The Fault Lines in Tamil Nadu That the DMK Now Has to Confront
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'Personality Politics Died with Amma'
'Personality politics died with Amma' 'I don't think after Amma, the cult of personality will endure.' 'I think there will be a shift back to the politics of ideology and principles rather than a cult of personality.' P T R Palanivel Thiagarajan is the Dravida Munnetra Kazhagam MLA from the Madurai Central constituency. A former America-based merchant banker, he returned to Tamil Nadu to contest a seat his father P T R Palanivel Rajan had represented in the state assembly. His observations during the discussions on the budget in the assembly were acknowledged by then chief minister J Jayalalithaa. P T R Palanivel Thiagarajan draws the trajectory of Tamil Nadu politics after Jayalalithaa's death. It will be difficult for All India Anna Dravida Munnetra Kazhagam members to find a common cause. They had a towering personality for a leader and filling that vacuum will not be possible. I don't see another leader taking her place in the near future. There is nobody of her stature. It is a generational shift and in her case the successor is not obvious. It is a inter generational transfer. It started with Perarignar Anna (the late Tamil Nadu CM C N Annadurai, founder of the DMK and the inspiration for the AIADMK) and then MGR (the late Tamil Nadu CM M G Ramachandran). With Anna, the politics was based on ideology which was different from the earlier Congress government in Tamil Nadu. During MGR's time, it was a big shift from ideology governance to a personality cult. With the DMK and the Congress, there was a marked difference in ideology. -
The Political Aco3mxddati0n of Primqpjdial Parties
THE POLITICAL ACO3MXDDATI0N OF PRIMQPJDIAL PARTIES DMK (India) and PAS (Malaysia) , by Y. Mansoor Marican M.Soc.Sci. (S'pore), 1971 A THESIS SUBMITTED IN PARTIAL FL^iDlMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of. Political Science) We accept this thesis as conforniing to the required standard THE IJNT^RSITY OF BRITISH COLUMBIA November. 1976 ® Y. Mansoor Marican, 1976. In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of POLITICAL SCIENCE The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 ABSTRACT This study is rooted in a theoretical interest in the development of parties that appeal mainly to primordial ties. The claims of social relationships based on tribe, race, language or religion have the capacity to rival the civil order of the state for the loyalty of its citizens, thus threatening to undermine its political authority. This phenomenon is endemic to most Asian and African states. Most previous research has argued that political competition in such contexts encourages the formation of primordially based parties whose activities threaten the integrity of these states. -
Ma Regular.Pdf
BHARATHIDASAN UNIVERSITY DEPARTMENT OF HISTORY- TIRUCHIRAPPALLI MASTER OF ARTS IN HISTORY CHOICE BASED CREDIT SYSTEM for Candidates 2018-2019 onwards Semester - Course Instruct Credit Marks Total I ion Internal External Credits-25 Hours 1. Evolution of Ideas and 6 5 25 75 100 Institutions in Ancient India [HIS1CC1] (including Map study) 2. Evolution of Ideas and 6 5 25 75 100 Institutions in Medieval India [HIS1CC2] (including Map study) 3. Colonialism and 6 5 25 75 100 Nationalism in Modern India [ HIS1CC3 ] 4. Political History of Tamil 6 5 25 75 100 Nadu from Early times to 1565 [HIS1CC4] 5. History of Contemporary 6 6 25 75 100 India: Challenges and Perspectives [ HIS1CC5] Semester - 6. Research Methods in 6 5 25 75 100 II History [HIS2CC6] Credits-22 7. Revolutions in Europe 6 5 25 75 100 1914-1991 [HIS2CC7] 8. Colonialism and 6 5 25 75 100 Nationalism in Tamil Nadu [HIS2CC8] 9. Elective (Major Based) 6 5 25 75 100 Elective Paper [ HIS2EC1] 10. Elective (Non-Major Based) 3 2 25 75 100 Constitution for Competitive Examination [HIS2EDC1] Semester - 11. History of Science 6 5 25 75 100 III and Technology Credits-22 [HIS3CC9] 12. Elective (Major 6 5 25 75 100 Based) Elective Paper [HIS3EC2] 13.Elective (Non-Major Based) 3 2 25 75 100 Science, Technology and Society [HIS3EDC2] 14. Project Work 10 25 75 100 Semester 15. Human Rights 6 5 25 75 100 – IV [HIS4CC10] Credits-21 16. International 6 5 25 75 100 Relations [HIS4CC11] 17. Environmental 6 5 25 75 100 History [HIS4CC12 ] 18. -
Dmk from 1949 – 1956
Scope International Journal of Science, Humanities, Management and Technology. ISSN : 2455-068X Vol.4 Issue 3 (2018) 48 - 55. Submitted 12/07/2018. Published 13/08/2018 LINGUSTIC POLICY OF DMK FROM 1949 – 1956 Dr. R.DHANABAL Assistant Professor in History Government Arts College for Women Salem-8. The DMK concentrating on reformative politics in Tamil Nadu during 1949-56. Language strategists are those figures who innovate prudently to promote linguistic interests. As a basic strategy the DMK preached the antiquity and achievements of the distant past of the Tamils. An ethnic group becomes a nationality when it has an image of its collective past and when its members are aware of and responsive to that image. The DMK men used to enter into villages and towns with microphone and amplifiers and create a festive climate by drapery, decoration of red and black party flags, and playing cinema records before they started their sermons. They would tell the people very seriously with all sincerity that the local people were the honourable sons and daughters of those great grand ancestors who lived in affluence and that their ancient rulers were great kings, seamen, conquerors but never intending to rule other people.In a society which believed in untouchability, they went to address the local gathering, they used to dine with the local leaders. In the party, they developed family-like relationships. The leaders were treated as elder brothers. The party men who developed the necessary oratorical talent could exaggerate the prevailing state of affairs. They would shed tears to narrate the sufferings of the people. -
The Story of Patronage and Populism in the State of Tamil Nadu India
ERPI 2018 International Conference Authoritarian Populism and the Rural World Conference Paper No.24 Title-Bovine Nationalism: The Story of Patronage and Populism in the State of Tamil Nadu, India Dr. Lavanya Suresh 17-18 March 2018 International Institute of Social Studies (ISS) in The Hague, Netherlands Organized jointly by: In collaboration with: Disclaimer: The views expressed here are solely those of the authors in their private capacity and do not in any way represent the views of organizers and funders of the conference. March, 2018 Check regular updates via ERPI website: www.iss.nl/erpi ERPI 2018 International Conference - Authoritarian Populism and the Rural World Title-Bovine Nationalism: The Story of Patronage and Populism in the State of Tamil Nadu, India Dr. Lavanya Suresh Introduction The death of the sitting Chief Minister of the State of Tamil Nadu and the head of the ruling party All India Anna Dravida Munnetra Kazhagam (AIADMK), J. Jayalalithaa, on 6th December, 2016 destabilised a two-party dominated system of elections. From the 1970’s onward Dravida Munnetra Kazhagam (DMK) and its political rival All India Anna Dravida Munnetra Kazhagam (AIADMK) have been the major parties in the State and represented the Dravidian politics in the region. After the death of the head of the AIADMK, Jayalalithaa, a close aid of hers V.K. Sasikala, tried to take over, but on 14 February 2017, a two-bench Supreme Court jury pronounced her guilty and ordered her immediate arrest in a disproportionate-assets case, effectively ending her Chief Ministerial ambitions. This has led to political turmoil in the state, which has been capitalised on by the right-wing party that controls the central government, Bharatiya Janata Party (BJP). -
Conflict Between Home Rule League and Non-Brahmin Movement
Vol. 5 No. 3 January 2018 ISSN: 2321-788X UGC Approval No: 43960 Impact Factor: 2.114 CONFLICT BETWEEN HOME RULE LEAGUE AND NON-BRAHMIN MOVEMENT Article Particulars: Received: 24.11.2017 Accepted: 11.12.2018 Published: 20.01.2018 E.SELVAMANI, M.A., M.Phil., Ph.D.Research Scholar (Full – Time), PG & Research Department of History Government Arts College for Men, Krishnagiri, Tamil Nadu, India Abstract The Birth of the Home Rule Movement synchronised with the consolidation of non-Brahmin Movement. In fact the catalyst which triggered the formation the formation of non-Brahmin political organisation was the emergence of the Home Rule League of Annie Besant on 25th September 1915.1 The associates of Annie Besant were all Brahmins and her views were derived from the Brahmin influenced works of Puranas, Manu Code, the epics, hindu heros and Festivals of Hinduism.2 These views were strongly ridiculed and their credibility was questioned by the well versed non-Brahmins. Thus the development of the Home Rule Movement and its counterpart Dravidian ideology created a new dimension in the politics of the state of Madras and was pushed into the Fore-Front of hat political wave. As a matter of fact, the arrival of Annie Besant put an end to the factional fight and internal feud in Tamil Nadu Congress. And her definite campaign for Home Rule demand confronted the British with the most serious and largest movement among the dissidence of Tamil Nadu. To check the possible Brahmin domination through the Home Rule agitation, the non-Brahmins stood firmly against the transfer of power from the British to Brahmin overlordship or Brahmin oligarchy.3 Keywords: Home Rule Movement, non-Brahmin Movement, Annie Besant, Manu Code, Tamil Nadu Congress, Justice Party Non-Brahmin Manifesto The prominent non-Brahmin leaders like T.M. -
UNIT – 3 ANNADURAI ( 15 September 1909 – 3 February 1969 )
Paper Name : GOVERNMENT AND POLITICS OF TAMILNADU Paper Code : 18BPO43C Class : II BA POLITICAL SCIENCE Faculty Name : Mr P , SELVAKUMAR Contact Number : 9688188993 UNIT – 3 - ANNADURAI ( 15 September 1909 – 3 February 1969 ) Conjeepuram Natarajan Annadurai was born on 15 September 1909. Also known as Aringar Anna "Anna, the scholar" was an Indian Politician who served as the Fifth and Last Chief Minister of Madras State from 1967 Until 1969 and first Chief Minister of Tamil Nadu for 20 days After Madras State was rechristened Tamil Nadu before his death. He was the first member of a Dravidian party to hold either post. He was well known for his oratorical skills and was an acclaimed writer in the Tamil language. He scripted and acted in several plays. Some of his plays were later made into movies. He was the first Politician from the Dravidian parties to use Tamil cinema extensively for political propaganda. Born in a middle-class family, he first worked as a school teacher, then moved into the Political scene of the Madras Presidency as a journalist. He edited several political journals and enrolled as a member of the Dravider Kazhagam in 1935. As an ardent follower of Periyar E. V. Ramasamy, he rose in stature as a prominent member of the party. With differences looming with Periyar, on issues of separate independent state of Dravida Nadu and union with India, He crossed swords with his political mentor. The friction between the two finally erupted when Periyar married Maniammai, who was much younger than him. Angered by this action of Periyar, Annadurai with his supporters parted from Dravider Kazhagam and launched his own party, Dravida Munnetra Kazhagam (DMK) started from 1949 “ the Founder of DMK. -
The Case of Tamil Nadu
CINEMATIC CHARISMA AS A POLITICAL GATEWAY IN SOUTH INDIA: THE CASE OF TAMIL NADU Dhamu Pongiyannan, MA Submitted to the Faculty of Humanities and Social Sciences In fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) at The University of Adelaide 2012 Table of Contents Table of Contents ............................................................................................................... i List of Figures .................................................................................................................. iv Abstract............. ............................................................................................................... vi Declaration. ..................................................................................................................... vii Acknowledgements ........................................................................................................ viii Dedication....... ............................................................................................................... viii Situating Tamil Nadu in the Subcontinent ........................................................................ x Preface................ ............................................................................................................. xi Introduction ....................................................................................................................... 1 Ordinary Tamils, extraordinary celebrity devotion ................................................. -
Kalki's Avatars
KALKI’S AVATARS: WRITING NATION, HISTORY, REGION, AND CULTURE IN THE TAMIL PUBLIC SPHERE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Akhila Ramnarayan. M.A. ****** The Ohio State University 2006 Approved by Dissertation Committee: Professor Chadwick Allen, Adviser Adviser Professor Debra Moddelmog, Adviser Professor James Phelan Adviser English Graduate Program ABSTRACT Challenging the English-only bias in postcolonial theory and literary criticism, this dissertation investigates the role of the twentieth-century Tamil historical romance in the formation of Indian and Tamil identity in the colonial period. I argue that Tamil Indian writer-nationalist Kalki Ra. Krsnamurti’s (1899-1954) 1944 Civakamiyin Capatam (Civakami’s Vow)—chronicling the ill-fated wartime romance of Pallava king Narasimhavarman (630-668 CE) and fictional court dancer Civakami against the backdrop of the seventh-century Pallava-Chalukya wars—exemplifies a distinct genre of interventionist literature in the Indian subcontinent. In Kalki’s hands, the vernacular novel became a means by which to infiltrate the colonial imaginary and, at the same time, to envision a Tamil India untainted by colonial presence. Charting the generic transformation of the historical romance in the Tamil instance, my study provides 1) a refutation of the inflationary and overweening claims made in postcolonial studies about South Asian nationalism, 2) a questioning of naïve binaries such as local and global, cosmopolitan and vernacular, universal and particular, traditional and modern, in examining the colonial/postcolonial transaction, and 3) a case for a less grandiose and more carefully historicized account of bourgeois nationalism than has previously been provided by postcolonial critics, accounting for its complicities with ii and resistances to discourses of nation, region, caste, and gender in the late colonial context. -
Notes on the Transformation of 'Dravidian Ideology'
Working Paper No. 120 Notes on the transformation of `Dravidian Ideology: Tamil Nadu, c.1900-1940 by M.S.S. Pandian Madras Institute of Development Studies 79, Second Main Road, Gandhi Nagar Adyar, Chennai 600 020 April 1994 Tltle of Paper : Notes on the tran1tormatlon of "Dravidian' Ideology : Tamllnadu, C.1900-1940 Author's Name and lnstltutlonal Afflllatlon: M.S.S. Pandian Madras Institute of Development Studies, 79. Second Main Road, Gandhinagar, Adyar. /. Madras 600 020, India. Abstract of Paper The existing scholarship on the Dravidian Movement traces its ideological genesis to ••a tiny group of highly educated and capable Vellalas." Proceeding further, it also characterises these intellectual protagonists of the • Dravidian' ideology as follows: "They remained an elite with no popular base. with no desire to be involved with the masses. Their stress on the past glories, the suspicion of the outsider, their abstract commitment to the people, made them populists like the Russian Narodnlks of the nineteenth century." While one broadly agrees with this reading of the Dravidian Movemenrs beginnings, one simultaneously runs into problems in understanding the specific ways in which this ideology of the elite was appropriated and transformed for a socially radical agenda by the Self Respect Movement in the 1920s and the 1930s. Here one is left with either terse unexplained statements or meta·generalisations which are hardly illuminating. Against this background, the present paper analyses in broad outlines how the early formulations of the . 'Dravidian' ideology developed by the Vellala elite were transformed by the SelfRespect Movement into "a new arsenal with which the ruling elite was attacked." ·-··· -· -··- ··- ·- --·---- i,, -·· ·- ·- --. -
M Karunanidhi: the Dravidian Sun Sets
ISSN (Online) - 2349-8846 M Karunanidhi: The Dravidian Sun Sets A KALAIYARASAN KARTHICK RAM MANOHARAN A Kalaiyarasan ([email protected]) is at Madras Institute of Development Studies. Karthick Ram Manoharan ([email protected]) is at the Centre for Studies in Social Sciences, Calcutta. The authors would like to thank S Anandhi, Ezhilarasan, Jeyaranjan, V M Subagunarajan and M Vijayabaskar for their inputs. Vol. 53, Issue No. 31, 04 Aug, 2018 When Dravida Munnetra Kazhagam chief and five-time Chief Minister of Tamil Nadu Muthuvel Karunanidhi passed away on 7 August 2018, he had outlived most of his friends and all of his rivals. “Kalaignar,” as he was popularly known among the Tamil people, left behind an active political life of 80 years, six decades of which were spent as a legislator. Born on 3 June 1924 into a poor family from an extremely marginalised backward caste, M Karunanidhi was witness to key events of the last century that shaped the world as we know it today. He was also a key participant in events that radically shaped the nature of politics in Tamil Nadu. In an interview on 16 February 1965, a correspondent of Pravda, the official organ of the Communist Party of the Soviet Union, asked Karunanidhi about the goals of the Dravida Munnetra Kazhagam (DMK). Karunanidhi responded that the goals were social justice in society, rationalism in culture, socialism in economy, and democracy in politics. The route to achieve these goals, he said, was via the parliament. Hailing from a community that was stigmatised by an oppressive feudal system in his hometown of Thiruvarur, he was drawn to the radical anti-caste discourse of Periyar. -
9781503628663.Pdf
PROTESTANT TEXTUALITY AND THE TAMIL MODERN SOUTH ASIA IN MOTION EDITOR Thomas Blom Hansen EDITORIAL BOARD Sanjib Baruah Anne Blackburn Satish Deshpande Faisal Devji Christophe Jaffrelot Naveeda Khan Stacey Leigh Pigg Mrinalini Sinha Ravi Vasudevan PROTESTANT TEXTUALITY AND THE TAMIL MODERN Political Oratory and the Social Imaginary in South Asia BERNARD BATE Edited by E. Annamalai, Francis Cody, Malarvizhi Jayanth, and Constantine V. Nakassis STANFORD UNIVERSITY PRESS Stanford, California Stanford University Press Stanford, California This book has been published with assistance from the Committee on Southern Asian Studies at the University of Chicago. © 2021 by the Estate of Bernard Bate. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivatives 4.0 license. To view a copy of the license, visit https://creativecommons.org/licenses/by-nc-nd/4.0/. Suggested citation: Bate, Bernard. Protestant Textuality and the Tamil Modern: Political Oratory and the Social Imaginary in South Asia. Stanford, CA: Stanford University Press, 2021. doi: http://doi.org/10.21627/9781503628663. Chapter 1: Originally published in Pandian, Anand, and Daud Ali, eds. Ethical Life in South Asia, pp. 101–15 © 2010 Indiana University Press. Used by permission, all rights reserved. Chapter 2: Originally published in The Indian Economic and Social History Review, Vol. 42, Issue 4 © 2005. The Indian Economic and Social History Association. All rights reserved. Reproduced with the permission of the copyright holders and the publishers, SAGE PublicaFons India Pvt. Ltd, New Delhi. Epilogue: Originally published in Comparative Studies in Society and History, 55(1), pp. 142-166, © 2013. Cambridge University Press. Used by permission, all rights reserved.