The Roman Republic
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THE TWELVE TABLES Samuli Hurri
THE TWELVE TABLES Samuli Hurri arquinius Suberbus was the last king in ancient Rome and ‘brutality was his Tnature’ (Livy, 1.54). After his exile, in 510 BC, began ‘the history in peace and war of a free nation, governed by annually elected officers of state and subject not to the caprice of individual men, but to the overriding authority of law’ (Livy, 2.1). And indeed, after sixty years, in circa 450 BC, a body of laws called the Twelve Tables was ‘engraved on bronze and permanently exhibited in a place where all could read them’ (Livy, 3.58). This presentation concentrates on some pieces in this body, as they have been passed down to our own time by tradition, perhaps through incalculable metamorphoses. Maria Drakopoulou has given a brilliant account not only of the above• mentioned events in Roman history (Drakopoulou 2005) but also of the social scientific uses of law in general from the feminist point of view (Drakopoulou 2000). On my reading, the latter account consists, among other things, of delineating three historical phases. In the first phase, the law was considered as something telling about theright order of society, of what ought to be. In the second phase, the law could be taken as evidence for what was wrong in society, and thereby enabled social criticism. In the last phase, the law, writ large, was deemed as not only capable of revealing the society before us but as participating in the production and transformation of it. Drakopoulou is most interested in the middle phase, during which the underpinnings of the feminist study of law could be situated: the law as means of extracting critical knowledge from society. -
Livy's View of the Roman National Character
James Luce, December 5th, 1993 Livy's View of the Roman National Character As early as 1663, Francis Pope named his plantation, in what would later become Washington, DC, "Rome" and renamed Goose Creek "Tiber", a local hill "Capitolium", an example of the way in which the colonists would draw upon ancient Rome for names, architecture and ideas. The founding fathers often called America "the New Rome", a place where, as Charles Lee said to Patrick Henry, Roman republican ideals were being realized. The Roman historian Livy (Titus Livius, 59 BC-AD 17) lived at the juncture of the breakdown of the Roman Republic and the rise of the Roman Empire. His 142 book History of Rome from 753 to 9 BC (35 books now extant, the rest epitomes) was one of the most read Latin authors by early American colonists, partly because he wrote about the Roman national character and his unique view of how that character was formed. "National character" is no longer considered a valid term, nations may not really have specific national characters, but many think they do. The ancients believed states or peoples had a national character and that it arose one of 3 ways: 1) innate/racial: Aristotle believed that all non-Greeks were barbarous and suited to be slaves; Romans believed that Carthaginians were perfidious. 2) influence of geography/climate: e.g., that Northern tribes were vigorous but dumb 3) influence of institutions and national norms based on political and family life. The Greek historian Polybios believed that Roman institutions (e.g., division of government into senate, assemblies and magistrates, each with its own powers) made the Romans great, and the architects of the American constitution read this with especial care and interest. -
Transnational Migrant Brazilian Women in “Pink Collar Jobs” in The
© COPYRIGHT by Lucilia V. Tremura 2011 ALL RIGHTS RESERVED DEDICATION To Ricardo, My Dear Son TRANSNATIONAL MIGRANT BRAZILIAN WOMEN IN “PINK COLLAR JOBS” IN THE GREATER WASHINGTON D.C. AREA BY Lucilia V. Tremura ABSTRACT The study of transnational migrant Brazilian women in “pink collar jobs” in the Greater Washington D.C. metropolitan area comprises thirty-four Brazilian women who chose the United States as their place to be called home. It is termed transnational because of the permanent ties connecting these women to their country of origin, Brazil, and their country of adoption, the United States. The expression “pink collar jobs” indicates low paid jobs, mainly performed by women, no expertise necessary, in the service sector. The Washington D.C. metropolitan area has become a new destination for immigrants with a large concentration of Latin Americans. Brazilian presence is among these diverse groups of immigrants, with an increasing participation on the market. This research focuses on transnational migration in women‟s context, with all the nuances that involve the process of migration and incorporation into the labor market. Three research questions explore the topic: ii 1. Why do Brazilian women engage in transnational migration from Brazil to the United States? 1. a. How do social networks affect their transnational migration? 2. How do the social construction of gender and ethnicity influence the occupational choices of this group of Brazilian women, in light of their backgrounds and the job perspectives they anticipated? 3. In what ways do pink collar jobs shape their identity, social interaction and job satisfaction? The answers to these questions delineate the main characteristics, aspirations and satisfactions of these migrant workers as they embrace the United States as their new home. -
Civis Romanus Sum Citizenship in Ancient Rome Was Valued Not Only
Civis Romanus Sum Citizenship in Ancient Rome was valued not only for the rights and social status it provided, but also for the sense of patriotism and honor it instilled in the Roman people. The gravity of citizenship allowed the Roman Empire’s multitudinous regions to become vastly and impossibly connected by a sense of pride for one Italian city. Citizenship was a commodity valuable enough for soldiers such as Mucius Scaevola to give their right hands for, as well as for plebeians to secede and fight for with their lives. Citizens felt an unbreakable bond between themselves and their nation; they were dedicated to representing and defending Rome at any cost. It was this strong sense of identity that united so many people and created such a dominant empire. Roman citizenship was one of the most prized possessions a European inhabitant could have, bearing the magnitude of rights, ranking, honor, and a powerful sense of Roman identity. Although some Roman people were born into citizenship, the rest of the population yearned for such rights and status, and took whatever action they could to become true, legal members of Roman society. Citizenship included suffrage, the right to run for and occupy office, the right to not be tortured, crucified, or be sentenced to death unless found guilty of treason, the right to marry, to hold property, and to have a trial, as well as various “public” and “private” prerogatives. Romans born into a noble family inherited citizenship and social status; they made up the patrician class, while the lower plebeian class was made up of free non-citizens. -
ROMAN REPUBLICAN CAVALRY TACTICS in the 3Rd-2Nd
ACTA MARISIENSIS. SERIA HISTORIA Vol. 2 (2020) ISSN (Print) 2668-9545 ISSN (Online) 2668-9715 DOI: 10.2478/amsh-2020-0008 “BELLATOR EQUUS”. ROMAN REPUBLICAN CAVALRY TACTICS IN THE 3rd-2nd CENTURIES BC Fábián István Abstact One of the most interesting periods in the history of the Roman cavalry were the Punic wars. Many historians believe that during these conflicts the ill fame of the Roman cavalry was founded but, as it can be observed it was not the determination that lacked. The main issue is the presence of the political factor who decided in the main battles of this conflict. The present paper has as aim to outline a few aspects of how the Roman mid-republican cavalry met these odds and how they tried to incline the balance in their favor. Keywords: Republic; cavalry; Hannibal; battle; tactics The main role of a well performing cavalry is to disrupt an infantry formation and harm the enemy’s cavalry units. From this perspective the Roman cavalry, especially the middle Republican one, performed well by employing tactics “if not uniquely Roman, were quite distinct from the normal tactics of many other ancient Mediterranean cavalry forces. The Roman predilection to shock actions against infantry may have been shared by some contemporary cavalry forces, but their preference for stationary hand-to-hand or dismounted combat against enemy cavalry was almost unique to them”.1 The main problem is that there are no major sources concerning this period except for Polibyus and Titus Livius. The first may come as more reliable for two reasons: he used first-hand information from the witnesses of the conflicts between 220-167 and ”furthermore Polybius’ account is particularly valuable because he had serves as hypparch in Achaea and clearly had interest and aptitude in analyzing military affairs”2. -
Revolving Beast: Identifying the Animal in Post-Revolutionary Russian Literature
Revolving Beast: Identifying the Animal in post-Revolutionary Russian Literature by Eric D. Ford A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Slavic Languages and Literatures) in the University of Michigan 2016 Doctoral Committee: Associate Professor Sofya Khagi, Chair Associate Professor Herbert J. Eagle Professor Peggy S. McCracken Assistant Professor Benjamin B. Paloff In memory of my brother Jason Ford (1970 - 2012) ii Acknowledgments This dissertation would not have been written without the support and encouragement of several people at the University of Michigan. I am especially indebted to two individuals: Herb Eagle, who served admirably as chair of the Slavic Department for the majority of my time at the university, and who gave invaluable help and advice during some particularly trying times; and Sofya Khagi, my advisor, with whom I have had the great pleasure of working over the past several years. She has been a wonderful mentor, colleague, and friend. I am deeply grateful to my other committee members, Peggy McCracken and Benjamin Paloff, who read my dissertation carefully and provided very helpful criticism and suggestions. I would also like to thank the talented and dedicated faculty of the Slavic department with whom I’ve worked as student and colleague: Olga Maiorova, Mikhail Krutikov, Tatjana Aleksić, Jindrich Toman, Svitlana Rogovyk, Nina Shkolnik, Natalia Kondrashova, Eugene Bondarenko, and Omry Ronen. Thanks also to the many fellow graduate students I’ve had the pleasure of knowing and working with: Aleksandar Bošković, Vlad Beronja, Yana Arnold, Jessica Zychowicz, Renee Scherer, Adam Kolkman, Sarah Sutter, Jodi Grieg, Marin Turk, Jamie Parsons, Olga Greco, Paulina Duda, Haley Laurila, Jason Wagner, and Grace Mahoney. -
Read Book Cicero and the Roman Republic 1St Edition
CICERO AND THE ROMAN REPUBLIC 1ST EDITION PDF, EPUB, EBOOK John Murrell | 9780521691161 | | | | | Cicero and the Roman Republic 1st edition PDF Book Just a moment while we sign you in to your Goodreads account. Add to Basket Used Softcover. Cicero, who himself was a prolific writer on philosophy and politics praises the idea of not just a philosopher king, but philosopher leadership in general, and advocates that intellectuals get involved in politics rather than shun it. Many believed he had participated in several murders. Yet, what we do have is simply stunning, a perfect Latinization, Romanization, and republicanization of Socratic ideals and ethics. In this "mixed state," he argued, royalty, the best men, and the common people all should have a role. Indeed, when he denounced the latter in a number of orations called the Philippics, Mark Antony had him murdered. Soon, his skills as an orator made Cicero the leading court advocate in Rome. These afford a revelation of the man all the more striking because most were not written for publication. Views Read Edit View history. For Further Reading Everitt, Anthony. Instead of a king, the republic installed two "consuls" to rule. This new selection of speeches illustrates Cicero's fierce loyalty to the Roman Republic, giving an overview of his oratory from early victories in the law courts to the height of his political career in the Senate. About this Item: Hackett Publishing, By refusing to join this alliance, Cicero left himself vulnerable to attacks from his political enemies. Each consul could veto an act of the other. -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
Burial Customs and the Pollution of Death in Ancient Rome BURIAL CUSTOMS and the POLLUTION of DEATH in ANCIENT ROME: PROCEDURES and PARADOXES
Burial customs and the pollution of death in ancient Rome BURIAL CUSTOMS AND THE POLLUTION OF DEATH IN ANCIENT ROME: PROCEDURES AND PARADOXES ABSTRACT The Roman attitude towards the dead in the period spanning the end of the Republic and the high point of the Empire was determined mainly by religious views on the (im)mortality of the soul and the concept of the “pollution of death”. Contamina- tion through contact with the dead was thought to affect interpersonal relationships, interfere with official duties and prevent contact with the gods. However, considera- tions of hygiene relating to possible physical contamination also played a role. In this study the traditions relating to the correct preparation of the body and the sub- sequent funerary procedures leading up to inhumation or incineration are reviewed and the influence of social status is considered. Obvious paradoxes in the Roman at- titude towards the dead are discussed, e.g. the contrast between the respect for the recently departed on the one hand, and the condoning of brutal executions and public blood sports on the other. These paradoxes can largely be explained as reflecting the very practical policies of legislators and priests for whom considerations of hygiene were a higher priority than cultural/religious views. 1. INTRODUCTION The Roman approach to disposing of the dead in the Republican era and the early Empire (the period from approximately 250 BC to AD 250) was determined in part by diverse cultural/religious beliefs in respect of the continued existence of the soul after death and the con- cept of the “pollution of death”. -
Roman History, I: the Republic
Walter Scheidel Office hours: Tue 1.30-2 & Thu 1.30-3 Office: 20-22L Office phone: (650) 723-0478 Mailbox: Classics Department e-mail: [email protected] (Main Quad, Building 20) www.stanford.edu/~scheidel Christelle Fischer ([email protected]) James Greenberg ([email protected]) CLASS HIS 102 = HISTORY 102X ROMAN HISTORY, I: THE REPUBLIC Winter Quarter 2004 TueThu 11-12.15 60-61G Required texts (available at the Stanford Bookstore) • M. Crawford, The Roman Republic (2nd ed., Harvard University Press, 1993) • A. Lintott, The Roman Republic (Sutton, 2000) • R. Mellor, The Historians of Ancient Rome: An Anthology of the Major Writings (Routledge, 1998) • Cicero, Selected Political Speeches (rev. ed. Penguin, 1989) • Plutarch, Fall of the Roman Republic (rev ed., Penguin, 1972) • K. Hopkins, Conquerors and Slaves: Sociological Studies in Roman History, 1 (Cambridge 1978), chapters 1-2 (out of print; available as a course package) Schedule and readings Tue, Jan 6 Introduction: Why Rome matters Thu, Jan 8 What can we know about early Rome? – Bottom-up perspectives Crawford ch. 2; Lintott 1-21 Tue, Jan 13 What are we told about early Rome? – The Fabrication of Historical Tradition Mellor 1-5, 147-210; Crawford ch. 1 Thu, Jan 15 Synopsis, c.400-133 BCE: How to build an empire Mellor 233-246; Crawford ch. 4-6; Lintott 12-66 Tue, Jan 20 The constitutional framework: institutions and process Crawford ch. 3, 7, app. 1 Thu, Jan 22 Governing Rome: oligarchy in action Mellor 211-233, then 47-59; handouts Tue, Jan 27 Roman militarism: continuous ‘just war’ Mellor 17-27, 32-47; Crawford app. -
The Great Middle Class Revolution: Our Long March Toward a Professionalized Society Melvyn L
Kennesaw State University DigitalCommons@Kennesaw State University KSU Press Legacy Project 1-2006 The Great Middle Class Revolution: Our Long March Toward a Professionalized Society Melvyn L. Fein Kennesaw State University, [email protected] Follow this and additional works at: http://digitalcommons.kennesaw.edu/ksupresslegacy Part of the Social Psychology and Interaction Commons, and the Work, Economy and Organizations Commons Recommended Citation Fein, Melvyn L., "The Great Middle Class Revolution: Our Long March Toward a Professionalized Society" (2006). KSU Press Legacy Project. 5. http://digitalcommons.kennesaw.edu/ksupresslegacy/5 This Book is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in KSU Press Legacy Project by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. THE GREAT MIDDLE-CLASS REVOLUTION Our Long March Toward A Professionalized Society THE GREAT MIDDLE-CLASS REVOLUTION Our Long March Toward A Professionalized Society Melvyn L. Fein 2005 Copyright © 2005 Kennesaw State University Press All rights reserved. No part of this book may be used or reproduced in any manner without prior written consent of the publisher. Kennesaw State University Press Kennesaw State University Bldg. 27, Ste. 220, MB# 2701 1000 Chastain Road Kennesaw, GA 30144 Betty L. Seigel, President of the University Lendley Black, Vice President for Academic Affairs Laura Dabundo, Editor & Director of the Press Shirley Parker-Cordell, Sr. Administrative Specialist Holly S. Miller, Cover Design Mark Anthony, Editorial & Production Assistant Jeremiah Byars, Michelle Hinson, Margo Lakin-Lapage, and Brenda Wilson, Editorial Assistants Back cover photo by Jim Bolt Library of Congress Cataloging-in-Publication Data Fein, Melvyn L. -
Patricians and Plebeians Under Etruscan Rule the Patricians Create a Republic Between 616 and 509 B.C.E., the Over Time, the Etruscans Ruled Rome
Patricians and Plebeians under Etruscan Rule The Patricians Create a Republic Between 616 and 509 B.C.E., the Over time, the Etruscans ruled Rome. During this patricians began to time, Roman society was divided into resent Etruscan two classes, patricians and plebeians. rule. In 509 B.C.E., a group of patricians, Upper-class citizens, called led by Lucius Julius patricians, came from a small group Brutus, rebelled. of wealthy landowners. Patrician They drove out the comes from the Latin word pater, last Etruscan king. In which means “father”. The patricians place of a choose from among themselves the monarchy, they “fathers of the state”, the men who created a republic. advised the Etruscan king. Patricians In a republic, controlled the most valuable land. elected officials Patricians were the elite in They also held the important military govern for the Roman society and religious offices. Brutus denounced the Etruscan kings and was people. elected one of the first consuls in the new republic. Free non-patricians called plebeians were mostly peasants, laborers, craftspeople, and shopkeepers. To the patricians, “the people” meant themselves, not the plebeians. The word plebeian comes from plebs, The patricians put most of the power in the hands of the Senate. The which means ”the common people”. Senate was a group of 300 patricians elected by patricians. The Plebeians made up about 95 percent of senators served for life. They also appointed other government Rome’s population. They could not be officials and served as judges. priests or government officials. They had little voice in the government.