old food culture To declare a love of ‘Chinese food’ is a bit like remarking Chinese food Imported spices are generously used in the western areas you enjoy European cuisine. What does the latter mean? It experts have of Xinjiang and Gansu that sit on China’s ancient trade encompasses the pickle and rye diet of Scandinavia, the identified four routes with Europe, while yak fat and iron-rich offal are sauce-driven indulgences of French cuisine, the pastas of main schools of favoured by the nomadic farmers facing harsh climes on Italy, the pork heavy dishes of Bavaria as well as Irish stew Chinese cooking the Tibetan plains. and Spanish paella. Chinese cuisine is every bit as diverse termed the Four For a more handy simplification, Chinese food experts as the list above. “Great” Cuisines have identified four main schools of Chinese cooking of China – China, with its 1.4 billion people, has a topography as termed the Four “Great” Cuisines of China. They are Shandong, varied as the entire European continent and a comparable delineated by geographical location and comprise Sichuan, Jiangsu geographical scale. Its provinces and other administrative and Cantonese Shandong cuisine or lu cai , to represent northern cooking areas (together totalling more than 30) rival the European styles; Sichuan cuisine or chuan cai for the western Union’s membership in numerical terms. regions; Huaiyang cuisine to represent China’s eastern China’s current ‘continental’ scale was slowly pieced coast; and Cantonese cuisine or yue cai to represent the together through more than 5,000 years of feudal culinary traditions of the south. -
Huangshan Hongcun Two Day Tour
! " # Guidebook $%&' Hefei Overview Hefei, capital of Anhui Province, is located in the middle part of China between the Yangtze River and the Huaihe River and beside Chaohu Lake. It occupies an area of 7,029 square kilometers of which the built-up urban area is 838.52 square kilometers. With a total population of about five million, the urban residents number about 2.7 million. As the provincial seat, the city is the political, economic, cultural, commercial and trade, transportation and information centre of Anhui Province as well as one of the important national scientific research and education bases. $% !() Hefei Attractions *+, The Memorial Temple Of Lord Bao The full name of this temple is the Memorial Temple of Lord Bao Xiaoshu. It was constructed in memory of Bao Zheng, who is idealized as an upright and honest official and a political reformer in the Song Dynasty. Xiaoshu is Lord Bao's posthumous name that was granted by Emperor Renzhong of the Song Dynasty in order to promote Lord Bao's contribution to the country. Former Residence of Li Hongzhang Lord Bao 1 -./01 Former Residence of Li Hongzhang Former Residence of Li Hongzhang is located on the Huaihe Road (the mid-section) in Hefei. It was built in the 28th year of the reign of Emperor Guangxu of the Qing Dynasty. The entire building looks magnificent with carved beams and rafters. It is the largest existing and best preserved former residence of a VIP in Hefei and is a key cultural relic site under the protection of Anhui Provincial Government. -
China's Famous Sites
people places DOCUMENTARY 30 MIN. VeRsIoNs English, Spanish RIGHTs Not available worldwide. Please contact your regional distribution partner. oRDeR NUMBeR China’s Famous Sites 36 4691 | 01– 08 China is booming, as evidenced by the impressive skylines of its prosperous cities. But there is also a world to explore outside of the busy metropolitan areas; regions of enchanting natural beauty and fascinating people, where a rich cultural history combines with modern life. The ancient teachings of Confucianism, Buddhism, and Daoism are being rediscovered in today’s China. Over the past few years UNESCO has given world heritage site status to innumerable buildings and natural wonders in provincial China. 01 Yunnan – Enchanted Forests and Shaman Priests Located in southwestern China, Yunnan province is best known for its mountainous land- scapes and impressive rock formations. Far to the south in Yuanjiang, the Hani people still use a centuries old, yet ingenious irrigation system to water the terraced rice fields. This “Stairway to Heaven” climbs high on mountainsides, overcoming an altitude differential of up to 1,500 meters. 02 Sichuan – Pandas, Bamboo and Spices The mountainous climes of Sichuan Province are the natural habitat of the giant panda bears with their love of the cool bamboo forests. The region is renowned for its natural beauty and its cuisine, and is a favorite tourist destination. Some highlights are the Jade Lake region, rugged alpine landscapes with breathtaking vistas, rich cultures dating back thousands of years, ancient yet affective irrigation systems and last but not least, Mount Emei, one of four sacred Buddhist mountains of China. -
Copyrighted Material
INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Chinese Cuisine from Wikipedia, the Free Encyclopedia "Chinese Food
Chinese cuisine From Wikipedia, the free encyclopedia "Chinese food" redirects here. For Chinese food in America, see American Chinese cuisine. For other uses, see Chinese food (disambiguation). Chao fan or Chinese fried rice ChineseDishLogo.png This article is part of the series Chinese cuisine Regional cuisines[show] Overseas cuisine[show] Religious cuisines[show] Ingredients and types of food[show] Preparation and cooking[show] See also[show] Portal icon China portal v t e Part of a series on the Culture of China Red disc centered on a white rectangle History People Languages Traditions[show] Mythology and folklore[show] Cuisine Festivals Religion[show] Art[show] Literature[show] Music and performing arts[show] Media[show] Sport[show] Monuments[show] Symbols[show] Organisations[show] Portal icon China portal v t e Chinese cuisine includes styles originating from the diverse regions of China, as well as from Chinese people in other parts of the world including most Asia nations. The history of Chinese cuisine in China stretches back for thousands of years and has changed from period to period and in each region according to climate, imperial fashions, and local preferences. Over time, techniques and ingredients from the cuisines of other cultures were integrated into the cuisine of the Chinese people due both to imperial expansion and from the trade with nearby regions in pre-modern times, and from Europe and the New World in the modern period. In addition, dairy is rarely—if ever—used in any recipes in the style. The "Eight Culinary Cuisines" of China[1] are Anhui, Cantonese, Fujian, Hunan, Jiangsu, Shandong, Sichuan, and Zhejiang cuisines.[2] The staple foods of Chinese cooking include rice, noodles, vegetables, and sauces and seasonings. -
True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
To Read the Beijinger July/August 2017 Issue Online Now!
CHINESE COLD DISHES KO TAO LIAM GALLAGHER HANOI 2017/07-08 HOME IS WHERE THE HEART IS YOUR COMPLETE GUIDE TO HOUSE HUNTING IN BEIJING 1 JUL/AUG 2017 图书在版编目(CIP)数据 艺术北京 : 英文 / 《北京人系列丛书》编委会编著 旗下出版物 . -- 昆明 : 云南科技出版社, 2017.3 (北京人系列丛书) ISBN 978-7-5587-0464-2 Ⅰ. ①艺… Ⅱ. ①北… Ⅲ. ①北京-概况-英文 Ⅳ. ①K921 中国版本图书馆CIP数据核字(2017)第056249号 责任编辑:吴 琼 封面设计:Xixi 责任印刷:翟 苑 责任校对:叶水金 张彦艳 Since 2001 | 2001年创刊 thebeijinger.com A Publication of 广告代理: 北京爱见达广告有限公司 地址: 北京市朝阳区关东店北街核桃园30号 孚兴写字楼C座5层 Since 2006 | 2006年创刊 邮政编码: 100020 Beijing-kids.com 电话: 5779 8877 Advertising Hotline/广告热线: 5941 0368 /69 /72 /77 /78 /79 The Beijinger Managing Editor Margaux Schreurs Digital Content Managing Editor Tom Arnstein Editors Kyle Mullin, Tracy Wang Contributors Jeremiah Jenne, Andrew Killeen, Robynne Tindall True Run Media Founder & CEO Michael Wester Owner & Co-Founder Toni Ma Art Director Susu Luo Designer Xi Xi Production Manager Joey Guo Content Marketing Director Nimo Wanjau Head of Marketing & Communications Lareina Yang Events & Brand Manager Mu Yu Marketing Team Sharon Shang, Helen Liu, Nate Ren Head of HR & Admin Tobal Loyola Finance Manager Judy Zhao Accountant Vicky Cui Since 2012 | 2012年创刊 HR & Admin Officer Cao Zheng Jingkids.com Digital Development Director Alexandre Froger IT Support Specialist Yan Wen Photographer Uni You Sales Director Sheena Hu Account Managers Winter Liu, Wilson Barrie, Olesya Sedysheva, Renee Hu, Veronica Wu Sales Supporting Manager Gladys Tang Sales Coordinator Serena Du General inquiries: 5779 8877 Editorial inquiries: [email protected] Event -
UNWG Trips Abroad
UNWG Trips Abroad DAY 08 09/24 Hangzhou (B/L/D) Breakfast at Hotel. visiting Lingyin Temple, Six Harmony pagoda, enjoy Western Lake with boat ride and Viewing Fish at Flower Harbor, sightseeing to then visiting Tea Plant of Dragon Well at Longjing. Optional propgram: Songcheng Night Show or Impresson of West Lake. DAY 09 09/25 Hangzhou-Wuzhen by bus (B/L/D) Breakfast at Hotel. Morning transfer to Shanghai, on the way sightseeing to Wuzhen the ancient water village. Ancient China Trip - Itinerary DAY 10 09/26 Wuzhen-Shanghai by bus (B/L/D) DAY 01 09/17 Beijing (-/L/-) Late afternoon arriving in Shanghai, walking Arrive in Beijing. Transfer to hotel, and on-the road along the bund, Nanjing road. After Dinner visit Olympic Green, (watch Bird Nest, Water Cube ,taking night cruise along Huangpu River (1 from outside). Check in if rooms are ready. Visit hour). later Temple of Heaven, lunch, Lama temple, hutong tour. Day 11 09/27 Shanghai (B/L/D) DAY 02 09/18 Beijing (B/L/D) Breakfast at Hotel. sightseeing: Yu Yuan, Old Breakfast at hotel. Day excursion toThe Great wall town, Jade Buddha Temple, Pudong, TV- (Juyongguan), Ming tombs, Sacread Rd. evening tower(watching from outside). Dinner. Peking Roast Duck Dinner. Optional acrobatics show. DAY 03 09/19 Beijing-Taiyuan by bullet Day 12 09/28 Shanghai departure (B/- train (B/L/D) /-) Breakfast at hotel. Visit the Summer Palace,Tian'anmen Square and Forbidden City, Breakfast at Hotel. Taking Bullet Train to transfer to the train station and taking bullet train to airport for homeward flight. -
The Arts of Making Do and Working out in Beijing, China
What are friends for?: The arts of making do and working out in Beijing, China Michelle Yang Zhang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2020 © 2020 Michelle Yang Zhang All Rights Reserved Abstract What are friends for?: The arts of making do and working out in Beijing, China Michelle Yang Zhang Through a second look at the now twenty-five-year-old literature on guanxi, a form of reciprocal relationship making and using in China, I examine how the kinds of opportunities and challenges possible for young people intersect with who they know and how this has changed (with its own set of reflections on and consequences for a still-rapidly changing China) since China’s rural to urban transition. My dissertation project examines how young people in contemporary urban China form and produce guanxi ties (resource-full relationships) through the theoretical lens of practice and possibility, inspired by de Certeau’s conceptualization of practice, productive consumption, and strategies versus tactics (1984). Drawing on qualitative data gathered through participant observation and unstructured interviews, I sought to both describe and analyze when, where, and how social networks became consequential. Central to my methodology is an emphasis on people and their practices rather than the common sense categories used to describe them. The people in my field research were predominantly aged 18- 30 and came from a range of ethnic, professional, and education backgrounds. In so doing, I was able to examine the moments and contexts within which some people have opportunities and others do not, as well as when some are vulnerable while others are less so. -
Evolving and Contested Cultural Heritage in China: the Rural Heritagescape Marina Svensson Lund University
Evolving and contested cultural heritage in China: the rural heritagescape Marina Svensson Lund University Introduction Chinese cultural heritage is complex, contested and evolving. There exist different understandings of the content and value of cultural heritage, and a diverse range of manifestations in terms of images, practices and experiences. Today many different actors are involved in debating, mediating, consuming and managing cul- tural heritage, in contrast with the situation in the past. Chinese How to cite this book chapter: Svensson, M 2016 Evolving and contested cultural heritage in China: the rural heritagescape. In: Matsuda, A and Mengoni, L E (eds.) Reconsidering Cultural Heritage in East Asia, Pp. 31–46. London: Ubiquity Press. DOI: http://dx.doi.org/10.5334/baz.c. License: CC-BY 4.0 32 Reconsidering Cultural Heritage in East Asia cultural heritage policy takes place in a historically very unique context, namely an authoritarian/Communist market economy with global aspirations. Negotiations and conflicts over the mean- ing and management of cultural heritage thus occur in the interface of an authoritarian state, market forces and globalisation. Cultural heritage has become important to the Chinese Communist Party (CCP) in its attempt to foster a cultural and national identity in a society where communism is, if not dead, clearly no longer the powerful cohesive force it used to be. Cultural heritage is therefore central for China domestically in its propaganda and educational work, while at the same time it is used to project China’s rising international profile and is a pillar of its soft power strategy. Cul- tural heritage is also becoming an important economic asset for local governments and tourism related industries, something that opens up potential for new contestations. -
Peace in Palestine Via the World Heritage Convention
. Michael K. Madison II. Peace in Palestine ..........through World Heritage Promoting Peace via Global Conventions - 1 - Peace in Palestine via the World Heritage Convention Promoting Peace via Global Conventions The Global Problem "Throughout history, religious differences have divided men and women from their neighbors and have served as justification for some of humankind's bloodiest conflicts. In the modern world, it has become clear that people of all religions must bridge these differences and work together, to ensure our survival and realize the vision of peace that all faiths share." -- H.R.H. Prince El-Hassan bin Talal, Jordan Moderator, WCRP Governing Board Tolerance, Economic Growth and Fear Global peace and harmony is not possible without religious tolerance. Unfortunately, there is no instant microwavable solution. We can’t just add water and/or milk to the current situation and hope that the world will ameliorate itself overnight. No. The world needs help. The problem is not the outliers; it is larger groups of people that need to change. Outliers will always be present. The world needs religious-minded policymakers to take giant steps that lead to peace, but in a mutually beneficial way. Indeed, peace for peace’s sake is not always enough incentive to all parties involved. Therefore, if the conflict cannot be resolved by tolerance, then let it be resolved by greed as we find a way to help the countries involved to achieve a better economic position. If the conflict cannot be resolved by boosting the corresponding economies, then let it be resolved by fear as we convince the nations involved that one false move means it will be - 2 - their country against the rest of the world and not just their “enemy of the day”.