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Module Description Subject Name Sociology Paper Name Sociology of India Module Name/Title Language debate in India Pre-requisites An understanding of various language based issues in Indian society. Objectives To make students aware of the various debates relating to the issue of multilinguism in India. Keywords Linguistic politics, identity, conflict, vernacular/Bhasha, anti-Hindi, mother tongue Development Team Principal Investigator Sujata Patel Professor, Department of Sociology, University of Hyderabad Paper Coordinator Anurekha Chari Wagh Assistant Professor, Department of Sociology, Savitribai Phule Pune Univiersity Content Writer/Author (CW) Priyanka M Gupta Assistant Professor, Department of Sociology. KC College of Arts, Commerce and Science. University of Mumbai Content Reviewer (CR) Anurekha Chari Wagh Assistant Professor, Department of Sociology, Savitribai Phule Pune Univiersity Language Editor (LE) Erika Mascarenhas Senior English Teacher, St. Joseph Convent High School, Pune 1 TABLE OF CONTENTS 1. Language and Identity Politics 2. Language conflict and movements in India 3. Language debate in Post-Independent India 4. Linguistic Regionalism in India 5. Conclusion 2 Introduction Linguistic Pluralism in India “Language" means a system of mutually intelligible vocal symbols by which the members of a society communicate. "Written language" is a special kind of language. "Dialect" is the speech system of a regionally or socially defined group, marked by a combination of shared linguistic features (Friedrich, 1962:343). In a broader sense language plays an essential role in constructing a sense of identity. It serves as a medium of communication and expression of and for the masses, thereby instilling in them a sense of belongingness and oneness. India is one such country which is home to more than one billion population comprising of numerous major and minority communities with its own ethnocentric and distinctive profiles of spoken and written languages. On record, there are approximately 400 languages and more than 300 dialects spoken across twenty nine states and seven union territories of India. According to the 2001 linguistic survey census data report records approximately 6661 mother tongues of which Hindi is the predominant language spoken by about 41% of the population, followed by Bengali (8.1%), Telugu (7.2%), Marathi (7%) and Tamil (5.9%). However, despite such linguistic multifariousness, there exists a strong relationship between language and power. It’s important to deconstruct facts of how language and power reciprocally reproduce different magnitude of social hierarchies, political power, cultural and economic inequalities. As Sarangi (2009) argues that in order to gain insights into the problematic language question in India, we need to deeply probe into the structures of relationships between language, history, culture, ideology, power and economy and politics. In this module, we will explore many debates on the issue of linguistic diversity in India. Likewise, how the politics of language plays an important role in shaping peoples’ identities in the Indian heartland. We will try and explore the strong inter‐ linkages between language and power that leads to nationwide linguistics regional conflicts and mass based social movements. We will also discuss how various linguistic groups in contemporary India demonstrate demands to acknowledge their linguistic uniqueness nationally as a matter of political and social privilege. Language and Identity Politics in India India is most famous for its social mosaic of diverse religious, linguistic and ethnic heterogeneities. This means this diversity also becomes a base of multiple social, 3 cultural and political identities and has its roots in gender politics, sexual politics, ethnic politics, and religious interpretations, and sometimes a combination of one another. The question we need to ask is how have we successfully as a nation‐ state been able to survive with such diversity? More so, this question holds much relevance because when in the past attempts to homogenise diverse cultural practices in the name of national integration or cultural assimilation have failed it has often led to revolutionary revolts and agitations. Language has also been an attention‐grabbing source of identity for many in Indian society. Besides being a channel of communication, language has two major roles in society. It influences distribution of power and wealth, particularly in an under‐literate society. It also acts as emotional and cultural cement for the social compact (Ahire 2002). In the Indian context, language related issues have always remained under examined and has often been relegated to the margins especially in the process of nation building. For this reason, let us first briefly discuss the relationship between language and identity‐ politics in India. Identity Politics is said to “signify a wide range of political activity and theorising founded in the shared experiences of injustice of members of certain social groups”. (Cressida, 2014). It essentially means a demand for an identity based on differences rather than equality. As a political activity it is focused to signify a body of political underpinnings to attempt recovery of social groups striving for a sense of ‘selfhood’ which for long has been subjected to politics of exclusion and disintegration. Identity politics thus attempts to attain empowerment, representation and recognition of social groups by asserting the very same markers that distinguished and differentiated them from the others and utilised those markers as an assertion of selfhood and identity based on difference rather than equality. Language is one such essential source of attainting a distinguished sense of selfhood. Language can hardly be treated as a homogeneous entity. It means much more than simple a means of communication. It fundamentally contributes to the formation of social and political identities of similar people belonging to different communities. However we must also understand that it may not always necessarily unite people. Language successfully divides people as much as it unities. As a part of the macro dimension of the society, language plays a central role in defining peoples’ national, sub‐national and group identity. Linguistic Conflict and Language Movements in India In the United States of America, one of the popular approachs to understand multiculturalism and diversity is through the salad bowl view which means‐ 1)Creating of a national identity by recognizing diversities as central pressure points that promote and celebrate national integration. 2). Reliance on democracy 4 to resolve conflicts, which means upholding the interest of the masses in a true democratic manner by giving them their right to express, and accept their demands (Klob, 2009) In the Indian context, the question of language conflict was handled with a similar approaches and strategies. Realistically, these strategies have failed miserably to tackle the problem of language policy in India. In principle, despite such policies for inclusion of linguistic minorities some groups remain discontented, either because their distinctiveness is not recognized, or if recognized, not given equal treatment. If multi‐cultureless is a notable fact in India and linguistic diversity is boasted as a part of cultural heritage then why is it that in the past as well as today the state continues to deal with language as an obstacle in its successful functioning? What is the basis of emergence of language movements in India? The Linguistic movement in India dates back to the 19th century of the pre colonial era in Orrisa (present day Odisha). It is one of the best examples to understand formation of states on linguistic basis in pre‐independent India. Language provided the base for the growing nationalist movement in Orissa during this period. The common people particularly the intelligentsia resisted Oriya being replaced or dominated by other languages like Bengali, Telugu and Hindi. The Orissa intelligentsia strove for a regional, linguistic and cultural identity for themselves. Finally in the year 1936 the Orrisa state came into being under the Orrisa Province as the first Indian state formed on linguistic basis due to the efforts of Madhusudan Das. At this point, let us try and understand the social and political reasons that lead to linguistics conflicts and movements (Acharya, ____) King (2008) raises a very prominent question‐what are the components that lead to language conflicts and what makes language a dominating political concern? He offers us the following indexes that may lead to language based conflicts across the world – 1. The existence of more than one language or dialect competing for political, economic, and cultural ‘‘space” often leads to conflict. Thus, the more the number of languages the greater is the likelihood of language becoming a worrisome political issue for that nation‐state. In fact, this is particularly true for countries which are grappling with the question of what the national language should be. 2. There must be social differences that correlate with language. These social differences include class in general and caste in particular and perhaps most generally “ethnicity”. In contemporary usage it’s the most conveniently used elastic cover term for anything that sets one segment of the society apart from the ‘other’. 5 When language is linked to that Otherness as a badge of iconic identification, then we have located