Athena in Athenian Literature and Cult Author(s): C. J. Herington Source: Greece & Rome, Vol. 10, Supplement: Parthenos and Parthenon (1963), pp. 61-73 Published by: Cambridge University Press on behalf of The Classical Association Stable URL: https://www.jstor.org/stable/826896 Accessed: 23-05-2020 06:06 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Classical Association, Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to Greece & Rome This content downloaded from 73.97.157.116 on Sat, 23 May 2020 06:06:22 UTC All use subject to https://about.jstor.org/terms ATHENA IN ATHENIAN LITERATURE AND CULT By c. J. HERINGTON IF the subject of this article is to be fully appreciated, it is necessary to begin with a contrast. The still centre of Athena-worship at Athens lay towards the north side of the Acropolis, in the eastern half of the shrine nowadays called the Erechtheion, and in the predecessors of that building. There, from the time of our earliest records of Athenian history until the downfall of the classical world, sat an olive-wood image of Athena. It could be dressed and undressed, like a doll.