Upanishads • Two Epics • Sutras the Vedas • Earliest Texts
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Shodashi Somayaga, 2020 Mattur, Karnataka, India
SHODASHI SOMAYAGA, 2020 MATTUR, KARNATAKA, INDIA Jointly organized by: Dr Raja Vikram Aditya Charoen-Rajapark, Thailand Global Country of world Peace Foundation, Rajapark Maharishi Vedic University, Holland PV Ramana Reddy Foundation Sri Aurobindo International Foundation Shodashi Somayaga, 2020 – Mattur CONTENTS 1. The legend of Shodasi, Indra and Vritrasura (story from Rig Veda) ...................................................................3 2. Introduction ........................................................................................................................................................5 3. Yajamana & Ritwiks : ..........................................................................................................................................6 4. Protocols: ............................................................................................................................................................8 Stotras ....................................................................................................................................................................8 5. Sankalpa..............................................................................................................................................................9 6. Pravargya ......................................................................................................................................................... 11 7. Ritual Process: ................................................................................................................................................ -
Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
California State University, Northridge the World As
- .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life. -
256—259 Marriage in the Kama Sutra of Vatsyayana
Indian J. Psychit. (1990), 32(3), 256—259 MARRIAGE IN THE KAMA SUTRA OF VATSYAYANA (with notes on the ancient and modern hindu forms) O. SOMASUNDARAM1 SUMMARY The varieties of marriage described by Manu and accepted by Vatsyayana are mentioned. The qualities of the bride and bridegroom for an ideal marriage are enumerated by Vatsyayana. The Shastraic view of the same along with the valid conditions of a Hindu Marriage under the Hindu Marriage Act, 1955 are contrasted. The role of the virtuous wife in house-keeping and looking after the husband, according to Vatsyayana, is highlighted. A brief mention is made of adultery and prostitution in various times in India. It is concluded that Vatsyayana's view on marital harmony could be utilised even to-day by various therapists. In an earlier paper, the author (Somas- the four varieties of marriage (Venkata- sundaram, 1986) gave particulars about subba Rao, 1975) : the great Indian work on sexuality by the 1. Brahma : In this the father of Sage Vatsyayana and dealt with the the bride invites the bridegroom and sexual aspects of marriages; he has also makes a gifts of his daughter, thereby written about the medico-legal aspects putting an end to his dominion over her: of marriage and divorce coming under and the marriage rites are performed the purview of the Hindu Marriage Act, before the sacred fire. This form is meant 1955 (Somasundaram, 1970). This act for all castes. The other three forms, had been amended in 1976 and a few Daiva, Prajapatya and Arsha are slight important changes have been incorpora variations from this form. -
Part I the Religions of Indian Origin
Part I The Religions of Indian Origin MRC01 13 6/4/04, 10:46 AM Religions of Indian Origin AFGHANISTAN CHINA Amritsar Kedamath Rishikesh PAKISTAN Badrinath Harappa Hardwar Delhi Indus R. NEPAL Indus Civilization BHUTAN Mohenjo-daro Ayodhya Mathura Lucknow Ganges R. Pushkar Prayag BANGLADESH Benares Gaya Ambaji I N D I A Dakshineshwar Sidphur Bhopal Ahmadabad Jabalpur Jamshedpur Calcutta Dwarka Dakor Pavagadh Raipur Gimar Kadod Nagpur Bhubaneswar Nasik-Tryambak Jagannath Puri Bombay Hyderabad Vishakhapatnam Arabian Sea Panaji Bay of Bengal Tirupati Tiruvannamalai-Kaiahasti Bangalore Madras Mangalore Kanchipuram Pondicherry Calicut Kavaratti Island Madurai Thanjavar Hindu place of pilgrimage Rameswaram Pilgrimage route Major city SRI LANKA The Hindu cultural region 14 MRC01 14 6/4/04, 10:46 AM 1 Hinduism Hinduism The Spirit of Hinduism Through prolonged austerities and devotional practices the sage Narada won the grace of the god Vishnu. The god appeared before him in his hermitage and granted him the fulfillment of a wish. “Show me the magic power of your Maya,” Narada prayed. The god replied, “I will. Come with me,” but with an ambiguous smile on his lips. From the shade of the hermit grove, Vishnu led Narada across a bare stretch of land which blazed like metal under the scorching sun. The two were soon very thirsty. At some distance, in the glaring light, they perceived the thatched roofs of a tiny village. Vishnu asked, “Will you go over there and fetch me some water?” “Certainly, O Lord,” the saint replied, and he made off to the distant group of huts. When Narada reached the hamlet, he knocked at the first door. -
The Absent Vedas
The Absent Vedas Will SWEETMAN University of Otago The Vedas were first described by a European author in a text dating from the 1580s, which was subsequently copied by other authors and appeared in transla- tion in most of the major European languages in the course of the seventeenth century. It was not, however, until the 1730s that copies of the Vedas were first obtained by Europeans, even though Jesuit missionaries had been collecting Indi- an religious texts since the 1540s. I argue that the delay owes as much to the rela- tive absence of the Vedas in India—and hence to the greater practical significance for missionaries of other genres of religious literature—as to reluctance on the part of Brahmin scholars to transmit their texts to Europeans. By the early eighteenth century, a strange dichotomy was apparent in European views of the Vedas. In Europe, on the one hand, the best-informed scholars believed the Vedas to be the most ancient and authoritative of Indian religious texts and to preserve a monotheistic but secret doctrine, quite at odds with the popular worship of multiple deities. The Brahmins kept the Vedas, and kept them from those outside their caste, especially foreigners. One or more of the Vedas was said to be lost—perhaps precisely the one that contained the most sublime ideas of divinity. By the 1720s scholars in Europe had begun calling for the Vedas to be translated so that this secret doctrine could be revealed, and from the royal library in Paris a search for the texts of the Vedas was launched. -
Bharata Muni's Natyashastra
INTERNATIONAL JOURNAL OF ENGLISH LANGUAGE, LITERATURE AND TRANSLATION STUDIES (IJELR) A QUARTERLY, INDEXED, REFEREED AND PEER REVIEWED OPEN ACCESS INTERNATIONAL JOURNAL http://www.ijelr.in (Impact Factor : 5.9745 (ICI) KY PUBLICATIONS RESEARCH ARTICLE ARTICLE Vol.6.Issue.1.2019 (Jan-March) BHARATA MUNI’S NATYASHASTRA: A COMPREHENSIVE STUDY Dr. M. RAMESHWOR SINGH Assistant Professor, P.G. Department of English D.M. College of Arts, DMU, Imphal, Manipur doi: https://doi.org/10.33329/ijelr.6119.85 ABSTRACT The Natyashastra is a notable ancient encyclopaedic treatise on arts which has influenced dance, music and literary traditions in India. According to Susan L. Schwartz, ‘Natyashastra praises dramatic arts as a comprehensive aid to the learning of virtue, proper behaviour, ethical and moral fortitude, courage, love and adoration of the divine.’ The text extends its reach into asking and understanding the goals of performance arts, the nature of the playwrights, the artists and the Dr. M. RAMESHWOR SINGH spectators, their intimate relationship during the performance. The text integrates its aesthetics, axiology and description of arts with mythologies associated with Hindu gods and goddesses. The general approach of the text is to treat entertainment as an effect, but not the primary goal of arts. The primary goal is to lift and transport the spectators into the expression of ultimate reality and transcendent values. It is notable for its aesthetic ‘Rasa’ theory, which asserts that entertainment is a desired effect of performance arts and it transports the individual in the audience into another parallel reality, full of wonder, where he experiences the essence of his own consciousness and reflects on spiritual and moral questions. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Hymns to the Mystic Fire
16 Hymns to the Mystic Fire VOLUME 16 THE COMPLETE WORKS OF SRI AUROBINDO © Sri Aurobindo Ashram Trust 2013 Published by Sri Aurobindo Ashram Publication Department Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Hymns To The Mystic Fire Publisher’s Note The present volume comprises Sri Aurobindo’s translations of and commentaries on hymns to Agni in the Rig Veda. It is divided into three parts: Hymns to the Mystic Fire: The entire contents of a book of this name that was published by Sri Aurobindo in 1946, consisting of selected hymns to Agni with a Fore- word and extracts from the essay “The Doctrine of the Mystics”. Other Hymns to Agni: Translations of hymns to Agni that Sri Aurobindo did not include in the edition of Hymns to the Mystic Fire published during his lifetime. An appendix to this part contains his complete transla- tions of the first hymn of the Rig Veda, showing how his approach to translating the Veda changed over the years. Commentaries and Annotated Translations: Pieces from Sri Aurobindo’s manuscripts in which he commented on hymns to Agni or provided annotated translations of them. Some translations of hymns addressed to Agni are included in The Secret of the Veda, volume 15 of THE COMPLETE WORKS OF SRI AUROBINDO. That volume consists of all Sri Aurobindo’s essays on and translations of Vedic hymns that appeared first in the monthly review Arya between 1914 and 1920. His writings on the Veda that do not deal primarily with Agni and that were not published in the Arya are collected in Vedic and Philological Studies, volume 14 of THE COMPLETE WORKS. -
The Demonic Body: an Evaluation in the Light of Gender and Sexuality
International Journal of Research ISSN NO:2236-6124 The Demonic Body: An Evaluation in the light of Gender and Sexuality Ms. Neethu S, Assistant Professor in English, Department of Taxation, Bharata Mata College,Thrikkakara. Email: [email protected] Abstract Myths and legends have influenced human beings from times immemorial. They serve as the backbone of any culture. Hindu civilization is mainly renowned for its myriad myths and legends. Puranas like Ramayana and Bhagavatha serve as an eye opener to our cultural heritage. It serves as an answer to all kinds of dilemma faced by people even today. The role of puranas is thus significant in layman’s life as he/she takes it as an authentic record of his/her cultural past. The paper intends to analyse the treatment of certain women who are characterised as demonesses in Puranas who are categorized so just because they are the desiring subjects, throwing light on two mythical characters Shoorpanakha (from Ramayana) and Poothana (from Bhagavatha) who are portrayed as evil in the Puranas as they express overtly their repressed desires. Keywords: sexuality, female body, desire. ---------------------------------------------------------------------------------------------------- Ramayana, the story of Srirama, has been among one of the favourites of people belonging to almost all age categories. It tells the story of Rama, the prince of Ayodhya, his wife Sita, daughter of king Janaka and Ravana the king of Lanka. The story of Ramayana has been thus told innumerable times. The enthralling story of Rama, the incarnation of lord Vishnu, who slew Ravana, the evil demon of darkness, is known to every Indian. In the pages of history, as always, it is the version told by the ones who hold the weight of victory. -
University Attacks Hare Krishna Followers, Along with Secret Police
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 8 March 2004 UZBEKISTAN: University attacks Hare Krishna followers, along with secret police By Igor Rotar, Forum 18 News Service <http://www.forum18.org> Claiming without evidence that Hare Krishna followers were terrorists, had tried to stage a putsch in Russia and are now trying to stage a coup d'etat in Uzbekistan, Razumbai Ischanov, dean of Urgench University's Natural Sciences Faculty, has reportedly said he will expel all students who are Hare Krishna followers. Since the speech by the Dean, which had the support of University authorities, rumours have been spread that female Hare Krishna students are prostitutes, causing several planned weddings to be cancelled, and a lecturer in the natural sciences faculty forced a student Krishna devotee, against their religion, to eat meat and drink vodka. The NSS secret police have also started monitoring Hare Krishna students since the speech. Lecturers at Urgench (Urganch) state university are "deliberately persecuting" students who are Krishna devotees, demanding that they renounce their faith, Razumboi Khasanov, a devotee in the north-western city of Urgench, told Forum 18 News Service in the city on 1 March. He said the campaign began last year with a speech by the dean of the natural sciences faculty Razumbai Ischanov attacking Hare Krishna devotees. While admitting that he had spoken out against Krishna devotees who were students of his university, Ischanov categorically denied to Forum 18 on 2 March that he had said he would expel all student Krishna devotees, even getting a copy of the Koran out of his office safe and swearing on it that he had never threatened devotees with expulsion. -
Samprayoga Concept in the Text of Paururava Manasija Sutra
International Journal of Research in Social Sciences Vol. 8 Issue 7, July 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A SAMPRAYOGA CONCEPT IN THE TEXT OF PAURURAVA MANASIJA SUTRA I GedeSuwantana* I GustiNgurahPertuAgung ** Abstract: ‘PaururavaManasija Sutra’ is one of the kama's texts that talks about sexual pleasure and all related to it. The unique thing in this text is to use religious-spiritual terms in its descriptions. One of the interesting terms becomes the subject of this study is the word 'samprayoga' which refers to the meaning of 'achieving pleasure from sexual intercourse'. In yoga literature, the word 'samprayoga' has the meaning of 'union' and the like in the spiritual context. The reason why the term is used in this study due to theterm is the chosen focus that fulfil this study. The concept of ‘samprayoga’ in the ‘PurauravaManasija Sutra’ text that describes sexual pleasure will be read through the view of yoga and tantra. The literature of tantra, for example, once stated that sex acts will become only divine when it is able to be transcended. Sex action is the medium to achieve the highest awareness. ‘Shiva’ and ‘Sakti’ are the cosmic principles that underlie this teaching. In the physical context, energy flows through sex, and in a spiritual context, the energy flows toward the highest source of all existences.