Problematics Legality Building of Mosque Without Establishing Building Permit in Aceh
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cholland Masters Thesis Final Draft
Copyright By Christopher Paul Holland 2010 The Thesis committee for Christopher Paul Holland Certifies that this is the approved version of the following thesis: Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Syed Akbar Hyder ___________________________________ Gail Minault Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland, M.A. The University of Texas at Austin, 2010 SUPERVISOR: Syed Akbar Hyder Scholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional practice and musical genre, to religious practice. A focus on the religious degree of the occasion inadequately represents the participant’s active experience and has hindered the discussion of Qawwali in modern practice. Through the examples of Nusrat Fateh Ali Khan’s music and an insightful BBC radio article on gender inequality this thesis explores the fluid musical exchanges of information with other styles of Qawwali performances, and the unchanging nature of an oral tradition that maintains sociopolitical hierarchies and gender relations in Sufi shrine culture. Perceptions of history within shrine culture blend together with social and theological developments, long-standing interactions with society outside of the shrine environment, and an exclusion of the female body in rituals. -
What Is Indonesian Islam?
M. Laffan, draft paper prepared for discussion at the UCLA symposium ‘Islam and Southeast Asia’, May 15 2006 What is Indonesian Islam? Michael Laffan, History Department, Princeton University* Abstract This paper is a preliminary essay thinking about the concept of an Indonesian Islam. After considering the impact of the ideas of Geertz and Benda in shaping the current contours of what is assumed to fit within this category, and how their notions were built on the principle that the region was far more multivocal in the past than the present, it turns to consider whether, prior to the existance of Indonesia, there was ever such a notion as Jawi Islam and questions what modern Indonesians make of their own Islamic history and its impact on the making of their religious subjectivities. What about Indonesian Islam? Before I begin I would like to present you with three recent statements reflecting either directly or indirectly on assumptions about Indonesian Islam. The first is the response of an Australian academic to the situation in Aceh after the 2004 tsunami, the second and third have been made of late by Indonesian scholars The traditionalist Muslims of Aceh, with their mystical, Sufistic approach to life and faith, are a world away from the fundamentalist Islamists of Saudi Arabia and some other Arab states. The Acehnese have never been particularly open to the bigoted "reformism" of radical Islamist groups linked to Saudi Arabia. … Perhaps it is for this reason that aid for Aceh has been so slow coming from wealthy Arab nations such as Saudi Arabia.1 * This, admittedly in-house, piece presented at the UCLA Colloquium on Islam and Southeast Asia: Local, National and Transnational Studies on May 15, 2006, is very much a tentative first stab in the direction I am taking in my current project on the Making of Indonesian Islam. -
TEUNGKU MUHAMMAD DAUD BEUREUEH DAN REVOLUSI DI ACEH (1945-1950) Bambang Satriya, Suwirta, Ayi Budi Santosa Universitas Pendidikan Indonesia
FACTUM: JURNAL SEJARAH DAN PENDIDIKAN SEJARAH, VOL. 7 NO. 1, 2018 ISSN: 2302-9889, E.ISSN: 2615-515X TEUNGKU MUHAMMAD DAUD BEUREUEH DAN REVOLUSI DI ACEH (1945-1950) Bambang Satriya, Suwirta, Ayi Budi Santosa Universitas Pendidikan Indonesia ABSTRACT ABSTRAK This research was distributed by attractions of Penelitian ini dilatarbelakangi oleh ketertarikan authors to Teungku Muhammad Daud Beureueh penulis kepada sosok Teungku Muhammad the leader with big influence when the revolution Daud Beureueh yang memiliki pengaruh besar happened in Aceh. The main issues studied in this ketika berlangsungnya masa revolusi di Aceh. research is “How was Teungku Muhammad Daud Permasalahan utama yang dibahas adalah adalah Beureueh’s role in defending the independence of “Bagaimana peran Teungku Muhammad Daud Indonesian Republic in Aceh 1945-1950?”. This Beureueh dalam mempertahankan kemerdekaan study uses historical method which includes four Republik Indonesia di Aceh tahun 1945-1950?”. steps: 1) Heuristics, 2) Criticism, 3) Interpretation, Penelitian ini menggunakan metode historis 4) Historiography. Based on the result, the political dengan empat tahapan, yaitu: 1) Heuristik, 2) and socio-economic conditions in Aceh after the Kritik, 3) Interpretasi, dan 4) Historiografi. independence of Indonesian Republic was unstable. Adapun hasil penelitian yang diperoleh bahwa The role of Teungku Muhammad Daud Beureueh kondisi politik dan sosial ekonomi di Aceh pasca in Peristiwa Cumbok gave the awareness to local kemerdekaan tidak stabil. Kemudian, Teungku government to give more attention in this horizontal Muhammad Daud Beureueh berperan penting conflict and he instructing to mobilize the troops dalam Peristiwa Cumbok dengan memberikan to attack the uleebalang clan in Pidie. He also penyadaran terhadap pemerintah daerah agar stopped the Tentara Perjuangan Rakyat (TPR) memerhatikan konflik horizontal yang sedang movement who headed by Husin Al Mujahid. -
NO Store Address Store Location Phone No 1 Gandaria City Jl Sultan Iskandar Muda, Kebayoran Lama, Jakarta. 2Nd Floor, Island Un
NO Store Address Store Location Phone No 2nd Floor, Island Unit Gandaria Jl Sultan Iskandar Muda, Kebayoran #202, In Front of 1 City Lama, Jakarta. Celebrity Fitness 0877 7501 8199 Food Society Ground Floor unit#18, Beside of Kota Jl Raya Casablanca kav.88, Tebet, Remboelan Restaurant / 2 Kasablanka Jakarta Selatan. Levi's Store 0818 885 393 Lotte Lower Ground Floor Shopping Jl Prof Dr. Satrio kav.3-5 Karet unit#39, beside of 3 Avenue Kuningan, Jakarta Selatan Auntie Anne's or BACCO 0817 4848 802 World Trade Basement Floor (next to 4 Center 6 Jl Jend Sudirman kav. 29, Jakarta Dunkin Donuts) 0817 6799 583 Ground Floor unit#15, Jl. Boulevard Jend Sudirman 1110, near to Parking Area / 5 MaxxBox Lippo Village, Tangerang Primo Supermarket 0818 885 395 Lower Ground Floor unit#LG-A, in front of Pacific Jl Jend Sudirman kav. 52- 53, SCBD KemChicks or The Body 6 Place Jakarta, Jakarta Selatan Shop 0817 0116 805 Mall Alam Jl Jalur Sutera Barat kav.16, Pinang, Ground Floor, Island 7 Sutera Alam Sutera, Tangerang Unit#06 0877 7501 8197 Kuningan Jl Prof Dr. Satrio kav.18, Karet Lower Ground Floor Pop 8 City Kuningan, Jakarta Selatan Up Stall I no.2 0811 - 8711302 Gedung Oakwood, Jl Lingkar Mega Kuningan blok E4.2 beside of Grha XL 9 Oakwood no.1, Mega Kuningan, Jakarta Building, First Floor 0817 4848 799 West Mall, Lower Ground (ifo BCA kantor kas Grand Jl MH Thamrin no.1, Menteng, Jakarta Cabang Grand Indonesia 10 Indonesia Pusat / Food Hall), WM-LG-IC-C 0817 4848 803 Rumah Sakit Puri Jl. -
The Punishment of Islamic Sex Crimes in a Modern Legal System the Islamic Qanun of Aceh, Indonesia
CAMMACK.FINAL3 (DO NOT DELETE) 6/1/2016 5:02 PM THE PUNISHMENT OF ISLAMIC SEX CRIMES IN A MODERN LEGAL SYSTEM THE ISLAMIC QANUN OF ACEH, INDONESIA Mark Cammack The role of Islamic law as state law was significantly reduced over the course of the nineteenth and twentieth centuries. This decline in the importance of Islamic doctrine has been attributed primarily to the spread of European colonialism. The western powers that ruled Muslim lands replaced much of the existing law in colonized territories with laws modeled after those applied in the home country. The trend toward a narrower role for Islamic law reversed itself in the latter part of the twentieth century. Since the 1970s, a number of majority Muslim states have passed laws prescribing the application of a form of Islamic law on matters that had long been governed exclusively by laws derived from the western legal tradition. A central objective of many of these Islamization programs has been to implement Islamic criminal law, and a large share of the new Islamic crimes that have been passed relate to sex offenses. This paper looks at the enactment and enforcement of recent criminal legislation involving sexual morality in the Indonesian province of Aceh. In the early 2000s, the provincial legislature for Aceh passed a series of laws prescribing punishments for Islamic crimes, the first such legislation in the country’s history. The first piece of legislation, enacted in 2002, authorizes punishment in the form of imprisonment, fine, or caning for acts defined as violating Islamic orthodoxy or religious practice.1 The 2002 statute also established an Islamic police force called the Wilayatul Hisbah charged 1. -
Curbing Corruption in Tsunami Relief Operations
Curbing Corruption in Tsunami Relief Operations Proceedings of the Jakarta Expert Meeting organized by the ADB/OECD Anti-Corruption Initiative for Asia and the Pacific and Transparency International, and hosted by the Government of Indonesia Jakarta, Indonesia 7–8 April 2005 Asian Development Bank Organisation for Economic Co-operation and Development Transparency International 05-4168CurbingPrelim.pmd 1 27/08/2005, 1:53 PM © 2005 Asian Development Bank, Organisation for Economic Co-operation and Development, Transparency International All rights reserved This publication was prepared by the Secretariat of the ADB-OECD Anti- Corruption Initiative for Asia-Pacific comprising staff of the Asian Development Bank (ADB) and Organisation for Economic Co-operation and Development (OECD), and by Transparency International (TI). The findings, interpretations, and conclusions expressed in it do not necessarily represent the views of ADB or those of its member governments, of the OECD and its member countries, or of Transparency International and its member chapters. ADB, OECD, and TI do not guarantee the accuracy of the data included in this publication and accept no responsibility whatsoever for any consequences of their use. The term “country” does not imply any judgment by ADB, OECD, and TI as to the legal or other status of any territorial entity. ISBN 971-561-594-5 Publication Stock No. 080705 Published by the Asian Development Bank P.O. Box 789, 0980 Manila, Philippines 05-4168CurbingPrelim.pmd 2 27/08/2005, 1:53 PM Table of Contents Abbreviations and Acronyms v Foreword vii Meeting Conclusions and Framework for Action 1 Summary of Proceedings 7 Issue Papers 1. -
The Motive of Asceticism in Emily Dickenson's Poetry
International Academy Journal Web of Scholar ISSN 2518-167X PHILOLOGY THE MOTIVE OF ASCETICISM IN EMILY DICKENSON’S POETRY Abdurahmanova Saadat Khalid, Ph.D. Odlar Yurdu University, Baku, Azerbaijan DOI: https://doi.org/10.31435/rsglobal_wos/31012020/6880 ARTICLE INFO ABSTRACT Received: 25 November 2019 This paper is an attempt to analyze the poetry of Miss Emily Dickinson Accepted: 12 January 2020 (1830-1886) contributed both American and World literature in order to Published: 31 January 2020 reveal the extent of asceticism in it. Asceticism involves a deep, almost obsessive, concern with such problems as death, the life after death, the KEYWORDS existence of the soul, immortality, the existence of God and heaven, the meaningless of life and etc. Her enthusiastic expressions of life in poems spiritual asceticism, psychological had influenced the development of poetry and became the source of portrait, transcendentalism, Emily inspiration for other poets and poetesses not only in last century but also . Dickenson’s poetry in modern times. The paper clarifies the motives of spiritual asceticism, self-identity in Emily Dickenson’s poetry. Citation: Abdurahmanova Saadat Khalid. (2020) The Motive of Asceticism in Emily Dickenson’s Poetry. International Academy Journal Web of Scholar. 1(43). doi: 10.31435/rsglobal_wos/31012020/6880 Copyright: © 2020 Abdurahmanova Saadat Khalid. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. -
The Importance of Athanasius and the Views of His Character
The Importance of Athanasius and the Views of His Character J. Steven Davis Submitted to Dr. Jerry Sutton School of Divinity Liberty University September 19, 2017 TABLE OF CONTENTS Chapter I: Research Proposal Abstract .............................................................................................................................11 Background ......................................................................................................................11 Limitations ........................................................................................................................18 Method of Research .........................................................................................................19 Thesis Statement ..............................................................................................................21 Outline ...............................................................................................................................21 Bibliography .....................................................................................................................27 Chapter II: Background of Athanasius An Influential Figure .......................................................................................................33 Early Life ..........................................................................................................................33 Arian Conflict ...................................................................................................................36 -
Sufism and Its Practices History Devotional Paths to the Divine
AREA OF META DATA CONTENT THEME Sufism and its Practices SUBJECT History LINKAGE OF THEME WITH Devotional Paths to the Divine CHAPTERS(NAME CLASS/LEVEL VII Target Audience Students OBJECTIVES To develop an understanding of Sufism and its practices. To appreciate the contribution of Sufism in development of religious ideas and practices DESCRIPTION India is known as the land of spirituality and philosophy and as birth place of some religions such as Buddhism, Jainism and Sikhism, which exist even today. India has also embraced various cultures, religious ideas and philosophies; and beliefs and practices that have found their way through land and sea routes over different periods. One such religious idea/philosophy is Sufism. Sufism is a tradition or a way of life which originated centuries ago and continues being a part of our living heritage. The term Sufism’ refers to mystical religious ideas in Islam. While it began to emerge in the eighth century, it evolved into a well developed movement by the 11th century. In India spread to Multan, Punjab, Kashmir, Bihar and Bengal by the 13th and 14th centuries. The Sufis laid emphasis upon free thought and liberal ideas. They were against formal worship and rigidity in religion. Like the 1 Bhakti saints, the Sufis too interpreted religion as ‘love of god’ and service of humanity. Sufis believe that there is only one God and that all people are the children of God. They also believe that to love one’s fellow men is to love God and that different religions are different ways to reach God. -
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan By Zainub Beg A Thesis Submitted to Saint Mary’s University, K’jipuktuk/Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies. December 2020, Halifax, Nova Scotia Copyright Zainub Beg, 2020 Approved: Dr. Syed Adnan Hussain Supervisor Approved: Dr. Reem Meshal Examiner Approved: Dr. Sailaja Krishnamurti Reader Date: December 21, 2020 1 Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan by Zainub Beg Abstract Abida Parveen, often referred to as the Queen of Sufi music, is one of the only female qawwals in a male-dominated genre. This thesis will explore her performances for Coke Studio Pakistan through the lens of gender theory. I seek to examine Parveen’s blurring of gender, Sufism’s disruptive nature, and how Coke Studio plays into the two. I think through the categories of Islam, Sufism, Pakistan, and their relationship to each other to lead into my analysis on Parveen’s disruption in each category. I argue that Parveen holds a unique position in Pakistan and Sufism that cannot be explained in binary terms. December 21, 2020 2 Table of Contents Abstract ................................................................................................................... 1 Acknowledgements ................................................................................................ 3 Chapter One: Introduction .................................................................................. -
Perancangan Buku Ilustrasi Laksamana Keumalahayati
PERANCANGAN BUKU ILUSTRASI LAKSAMANA KEUMALAHAYATI Laporan Tugas Akhir Ditulis sebagai syarat untuk memperoleh gelar Sarjana Desain (S.Ds.) Nama : Nadya Chandra NIM : 00000010581 Program Studi : Desain Komunikasi Visual Fakultas : Seni & Desain UNIVERSITAS MULTIMEDIA NUSANTARA TANGERANG 2019 KATA PENGANTAR Puji syukur yang penulis dapat panjatkan kepada Tuhan Yang Maha Esa atas selesainya Proposal Perancangan Tugas Akhir ini. Besar harapan penulis untuk dapat berperan bagi bangsa dengan mengabadikan jasa salah satu Pahlawan Nasional Wanita Indonesia yaitu Laksamana Keumalahayati yang atas keberanian dan kecerdasannya sempat memporakporandakan dan membuat gentar angkatan laut para penjajah tanah air di bumi Aceh. Melihat fakta bahwa jasa beliau masih kurang dikenang di masyarakat, penulis berkeinginan besar untuk menulis informasi berupa buku ilustrasi untuk khalayak, khususnya untuk anak-anak sekolah dasar yang memiliki keingintahuan yang tinggi. Semoga melalui perancangan tugas akhir ini dapat memberikan inspirasi bagi para pembaca, baik dari laporan maupun hasil karya akhir dan dapat mengingatkan kembali pentingnya untuk mengabadikan sejarah tanah air kita. Terima kasih kepada orang-orang yang telah membantu proses Tugas Akhir penulis, yakni sebagai berikut: 1. Mohammad Rizaldi, S.T., M.Ds., selaku Ketua Program Studi Desain Komunikasi Visual Universitas Multimedia Nusantara. 2. Prima Murti Rane, M.Ds., selaku Dosen Pembimbing. 3. Endang Moerdopo selaku penulis buku Laksamana Keumalahayati serta Bu Retno selaku In-Chief Editor Elex Media Komputindo 4. Donny Djuanda, Nina Chandra, dan Aldo Sebastian Chandra selaku keluarga dan Aditya Satyagraha, S.Sn., M.Ds., Dennis Vincentius, iv ABSTRAKSI Pahlawan Nasional merupakan gelar penghargaan tingkat tertinggi di Indonesia dan gelar tersebut diberikan kepada seseorang atas tindakan yang heroic dan sejauh ini terdapat 173 orang Pahlawan Nasional di Indonesia, yaitu terdiri dari 160 pria dan 13 wanita menurut Menteri Sosial, Khofifah Indar Parawansa. -
COMPANY MEMBERS Updated: June 2020 2019 No
COMPANY MEMBERS Updated: June 2020 2019 No. Company Address Telephone Fax Representative 1 BP Indonesia (Upstream) Arkadia Office Complex, Tower B, C, D, E (62-21) 7883-8000 (62-21) 7883-8333 Mr. Nader Zaki Jl. T.B. Simatupang Kav. 88 Regional President Jakarta 12520 BP Asia Pacific Indonesia 2 Chevron Indonesia Sentral Senayan 1 - 18th Floor (62-21) 573-1020 (62-21) 573-1030 Mr. Kevin Lyon Jl. Asia Afrika No.8 President Jakarta 10270 Indonesia 3 CITIC Seram Energy Limited Menara Citibank - 6th Floor (62-21) 766-2840 (62-21) 766-2845 Mr. Deng Yuanzhong Jl. Metro Pondok Indah Kav. II BA President Jakarta 12310 Indonesia 4 ConocoPhillips (Grissik) Ltd. Ratu Prabu 2 Building (62-21) 7854-1000 (62-21) 7854-2680 Mr. Bijan Agarwal Jl. T.B. Simatupang Kav. 1B President & General Manager Jakarta 12560 Indonesia 5 Eni Indonesia Limited Pondok Indah Office Tower 3, (62-21) 3040-4000 (62-21) 3040-4040 Mr. Diego Portoghese 19th-22nd Floor Managing Director Jl. Sultan Iskandar Muda Kav. V-TA Jakarta 12310 Indonesia 6 ExxonMobil Cepu Limited Wisma GKBI (62-21) 571-5010 (62-21) 574-0606 Mrs. Melanie Cook Jl. Jendral Sudirman No. 28 President Jakarta 10210 Indonesia 7 Genting Oil Kasuri Pte. Ltd. DBS Bank Tower -16th Floor, (62-21) 2988-7700 (62-21) 2988-7701 Mr. Nara Nilandaroe Ciputra World 1 General Manager Jl. Prof. Dr. Satrio Kav. 3-5 Jakarta 12940 Indonesia COMPANY MEMBERS Updated: June 2020 2019 8 Harpindo Mitra Kharisma, PT Graha Kapital 1 Unit S 303A, 3rd Floor (62-21) 718-0785 (62-21) 719-9613 Mr.