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American Oriental Society
American Oriental Society FOUNDED 1842 Constituent of the American Council of Learned Societies And the International Union of Orientalists ABSTRACTS OF COMMUNICATIONS PRESENTED AT THE TWO HUNDRED AND TWENTY-NINTH MEETING Chicago, Illinois March 15–18, 2019 c American Oriental Society 2019 New Haven CT and Ann Arbor MI A. Ancient Near East I: Syntax and Semantics. John Huehnergard, Uni- versity of Texas, Chair (1:30 p.m.–2:30 p.m.) Picasso Ballroom ∗ 1. Øyvind Bjøru, University of Texas at Austin, and Na’ama Pat-El, The Univer- sity of Texas, Austin On the Historical Syntax of the Subordination Morpheme in Assyrian Akkadian Akkadian marks subordinated verbs with a special morpheme, Babylonian -u and Assyri-an -(¯u)ni; e.g., ˇsa ir-ra-ru ‘the one he curses’ (OB, Anzu, line 22). Semitists and Assyriologists have debated the origin of these morphemes in Akkadian in general and in Assyrian in particular (e.g., Kouwenberg 2010, Hasselbach 2012). In this paper we will concentrate on the syntax and distribution of the morpheme in Assyrian, where it is morphologically complex and its syntax differs significantly from Babylonian. We will argue that this morpheme becomes generalized in this dialect, shifting from being part of the Assyrian TAM markers with restricted distribution, to acquiring a purely syntactic function which is decoupled from the verbal paradigm. In Middle Assyrian, the morpheme is attested on all verbal and deverbal predicates, with no restriction, including with verbs carrying other suffixes, such as pronominal and ventive. The most interesting development, however, is attested in Neo-Assyrian, where the morpheme is used to mark the right-most edge of the subordinated sentence, no matter what element is located there, including pronominal subjects in nominal sentences; e.g., LU´ la ´u-da a-a-´uˇsu-tu-´u-ni ‘I don’t know who this man is’ (SAA 10, 280: r1-2). -
256—259 Marriage in the Kama Sutra of Vatsyayana
Indian J. Psychit. (1990), 32(3), 256—259 MARRIAGE IN THE KAMA SUTRA OF VATSYAYANA (with notes on the ancient and modern hindu forms) O. SOMASUNDARAM1 SUMMARY The varieties of marriage described by Manu and accepted by Vatsyayana are mentioned. The qualities of the bride and bridegroom for an ideal marriage are enumerated by Vatsyayana. The Shastraic view of the same along with the valid conditions of a Hindu Marriage under the Hindu Marriage Act, 1955 are contrasted. The role of the virtuous wife in house-keeping and looking after the husband, according to Vatsyayana, is highlighted. A brief mention is made of adultery and prostitution in various times in India. It is concluded that Vatsyayana's view on marital harmony could be utilised even to-day by various therapists. In an earlier paper, the author (Somas- the four varieties of marriage (Venkata- sundaram, 1986) gave particulars about subba Rao, 1975) : the great Indian work on sexuality by the 1. Brahma : In this the father of Sage Vatsyayana and dealt with the the bride invites the bridegroom and sexual aspects of marriages; he has also makes a gifts of his daughter, thereby written about the medico-legal aspects putting an end to his dominion over her: of marriage and divorce coming under and the marriage rites are performed the purview of the Hindu Marriage Act, before the sacred fire. This form is meant 1955 (Somasundaram, 1970). This act for all castes. The other three forms, had been amended in 1976 and a few Daiva, Prajapatya and Arsha are slight important changes have been incorpora variations from this form. -
Cambridge University Press 978-1-108-48974-4 — Sex, Law, and the Politics of Age Ishita Pande Index More Information
Cambridge University Press 978-1-108-48974-4 — Sex, Law, and the Politics of Age Ishita Pande Index More Information Index abjection, 20. See also Muslims, as abject age differences in marriage, 223–26 others laws against, 156–57 abstinence, 151, 166, 167, 168, 193, 194 as unnatural and abnormal, 165 Acharya, M. K., 100, 136, 137, 167–68 age of consent, 15. See also age of Act XXIX (1925), 128, 138 marriage; consent Act XXVI (1937), 218 age of puberty and, 48–49 adolescence. See also development; boy protection and, 125 puberty feminist scholarship on, 59–71 brahmacharya as, 150–51, 154, 163, gender and, 128–38 164, 165, 177, 190–97, 200, 206, global logic of, 126–27, 137 219 rise in, 32, 36–51, 138–39, 147 as discrete stage of life, 191, 195–206 Age of Consent Act (1891), 10, 25, 262, female development and, 143, 198 265 queer temporality and, 170 Muslims and, 230 as universal, 207 law’s temporality and, 35–51, 60–71 adultery, 134, 174 Age of Consent Committee, 99, 118, 126, age, 12–20. See also age-stratification; 129, 226–27, 228–33, 238–39, 249, sex/age system 255 as abstract value, 17, 185 age of criminal responsibility, 14, 138, consummation of marriage and, 36, 145, 146, 147 44, 49, 97, 124, 129, 225, 239, 279 age of discretion, 274–76, 279 dentition as evidence of, 111–15, 291 age of majority, 35, 150, 151 development stages and, 207 in frontier provinces, 250 digits of, 19, 73, 75, 91 gender and, 56 documentation of, 117, 144, 269, legal capacity and, 15 272–73 puberty and, 272 as embodied, 33, 35–51, 108–20 sexual maturity and, 167 epistemic contract on, 19–20, 38, uniformity and, 52–59 59–71, 73, 104, 162, 251, 281–82, age of marriage. -
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/110543 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications The Body Language of Caste: Marathi Sexual Modernity (1920–1950) by Shrikant Botre A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick, Department of History September 2017 Table of Contents Table of Contents ................................................................................................... ii Acknowledgements ............................................................................................... iv Declaration and Inclusion of Material from a Prior Thesis .............................. vi Summary .............................................................................................................. vii Abbreviations ..................................................................................................... viii Introduction: Writing Caste-Sexual Modernity .................................................. 1 GOVERNMENTALITY AND CASTE ........................................................................ -
University Attacks Hare Krishna Followers, Along with Secret Police
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 8 March 2004 UZBEKISTAN: University attacks Hare Krishna followers, along with secret police By Igor Rotar, Forum 18 News Service <http://www.forum18.org> Claiming without evidence that Hare Krishna followers were terrorists, had tried to stage a putsch in Russia and are now trying to stage a coup d'etat in Uzbekistan, Razumbai Ischanov, dean of Urgench University's Natural Sciences Faculty, has reportedly said he will expel all students who are Hare Krishna followers. Since the speech by the Dean, which had the support of University authorities, rumours have been spread that female Hare Krishna students are prostitutes, causing several planned weddings to be cancelled, and a lecturer in the natural sciences faculty forced a student Krishna devotee, against their religion, to eat meat and drink vodka. The NSS secret police have also started monitoring Hare Krishna students since the speech. Lecturers at Urgench (Urganch) state university are "deliberately persecuting" students who are Krishna devotees, demanding that they renounce their faith, Razumboi Khasanov, a devotee in the north-western city of Urgench, told Forum 18 News Service in the city on 1 March. He said the campaign began last year with a speech by the dean of the natural sciences faculty Razumbai Ischanov attacking Hare Krishna devotees. While admitting that he had spoken out against Krishna devotees who were students of his university, Ischanov categorically denied to Forum 18 on 2 March that he had said he would expel all student Krishna devotees, even getting a copy of the Koran out of his office safe and swearing on it that he had never threatened devotees with expulsion. -
Samprayoga Concept in the Text of Paururava Manasija Sutra
International Journal of Research in Social Sciences Vol. 8 Issue 7, July 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A SAMPRAYOGA CONCEPT IN THE TEXT OF PAURURAVA MANASIJA SUTRA I GedeSuwantana* I GustiNgurahPertuAgung ** Abstract: ‘PaururavaManasija Sutra’ is one of the kama's texts that talks about sexual pleasure and all related to it. The unique thing in this text is to use religious-spiritual terms in its descriptions. One of the interesting terms becomes the subject of this study is the word 'samprayoga' which refers to the meaning of 'achieving pleasure from sexual intercourse'. In yoga literature, the word 'samprayoga' has the meaning of 'union' and the like in the spiritual context. The reason why the term is used in this study due to theterm is the chosen focus that fulfil this study. The concept of ‘samprayoga’ in the ‘PurauravaManasija Sutra’ text that describes sexual pleasure will be read through the view of yoga and tantra. The literature of tantra, for example, once stated that sex acts will become only divine when it is able to be transcended. Sex action is the medium to achieve the highest awareness. ‘Shiva’ and ‘Sakti’ are the cosmic principles that underlie this teaching. In the physical context, energy flows through sex, and in a spiritual context, the energy flows toward the highest source of all existences. -
RELS 310 Hindu and Buddhist Sacred Texts Fall 2017 Monday/Wednesday 4:00-5:15 MYBK 119
RELS 310 Hindu and Buddhist Sacred Texts Fall 2017 Monday/Wednesday 4:00-5:15 MYBK 119 Dr. Zeff Bjerken, interim chair Office: RELS Bldg. entrance on 4 Glebe St. room 202 Dept. of Religious Studies Office hours: M/T 9:00-10:30; Wed 1-2; and by appt. College of Charleston Office Phone: 953-7156 E-mail: [email protected] This course will focus on three Asian classic texts in depth: The Bhagavad Gita, The Kamasutra, and The Lotus Sutra. The course will examine what makes these works “sacred” texts and enduring classics, and explore the problems involved in their writing, transmission, and study in Asia and in their reception in the modern west. We will first place these texts in their original Hindu and Buddhist contexts and consider how they were used in India, before we examine how new meanings and values were discovered when these texts were read in Europe and America. We will consider how to read religiously, examine the relationship between genre, gender, and social roles, and explore how texts “script” religious experience and inform cultural norms. We will investigate how the texts become the object of veneration, what criteria are used to identify a text as “sacred,” and the ways by which texts create authority. We will also watch films and performances that represent and reinterpret these texts for a contemporary audience. You should treat these films and performances as “texts,” for their content will be discussed in seminar and integrated into the tests. The texts and films we will use in this class contain explicit representations of sex, death, and violence. -
Upanishads • Two Epics • Sutras the Vedas • Earliest Texts
History and Texts • Hinduism - both a religion & social system • Born out of several cultures - Indus River Valley • Location: Pakistan & Northern India • Time: 1500 BCE • Hindu comes from the Sanskrit word sindhu, which means “river” India and the Indus River • Hindu religious texts written in Sanskrit • Sanskrit - not spoken today. Sanskrit Text • Sanskrit - related to other Indo-European languages (Greek and Latin) Look at these similarities to Romance languages: “father” “mother” Sanskrit pitr matr French pere mere Spanish padre madre Primary Texts • Vedas • Upanishads • two epics • Sutras The Vedas • Earliest texts . Rig, Sama, Yajur, and Atharva . Collectively referred to as Sruti - “that which is heard” . Oldest = Rig Veda. • Originally = oral literature . 1,028 hymns of Rig Veda = memorized • Veda translates from Sanskrit as “knowledge” or “wisdom.” • Vedas = revealed literature (originated with the gods) The Vedas represent the spiritual experiences of the Rishis or wise men. The Rishi is only a medium or an agent that transmits to people the spiritual experiences which he received. Lord Brahma, the Creator, imparted divine knowledge to the Rishis and thus into the Vedas. Brahma and a Rishi The Vedas teach the belief of one supreme God, Brahman. Brahman’s attributes are represented by the three personified powers of creation, preservation, and destruction, which under the respective names of Brahma, Vishnu, and Shiva, form the triad of principal Hindu gods. Brahma, Vishnu, and Shiva Brahma’s four faces represent the sacred Creation knowledge in the four vedas. Vishnu comes to earth to aid people. His most Preservation famous form is Krishna. Lord Shiva is also referred to as a goddess Destruction in Hinduism Brahman What other religions are based on a triune God? The Upanishads The Upanishads were recorded by different authors between 1000 and 600 BCE. -
The Lesbian Kama Sutra Ebook, Epub
THE LESBIAN KAMA SUTRA PDF, EPUB, EBOOK Kat Harding | 144 pages | 04 Aug 2015 | Carlton Books | 9781780976969 | English | United States The Lesbian Kama Sutra PDF Book The Kama Sutra also refers to svairini , who are "independent women who frequent their own kind or others" 2. She was also the joint founder of the Indian National Congress in Hyderabad. Overview At last, by popular demand here is the paperback edition of the website www. What is the duty implied in such nature? However, verse 8. Indraji collected variant manuscripts in libraries and temples of Varanasi, Kolkata and Jaipur. Furthermore, LGBT people are often subjected to torture, executions and fines by non-government affiliated vigilante groups. The Kamasutra also mentions "pretend play" sadomasochism, [90] [91] and group sex. In , S. This popularity through the Mughal Empire era is confirmed by its regional translations. Trending Posts. Some liberal Hindu reform movements , especially those in the West, also support social acceptance of gays, lesbians, and other gender minorities. These bury many of the truths about sex and human sexual nature. Yudit Kornberg Greenberg ed. Sinha's study of hijras in Lucknow, in North India, acknowledges the hijra role as performers, but views the major motivation for recruitment to the hijra community as the satisfaction of the individual's homosexual urges Homosexuality and religion Transgender people and religion. The life of an urban gentleman, work routine, entertainment and festivals, sports, picnics, socialization, games, entertainment and drinking parties, finding aids messengers, friends, helpers to improve success in kama, options for rural gentlemen, what one must never do in their pursuit of kama. -
The Life of Sir Richard Burton
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com .B97 THE LIFE OF SIR RICHARD BURTON LADY BURTON. Photo by Gunn & Stuart Richmond Surrey. THE LIFE OF SIR RICHARD BURTON THOMAS WRIGHT AUTHOR OF "THE LIFE OF EDWARD FITZGERALD." ETC. WITH SIXTY-FOUR PLATES. TWO VOLUMES VOL. II LONDON EVERETT & CO. 1906 (All Rights Reserved.) #4. //- it>- 3L $ tX CONTENTS OF VOLUME II CHAPTER XXI' 27th December 1879 — August 1881 CAMOENS^ 98. The Lusiads - - - - - -13 99. Ober Ammergau - - - - 16 100. Mrs. Burton's Advice to Novelists - - 19 101. The Kasidah - - - - - - 20 102. Lisa - _- -.-.23 CHAPTER XXII August 1 88 1 — 20th May 1882 JOHN PAYNE 103. With Cameron at Venice, August 1881 - - 25 104. John Payne, November 1881 - - - 26 105. To the Gold Coast, 25th November 1881 — 20th May 1882 34 CHAPTER XXIII., 20th May 1882— July 1883 THE MEETING OF BURTON AND PAYNE 106. Mrs. Grundy begins to Roar, May 1882 - - - 37 107. The Search lor Palmer, October 1882 - - - 43 CHAPTER XXIV July 1883 — November 1883 THE PALAZZONE 108. Anecdotes of Burton - 46 109. Burton and Mrs. Disraeli 47 110. "I am an Old English Catholic ' ' 49 111. Burton begins his Translation, April 1884 S2 1 1 2. The Battle over the Nights 54 113. Completion of Payne's Translation 56 vi LIFE OF SIR RICHARD BURTON CHAPTER XXV THE KAMA SHASTRA SOCIETY 114. The Azure Apollo - 57 115. The Kama Sutra - - - 63 CHAPTER XXVI "THE ANANGA RANGA " 1885 116. -
POTENCY THERAPY in CLASSICAL INDIAN MEDICINE Virility And
POTENCY THERAPY IN CLASSICAL INDIAN MEDICINE KENNETH G. ZYSK Abstract This paper examines the traditional Indian ideas about impotency, virility, and potency therapy as found principally in the Sanskrit medical treatises of Caraka and Susruta. Included is a detailed discussion of the potency for mulas and what they contain. The analysis of this material leads to six important conclusions: l. Caraka relies on a brahminic explanation of and justification for potency therapy, which is wanting in Susruta. 2. The use of symbolism to empower certain medicines seems to reflect a local tradi tion of folk medicine. 3. Certain animals are used as potency symbols. A similar use of potent animals occurs throughout Sanskrit literature. 4. The mention of meat in the potency of formulas of both treatises indicates that meat-eating was not forbidden at this time in certain contexts. 5. All but one of the potency formulas were to be consumed, and where believed to give general nourishment and bodily strength. Moreover, the consumption of animal semen as an ingredient in certain formulas was forbidden by the twelfth century CE. 6. The only non-consumed potency medicine was a foot balm, which may have been derived from an early tradition of Indian eroticism, known as Kamasastra. Virility and impotency are real concerns for people the world over, for they lie at the very basis of the survival of the species. All cul tures have developed methods for curing impotency and assuring virility, which have focused on ways to increase and sustain the male sex drive through the consumption of aphrodisiacs and their appli cation to the genitalia. -
Ancient India and the Body. Fulbright-Hays Summer Seminar Abroad 1994 (India)
DOCUMENT RESUME ED 416 149 SO 028 135 AUTHOR Wolak, William TITLE Ancient India and the Body. Fulbright-Hays Summer Seminar Abroad 1994 (India). INSTITUTION United States Educational Foundation in India. PUB DATE 1994-00-00 NOTE 56p.; For other Fulbright-Hays Summer Seminar Abroad 1994 reports, see SO 028 135-143. Some pages may not reproduce clearly. PUB TYPE Opinion Papers (120) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS *Art Expression; *Asian Studies; Ethnic Groups; Foreign Countries; Global Education; Higher Education; *Indians; Interdisciplinary Approach; Multicultural Education; Non Western Civilization; Religion Studies; Secondary Education; World Literature IDENTIFIERS *India ABSTRACT This paper explores the representation of the human body through the literature and art of early India. From its beginning, Indian art has employed an uninterrupted iconic mode of representation that focuses on an anthropomorphic mimesis to describe desire, devotion, and ascetic denial. The paper focuses on the earliest such representations of the body in religion, art, and literature as background to the iconographic development in India. (EH) ******************************************************************************** * Reproductions supplied by EDRS are the best that can be made * * from the original document. * ******************************************************************************** U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC) 4? This document has