General Ongania and the Argentine [Military] Revolution of the Right: Anti- Communism and Morality, 1966-1970
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HAOL, Núm. 17 (Otoño, 2008), 65-79 ISSN 1696-2060 GENERAL ONGANIA AND THE ARGENTINE [MILITARY] REVOLUTION OF THE RIGHT: ANTI- COMMUNISM AND MORALITY, 1966-1970 Cyrus Stephen Cousins University of Texas, United States. E-mail: [email protected] Recibido: 2 Julio 2008 / Revisado: 31 Julio 2008 / Aceptado: 3 Septiembre 2008 / Publicación Online: 15 Octubre 2008 Abstract: This project analyzes the relationship expended a tremendous amount of energy trying between the rhetoric of Argentina’s fifth to save Argentina from moral degradation, and it military dictatorship on youth, morality, and linked these efforts to its anti-communist communism, and the government’s cultural position. In particular, Gen. Onganía and his campaigns executed from 1966-1973. During cabinet utilized the police to cleanse the supposed “La Revolución Argentina,” General Juan decadence of Argentina’s middle-class youth Carlos Onganía and his cabinet targeted the through a morality campaign, clamp down on “immorality” of the youth because they believed communism in the national universities, and the internal threat of communism had degraded implement anti-communist and censorship the country’s traditional Catholic values. By legislation, even before dealing with economic constructing a moral and spiritual culture problems. through a crusade against immorality, intervention in the national universities, With a consensus among the military and Gen. censorship and anti-communist legislation, Onganía’s civilian cabinet members that the conservative officers thought they could shield failing economy warranted immediate action, Argentina’s youth from further infiltration of why did the new government worry so much leftist ideologies and preserve the nation’s future about morality and link its culture campaigns to leaders. the eradication of communism? Based on the Keywords: Bureaucratic Authoritarianism, La officers’ speeches and the military’s Revolución Argentina, Gen. Juan Carlos revolutionary pamphlets, Catholic Nationalist Onganía, Catholic Nationalist, conservatism. theology, anti-communist and censorship ______________________ legislation, magazines and literature, and Argentine and U.S. newspapers, this article INTRODUCTION demonstrates that cultural and societal factors motivated and directed the administration’s n June 1966, in the midst of yet another reform efforts, before they established a clear economic crisis, the Argentine military seized plan for economic stabilization. The anti- I control of the country, heralding their fifth communist rhetoric and actions of authoritative coup d’état of the century as “La Revolución and conservative Catholic-minded officers and Argentina.” Under the leadership of General Juan the Buenos Aires police targeted the Carlos Onganía, the military government asserted “immorality” of the modern youth because they that communism threatened Argentina’s future, believed the internal threat of communism had and that social, political, and economic stability degraded the country’s traditional Catholic could only occur with its eradication. In their values. By constructing a moral and spiritual speeches, the generals not only mentioned the culture, the generals thought they could shield need to combat the spread of leftist ideology, but Argentina’s youth from further exposure to leftist also emphasized an immediate need to deal with ideology and mold them into the future stagnant economic growth, high inflation, fiscal conservative and Catholic leadership. irresponsibility, depleted national savings and declining foreign investments. However, during the first six months, the new government © Historia Actual Online 2008 65 General Ongania and The Argentine Revolution Cyrus Stephen Cousins 1. THEORY, HISTORIOGRAPHY AND Catholic Nationalist theologians during the THE 1966 MILITARY COUP decades leading up to the nation’s final coups. The theologians’ teachings spoke that communist This article departs from much of the scholarship doctrine and practice resulted from modern influenced by the theory of Bureaucratic liberalism, carried to its ultimate consequences5. Authoritarianism during the past twenty years1. In other words, the radical cultural changes Simply put, Guillermo O’Donnell’s theory occurring during the 1960s lead to society’s argues that Argentine military regimes, such as acceptance of alternative leftist ideologies. These the one from 1966-1972, established authoritarian leftist ideas challenged Argentina’s Catholic rule for the purpose of working with technocrats traditions. Both Avellaneda and Osiel indicate to implement liberal economic policies that that the military officers of the final dictatorship would reverse the ills brought with prolonged modeled their cultural reforms on those employed reliance on “easy” or “import-substitution” during the fifth dictatorship. Thus, this project industrialization. However, rather than focusing fills a missing piece in the scholarship by on economic determinants or political resolutions analyzing how officers of the fifth military that impelled the military to establish dictatorship sought to reform the cultural and authoritarian rule, or explaining how the new social spaces inhabited by the country’s middle- government attempted to bring economic class youth by combating communism and stabilization, this project follows critics who have preserving Argentina’s Catholic values. argued that Latin American military governments were motivated by concerns other than industrial After the military officers seized control of the development during the 1960s and 1970s2. Gen. country with their coup d’état on June 29, 1966, Onganía and his fellow officers had a clear plan they articulated the country’s quagmire of to restore the country’s traditional Catholic values problems and their goals to solve them in various and combat the spread of communism, even documents and speeches. The military believed before they had determined how to address the that previous civilian leaders had failed to failing economy. Moreover, after the most establish order and stability -necessary intense phase of their moral crusade, Gen. prerequisites for addressing Argentina’s political Onganía and his cabinet members continued their ineptness, economic stagnation, and social struggle against immorality during the later instability. According to the generals, the actions economic stabilization program (1967-1970) by of previous administrations had led to “the positing it within anti-communist and censorship bankruptcy of the principle of authority and a legislation. Thus, this project responds to recent lack of order and discipline”6. The result, Gen. challenges to consider Argentine military politics Onganía declared, was that “our country was and popular resistance from a cultural perspective transformed into a scene of anarchy characterized by analyzing the relationship between the by the collision of sectors with conflicting military’s discourse on communism, morality, the interests, a situation aggravated by the lack of modern youth, and the actual campaigns targeted basic social order”7. Thus, the first and most at this sector of Argentine society3. important step would be the “achievement of order within the present situation, based on the This project also follows the work of two integral use of the principles of order, authority, scholars who have analyzed why the Argentine responsibility and discipline”8. Implied in the military of the sixth and final dictatorship (1976- officers’ rhetoric is that civilian leaders, 1983) included programs of cultural reform with particularly the county’s previous president, measures to root-out communist influences. Arturo Umberto Illia, had failed to establish Andrés Avellaneda argues that Argentine military authority by not maintaining order and discipline. dictatorships actively placed censorship on Their declaration to establish order through culture because of their motivation to attempt to military authority sent a clear message to the construct an Argentine lifestyle reflecting nation and the rest of the world: the country’s traditional Catholic values. Yet, restoring salvation would come through military rule. Only Argentina’s Catholic values in society also through military leadership could reforms be required a fierce campaign to weed out influences implemented and followed. of Marxism and Communism4. Another historian of the final dictatorship, Mark Osiel, argues that With the myriad of economic problems plaguing the military’s fight against communism coincided the country, Gen. Onganía and his fellow with its Catholic orientation because officers of officers included vague plans to reform the the armed forces developed relationships with economy in their discourse to legitimize their 66 © Historia Actual Online 2008 Cyrus Stephen Cousins General Ongania and The Argentine Revolution seizure of power and bolster popular support. challenged conservative styles. Even after the They promised that the new military military coup, one paper ran articles about government would “eliminate the deep-rooted women’s fashions that informed the young causes of the present economic stagnation.” consumers “underwear is also outerwear. They would establish “conditions to make Whether you are going to bed or going out, you feasible a great economic expansion [based on] can wear the same thing”13. The Buenos Aires the human and natural resources available to the Herald taunted young women to push country”9. Nevertheless, a concise plan to Argentina’s cultural