Ibn Sina (Avicenna)
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The Rise of Traditional Chinese Medicine and Its Materia Medica A
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Bath Research Portal Citation for published version: Williamson, EM, Lorenc, A, Booker, A & Robinson, N 2013, 'The rise of traditional Chinese medicine and its materia medica: a comparison of the frequency and safety of materials and species used in Europe and China', Journal of Ethnopharmacology, vol. 149, no. 2, pp. 453-62. https://doi.org/10.1016/j.jep.2013.06.050 DOI: 10.1016/j.jep.2013.06.050 Publication date: 2013 Document Version Early version, also known as pre-print Link to publication University of Bath General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 13. May. 2019 Journal of Ethnopharmacology 149 (2013) 453–462 Contents lists available at ScienceDirect Journal of Ethnopharmacology journal homepage: www.elsevier.com/locate/jep The rise of traditional Chinese medicine and its materia medica: A comparison of the frequency and safety of materials and species used in Europe and China Elizabeth M. Williamson a,n, Ava Lorenc b,nn, Anthony Booker c, Nicola Robinson b a University of Reading School -
American Materia Medica, Therapeutics and Pharmacognosy
American Materia Medica, Therapeutics and Pharmacognosy Developing the Latest Acquired Knowledge of Drugs, and Especially of the Direct Action of Single Drugs Upon Exact Conditions of Disease, with Especial Reference of the Therapeutics of the Plant Drugs of the Americas. By FINLEY ELLINGWOOD, M.D. 1919 Late Professor of Materia Medica and Therapeutics in Bennett Medical College, Chicago; Professor of Chemistry in Bennett Medical College 1884-1898; Author, and Editor of Ellingwood's Therapeutist; Member National Eclectic Medical Association; American Medical Editors' Association. Abridged to include only the botanical entries, and arranged in alphabetical order by latin names Southwest School of Botanical Medicine P.O. Box 4565, Bisbee, AZ 85603 www.swsbm.com ABIES. Abies canadensis Synonym—Hemlock spruce. CONSTITUENTS— Tannic acid, resin, volatile oil. Canada pitch, or gum hemlock, is the prepared concrete juice of the pinus canadensis. The juice exudes from the tree, and is collected by boiling the bark in water, or boiling the hemlock knots, which are rich in resin. It is composed of one or more resins, and a minute quantity of volatile oil. Canada pitch of commerce is in reddish-brown, brittle masses, of a faint odor, and slight taste. Oil of hemlock is obtained by distilling the branches with water. It is a volatile liquid, having a terebinthinate odor and taste. PREPARATIONS— Canada Pitch Plaster Tincture of the fresh hemlock boughs Tincture of the fresh inner bark. Specific Medicine Pinus. Dose, from five to sixty minims. The hemlock spruce produces three medicines; the gum, used in the form of a plaster as a rubifacient in rheumatism and kindred complaints; the volatile oil—oil of hemlock—or a tincture of the fresh boughs, used as a diuretic in diseases of the urinary organs, and wherever a terebinthinate remedy is indicated; and a tincture of the fresh inner bark, an astringent with specific properties, used locally, and internally in catarrh. -
Comparative Comparison Between the Characters of Jamie's Tale Of
Advances in Language and Literary Studies ISSN: 2203-4714 www.alls.aiac.org.au Comparative Comparison Between The Characters of Jamie’s Tale of (Salamon & Absal) and Avicenna ’s Hayy Ebn Yaqzan and Andalusian Ebn Tofeyl’s Hayy Ebn Yaqazan Mehdi Ebrahimi Hossein Ali Kennedy1*, Ali Asghar Halabi2 1Department of Persian Language and Literature, Islamic Azad University Central Tehran Branch, Tehran, Iran 2Islamic Azad University Central Tehran Branch, Tehran, Iran Corresponding Author: Mehdi Ebrahimi Hossein Ali Kennedy, E-mail: [email protected] ARTICLE INFO ABSTRACT Article history Brilliant models of allegory and secretive tales are observable in mystical and philosophical Received: January 28, 2017 works of Persian literature in verse and prose. Avicenna is the first person who has written Accepted: August 19, 2017 the philosophical tale of Hayy Ebn Yaqzan in mystical clothing and symbolic style. In this Published: August 31, 2017 philosophical and symbolic epistle, Avicenna has represented evolution stages of human in request of hidden secrets and sublime insight and spiritual life, and in travers of behavior stages Volume: 8 Issue: 4 he became aware of the truth that there is a spiritual life other than corporeal life. Therefore Advance access: August 2017 he is guided to spiritual world by sense and by the help of active wisdom. Then Andalusian Ebn Tofeyl has combined Avicenna ’s tales of Hayy Ebn Yaqzan and Salamon & Absal and Conflicts of interest: None recompiled it in a symbolic form and wrote it out with philosophical array. In this tale Hayy Ebn Funding: None Yaqzan was grown alone in an island and he was attracted by comprehension and perception of the reality by external senses, recognition of palpable worlds and by discovery. -
3 Al-Farabi, Avicenna, and Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism
3 Al-FArAbi, AvicennA, And Averroes in Hebrew: remArks on tHe indirect trAnsmission oF ArAbic-islAmic PHilosophy in medievAl JudAism James T. Robinson erhaps as early as the eighth century, in the Islamic East, the traditional Sanskrit tales about the Buddha’s enlightenment—about his recognition of his own mortality and training with an ascetic monk—were translated into Persian and Arabic. The Arabic version, entitled Bilawhar wa-Būdhāsaf, then served as Pthe basis for renderings into Georgian, Greek, Latin, Hebrew, and a long list of European vernacular languages.1 These renderings were, more often than not, not straightforward translations but adaptations, often introducing significant modifications into the frame narrative. The Greek version, for example, transformed Bilawhar—an ascetic teacher—into Barlaam, a saintly Christian monk, and his disciple Budasaf or Yudasaf—the Buddha—into Joasaph or Josaphat, a saintly Christian Neophyte.2 The Hebrew version is no less surprising than the Greek, when Bilawhar be- comes not a Jewish sage but a Neoplatonic philosopher, and his 1 For the Arabic and Persian versions, see D. Gimaret (1972); D. Gimaret (1971). See also S. M. Stern and S. Walzer (1971). For the Georgian and Greek versions, see: D. M. Lang (1957), idem (1966); John Damascene (1914). The Hebrew version was edited by A. M. Habermann (1951), with extensive apparatus and commentary. For the vernacular versions, see most recently the studies of the German and English versions: S. Calomino (1990); K. Ikegami (1999). 2 In fact, both Barlaam and Joasaph/Josaphat became Christian saints. 60 The Judeo-Christian-Islamic Heritage final lesson to his young disciple is not a lesson in religious prac- tice but an introduction to neoplatonic metaphysics, based on the Arabic versions of Plotinus—namely, that complex of texts associated with the Theology of Aristotle.3 This is one example of the indirect transmission of Greek and Arabic philosophy in medieval Judaism. -
Rumi from the Viewpoint of Spiritual Psychology and Counseling
SPIRITUAL PSYCHOLOGY AND COUNSELING Received: August 5, 2015 Copyright © 2016 EDAM Revision received: October 12, 2015 eISSN: 2458-9675 Accepted: November 13, 2015 spiritualpc.net OnlineFirst: February 5, 2016 DOI 10.12738/spc.2016.1.0001 February 2016 1(1) 9-25 Original Article Rumi from the Viewpoint of Spiritual Psychology and Counseling Çınar Kaya1 Marmara University Abstract Rumi was a renowned Sufi, spiritual teacher, and poet who has attracted both scholarly and non-scholarly attention all over the world. This paper aims to present Rumi’s life and his works and contributions in the fields of thought and spirituality within themes of potential importance for both general and spiritually oriented counseling by providing some biographical details to further the understanding of his personal development as well as his approaches and contributions regarding human nature, Sufism, asceticism, love, “nothingness” within unity, and death. A biographical analysis of Rumi’s own psychological transformation by Arasteh has also been presented. This paper also discusses the possibility of benefitting from Rumi texts as a resource for both spiritually oriented counseling and counseling in general, especially in the form of bibliotherapy, and attempts to outline the prospects and challenges of benefitting from Rumi and Sufi resources in general for psychotherapy and counseling. Keywords Rumi • Masnavi • Spirituality • Counseling • Psychotherapy Manevi Psikoloji ve Danışma Perspektifinden Mevlana Öz Bu çalışmada Mevlana’nın hayatı, eserleri ve düşünce ve maneviyat alanlarındaki katkıları, gerek genel an- lamda psikolojik danışmanlık; gerekse manevi yönelimli psikolojik danışmanlık süreçleri açısından dikkate değer bulunabilecek temalar altında sunulmaya çalışılmaktadır. Yaşam öyküsü Mevlana’nın kişisel bağla- mının anlaşılmasına katkı sağlayacak şekilde aktarılmaya çalışılmıştır. -
Dioscorides De Materia Medica Pdf
Dioscorides de materia medica pdf Continue Herbal written in Greek Discorides in the first century This article is about the book Dioscorides. For body medical knowledge, see Materia Medica. De materia medica Cover of an early printed version of De materia medica. Lyon, 1554AuthorPediaus Dioscorides Strange plants RomeSubjectMedicinal, DrugsPublication date50-70 (50-70)Pages5 volumesTextDe materia medica in Wikisource De materia medica (Latin name for Greek work Περὶ ὕλης ἰατρικῆς, Peri hul's iatrik's, both means about medical material) is a pharmacopeia of medicinal plants and medicines that can be obtained from them. The five-volume work was written between 50 and 70 CE by Pedanius Dioscorides, a Greek physician in the Roman army. It was widely read for more than 1,500 years until it supplanted the revised herbs during the Renaissance, making it one of the longest of all natural history books. The paper describes many drugs that are known to be effective, including aconite, aloe, coloxinth, colocum, genban, opium and squirt. In all, about 600 plants are covered, along with some animals and minerals, and about 1000 medicines of them. De materia medica was distributed as illustrated manuscripts, copied by hand, in Greek, Latin and Arabic throughout the media period. From the sixteenth century, the text of the Dioscopide was translated into Italian, German, Spanish and French, and in 1655 into English. It formed the basis of herbs in these languages by such people as Leonhart Fuchs, Valery Cordus, Lobelius, Rembert Dodoens, Carolus Klusius, John Gerard and William Turner. Gradually these herbs included more and more direct observations, complementing and eventually displacing the classic text. -
Nasir Khusraw's Philosophical
Nasir Khusraw’s Philosophical And intellectual tradition سنت فلسفی و عقﻻنی ناصر خسرو Prepared by: Dr. Nasruddin Shah Paikar ۱۱ محل March 31, 2013 ۱۹۳۱ “If some one is not your brother in faith, for sure he is your brother in humanity” Imam Ali " شاید فردی برادر هم کیش و هم آئین شما نباشد، اما بدون تردید و حتم برادر شما از دیدانداز بشری است" امام علی Abu Mo’in Hamid ad-Din Nasir ibn Khusraw al-Qubadiani or Nāsir Khusraw Qubādiyānī [also spelled as Tajik: Носири Хусрав) was a , ناصر خسرو قبادیانی :Nasir Khusrow and Naser Khosrow] (1004 – 1088 CE) (Persian Persian and Tajik poet, philosopher, Isma'ili scholar, traveler and one of the greatest writers in Persian literature. He was born in Qubadian province of Tajikistan (part of former Khorasan, and died in Yamagan, Central Asia (now in Afghanistan). He is considered one of the great poets and writers in Persian literature. The Safarnama, an account of his travels, is his most famous work.Nasir Khusraw was born in 1004 AD, in Balkh, a province in north of Afghanistan. He was well versed in the branches of the natural sciences, medicine, mathematics, astronomy and astrology, Greek philosophy, and the writings of al-Kindi, al-Farabi and Ibn Sina; and in the interpretation of the Qur'an. He also studied Arabic, Turkish, Greek, the vernacular languages of India and Sindh, and perhaps even Hebrew; and had visited Multan and Lahore, and the splendid Ghaznavid court under Sultan Mahmud, Firdousi's patron. He later chose Merv for his residence, and was the owner of a house and garden there. -
De Materia Medica: Where Art and Scientific Principles Come Together
Marmara Medical Journal 2019; 32:94-96 School of Medicine DOI: 10.5472/marumj.571589 ART and MEDICINE De materia medica: where art and scientific principles come together Elif OZDOGAN ABSTRACT Introduction This essay interprets and analyses the painting called “Dioscorides describing the mandrake”, which is currently located in a I was mesmerised by the permanent exhibition, Medicine permanent exhibition at Wellcome Collection in London, UK. Man at Wellcome Collection in London. The exhibition The painting features Pedanius Dioscorides, a Greek botanist comprises a vast array of medical curiosities from various and pharmacologist who practiced in the Roman Empire during cultures and times. Among all the valuable artefacts, Ernest the rule of Nero. Dioscorides is known for his influential De Materia Medica, a five-volume book on medicinal uses of various Board’s “Dioscorides describing the mandrake” created a plants and herbs. What makes this script special and influential special interest in me to pursue what is behind this major is that it included a vast amount of herbs, detailed descriptions, artpiece further (Figure 1) [1]. scientific observations, as well as a scientific classification and order. Upon reflection on this piece of art, I am reminded of the The oil painting shows Pedanius Dioscorides, a Greek medical realm that we are gradually becoming a part of as medical botanist and pharmacologist eagerly writing on what seems like students. There is immense passion, knowledge and intelligence in how medicine became modern medicine today. For me, the a bulky journal, while two figures at the back are engrossed in painting on Dioscorides’ De Materia Medica is a compelling visual making a portrait of a herb. -
The Heart of Islamic Philosophy This Page Intentionally Left Blank the Heart OF
The Heart of Islamic Philosophy This page intentionally left blank tHE hEART OF iSLAMIC pHILOSOPHY the quest for self-knowloge in the teachings of afdal al- din kashhani WILLIAM C. CHITTICK OXFORD 2OOI OXFORD Oxford New York Athens Auckland Bangkok Bogota Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Sao Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2001 by William C. Chittick Published by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Chittick, William C. The heart of Islamic philosophy : the quest for self-knowledge in the teachings of Afdal al-DIn Kashani / William C. Chittick. p. cm. Includes indexes. ISBN 0-19-513913-5 I. Philosophy, Islamic—Iran. 2. Sufism—Iran. 3. Baba Afdal, I3th ce I. Title. 6743.17045 2OOO iSi'.oy—dc2i 00-020628 135798642 Printed in the United States of America on acid-free paper FOR SEYYED HOSSEIN NASR This page intentionally left blank Preface I set out to write this book with two goals in mind—first, to introduce the major themes of Islamic philosophy to those unfamiliar with them, and second, to add Afdal al-DIn KashanI to the list of Muslim philosophers who can be read in English trans- lation. -
Curriculum Vitae
S.P. Ragep—Resume (1) RESUMÉ Name: Sally P. Ragep Address: Institute of Islamic Studies McGill University Morrice Hall 3485 McTavish Street Montreal, Quebec CANADA H3A 1Y1 Contacts: +514-398-2918 (telephone); +514-398-6731 (fax); [email protected] Education: Ph.D. candidate McGill University Institute of Islamic Studies/History M.Ed. May 1980 Boston University Educational Media & Technology B.S. June 1975 Emerson College Speech; Dramatic Arts Other University Coursework: Summer 1996 University of Chicago Intensive Intermediate Arabic Summer 1974 Harvard University Middle East History Summer 1972 Univ. of Washington Summer Theatre Abroad (UK) 9/71–12/73 University of Michigan Academic Positions: Senior Researcher, McGill University July 2006- Associate, University of Oklahoma, History of Science Dept & Religious Studies, 2004-6 Publications: Book Tradition, Transmission, Transformation: Proceedings of Two Conferences on Premodern Science Held at the University of Oklahoma (co-edited with F. J. Ragep and with the assistance of Steven J. Livesey). Leiden: E. J. Brill, 1996. Articles “The Islamic Scientific Manuscript Initiative (ISMI): Towards a Sociology of the Exact Sciences in Islam” (with F. Jamil Ragep). In A Shared Legacy: Islamic Science East and West. Homage to Professor J. M. Millàs Vallicrosa, eds. Emilia Calvo, Mercè Comes Roser Puig, and Monica Rius, pp. 15-21. Barcelona: University of Barcelona, 2008. “al-Jaghmīnī.” In New Dictionary of Scientific Biography, ed. Noretta Koertge, vol. 4, pp. 20-22. Detroit: Charles Scribner’s Sons/Thomson Gale, 2008. “al-Jaghmīnī.” In Biographical Encylopedia of Astronomers, ed. Thomas Hockey et al., 2 vols., p. 584. Springer, 2007. “Ibn Sīnā.” In Biographical Encylopedia of Astronomers, ed.Thomas Hockey et al., 2 vols., pp. -
Al-Kindi, a Ninth-Century Physician, Philosopher, And
AL-KINDI, A NINTH-CENTURY PHYSICIAN, PHILOSOPHER, AND SCHOLAR by SAMI HAMARNEH FROM 9-12 December, I962, the Ministry of Guidance in Iraq celebrated the thousandth anniversary of one of the greatest intellectual figures of ninth century Baghdad, Abui Yuisuf Ya'qiib ibn Ishaq al-Kind? (Latin Alkindus).1 However, in the aftermath ofthis commendable effort, no adequate coverage of al-Kindl as a physician-philosopher ofardent scholarship has, to my knowledge, been undertaken. This paper, therefore, is intended to shed light on his intel- lectual contributions within the framework of the environment and time in which he lived. My proposals and conclusions are mainly based upon a study of al-Kindi's extant scientific and philosophical writings, and on scattered information in the literature of the period. These historical records reveal that al-Kindi was the only man in medieval Islam to be called 'the philosopher of the Arabs'.2 This honorary title was apparently conferred upon him as early as the tenth century if not during his lifetime in the ninth. He lived in the Abbasids' capital during a time of high achievement. As one of the rare intellectual geniuses of the century, he con- tributed substantially to this great literary, philosophic, and scientific activity, which included all the then known branches of human knowledge. Very little is known for certain about the personal life of al-Kind?. Several references in the literary legacy ofIslam, however, have assisted in the attempt to speculate intelligently about the man. Most historians of the period confirm the fact that al-Kindl was of pure Arab stock and a rightful descendant of Kindah (or Kindat al-Muliuk), originally a royal south-Arabian tribe3. -
Main Philosophical Idea in the Writings of Muhammad Iqbal (1877 - 1938)
Durham E-Theses The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938) Hassan, Riat How to cite: Hassan, Riat (1968) The main philosophical idea in the writings of Muhammad Iqbal (1877 - 1938), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7986/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE 11 PHILOSOPHICAL IDEAS IN THE WRITINGS OF MUHAMMAD IQBAL (1877 - 1938) VOLUME 1 BY RIFFAT HASSAN Thesis submitted to the Faculty of Arts in the University of Durham for the Degree of Doctor of Philosophy. MARCH 1968 School of Oriental Studies Elvet Hills Durham* The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. mmvf I* Chapter One eoateiiie the M^gFa^Mcsal stalls of Xqbll1® Hf lie Ch^ttr Y^o Is coneiraeO.