The Slater Museum's Pergamon Frieze: Focus of Research
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Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
Met Classics: Berlin
Met Classics: Berlin Dear Traveler, Please join Museum Travel Alliance from May 24-30, 2021 on Met Classics: Berlin. Enjoy behind-the-scenes explorations of Berlin's most fascinating museums and art spaces, including Sammlung Boros, a dazzling private collection of contemporary art housed in an above-ground World War II-era bunker. Delight in a curator-led exclusive tour of the Jewish Museum Berlin, Europe's largest museum devoted to Judaism, housed within a zinc-paneled architectural masterpiece designed by Daniel Libeskind to reflect the tensions of German- Jewish identities. We are delighted that this trip will be accompanied by Chris Noey as our lecturer from The Metropolitan Museum of Art. This trip is sponsored by The Metropolitan Museum of Art. We expect this program to fill quickly. Please call the Museum Travel Alliance at (855) 533-0033 or (212) 302-3251 or email [email protected] to reserve a place on this trip. We hope you will join us. Sincerely, Jim Friedlander President MUSEUM TRAVEL ALLIANCE 1040 Avenue of the Americas, 23rd Floor, New York, NY 10018 | 212-302-3251 or 855-533-0033 | Fax 212-344-7493 [email protected] | www.museumtravelalliance.com BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB Travel with Met Classics The Met BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
Dunkles Kapitel
Das Programmheft für die Ausstellungen und Veranstaltungen im April, Mai und Juni 2019 Dunkles Kapitel Meister der Renaissance Die Konkurrenten Andrea Mantegna und Giovanni Der Expressionist Emil Nolde war Opfer Bellini prägten die Malerei der italienischen Renaissance der NS-Kulturpolitik. Doch das ist nicht die ganze Geschichte – eine Ausstellung Was macht eigentlich ...? im Hamburger Bahnhof beleuchtet ein Claudia Kanowski entwickelt eine neue Sammlungs- dunkles Kapitel im Leben des Künstlers präsentation zum Porzellan im Kunstgewerbemuseum In KooperatIon mIt eDItorIaL Inhalt 4 nachrichten aus den museen 6 michael eissenhauer, emil nolde: Generaldirektor der Staatlichen museen zu Berlin „Deutsch, stark, herb und innig“ 10 Was macht eigentlich ...? 12 ausstellungen und Veranstaltungen 22 Neue museumsshop 23 Kalender für april, Wahrheiten mai und Juni emil nolde, der große expressionist, war jahrelange Forschung an der nationalgale- für mich seit der Kindheit ein steter Beglei- rie der Staatlichen museen zu Berlin. Ge- 30 ter. In meinem elternhaus hing der Dumont- meinsam mit der nolde Stiftung Seebüll Kinder und Familien In der frühen renaissance herrschte in Italien eine Kunstkalender, in dem er jedes Jahr mit präsentiert sie nun eine große Schau im Donatellos mindestens ein oder zwei Blättern vertre- Hamburger Bahnhof, die nolde und sein ten war. meist waren es Blumenbilder, von Werk in verschiedenen phasen beleuchtet: große Begeisterung für die antike. Sie förderte 31 denen es hieß, sie seien in noldes Garten im von seiner großen popularität vor 1933 David adressen, preise, Öffnungszeiten nicht nur den medizinischen Fortschritt, etwa in nordfriesischen Seebüll entstanden. als ich über Versuche der positionierung während im Überblick diesen Garten zum ersten mal mit eigenen des „Dritten reiches“ bis zur nolde-Vereh- der anatomie, sondern auch künstlerische experimente. -
Hellenistic Greek Temples and Sanctuaries
Hellenistic Greek Temples and Sanctuaries Late 4th centuries – 1st centuries BC Other Themes: - Corinthian Order - Dramatic Interiors - Didactic tradition The «Corinthian Order» The «Normalkapitelle» is just the standardization Epidauros’ Capital (prevalent in Roman times) whose origins lays in (The cauliculus is still not the Epudaros’ tholos. However during the present but volutes and Hellenistic period there were multiple versions of helixes are in the right the Corinthian capital. position) Bassae 1830 drawing So-Called Today the capital is “Normal Corinthian Capital», no preserved compared to Basse «Evolution» (???) of the Corinthian capital Choragic Monument of Lysikrates in Athens Late 4th Century BC First istance of Corinthian order used outside. Athens, Agora Temple of Olympian Zeus. FIRST PHASE. An earlier temple had stood there, constructed by the tyrant Peisistratus around 550 BC. The building was demolished after the death of Peisistratos and the construction of a colossal new Temple of Olympian Zeus was begun around 520 BC by his sons, Hippias and Hipparchos. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. The work was abandoned when the tyranny was overthrown and Hippias was expelled in 510 BC. Only the platform and some elements of the columns had been completed by this point, and the temple remained in this state for 336 years. SECOND PHASE (HELLENISTIC). It was not until 174 BC that the Seleucid king Antiochus IV Epiphanes, who presented himself as the earthly embodiment of Zeus, revived the project and placed the Roman architect Decimus Cossutius in charge. -
Crossroads 360 Virtual Tour Script Edited
Crossroads of Civilization Virtual Tour Script Note: Highlighted text signifies content that is only accessible on the 360 Tour. Welcome to Crossroads of Civilization. We divided this exhibit not by time or culture, but rather by traits that are shared by all civilizations. Watch this video to learn more about the making of Crossroads and its themes. Entrance Crossroads of Civilization: Ancient Worlds of the Near East and Mediterranean Crossroads of Civilization looks at the world's earliest major societies. Beginning more than 5,000 years ago in Egypt and the Near East, the exhibit traces their developments, offshoots, and spread over nearly four millennia. Interactive timelines and a large-scale digital map highlight the ebb and flow of ancient cultures, from Egypt and the earliest Mesopotamian kingdoms of the Akkadians, Babylonians, and Assyrians, to the vast Persian, Hellenistic, and finally Roman empires, the latter eventually encompassing the entire Mediterranean region. Against this backdrop of momentous historical change, items from the Museum's collections are showcased within broad themes. Popular elements from classic exhibits of former years, such as our Greek hoplite warrior and Egyptian temple model, stand alongside newly created life-size figures, including a recreation of King Tut in his chariot. The latest research on our two Egyptian mummies features forensic reconstructions of the individuals in life. This truly was a "crossroads" of cultural interaction, where Asian, African, and European peoples came together in a massive blending of ideas and technologies. Special thanks to the following for their expertise: ● Dr. Jonathan Elias - Historical and maps research, CT interpretation ● Dr. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
Ancient Greek Painting and Mosaics in Macedonia
ANCIENT GREEK PAINTING AND MOSAICS IN MACEDONIA All the manuals of Greek Art state that ancient Greek paintinG has been destroyed almost completely. Philological testimony, on the other hand, how ever rich, does no more than confirm the great loss. Vase painting affirms how skilful were the artisans in their drawings although it cannot replace the lost large paintinG compositions. Later wall-paintings of Roman towns such as Pompeii or Herculaneum testifying undoubted Greek or Hellenistic influ ence, enable us to have a glimpse of what the art of paintinG had achieved in Greece. Nevertheless, such paintings are chronologically too far removed from their probable Greek models for any accurate assessment to be made about the degree of dependence or the difference in quality they may have had between them. Archaeological investigation, undaunted, persists in revealing methodi cally more and more monuments that throw light into previously dark areas of the ancient world. Macedonia has always been a glorious name in later Greek history, illumined by the amazing brilliance of Alexander the Great. Yet knowledge was scarce about life in Macedonian towns where had reigned the ancestors and the descendants of that unique king, and so was life in many other Greek towns situated on the shores of the northern Aegean Sea. It is not many years ago, since systematic investigation began in these areas and we are still at the initial stage; but results are already very important, es pecially as they give the hope that we shall soon be able to reveal unknown folds of the Greek world in a district which has always been prominent in the his torical process of Hellenism. -
Influence of Science on Ancient Greek Sculptures
www.idosr.org Ahmed ©IDOSR PUBLICATIONS International Digital Organization for Scientific Research ISSN: 2579-0765 IDOSR JOURNAL OF CURRENT ISSUES IN SOCIAL SCIENCES 6(1): 45-49, 2020. Influence of Science on Ancient Greek Sculptures Ahmed Wahid Yusuf Department of Museum Studies, Menoufia University, Egypt. ABSTRACT The Greeks made major contributions to math and science. We owe our basic ideas about geometry and the concept of mathematical proofs to ancient Greek mathematicians such as Pythagoras, Euclid, and Archimedes. Some of the first astronomical models were developed by Ancient Greeks trying to describe planetary movement, the Earth’s axis, and the heliocentric system a model that places the Sun at the center of the solar system. The sculpture of ancient Greece is the main surviving type of fine ancient Greek art as, with the exception of painted ancient Greek pottery, almost no ancient Greek painting survives. The research further shows the influence science has in the ancient Greek sculptures. Keywords: Greek, Sculpture, Astronomers, Pottery. INTRODUCTION The sculpture of ancient Greece is the of the key points of Ancient Greek main surviving type of fine ancient Greek philosophy was the role of reason and art as, with the exception of painted inquiry. It emphasized logic and ancient Greek pottery, almost no ancient championed the idea of impartial, rational Greek painting survives. Modern observation of the natural world. scholarship identifies three major stages The Greeks made major contributions to in monumental sculpture in bronze and math and science. We owe our basic ideas stone: the Archaic (from about 650 to 480 about geometry and the concept of BC), Classical (480-323) and Hellenistic mathematical proofs to ancient Greek [1]. -
An Analysis of Heracles As a Tragic Hero in the Trachiniae and the Heracles
The Suffering Heracles: An Analysis of Heracles as a Tragic Hero in The Trachiniae and the Heracles by Daniel Rom Thesis presented for the Master’s Degree in Ancient Cultures in the Faculty of Arts and Social Sciences, at Stellenbosch University Supervisor: Prof. Annemaré Kotzé March 2016 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. March 2016 Copyright © 2016 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za Abstract This thesis is an examination of the portrayals of the Ancient Greek mythological hero Heracles in two fifth century BCE tragic plays: The Trachiniae by Sophocles, and the Heracles by Euripides. Based on existing research that was examined, this thesis echoes the claim made by several sources that there is a conceptual link between both these plays in terms of how they treat Heracles as a character on stage. Fundamentally, this claim is that these two plays portray Heracles as a suffering, tragic figure in a way that other theatre portrayals of him up until the fifth century BCE had failed to do in such a notable manner. This thesis links this claim with a another point raised in modern scholarship: specifically, that Heracles‟ character and development as a mythical hero in the Ancient Greek world had given him a distinct position as a demi-god, and this in turn affected how he was approached as a character on stage. -
ΤΑΡΤΑΡΟΣ in Greco-Roman Culture, Second Temple Judaism, and Philo of Alexandria* Clint Burnett (Boston College)
Going Through Hell; ΤΑΡΤΑΡΟΣ in Greco-Roman Culture, Second Temple Judaism, and Philo of Alexandria* Clint Burnett (Boston College) Tis article questions the longstanding supposition that the eschatology of the Second Temple period was solely infuenced by Persian or Iranian eschatology, arguing instead that the litera- ture of this period refects awareness of several key Greco-Roman mythological concepts. In particular, the concepts of Tartarus and the Greek myths of Titans and Giants underlie much of the treatment of eschatology in the Jewish literature of the period. A thorough treatment of Tartarus and related concepts in literary and non-literary sources from ancient Greek and Greco-Roman culture provides a backdrop for a discussion of these themes in the Second Tem- ple period and especially in the writings of Philo of Alexandria. I. Introduction Contemporary scholarship routinely explores connections between Greco- Roman culture and Second Temple Judaism, but one aspect of this investiga- tion that has not received the attention it deserves is eschatology. Te view that the eschatology of the Second Temple period was shaped largely by Persian es- chatology remains dominant in the feld.1 As James Barr has observed, “Many of the scholars of the ‘biblical theology’ period, were very anxious to make it clear that biblical thought was entirely distinct from, and owed nothing to, Greek thought. … Iranian infuence, however, seemed … less of a threat.”2 Tis is somewhat surprising, given that many Second Temple Jewish texts, including the writings of Philo of Alexandria, mention eschatological con- cepts developed in a Greco-Roman context. Signifcant among these are the many references to the Greco-Roman subterranean prison of Tartarus and the related mythology of the Titans and Giants.