JACQUIN 431 J. * * JDK See PETRUS De Zalento, Vom Metallischen

Total Page:16

File Type:pdf, Size:1020Kb

JACQUIN 431 J. * * JDK See PETRUS De Zalento, Vom Metallischen J.—JACQUIN 431 J. * * See PETRUS de Zalento, Vom Metallischen Kunststücke der Weisen. J. D. K. See K. (J. D.). J. (I. N. V. E.). See NAXAGORAS (EHRD VON). J. J. CHYMIPHILUS. See CHYMIPHILUS. JACOBÆUS (OLIGERUS). De Oleo Montis Zibinii . libellus, 1690. See ARIOSTUS (FRANCISCUS). Oligerus Jacobæus, that is Holger Jacobsen, was born Musaeum Regium, Hafniae, 1696, and Supplement, at Aarhus, 6 July, 1650 After graduating in Arts and 1699, 2 vols. fol., and he was made a councillor of the Medicine at Copenhagen he travelled in France, Italy, Tribunal of Justice, 1699. He died 18 June, 1701, from Hungary, Germany, England and the Low Countries, to sorrow for the death of his wife. She was a daughter of the perfect himself in the sciences. He made the acquaintance famous physician Thomas Bartholinus. and friendship of the most distinguished men of his time and carried on a learned correspondence with them. He His papers which were published in the Acta returned to Aarhus in 1679, and soon after, in 1680, was Hasniensia, vols. ii.-v., relate for the most part to the appointed professor of philosophy and medicine at anatomy of animals. The present work, of which he was Copenhagen. He was entrusted also with the arranging of editor and translator, is described under Ariostus. He the Royal Collection of Curiosities, of which he printed a wrote also the funeral oration of his father-in-law, description: Bartholinus, Hafniae, 1681, 4°. Mercklin, Lindenius renovatus, 1686, p. 815. Portal, Histoire de l’Anatomie et de la Chirurgie, 1770, Niceron, Mémoires, 1729, i. p. 379; 1730, x. p. 523. p. 74. Haller, Bibliotheca Chirurgica, 1774, i. p. 425. Manget, Bibliotheca Scriptorum Medicorum, 1731, II. Haller, Bibliotheca Medicinae practicae, 1779, iii. i. pp. iii.-x. p, 360. Zedler, Universal-Lexicon, 1735, xiv. col. 53. Gmelin, Geschichte der Chemie, 1798, ii. p. 422. Kestner, Medicinisches Gelehrten-Lexicon, 1740, Biographie Médicale, Paris, Panckoucke (1820- p. 423 25), v. p. 336. Jöcher, Allgemeines Gelehrten-Lexicon, 1750, ii. col. Sprengel, Geschichte der Arzneykunde, 1827, iv. 1820. p. 269. Chaufepié, Nouveau Dictionnaire historique et Bayle & Thillaye, Biographie Médicale, 1855, ii. critique, 1753, iii. letter I, p. 3. p. 31. Joh. Gottl, Wilh. Dunkel, Historisch-Critische Hirsch, Biographisches Lexikon der hervorragenden Nachrichten von verstorbenen Gelehrten, Cöthen, Aerzte, 1886, iii. p. 363 (article by Jul. Petersen). 1753, 1. ii. p. 237, No. 373 Bricka, Dansk Biografisk Lexikon, 1894, viii. p. 376 Eloy, Dictionnaire historique de la Médecine, (by J. Petersen). 1755, ii, p. 77; 1778, ii. p. 584. JACQUIN (NICOLAAS JOZEPH). Nikolaus Joseph Edlen von Jacquin's kais. königl. Bergraths, der Chymie und Kräuterkunde öffentlichen ordentlichen Lehrers an der Hohenschule 432 JACQUIN—JAMSTHALER JAMSTHALER—JEAN 433 JACQUIN (NICOLAAS JOZEPH). Continued. JAMSTHALER (HERBRANDT). Continued. zu Wien, der kais. Academie der Wissenschaften zu Petersburg, der königl. Erzehlung defs Authoris gantzem Leben, verfast vnd beschrieben durch Gesellschaft zu Stockholm, Upsal, Mantua, der medicinischen Gesellschaft zu Paris, Herbrandt Jamsthalern. Nunmehr allen Filiis Doctrinæ zu Lieb an Tag der churpfälzischen Academie der Wissenschaften zu Mannheim, der gegeben, vnd mit schonen in Kupffer gestochenen Figuren gezieret. physisch-medicinischen Gesellschaft zu Basel, der naturforschenden Freunde zu Franckfurt am Mayn, In Verlegung Lucae JennisI. Anno M.DC. XXV. Berlin, &c. Mitglieds, Anfangsgründe der medicinisch-practischen Chymie, zum Gebrauche seiner Vorlesungen. Zweyte Auflage. Wien, gedruckt 8°. Pp. [16] 280. 31 engravings. Title and text enclosed in a beaded border. bey Christian Friederich Wappler. 1785. In the same volume and apparently forming part allegory of the preparation of the philosopher’s 8°. Pp. [16] 526 [17, 1 blank]. of it is Thomas Norton's Crede Mihi (q.v.). stone. The engravings are symbolical of hermetical pro- Jamsthaler's book is mentioned by Kopp and is First edition, Wien, 1753; third edition, 1791. pp. 96, and in German, 1770, 8°. He was violently cesses and ideas. The whole poem seems to be an commended—at least not condemned—in the Feg- The book is interesting for being in German, in attacked by the followers of Meyer, but thirty years feuer. compliance with the request of the Emperor in 1783, later Black’s view was taught as an established fact and Keren Happuch . oder Teutsches Fegfeuer Kopp, Die Alchemie, 1886, ii p. 384. that lectures in the University should be delivered in a part of chemical doctrine by Jacquin's son, Joseph der Scheide-Kunst, 1702, p. 73. German. Franz, who succeeded his father at Vienna. See his Nicolaas Jozeph Jacquin (Meusel calls him Elementa Chemiae, 1793 i. p. 144, Section xxii. De Jakob) was born at Leyden, 16 Feb., 1727, graduated Acido Carbonico. Gedicht vom Stein der Weisen. M,D. and went to Vienna in 1752. During the years The present work was written with special reference 1755-1759 he travelled in America for botanical to the needs of the physiciat1 and apothecary, and See HERMETISCHES A. B. C., 1779, iii. p. 713. purposes and on his return was made councilor for consists purely of descriptions of methods of preparation mines professor of chemistry, mining and metallurgy and of the properties of various compounds. The course This is an extract only. at Schemnitz, and professor of chemistry and botany begins with plants, passes to animals, and closes with minerals. A short course of assaying completes the at Vienna. In 1797 he retired, in 1806 he was created Vom Stein der Weisen, und zwar von Jamsthalers ersten [zweyten] Tinctur. a baron, and his death occurred at Vienna 24 (26) book. There is no theory; only a collection of facts Oct., 1817. He worked principally at botany, and clearly enough described, Such explanations as are given See V. (J. R.), Güldene Rose. took great care of the garden at Vienna which under are based on phlogiston. The classification of inorganic his superintendence became one of the most notable substances throws light on the amount of knowledge in Europe. then possessed. He executed various analyses, but his most Other works referring to chemistry are: Miscellanea JANITOR Pansophus seu Figura Aenea quadripartita cunctis Musæum hoc Austriaca ad Botanicam, Chemiam et Historiam important contribution to chemistry was his defence naturalem spectantia, 1778-81, 4°, 2 vols., Collectanea introeuntibus, superiorum ac inferiorum scientiam Mosaico-hermeticam of Black's fixed air against Meyer's 'Acidum pingue' ad botanicam, chemiam et historiam naturalem analytice exhibens. with the title: Examen chymicum doctrinæ Meyeri- spectantia, 1786-96, 5 vols., 4°. anæ de acido pingui et Blackianæ de aere fixo, respectu calcis, Vindob., J. P. Kraus, 1769, 8°, See MUSAEUM HERMETICUM, 1749, p. 863. Haller, Bibliotheca Botanica, 1772, ii. p. 490. Ersch & Gruber, Allgemeine Encyklopädie, 1837, 2e JANUS Gobrat Sapiens Manet. Weigel, Grundriss der reinen und angewandten Sect., xiv. p. 57. Chemie, 1777, i. p. 52 (§ 54, b). Hoefer, Histoire de la Chimie, 1843, ii. P. 364; 1869, See MARENCUS (JOANNES BAPTISTA). Baumer, Bibliotheca Chemica, 1782, p. 60. ii. p. 355. Meusel, Das gelehrte Teutschland, oder Kopp, Geschichte der Chemie, 1845, iii. p. 38; 1847, Lexikon, der jetzt lebender Teutschen Schriftsteller, iv. p. 80. JEAN DE LA FONTAINÉ. 1797, iii. p. 496; x. p. 7; Nachtrag, i. p. 307; ii. p. Phillippe & Ludwig, Geschichte der Apotheker, 1855, 155; iii. p. 174; iv. p. 306; v. p. 683; vi. p. 303; vii. pp. 658, 696. Die Fontina der Liebhaber der hohen Wissenschafft. p. 7. Van der Aa, Biographisch Woordenboek der See VIER nützliche Chymische Tractat, 1612, Sig. Aij. Gmelin, Geschichte der Chemie, 1798, ii. p. 634; Nederlanden, 1860, ix. p 69 (and references). 1799, iii. pp. 306, 473, 659, 693, 916. Nouvelle Biographie Générale, 1861, xxvi. col, 273. This is a translation of the old French hermetic poem Lenglet Dufresnoy quotes three editions of the poem: an Fuchs, Repertorium der chemischen Litteratur, Poggendorff, Biographisch-literarisches Hand- ‘La Fontaine des Amoureux de Science' written by Jean early one, undated, with other pieces in verse; a second, 1806-08, pp. 374, 455, 514. wörterbuch, 1863, i. col. 1185. de la Fontaine. He was a native of Valenciennes, who ‘revû et corrigé par Antoine du Moulin, Lyon, chez Jean lived there in 1413, and wrote this poem. Lenglet de Tournes, 1547, 16°; a third, Paris, chez Guillard, 1561, Biographie Universelle, 1818, xxi. p. 376; or, Wurzbach, Biographisches Lexikon des Kaiserthums Dufresnoy, for the sake of a gibe, has given a fancy 16°, and the reprint in the third volume of the Roman de la 1858, xx. p. 515. Oesterreich, 1863, x. p. 26 (and references). picture of him, entirely occupied with researches in his Rose, Paris, 1735, 12°, 3 vols. Besides these, Pierre Biographie Médicale, Paris, Panckoucke (1820- Allgemeine Deutsche Biographie, 1881, xiii. p. 631 25), v. p. 337. laboratory, except when he shut himself up in his Rigaud published an edition: La Metallique (by Reichardt). Transformation. Contenant trois anciens traictez en Delvenne, Biographie du Royaume des Pays Billings, Index-Catalogue, 1886, vii. p. 153. reveries and wrote upon the Hermetic science in French Bas, 1829, i. p. 562. verse, 'c'etoit folie sur folie.' Schmieder, however, has rithme Françoise. Lyon, 1618, 16°, ff. 88. The three Hirsch, Biographisches Lexikon der hervorragenden treatises are ‘ La Fontaine des amoureux de science', ' Les Aerzte, 1886, iii. p. 368. surpassed not merely Lenglet Dufresnoy but even Jean Raimann, Rede zur Gedächtnifsfeier Nickolaus remonstrances de Natur à l'Alchymiste errant,' by Jean de Joseph Freiherrn v. Jacquin's, himself in his reveries, and has set down most wonderful nonsense on the subject. He ascribes the poem to Meung; 'Le Sommaire Philosophique,' of N. Flamel. The Balthasar Brunner, 'Latin de Fontina (!) a perfectly last two seem to have been printed here for the first time, JAGER (JOHANN LUDOLPH). well-known physician of Halle in the sixteenth century, but the first, says the editor (I presume Rigaud himself), See INDAGINE (INNOCENTIUS LIBORIUS AB).
Recommended publications
  • Arcana & Curiosa
    ARCANA & CURIOSA MY PERSONAL LIBRARY * Notes: * The data listed here have been exported from an .fp5 file and they may contain some formatting glitch. Any ambiguities however may be solved by consulting the websites quoted in the records of downloaded materials and/or the main online OPACs, especially the University of Manchester’s COPAC (http://copac.ac.uk/) and OPALE, the online catalogue of the Bibliothèque Nationale de France (http://catalogue.bnf.fr/). * This catalogue included printed materials as well as electronic resources published online; there is no separation of the two in sections, but all are recorded in the same database for quick reference, because I don’t always remember whether my copy of a certain work is printed or electronic. * The records are listed A-Z by surname of first author and first word in the title (articles included). * A passage to the Afterworld, http://www.knowth.com/newgrange.htm, download aprile 2003, ripubblicato da «The World of Hibernia», Cultura materiale e archeologia A Proper newe Booke of Cokerye (mid-16th c.), http://www.staff.uni- marburg.de/~gloning/bookecok.htm, download maggio 2004, Cultura materiale e archeologia Ad fontes: gnostic sources in the BPH, J.R. Ritman Library -- Bibliotheca Philosophica Hermetica. The Library of Hermetic Philosophy in Amsterdam, http://www.xs4all.nl/~bph/, download agosto 2002, Alchimia Aesch-Mezareph, traduzione inglese di W. Wynn Westcott, The Alchemy Web, http://www.levity.com/alchemy, download ottobre 2001, Adam McLean, Alchimia Alchemical and chemical
    [Show full text]
  • Resistance to Christianity. the Heresies at the Origins of the 18<Sup
    Library.Anarhija.Net The Resistance to Christianity. The Heresies at the Origins of the 18th Century Raoul Vaneigem Raoul Vaneigem The Resistance to Christianity. The Heresies at the Origins ofthe 18th Century 1993 Retrieved on December 21, 2009 from www.notbored.org Published by Editions Artheme Fayard in 1993. Translated from the French by NOT BORED! All footnotes by the author, except where noted. March 2007. Thanks to Christopher Gray and Kim Paice for material support and encouragement. To Contact NOT BORED! [email protected] ISSN 1084–7340. Snail mail: POB 1115, Stuyvesant Station, New York City 10009–9998 lib.anarhija.net 1993 Contents Translator’s Introduction 10 Foreword 20 Chapter 1: A Nation Sacrificed to History 33 Chapter 2: Diaspora and Anti-Semitism 54 Jewish Proselytism and Anti-Semitism . 57 Chapter 3: The Judean Sects 65 The Sadduceans ....................... 65 The Pharisians ........................ 68 The Zealot Movement .................... 72 Chapter 4: The Men of the Community, or the Essenes 82 History of the Sect ...................... 83 Monachism and Ecclesiastic Organization . 87 Essenism is the True Original Christianity . 91 The Messiah ......................... 92 The Essene Churches .................... 97 A Dualist Tendency . 100 Towards a Judeo-Christian Syncretism . 102 Chapter 5: The Baptist Movement of the Samaritan Messiah Dusis/Dosithea 105 Shadow and Light from Samaria . 105 The Messiah Dusis/Dunstan/Dosithea . 107 2 • Wiesel, W., “Bibliography of Spiritual Libertines,” in Religion Chapter 6: Simon of Samaria and Gnostic Radicality 113 in Geschicte und Gegenwort. The So-Called Disciples of Simon . 126 • Wilker, R.-L., Le Mythe des Origines Chretiennes, Paris, 1971. Chapter 7: The phallic and fusional cults 129 The Naassenes or Ophites .
    [Show full text]
  • Transhumanism and the Mysteries of Kitchen Mastery
    http://www.diva-portal.org This is the published version of a paper published in Confero: Essays on Education, Philosophy and Politics. Citation for the original published paper (version of record): Fors, V., Berg, M., Eriksson, J. (2016) Cooking for perfection: Transhumanism and the mysteries of kitchen mastery. Confero: Essays on Education, Philosophy and Politics, 4(2): 111-135 https://doi.org/10.3384/confero.2001-4562.161213 Access to the published version may require subscription. N.B. When citing this work, cite the original published paper. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-32762 Confero | Vol. 4 | no. 2 | 2016 | pp. 111-135 | doi: 10.3384/confero.2001-4562.161213 Cooking for perfection: Transhumanism and the mysteries of kitchen mastery Martin Berg, Vaike Fors, and Jonnie Eriksson ow is such a mundane everyday activity as cooking redesigned into biohacking through the concept of transhumanism, and how are foodstuffs of different sorts framed in ways that allow them to become part of such a ”biohack design”? This H article will elaborate on these questions and thereby contribute to understandings of contemporary practices of biohacking through the lens of transhumanism. As we describe below, biohacking is a diverse and emergent movement that pulls people together in the joint enterprise of investigating the boundaries of what people can do on their own to learn more about their bodies. Intrinsic to this movement is the transhumanist idea that the human potential can develop beyond what we today acknowledge as bodily boundaries. Thus, transhumanist philosophies lend themselves well to deeper understandings of these phenomena.
    [Show full text]
  • And Some Other Medieval Names of the Philosophers' Stone
    A note on lapis philosophicus, lapis philosophorum, and some other medieval names of the philosophers’ stone The first occurrences of philosophres ston registered in the Middle English Dictionary are from non-technical poems of the end of the fourteenth century: the Confessio Amantis refers to “the parfit Elixir Of thilke philosophres Ston,” and the Canon’s Yeoman like­ wise refers to the goal of alchemy in the words “The philosophres stoon, Elixir clept, we sechen.” 1 The fact that Gower and Chaucer evidently expected their readers to under­ stand the term although there is no earlier evidence of its circulation in English suggests very strongly that those readers would have encountered it in another language: in this case evidently Latin. In accordance with its usual policy, MED had little to say about the etymology of the English lexical item: it noted that philosophre is “From OFfilosofe & L philosophusf but gave no indication that philosophres ston translated a Latin lexical item. Although there have been a number of discussions of Chaucer’s alchemical know­ ledge, these do not appear to ask where in post-classical Latin the etymon of philosophres ston is first attested. The object of this note is to explore some answers to that question. Their formula­ tion began with consultancy work for the third edition of the Oxford English Dictionary, generated in the course of the revision of the entry philosophers' stone.2 This was origi­ nally published in fascicle Ph-Piper of the first edition of OED, which appeared under the editorship of James Murray in June 1906.
    [Show full text]
  • Crisciani-2017.Pdf
    Annali dell'Istituto storico italo-germanico in Trento Jahrbuch des italienisch-deutschen hzstorischen Instituts in Trient 43, 2017 Ι 2 Preface p. 5 Essays Introductίon, by Fernanda Alfieri and Kά"rin Nickelsen 9 Alcherny and Chrίstίan Relίgίousness: The Latίn Mίddle Ages, by Chiara Crisciani 17 Myth, Nature, and Chance: Medical Hίstories and Relίgίon, by Maria Con/orti 39 The Weight of the Brain. The Catholίc Church ίη the Face of Physiology and Phrenology (First Half of the Nίneteenth Century), by Fernanda Alfieri 57 Theological Advocates of the Unity of the Hurnan Species (1815-1853), by Renato G. Mazzolinz 79 Catholίc Dίscourse on Sexualίty and Medίcal Knowledge. Changing Perspectives between the Nίneteenth and the Twentieth Centurίes, by Lucia Pozzi 95 Contingency, Ethics of Finitude, and Theology, by Telmo Pievani 115 Reviews Nicolo Maldina, Ariosto e la battaglia della Polesella. Guerra e poesia nella Ferrara di inizio Cinquecento (Μ. Rospocher) p. 133 Alessandro Vanoli, I:ignoto davanti α noi. Sognare terre lonta­ ne (C. Ferlan) 135 Anna Bellavitis, ΙΖ lavoro delle donne nelle cittd dell'Europa moderna (Κ. Occhi) 137 Monica Bisi, Manzoni e la cultura tedesca. Goethe, l' idillio, l' estetιί:aeuropea (Μ. Largaiolli) 139 Ν ews from the Institute Calendar of Events 147 Publications 151 The Library 153 Authors 155 Alchemy and Christian Religiousness: The Latin Middle Ages by Chiara Crisctani Abstract - The main characteristίc of alchemy (also in the Latin-Chrίstian context) is its being a structured scientίfic and operative knowledge, with however conspicuous religious and hermetic traits. The present essay examines texts (from the twelfth to the fifteenth century) ofLatin alchemy in which this double nature is particularly clear.
    [Show full text]
  • Books, Gold and Elixir: Alchemy and Religious Orders in Early Modern Naples
    Books, Gold and Elixir: Alchemy and Religious Orders in Early Modern Naples Lorenza Gianfrancesco School of Humanities, University of Chichester, United Kingdom Department of History and Politics, College Lane, University of Chichester, Chichester, PO19 6PE Email: [email protected] Abstract During the early modern period Naples was a European centre of learning where a number of scholars engaged with alchemy. Variously perceived as a legitimate scientific practice or as a mendacious trick for gullible minds, alchemy engaged Neapolitan scholars in a dispute that involved members of the clergy. In this article I look at convents as research centres mainly engaged with medical alchemy. Specifically, I reconstruct the activity of the Dominican friar Tommaso d'Eremita. Upon his arrival at the Neapolitan convent of Santa Caterina a Formello in 1609, d'Eremita set up a laboratory where he spent years working on alchemical procedures in order to produce an elixir of life for the benefit of all. Beyond this charitable mission, I also argue that members of religious orders in Naples engaged with alchemy for different purposes. In so doing, I discuss the cases of some members of religious orders in Naples who practised chrysopoeia with the aim of producing artificial noble metals. Introduction 1 On 5 February 1640, the Franciscan father Crisanto of Naples “spontaneously appeared before the General Inquisitor.” He alleged that a fellow friar, whom he identified as Pietro, “possessed a powder which he had used many times.”1 That powerful substance, explained the Franciscan friar, “sent Pietro into ecstasy thus leaving him unconscious.” Crisanto also confessed that other friars living in a convent located in the outskirts of Naples “had made use of that ecstatic powder.”2 Although Crisanto did not reveal the powder's composition to the Inquisitor, it is possible that it may have been made from mandrake roots: a powerful drug that was widely used in conventual apothecary shops.
    [Show full text]
  • I Codici Palatini Della R. Biblioteca Nazionale Centrale Di Firenze
    Digitized by the Internet Archive in 2011 with funding from University of Ottawa http://www.archive.org/details/icodicipalatinidOObibl co- j i i Tronto, On^\2* Ministero della Educazione Nazionale INDICI E CATALOGHI IV. I Codici Palatini DELLA E. BIBLIOTECA NAZIONALE CENTRALE DI FIRENZE VOL. II INDICI A CURA DEL DOTT. E. ROSSI LA LIBRERIA DELLO STATO 1940 - A. XIX E. F. Ministero della Educazione Nazionale INDICI E CATALOGHI IV. I Codici Palatini DELLA R. BIBLIOTECA NAZIONALE CENTRALE DI FIRENZE Vol. II INDICI A CURA DEL DOTT. E. ROSSI LA LIBRERIA DELLO STATO 1940 - A. XIX E. F. (€200660) Roma, 1940-XIX - Istituto Poligrafico delio Stato - P. V PREFAZIONE Il prezioso catalogo dei Manoscritti Palatini della Nazionale di Firenze, che Luigi Gentile aveva condotto, in quindici anni di diligente lavoro, fino al termine del secondo volume (1899), quando il Ministero della P. I. non potè allora o non volle continuare al dotto professore liceale l'incarico presso la Biblioteca fiorentina, riprende ora dopo quarantanni, per volontà del solerte Ministro della Educazione Nazionale, l'Eccellenza Giuseppe Bottai, il suo faticoso cammino, insieme con altri della collezione degli « Indici e Cataloghi », per opera di un degno continuatore. Compito più modesto, ma, mi lusingo, non meno gradito agli studiosi, che da tanto tempo ne affermavano la necessità, fu affidato intanto al sotto- scritto: di colmare la grave lacuna costituita dalla mancanza di indici, che anche del secondo volume rendessero agevole e sollecita la consultazione. Desidero a questo punto scusarmi, se nella disposizione e compilazione del mio lavoro non mi sono attenuto molto al modello che mi offrivano gli indici posti dal Gentile stesso alla fine del primo volume.
    [Show full text]
  • Dictionnaire Mytho-Hermétique
    DICTIONNAIRE MYTHO-HERMETIQUE DOM ANTOINE-JOSEPH PERNETY DANS LEQUEL ON TROUVE LES ALLEGORIE FABULEUSE DES POETE LES METAPHORES, LES ENIGMES ET LES TERMES BARBARES DES PHILOSOPHES HERMETIQUES EXPLIQUES. 1787 PREFACE. repaissent que d'ignorance; et je leur dirai avec Horace: Odi Jamais Science n'eut plus besoin de Dictionnaire que la prophanum. vulgus, et arceo. C'est en effet au sujet de ces Philosophie Hermétique. Ceux dans les mains de qui tombent mêmes mystères que les anciens Prêtres disaient: Procul ô les Livres faits sur cette matière, ne sauraient en soutenir la procul este prophani! lecture une demi-heure seulement; les noms barbares qu'on y Mon Traité des Fables Egyptiennes et Grecques développe une trouve, semblent vides de sens, et les termes équivoques qui partie de ces mystères. De l'obligation dans laquelle j'étais de sont placés à dessein presque dans toutes les phrases, ne parler le langage des Philosophes, il en est résulté une obscurité présentent aucun sens déterminé. Les Auteurs avertissent eux- qu'on ne peut dissiper que par une explication particulière des mêmes qu'on ne doit pas les entendre à la lettre; qu'ils ont donné termes qu'ils emploient, et des métaphores qui leur sont si mille noms à une même chose; que leurs Ouvrages ne sont familières. La forme de Dictionnaire m'a paru la meilleure, avec qu'un tissu d'énigmes, de métaphores, d'allégories, présentées d'autant plus de raison qu'il peut servir de Table raisonnée, par même sous le voile de termes ambigus, et qu'il faut se défier des les renvois que j'ai eu soin d'insérer, quand il a été question endroits qui paraissent faciles à entendre à la première lecture.
    [Show full text]
  • PDF (Alchemy and Exemplary Narrative In
    Durham E-Theses Alchemy and Exemplary Narrative in Middle English Poetry RUNSTEDLER, CURTIS,THOMAS How to cite: RUNSTEDLER, CURTIS,THOMAS (2018) Alchemy and Exemplary Narrative in Middle English Poetry, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12593/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Alchemy and Exemplary Narrative in Middle English Poetry by Curtis Runstedler A thesis submitted in fulfilment for the requirements for the degree of Doctor of Philosophy University of Durham 2017 The copyright of this thesis rests with the author or the university to which it was submitted. No quotation from it, or information derived from it may be published without the prior written consent of the author or university, and any information derived from it should be acknowledged. Runstedler 2 ABSTRACT Alchemy and Exemplary Narrative in Middle English Poetry This thesis examines the role of alchemy in Middle English poetry from fourteenth- and fifteenth-century England, particularly how these poems present themselves as exemplary narratives to raise moral points about human behaviour, fallibility, and alchemical experimentation.
    [Show full text]
  • Real History of the Rosicrucians
    REAL HISTORY OF THE ROSICRUCIANS ARTHUR EDWARD WAITE # THE REAL HISTORY OF THE ROSICRUCIANS FOUNDED ON THEIR OWN MANIFESTOES, AND ON FACTS AND DOCUMENTS COLLECTED FROM THE WRITINGS OF INITIATED BRETHREN. BY ARTHUR EDWARD WAITE, AUTHOR OF “THE MYSTERIES OF MAGIC: A DIGEST OF THE WRITINGS OF ELIPHAS LEVI,” ETC. WITH ILLUSTRATIONS. LONDON: GEORGE REDWAY, YORK STREET, COVENT GARDEN. 1887. ANALYSIS OF CONTENTS. ———————— PAGE Preface—Influence of the Secret Societies—Romantic Associations connected with the Rosicrucian Fraternity—Universal ignor- ance concerning it—Extent of the Rosicrucian literature— Pretensions of this History . 1 INTRODUCTION. Derivations of the name Rosicrucian—Derivation from the supposed founder, Christian Rosencreutz—Derivation from Ros and Crux —History of the term Ros in Alchemy—Derivation from Rosa and Crux—On the Rose in symbolism, the Cross in Symbolism, and on the significance of their union, with special reference to the Romance of the Rose and the Paradise of the Divine Comedy . 5 CHAPTER THE FIRST. On the state of Mystical Philosophy in Germany at the close of the Sixteenth Century—Perpetuation of Neo-Platonic traditions —Revolution in Religion, Science, and Philosophy—Paracelsus and his successors—Rise of the Spiritual Alchemists . 27 CHAPTER THE SECOND. The Prophecy of Paracelsus and the Universal Reformation of the Whole Wide World . 34 CHAPTER THE THIRD. The Fama Fraternitatis of the Meritorious Order of the Rosy Cross, addressed to the learned in general and the Governors of Europe . 64 vi ANALYSIS OF CONTENTS PAGE CHAPTER THE FOURTH. The Confession of the Rosicrucian Fraternity, addressed to the learned of Europe . 85 CHAPTER THE FIFTH.
    [Show full text]
  • The Last World Emperor and the Angelic Pope: Eschatological Figures As Representative of the Medieval Struggle of “Sacerdotium" and “Imperium”
    Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-1990 The Last World Emperor and the Angelic Pope: Eschatological Figures as Representative of the Medieval Struggle of “Sacerdotium" and “Imperium” Christopher Joseph Beiting Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Medieval Studies Commons, Philosophy Commons, and the Religion Commons Recommended Citation Beiting, Christopher Joseph, "The Last World Emperor and the Angelic Pope: Eschatological Figures as Representative of the Medieval Struggle of “Sacerdotium" and “Imperium”" (1990). Master's Theses. 1064. https://scholarworks.wmich.edu/masters_theses/1064 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE LAST WORLD EMPEROR AND THE ANGELIC POPE: ESCHATOLOGICAL FIGURES AS REPRESENTATIVE OF THE MEDIEVAL STRUGGLE OF "SACERDOTIUM" AND "IMPERIUM” by Christopher Joseph Beiting A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Master of Arts The Medieval Institute Western Michigan University Kalamazoo, Michigan August 1990 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE LAST WORLD EMPEROR AND THE ANGELIC POPE: ESCHATOLOGICAL FIGURES AS REPRESENTATIVE OF THE MEDIEVAL STRUGGLE OF "SACERDOTIUM" AND "IMFERIUM" Christopher Joseph Beiting, M.A. Western Michigan University, 1990 In adopting the Christian faith, medieval people also obtained a tradition within Christianity, that of esehatology. Because of this tradition, there was a receptiveness among some for prophetic visions of the future, visions of widely varied nature.
    [Show full text]
  • Etk/Evk Namelist
    NAMELIST Note that in the online version a search for any variant form of a name (headword and/or alternate forms) must produce all etk.txt records containing any of the forms listed. A. F. H. V., O.P. Aali filius Achemet Aaron .alt; Aaros .alt; Arez .alt; Aram .alt; Aros philosophus Aaron cum Maria Abamarvan Abbo of Fleury .alt; Abbo Floriacensis .alt; Abbo de Fleury Abbot of Saint Mark Abdala ben Zeleman .alt; Abdullah ben Zeleman Abdalla .alt; Abdullah Abdalla ibn Ali Masuphi .alt; Abdullah ibn Ali Masuphi Abel Abgadinus Abicrasar Abiosus, John Baptista .alt; Abiosus, Johannes Baptista .alt; Abiosus, Joh. Ablaudius Babilonicus Ableta filius Zael Abraam .alt; Abraham Abraam Iudeus .alt; Abraam Iudeus Hispanus .alt; Abraham Iudeus Hispanus .alt; Abraam Judeus .alt; Abraham Iudaeus Hispanus .alt; Abraham Judaeus Abracham .alt; Abraham Abraham .alt; Abraam .alt; Abracham Abraham Additor Abraham Bendeur .alt; Abraham Ibendeut .alt; Abraham Isbendeuth Abraham de Seculo .alt; Abraham, dit de Seculo Abraham Hebraeus Abraham ibn Ezra .alt; Abraham Avenezra .alt; ibn-Ezra, Avraham .alt; Aben Eyzar ? .alt; Abraham ben Ezra .alt; Abraham Avenare Abraham Iudaeus Tortuosensis Abraham of Toledo Abu Jafar Ahmed ben Yusuf ibn Kummed Abuali .alt; Albualy Abubacer .alt; Ibn-Tufail, Muhammad Ibn-Abd-al-Malik .alt; Albubather .alt; Albubather Alkasan .alt; Abu Bakr Abubather Abulhazen Acbrhannus Accanamosali .alt; Ammar al-Mausili Accursius Parmensis .alt; Accursius de Parma Accursius Pistoriensis .alt; Accursius of Pistoia .alt; M. Accursium Pistoriensem
    [Show full text]