Weareallamerica

Total Page:16

File Type:pdf, Size:1020Kb

Weareallamerica #WeAreAllAmerica #WeAreAllAmerica Solidarity Actions with Muslim / Refugees Feb. 3 Friday, February 3, 2017 Arizona Tempe: We Are All America Silent March for Peace ● Time: 5:30 PM MST ● Address: 131 E 6th St., Tempe, AZ 85281 ● Lead Organizations:Islamic Community Center of Tempe, Promise Arizona, Phoenix Allies of Community Health, AZ AILA ● Lead Contact: James Garcia, Promise Arizona, [email protected] California Los Angeles: #WeAreAllAmerica Solidarity Event with our Muslim Community ● Time: 1:00 PM PST ● Address: Islamic Center of Southern California, 434 S. Vermont Ave, Los Angeles, CA 90020 ● Lead Organizations: CHIRLA, Latino Coalition PAC, CLUE, CAIR-LA, Church World Service, SEIU-USWW ● Lead Contact: Polo Morales, [email protected] District of Colombia (Washington, D.C.) Washington, DC: “Friday Jumah solidarity action with our Muslim brothers and sisters” ● Time: 1:00 PM EST ● Address: Masjid Muhammad Mosque, 1519 4th St., NW, Washington, DC ● Lead Organizations: Lutheran Church of the Reformation, Washington, DC ● Lead Contact: Pastor Mike Wilker, [email protected] Florida Miami: “Stand in Solidarity with the Miami Muslim Community” ● Time: 1:30 PM EST ● Address: Masjid Al-Ansar, 5245 NW 7th Ave, Miami, Florida ● Lead Organizations: Episcopal Migration Ministries, MCCJ, Floridians Standing with Refugees ● Lead Contact: Sylvia Simioni, [email protected] Miami: “Stand in Solidarity with the Miami Muslim Community” ● Time: 1:30 PM EST ● Address: Islamics School of Miami, 11699 SW 147th Ave, Miami, Florida ● Lead Organizations: Episcopal Migration Ministries, MCCJ, Floridians Standing with Refugees ● Lead Contact: Sylvia Simioni, [email protected] Miami: “Stand in Solidarity with the Miami Muslim Community” ● Time: 1:30 PM EST ● Address: Masjid Miami Gardens, 4305 NW 183rd St, Miami Gardens, Florida ● Lead Organizations: Episcopal Migration Ministries, MCCJ, Floridians Standing with Refugees ● Lead Contact: Sylvia Simioni, [email protected] Idaho Boise: “Show of Friendship and Solidarity w/ICB” ● Time: 1:00 PM MST ● Address: Boise, Idaho ● Lead Organizations: Glocal Community Partners, World Relief, many churches ● Lead Contact: Nick Armstrong, Glocal Community Partners, [email protected] Illinois Chicago: We Are all America Solidarity Action ● Time: 12:00 PM EST ● Address: Downtown Islamic Center, 231 S State St, Chicago, IL ● Lead Organizations: Protected by Faith ● Lead Contact: Ere Rendon, [email protected] Bridgeview: #WeAreAllAmerica Mosque Solidarity ● Time: 12:00 PM EST ● Address: Mosque Foundation and MAS Center, 9210 S. Oketo Ave, Bridgeview, Illinois 60455 ● Lead Organizations: Alianza Americas ● Lead Contact: Cristina Garcia, [email protected], Karen Danielson, [email protected] Maryland Silver Spring: “Juma Prayer & Hadara Juma” ● Time: 1:00PM - 2:30PM & 6:30PM - 8:30PM EST ● Address: Downtown Silver Spring Civic Center @ 1 Veteran Plaza Silver Spring, Maryland ● Lead Organizations: MCFCWG ● Lead Contact: Imam Hadji SALL (HANEEFIYA AMERICA), [email protected] and [email protected] Lanham: “Interfaith Solidarity Action” ● Time: 6:30 PM EST ● Address: Prince George's Muslim Association, 9150 Lanham Severn Rd, Lanham, MD ● Lead Organizations: Lutheran congregation and the Prince Georges Muslim Association ● Lead Contact: Folabi Olagbaju, [email protected] Massachusetts Cambridge: “Cambridge Islamic Society Solidarity Gathering- Jum’ah Prayer” ● Time: 12:45 PM EST ● Address: Islamic Society of Boston - Cambridge, MA ● Lead Organizations: Unitarian Universalist Service Committee / Cambridge First Parish UU - Beyond Borders Committee ● Lead Contact: Hannah Hafter, [email protected] Michigan Bloomingfield Hills: “No Ban, No Wall: Solidarity with Muslims & Refugees” ● Time: 1:00 PM EST ● Address: Muslim Unity Center, 1830 W Square Lake Rd, Bloomfield Hills, MI ● Lead Organizations: Michigan Muslim Community Council, ACCESS ● Lead Contact: Ryan Bates,[email protected], [email protected] Montana Billings: #MeltHate ● Time: 2:00 - 4:00 PM MST ● Address: Billings, MO ● Lead Organizations: Rocky Mountain College, with participation from members of UCC & Episcopal Churches and Congregation Beth Aaron SynagogueCommittee ● Lead Contact: Dr. Aaron Rosen, [email protected] New York New York City: “Interfaith Action: Jummah Prayer at JFK” ● Time: 12:00 PM EST ● Address: JFK Airport, NY ● Lead Organizations: New York Immigration Coalition ● Lead Contact: Murad Awa deh, [email protected] North Carolina Greensboro: “Assembly in Solidarity with Muslim Communities” ● Time: 1:00 PM EST ● Address: Islamic Center of Greensboro ● Lead Organizations: CWS, ISO Greensboro, Black Lives Matter ● Lead Contact: Adamou Mohamed, CWS, [email protected] Pennsylvania Reading : “Day of Action Stand in Support of Islamic Center of Reading PA” ● Time: 1:00 PM EST ● Address: Islamic Center of Reading, 18 Noble Street, Reading, PA ● Lead Organizations:LIRS Western Berks Mission District of LCA ● Lead Contact: Gail Dawson-White, [email protected] Virginia Alexandria: “Fairfax County Solidarity with Muslim American Community “ ● Time: 12:45 PM EST ● Address: 6408 Edsall Rd., Alexandria, VA ● Lead Organizations: Washington International Academy, Dar Al Hijra, Dar al Noor, Dar al Huda, the McLean Islamic Center, the Sudanese, Eritrean, and Ethiopean communities, Make Space and Shirley Gate Mosque. ● Lead Contact: Aseel Elborno, [email protected] Washington Redmond: #WeAreAllAmerica ● Time: 5:45 - 8:00PM PST ● Address: Redmond, WA ● Lead Organizations: Muslim Association of Puget Sound (endorsed by several organizations, including OneAmerica) ● Lead Contact: Rich Stolz, OneAmerica, [email protected], Jasmin Samy, CAIR- WA, https://www.facebook.com/events/412374712447110/ OTHER DATES: Wednesday, February 1, 2017 Tennessee Memphis: “We All Belong” ● Time: 6:00 PM CST ● Address: Memphis, Tennessee ● Lead Organizations: Comunidades Unidas en Una Voz, Mid-South Peace and Justice Center ● Lead Contact: [email protected] Nashville: “We All Belong Vigil and Rally” ● Time: 5:30 PM CST ● Address: Nashville, Tennessee ● Lead Organizations: TIRRC ● Lead Contact: Stephanie Teatro, [email protected] Saturday, February 4, 2017 Colorado Denver: “Protect our Muslim Neighbors Rally” ● Time: 1:00 PM to 4:00 PM MST ● Address: Denver’s Civic Center Park ● Lead Organizations: Community for Unity, ● Lead Contact: Queen Phoenix https://www.facebook.com/events/786629944818226/?ti=icl Sunday, February 5, 2017 Maryland Baltimore: InterFaith Event “Chili Bowl Sunday: A Day To Feed & Clothe Our Homeless Neighbors” ● Time: 10:00 AM to 2:00 PM EST ● Address: On the corner of East Centre Street and Fallsway in Baltimore, Maryland ● Lead Organizations: Inge Benevolent Ministries ● Lead Contact: Chaplain Asma Hanif, Muslimat Al Nisaa Shelter, [email protected] Sunday, February 12, 2017 Florida Tampa: “Community Open House @ Islamic Society of New Tampa (Daarus-Salaam Mosque)” ● Time: 1:30 PM EST ● Address: 15830 Morris Bridge Road, Thonotosassa (New Tampa) ● Lead Organizations: Florida Council of Churches, Rev. Russell Meyer, [email protected], Floridians Standing with Refugees, CAIR-FL ● Lead Contact: Belal Selah, [email protected], Rev. Russell Meyer, [email protected], .
Recommended publications
  • Annualreport
    A nnualR eport 2007 Annual Report 2007 1 Vision Statement Our vision is to be the leading Mosque in the US in providing Islamic guidance and services to the community. Mission Statement The Mosque Foundation serves the spiritual, religious, and communal needs of area Muslims by means of nurturing their faith, upholding their values, and fostering the wellbeing of the community around us through worship, charity, education, outreach, and civic engagement. Annual Report 2007 3 President’s Remarks Dear Sisters and Brothers: Assalamu alaikum! On behalf of the Board of Directors of the Mosque Foundation, I humbly submit to you our Annual Report, asking for God’s acceptance and for your prayers, continuous support, and counsel. Serving a Mosque and its community is sacred work that is crucial to the success of our families and Islam in this area of the world. In a well known narration by Uthman Ibn Affan, the Messenger of Allah, peace and blessings of Allah be on him, said, “Whoever builds a mosque, desiring thereby Allah’s pleasure, Allah builds for him the like of it in paradise.” (B. 8: 65) Facilities Building a Mosque needs collective community participation, pooling of resources, financial sacrifices, and, more importantly, purity of sincerity and intentions. We are in the midst of our largest expansion, which will triple our capacity (from 17,000 to 42,000 square feet), provide us with two new prayer areas for our sisters, a new prayer area for men, three baby sitting areas, a reading room and library, lecture hall for educational programs and interfaith activities, new offices for the Imams, secretary, the executive committee, and counseling, a new kitchen, a new washing area for women and men, a board and meeting room, a welcoming lobby at the entrance, all within a beautiful structure that connects aesthetically to the original Mosque building and crowned by a symbolic minaret and three additional domes.
    [Show full text]
  • The Mosque As a Political, Economic, and Social Institution 622 •Fi Present
    Syracuse University SURFACE Syracuse University Honors Program Capstone Syracuse University Honors Program Capstone Projects Projects Spring 5-1-2011 The Mosque as a Political, Economic, and Social Institution 622 – Present Hope Collins Follow this and additional works at: https://surface.syr.edu/honors_capstone Part of the Near Eastern Languages and Societies Commons Recommended Citation Collins, Hope, "The Mosque as a Political, Economic, and Social Institution 622 – Present" (2011). Syracuse University Honors Program Capstone Projects. 282. https://surface.syr.edu/honors_capstone/282 This Honors Capstone Project is brought to you for free and open access by the Syracuse University Honors Program Capstone Projects at SURFACE. It has been accepted for inclusion in Syracuse University Honors Program Capstone Projects by an authorized administrator of SURFACE. For more information, please contact [email protected]. The Mosque as a Political, Economic, and Social Institution 622 – Present A Capstone Project Submitted in Partial Fulfillment of the Requirements of the Renée Crown University Honors Program at Syracuse University Hope Collins Candidate for B.A. Degree and Renée Crown University Honors May/2011 Honors Capstone Project in Middle Eastern Studies Capstone Project Advisor: __________________________ Dr. Hossein Bashiriyeh Honors Reader: _______________________________ Sarah Marusek Honors Director: __________________________________ James Spencer, Interim Director Date: ___________________________________________ Abstract Following the terrorist attacks of September 11, 2001 the Communist “threat” that plagued the West throughout the latter half of the 20 th century all but disappeared and was replaced with the “threat” of Islam. Prior to 9/11 Islam was a largely misunderstood religion and, despite its emergence as a media sensation in the past decade or so, very little headway has been made to better understand it.
    [Show full text]
  • Transnational Islamic Charities the Role of International Islamic Relief
    Transnational Islamic Charities The Role of International Islamic Relief Organisation of Saudi Arabia in Pakistan Doctoral Thesis to Fulfil the Requirements of a Doctor of Philosophy (Dr. Phil.) From the Faculty of Philosophy, University of Erfurt Supervisor: Prof. Jamal Malik (University of Erfurt) Co-Supervisor: Prof. Hike Grimm (University of Erfurt) Ishrat Afshan Abbasi Erfurt, July 2018 i urn:nbn:de:gbv:547-201900074 ii ACKNOWLEDGEMENTS First, I would like to thank my supervisor Professor Dr. Jamal Malik for his enlightened guidance and constant support throughout the research process. Without his constant feedback this thesis would not have been achievable. It was a privilege for me to share his knowledge. I would also like to thank my co-supervisor Professor Dr. Heike Grimm for her availability and constructive suggestions, which were a contributing factor in the accomplishment of this thesis. I acknowledge the catalyst role of my Alma Mater, University of Sindh, Jamshoro, Pakistan for awarding me a PhD scholarship under the faculty development project ‘Strengthening of the University of Sindh, Jamshoro’ funded by the Higher Education Commission of Pakistan. The entire administrative staff of the University of Sindh, who were involved in the release of a quarterly stipend and granting me study leave, they all deserve my appreciation and gratitude for being punctual and sincere in their service through my years of study. My special thanks and esteem go to the entire staff of the International Islamic Relief Organisation of Saudi Arabia in Islamabad for their genuine support. Despite their workload and busy schedules, they offered their time, information and insight.
    [Show full text]
  • Oak Lawn Community Partnership Resource Directory
    COMMUNITY RESOURCE DIRECTORY PROVIDED BY THE: Page2013 1 Mission Statement The mission of the Oak Lawn Community Partnership is to work together to build a healthier, safer, and stronger community through a co-operative alliance between all the vibrant leadership within Oak Lawn, and to stimulate all Oak Lawn citizens to take an active and responsible role in accomplishing our goals. As an individual, we can not change a community. ***** As a community, we can change an individual. ***** Together, we can make a difference. The Oak Lawn Community Partnership meets on the fourth Tuesday of the month at 7:30 AM in the 2nd floor auditorium of the Village of Oak Lawn Municipal Center. For information email: [email protected]. Page 2 Table of Contents Section Type of Service Page #’s 1. Child Services ....................................... 4 2. Crisis Services ...................................... 4 3. Counseling ............................................ 5 4. Disabilities ............................................ 6 5. Domestic Violence ................................ 7 6. Financial Services ................................. 7 7. Food Pantries ........................................ 8 8. Government A) United States .............................. 9 B) State ............................................ 9 C) County ........................................ 10 D) Local ............................................ 11 9. Health Services ..................................... 14 10. Hospitals ..............................................
    [Show full text]
  • ANNUAL REPORT Executive Summary Committee to Examine Our Spending and Make Necessary Adjustments
    ANNUAL08 REPORT Vision Statement Our vision is to be the leading Mosque in the United States in providing Islamic guidance and services to the community. Mission Statement The Mosque Foundation serves the spiritual, religious, and communal needs of area Muslims by means of nurturing their faith, upholding their values, and foster- ing the wellbeing of the community around us through worship, charity, education, outreach, and civic engagement. 3 ANNUA08L REPORT Vision & Mission Executive Summary In the name of Allah, Most Gracious, Most Merciful Mosque Foundation members and benefactors, Assalamu Alaikum. The Board of Directors, staff and volunteers of the Mosque Foundation proudly inform you of the developments and growth achieved by our community in 2008. We have reached many consequential milestones and surpassed expectations to deliver exceptional results, by the will of Allah (SWT). Our most noticeable improvement, the expansion project, is nearing completion. By the grace of Allah (SWT), our community truly joined hearts and extended hands, selflessly and generously, in hopes of concluding this historic endeavor. Our newly expanded Masjid enthusiastically opened its doors to thousands of worshippers last Ramadan, and for the first time in many years, we prayed Eid salah in unison, without the need to hold two separate prayers. The new, three-floor structure, the product of your spiritual and financial devotion, has added 25,000 sq. ft. to the existing 17,700 sq. ft. facility. The building, now able to accommodate an additional 1,200 worshippers, also includes much needed, and already utilized, halls and rooms for concurrent programs, childcare, a bookstore, kitchen, boardroom and administrative offices.
    [Show full text]
  • Muslim Communities in North America
    MUSLIM COMMUNITIES IN NORTH AMERICA Edited by Yvonne Yazbeck Haddad and Jane Idleman Smith CHAPTER 3 Urban Muslims: The Formation of the Dar ul-Islam Movement R. M. Mukhtar Curtis THE EARLY ATTRACTION TO ORTHODOX ISLAM About forty years ago Rajah Mahmud, Ishaq Abdush-Shaheed, Yahya Abdul-Kareem, Hasan Abdul-Hameed, Sulayman Abdul­ Hadi, Luqman Abdul-Aleem, and others made up an amorphous group of New York African American converts to Islam. I Like many other African American converts in the New York area, they came into Islam by way of an immigrant connection or a "jazz route": many Muslims living in Harlem during the late 1940s and early 1950s were musicians.2 The converts frequently socialized at restaurants run by Muslims from the Caribbean and at clubs that featured Muslim entertainers or those attracted to Islam at one time or another such as Dakota Staton, Charlie Parker, and John Coltrane. When the converts socialized they often discussed the necessity for a Dar al-Islam, an area where Muslims could practice and live an Islamic life as the norm without fear or apprehension. 3 This was their answer to the racism, segregation, and caste system of Ameri­ ca that came to the forefront of the national consciousness with such events as the lynching of 14-year-old Emmett Till and the rise to prominence of Martin Luther King and Malcolm X. 4 Underly­ ing the bombings of Negro churches and homes, the lynchings of African Americans, and other forms of resistance by white Ameri­ ca to integration was the attitude that black Americans were "be­ ings of an inferior order, and altogether unfit to associate with the 51 52 R.
    [Show full text]
  • Annual Report Table of Contents
    2015 ANNUAL REPORT TABLE OF CONTENTS VISION STATEMENT | MISSION STATEMENT | CORE VALUES 3 EXECUTIVE SUMMARY 4 RELIGIOUS SERVICES 5 IMAMS & SOCIAL SERVICES 6 ADULT EDUCATIONAL PROGRAMS 7 COMMUNITY PROGRAMS 7 WOMEN’S PROGRAMS & ACTIVITIES 8 CHARITABLE AND ZAKAT ASSISTANCE 10 PROGRAMS, WORKSHOPS & SERVICES FOR FAMILIES & YOUTH 11 CHILDREN’S WEEKEND & SUMMER SCHOOLS 12 COMMUNITY OUTREACH 15 COMMUNITY PARTNERSHIP 16 INTERFAITH INITIATIVES 16 A WORD OF APPRECIATION TO THE DEDICATED VOLUNTEERS 17 FINANCIAL REPORT 18 PEOPLE BEHIND OUR ORGANIZATION 22 ANNUAL REPORT 2015 VISION STATEMENT Our vision is to be the leading mosque in the United States in providing Islamic guidance and services to the community. MISSION STATEMENT The Mosque Foundation serves the spiritual, religious, and communal needs of area Muslims by means of nurturing their faith, upholding their values, and fostering the well-being of the community around us through worship, charity, education, outreach, and civic engagement. CORE VALUES DEVOTION LEADERSHIP WELCOMING EXCELLENCE SERVICE MOSQUE FOUNDATION 2015 Annual Report 3 EXECUTIVE SUMMARY Assalamu Alaikum, We would like to sincerely thank you for your continuous involvement and generous support of the Mosque Foundation. As a prominent mosque in Illinois, the Mosque Foundation has established itself as a forerunner of progress and development in the American Muslim landscape. It continues to expand its services, addressing the spiritual, religious, and communal needs of its constituents, and it has proven itself as an indispensable advocate for Islam in America. The essence of the Mosque Foundation’s mission lies in its religious services. By attempting to address the needs of every component of an American Muslim’s life, the Mosque takes a proactive, comprehensive approach to community service.
    [Show full text]
  • CAIR) Steven Merley
    Global Muslim Brotherhood Research Center Extremism and the Council on American-Islamic Relations (CAIR) Steven Merley January 2007 CONTENTS EXECUTIVE SUMMARY ....................................................................................................................1 SYNOPSIS ........................................................................................................................................7 BacKGROUND ................................................................................................................................7 SCOPE OF INQuiry AND DEFINITIONS .........................................................................................8 1. Fundamentalism ............................................................................................................................8 2. Anti-Semitism ...............................................................................................................................8 3. Terrorism ........................................................................................................................................8 FOUNDING OF CAIR ........................................................................................................................8 Islamic Association for Palestine .......................................................................................................8 Founding of CAIR ........................................................................................................................... 11 Early Activities
    [Show full text]
  • Download Chapter (PDF)
    3 The Religious Turn American Muslims for Palestine May 17, 2014 dawned crisp and bright as I drove west on East 87th Street toward Bridgeview, a near southwestern suburb. American Muslims for Palestine (AMP) was staging its Nakba Day commemoration in the Aqsa School parking lot across from the Mosque Foundation. Every year, Palestinians honor this day to mark their dispossession in 1948. In Palestine, they fly black flags and recount the events of that formative “catastrophe” (the literal meaning of “nakba”) through com- memorative displays, gatherings, and speeches. In the United States, activist groups use Nakba Day to raise awareness about the Palestinian situation and cause. Two days prior to the AMP event, for example, Students for Justice in Palestine chapters held remembrances on university cam- puses across Chicago featuring historical photographs of the eras of 1948 and 1967 and also a large replica of the wall that Israel had built in the West Bank and around Jerusalem. Members passed out flyers advocating the Boycott, Divestment, and Sanctions campaign and talked with fellow students about Israeli repressive mea- sures in the Occupied Territories. AMP’s commemoration featured a comparable photographic display as well as a similar wall replica.1 There were also speeches by the imam of the Mosque Foundation, who invoked the Prophet Muhammad’s isra’ (journey from Mecca to Jerusalem on the back of the winged steed Buraq) and his mi‘raj (ascent from the Haram al-Sharif platform through the heavens to the foot of God’s throne). With the mosque’s dome and minaret as a backdrop, the link between Islam and the Nakba in AMP’s commemoration was hard to miss.
    [Show full text]
  • Annual Report
    2016 ANNUAL REPORT www.mosquefoundation.org TABLE OF CONTENTS VISION STATEMENT | MISSION STATEMENT | CORE VALUES 3 EXECUTIVE SUMMARY 4 RELIGIOUS SERVICES 5 IMAMS AND SOCIAL SERVICES 6 ADULT EDUCATIONAL PROGRAMS 7 WOMEN’S PROGRAMS AND ACTIVITIES 8 CHARITABLE AND ZAKAT ASSISTANCE 10 MOSQUE FOUNDATION COMMUNITY CENTER 11 PROGRAMS, WORKSHOPS AND SERVICES FOR FAMILIES AND YOUTH 12 CHILDREN’S WEEKEND AND SUMMER SCHOOLS 13 COMMUNITY OUTREACH 16 COMMUNITY PARTNERSHIP 18 INTERFAITH INITIATIVES 19 A WORD OF APPRECIATION TO THE DEDICATED VOLUNTEERS 20 FINANCIAL REPORT 22 PEOPLE BEHIND OUR ORGANIZATION 26 MOSQUE FOUNDATION 2016 Annual Report VISION STATEMENT Our vision is to be the leading mosque in the United States in providing Islamic guidance and services to the community. MISSION STATEMENT The Mosque Foundation serves the spiritual, religious, and communal needs of area Muslims by means of nurturing their faith, upholding their values, and fostering the well-being of the community around us through worship, charity, educa- tion, outreach, and civic engagement. CORE VALUES L DEVOTION EADERSHIP OMING ELC W X E C C ELLEN E E C VI R E S 3 MOSQUE FOUNDATION 2016 Annual Report EXECUTIVE SUMMARY Assalamu Alaikum, We would like to sincerely thank you for your continuous involvement and generous support of the Mosque Foundation. As a prominent mosque in Illinois, the Mosque Foundation has established itself as a forerunner of progress and development in the American Muslim landscape. It continues to expand its services, addressing the spiritual, religious, and communal needs of its constituents, and it has proven itself as an indispensable advocate for Islam in America.
    [Show full text]
  • Kifah Mustapha’S Links to the Holy Land Foundation (HLF) and the Islamic Association for Palestine T(IAP)
    Introduction he following memo describes in depth Kifah Mustapha’s links to the Holy Land Foundation (HLF) and the Islamic Association for Palestine T(IAP). During the HLF Hamas financing trial, both HLF and IAP were identified by the U.S. government as part of the Palestine Committee, a Hamas support network created by the Muslim Brotherhood. HLF’s assets were frozen in December 2001 by the U.S. and the organization was found guilty in 2008 of funneling money to Hamas. This memo also identifies the ties of Mustapha’s current employer, The Mosque Foundation of Bridgeview, Illinois, to HLF, IAP and other Islamist organizations. Mustapha has also continued to raise money for the Council on American-Islamic Relations (CAIR) and other Muslim Brotherhood-linked groups. Additionally, it appears that during a 2004 civil deposition, Mustapha failed to disclose the extent of his leadership role with the Islamic Association for Palestine (IAP). Holy Land Foundation for Relief and Development (HLF) n November 2008, HLF and five of its employees of fundraising activities for HLF shows that Mustapha were found guilty on 108 counts for funneling raised over $300,000 for the organization.5 money to Hamas through zakat (charity) committees in the Palestinian territories.1 Mustapha Mustapha confirmed his position with HLF during I 6 was not one of the five employees convicted, though he a 2004 civil deposition. He explained that he was a was listed as an unindicted co-conspirator in the trial. 2 “registered agent for HLF in Illinois” 7 from the mid 1990s until 2001 when HLF’s assets were frozen by According to court documents, Kifah Mustapha was a the U.S.
    [Show full text]
  • Dynamic Syntheses Rebellion, Absolute and Spiritual
    6 Dynamic Syntheses Rebellion, Absolute and Spiritual It was just as big a deal as coming out gay! It completely blew up in my face. My father threatened to pull me out of school. He wanted me to quit my job. He would talk to my sisters about disowning me. Eventually he cooled down. I learned really quick I had to pretend to give religion a chance. But, there’s a point of no return—where once you’ve separated yourself from it, you’re not gonna go back. Ibrahim [pseudonym] was twenty-four years old when we met. Within the first moments of our conversation, he impressed upon me that he was an atheist. Within the Islamizing ethos of the suburbs, to be a good person was to be a good Muslim as defined within the terms of reformist orthopraxy. But Ibrahim increas- ingly resisted being molded within this piety. The justifications for it made no sense to him. He especially questioned how an omnipotent, omniscient, yet just God could punish human beings. “I asked my mom if God has predetermined what I’m gonna do then why do I get punished for it?” he said. “She’s like, ‘Oh no, God gives you choices, you choose,’ but I was like, he knows what I’m gonna choose. That was the first time I thought God is unfair.” His mother recited Qur’anic passages and stories from the lives of the prophets but “eventually, you’re sick of hearing stories and you let it go, and after that, you can’t trust this whole thing.” SYNCRETIC REBELLIONS This chapter continues the discussion of syncretic secularity by focusing on tra- jectories that, in my data, originated in the religious milieu but then arced into nonsectarian outlooks.
    [Show full text]