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First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations)
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations) Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan The foundation legends of the first capitals of Armenia and Georgia – Armawir and Armazi – have several common features. A specific cult of the moon god is attested in both cities in the triadic temples along with the supreme thunder god and the sun god. The names of Armawir and Armazi may be associated with the Anatolian Arma- ‘moon (god).’ The Armenian ethnonym (exonym) Armen may also be derived from the same stem. The sacred character of cultic localities is extremely enduring. The cults were changed, but the localities kept their sacred character for millennia. At the transition to a new religious system the new cults were often simply imposed on the old ones (e.g., the old temple was renamed after a new deity, or the new temple was built on the site or near the ruins of the old one). The new deities inherited the characteristics of the old ones, or, one may say, the old cults were simply renamed, which could have been accompanied by some changes of the cult practices. Evidently, in the new system more or less comparable images were chosen to replace the old ones: similarity of functions, rituals, names, concurrence of days of cult, etc (Petrosyan 2006: 4 f.; Petrosyan 2007a: 175).1 On the other hand, in the course of religious changes, old gods often descend to the lower level of epic heroes. Thus, the heroes of the Armenian ethnogonic legends and the epic “Daredevils of Sasun” are derived from ancient local gods: e.g., Sanasar, who obtains the 1For numerous examples of preservation of pre-Urartian and Urartian holy places in medieval Armenia, see, e.g., Hmayakyan and Sanamyan 2001). -
Armenian Traditional Black Youths: the Earliest Sources1
Armenian Traditional Black Youths: the 1 Earliest Sources Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan, Armenia [email protected] In this article it is argued that the traditional figure of the Armenian folklore “black youth” is derived from the members of the war-band of the thunder god, mythological counterparts of the archaic war-bands of youths. The blackness of the youths is associated with igneous initiatory rituals. The best parallels of the Armenian heroes are found in Greece, India, and especially in Ossetia and other Caucasian traditions, where the Indo-European (particularly Alanian-Ossetian) influence is significant. In several medieval Armenian songs young heroes are referred to as t‘ux manuks ‘black youths,’ t‘ux ktriçs ‘black braves,’ or simply t‘uxs ‘blacks’ (see Mnatsakanyan 1976, which remains the best and comprehensive work on these figures, and Harutyunyan and Kalantaryan 2001, where several articles pertaining to this theme are published). Also, T‘ux manuk is the appellation of numerous ruined pilgrimage sanctuaries. A. Mnatsakanyan, the first investigator of these traditional figures, considered them in connection with the fratries of youths, whose remnants survived until medieval times (Mnatsakanyan 1976: 193 ff.).2 The study of the t‘ux manuks should be based on revelation of their specific characteristics and comparison with similar figures of other traditions. In this respect, the study of the T‘ux manuk sanctuaries and their legends 1This article represents an abridged and updated version of Petrosyan 2001. 2In Armenian folklore the figures of similar names – t‘uxs (‘blacks’) and alek manuks (‘good youths’) – figure as evil spirits (Alishan 1895: 205, 217). -
Labour Migration in Armenia: Existing Trends and Policy Options
Ministry of Labour and Social International Organization for Issues of Armenia Migration LLAABBOOUURR MMIIGGRRAATTIIOONN IINN AARRMMEENNIIAA:: EEXXIISSTTIINNGG TTRREENNDDSS AANNDD PPOOLLIICCYY OOPPTTIIOONNSS R E P O R T O N N E E D S A S S E S S M E N T O F L A B O U R M I G R A T I O N M A N A G E M E N T I N A R M E N I A The Labour Migration Management Needs Assessment was conducted within the framework of the “Technical assistance to the Armenian Government to initiate labour migration arrangements” project funded by the IOM Development Fund Alexandre Devillard International Organization for Migration Yerevan 2012 International Organization for Migration Mission in Armenia: UN House, 14 Petros Adamian Street, 1st floor, Yerevan o010, Armenia Tel.: (+374 10) 58 56 92; 58 37 86 Fax: (+374 10) 54 33 65 http://www.iom.int/armenia; http://www.iom.am UDC 331.556 (479.25) The needs assessment was conducted within the framework of the IOM Project “Technical assistance to the Armenian Government to initiate labour migration arrangements” funded by the IOM Development Fund Prepared for publication by IOM Project Development and Implementation Unit in Armenia While IOM endeavours to ensure the accuracy and completeness of the content of this report, the views, findings, interpretations and conclusions expressed herein are those of the author and do not necessarily reflect the official position of the IOM and its Member States. IOM does not accept any liability for any loss which may arise from the reliance on information contained in this paper. -
Granaries in Urartu and Neighboring States and the Monumentalization
Over the Mountains and Far Away Studies in Near Eastern history and archaeology presented to Mirjo Salvini on the occasion of his 80th birthday edited by Pavel S. Avetisyan, Roberto Dan and Yervand H. Grekyan Archaeopress Archaeology Archaeopress Publishing Ltd Summertown Pavilion 18-24 Middle Way Summertown Oxford OX2 7LG www.archaeopress.com ISBN 978-1-78491-943-6 ISBN 978-1-78491-944-3 (e-Pdf) © Archaeopress and authors 2019 Cover image: Mheri duṛ/Meher kapısı. General view of the ‘Gate of Ḫaldi’ (9th century BC) All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford. This book is available direct from Archaeopress or from our website www.archaeopress.com Contents Editorial..........................................................................................................................................................................................iv Foreword .........................................................................................................................................................................................v Bibliography ..................................................................................................................................................................................vi Bīsotūn, ‘Urartians’ and ‘Armenians’ of the Achaemenid Texts, and the Origins of the Exonyms -
Biblical Mt. Ararat: Two Identifications
68 Armen Petrosyan: Biblical Mt. Ararat: Two Identifications Biblical Mt. Ararat: Two Identifications ARMEN PETROSYAN Institute of Archaeology and Ethnography, Yerevan, Armenia Abstract: The biblical Ararat, mountain of landing of Noah’s Ark has two general identifications in the Armenian Highland: Mountain of Corduena (modern Cudi dağı) and Masis (Ararat, Ağrı dağı), situated respectively in the extreme south-east and extreme north- east of modern Turkey). The ancient sources actualized the first localization. Since the 12th century the second became more and more popular. The paper deals with the myths and legends associated with those mountains and the history of identification of the biblical Ararat. Ararat, the mountain of the landing of Noah’s Ark, has been identified in various locations, but up until now two main candidates persist: the mountain of Corduena and Masis. In the Hebrew Bible (Masoretic text) the mountains are called 'Arārāṭ, in the Greek translation (Septuagint) – Ararat, in Chaldean and Syrian (Peshitta) – Qardū, in Arabic – Qarda, and in Latin – “Mountains of Armenia”. Ararat is believed to be the Greek version of Hebrew 'RRṬ, i.e. Urartu (Piotrovsky 1944: 29; 1969: 13; Inglizian 1947: 5 ff., 63 ff; Musheghyan 2003: 4 ff.: Salvini and Salvini 2003; Marinković 2012). On the other hand, Ararat is almost identical to the Armenian term Ayrarat – the name of the central province of Armenia, with Mt. Masis at its center. However, Urartu and Ayrarat are two different geographical concepts. Ayrarat is the Armenian name of the region, which in Urartian sources is referred to as the land of Etiuni or Etiuhi (in the north of Urartu). -
THE OLDEST SOURCES of the ARMENIAN EPIC1 to My Son Khachatur INDO - EUROPEAN MYTHS and HISTORICAL PROTOTYPES
ARMEN PETROSYAN THE OLDEST SOURCES OF THE ARMENIAN EPIC1 To My Son Khachatur INDO - EUROPEAN MYTHS AND HISTORICAL PROTOTYPES THE OLDEST SOURCES OF THE ARMENIAN EPIC1 INDO - EUROPEAN MYTHS AND HISTORICAL PROTOTYPES (epitomized) PREFACE To my knowledge the Indo - European elements of the Daredevils of Sasun (Davit of Sasun) were considered especially by M. Abeghyan, S. Petrosyan, S. Ahyan, S. Haroutunyan, and G. Dumezil. The best analysis of the historical prototypes of the Daredevils of Sasun was carried out by M. Abeghyan. Here, I virtually consider other data and approaches, but the results of previous studies are also taken into consideration . This study, however,neither claims to elaborate all of the Indo - European elements and historical prototypes of the Daredevils of Sasun, nor the problems of other influences and non - Indo - European parallels. 1. THE "BASIC MYTH ? According to V. Ivanov and V. Toporov ( 1974 ), the Indo - European thunder god (weather god, storm god ) defeats his adversary, the serpent. The god's wife betrays him for the serpent. The god's son is punished for an infringement, but rises again and brings with him new life, new order and prosperity. In the Daredevils of Sasun, the first twin heroes' mother's name is Tsovinar ( Covinar ), which means 'lightning' in dialects. In folklore texts she appears as the thunder goddess (Abeghyan VII, 70- 72). Other heroines of the epic are also comparable with the feminine figure of the reconstructed protomyth (see infra). At the beginning of the epic the twin Sanasar acquires a "lightning sword", a "fiery horse", and other military attributes This sword remains the main weapon for heroes of future generations. -
Intellectual Freedom and Integrity in Armenian Studies
Keghart Intellectual Freedom and Integrity in Armenian Studies Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/intellectual-freedom-and-integrity-in-armenian-studies/ and Democracy INTELLECTUAL FREEDOM AND INTEGRITY IN ARMENIAN STUDIES Posted on August 14, 2009 by Keghart Category: Opinions Page: 1 Keghart Intellectual Freedom and Integrity in Armenian Studies Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/intellectual-freedom-and-integrity-in-armenian-studies/ and Democracy Armenian Weekly, 13 August 2009 Below is a statement endorsed by the Society for Armenian Studies and the International Association for Armenian Studies and released on Aug. 13. It is preceded by a brief introduction from the initiators of the signature campaign. Armenian Weekly, 13 August 2009 Below is a statement endorsed by the Society for Armenian Studies and the International Association for Armenian Studies and released on Aug. 13. It is preceded by a brief introduction from the initiators of the signature campaign. The following statement was endorsed several weeks ago by the Society for Armenian Studies and the International Association for Armenian Studies in response to misleading and slanderous pronouncements on Armenian television and the internet by individuals in Glendale, Calif. Despite the provocation, it seemed preferable at the time not to distribute this statement to the media in the hope that the smear campaign would run its course and disappear. That indeed seemed to be happening until July 28, when an Armenian newspaper received and unsuspectingly printed a report from the Yerevan news agency Armenpress regarding alleged statements ascribed to the Director of the Armenian Studies and Humanities Division of the Armenian National Academy of Sciences Dr. -
An Apple for the Teacher a Look at This Year’S Apple Award Recipients
second generation photos • Pages briefs • Brien to step down sports • Beverly High softball team defeats photos • Beverly High Alumni Hall early May Page 3 Marymount, Crossroads Page 6 of Fame Dinner Page 10 Issue 862 • April 7, 2016 - April 13, 2016 An Apple for the Teacher A look at this year’s Apple Award recipients cover story • pages 8-9 briefs cont. on page 3 second generation photos • Pages briefs • Jackson returns for second profiles • West Hollywood Mayor sports • Beverly High softball team “Board forms advisory year, nabs $200K contract Page 2 Lindsey Horvath Page 5 shuts out Brentwood Page 6 committee, increases K-3 letters camp to 23” [Issue 861] The teachers at Beverly Vista feel it is Issue 861 • March 31, 2016 - April 6, 2016 important to let you know that when the first mention of increasing class size came & email up at the March 8, 2016 meeting we began Waldorf Astoria turns to EB-5 financing voicing our opinions. We held a site Hotelier seeks $150 million from foreign BHTV City Council and Commission meeting, spoke with colleagues at other investors to fund project Schedule – Channel 10 sites, and union leadership was contacted. “Brien slams The Courier, The direction we were given was that the • Traffic & Parking Commission: April does not indicate resigna- district and union were working together 7 at 9:00 a.m., April 8 at 12:00 p.m. tion date” [Issue 860] to come up with contract language that • Design Review Commission: April 7 It is time that Dr. Brien retires from would address our concerns, support stu- at 1:30 p.m., April 12 at 8:00 p.m. -
12. B) Protocol Against the Smuggling of Migrants by Land, Sea and Air, Supplementing the United Nations Convention Against Transnational Organized Crime
12. b) Protocol against the Smuggling of Migrants by Land, Sea and Air, supplementing the United Nations Convention against Transnational Organized Crime New York, 15 November 2000 ENTRY. INTO FORCE: 28 January 2004, in accordance with article 22 which reads as follows: "1. This Protocol will enter into force on the ninetieth day after the date of deposit of the fortieth instrument of ratification, acceptance, approval or accession, except that it shall not enter into force before the entry into force of the Convention. For the purpose of this paragraph, any instrument deposited by a regional economic integration organization shall not be counted as additional to those deposited by member states of such organization. 2. For each State or regional economic integration organization ratifying, accepting, approving or acceding to this Protocol after the deposit of the fortieth instrument of such action, this Protocol shall enter inot force on the thirtieth day after the date of deposit by such State or organization of the relevant instrument or on the date this Protocol enters into force pursuant to paragraph 1 of this article, whichever is the later.". REGISTRATION: 28 January 2004, No. 39574. STATUS: Signatories: 112. Parties: 150. TEXT: United Nations, Treaty Series, vol. 2241, p. 507; Doc. A/55/383. Note: The Protocol was adopted by resolutionA/RES/55/25 of 15 November 2000 at the fifty-fifth session of the General Assembly of the United Nations.In accordance with its article 21, the Protocol will be open for signature by all States and by regional economic integration organizations, provided that at least one Member State of such organization has signed the Protocol, from 12 to 15 December 2000 at the Palazzi di Giustizia in Palermo, Italy, and thereafter at United Nations Headquarters in New York until 12 December 2002. -
Interna Onal Organiza on for Migra On
Internaonal Organizaon for Migraon International Organization for Ministry of Justice of the European Union Migration Republic of Armenia ANALYSIS OF ARMENIAN MIGRATION LEGISLATION AND PRACTICE AS COMPARED TO EU STANDARDS International Organization for Migration (IOM) 2013 1 UDC 341.215.43 The Analysis of Armenian Migration Legislation and Practice as Compared to EU Standards was conducted within the framework of the Project “Strengthening Evidence-Based Management of Labour Migration in Armenia” funded by the European Union and the IOM Development Fund. Expert Team: Mária Temesvári, Christina Vasala Kokkinaki Prepared for publication by IOM Project Development and Implementation Unit in Armenia. While IOM endeavours to ensure the accuracy and completeness of the content of this Review, the views, findings, interpretations and conclusions expressed herein are those of the authors and do not necessarily reflect the official position of IOM and its Member States.IOM does not accept any liability for any loss, which may arise from the reliance on information contained in this paper. © Copyright: All rights reserved.No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means of electronic, mechanical, photocopying, recording, or otherwise without the prior without the prior written permission of the publisher. Publisher: ISBN 978-9939-50-247-2 2 Contents FOREWORD ................................................................................................................................................. -
ARAMAZD: AJNES Complete Contents 2006-2019
ARAMAZD ARMENIAN JOURNAL OF NEAR EASTERN STUDIES COMPLETE CONTENTS 2006-2017 ASSOCIATION FOR NEAR EASTERN AND CAUCASIAN STUDIES, YEREVAN OXFORD 2017 Association for Near Eastern and Caucasian Studies in collaboration with the Institute of Archaeology and Ethnography (National Academy of Sciences of Armenia) ARAMAZD ARMENIAN JOURNAL OF NEAR EASTERN STUDIES (AJNES) Editor–in–Chief: Aram Kosyan Vice–Editors: Arsen Bobokhyan, Yervand Grekyan and Armen Petrosyan Associate Editors: Kristine Martirosyan-Olshansky, Nshan Thomas Kesecker and Linda Anderson Editorial Board: Levon Abrahamian, Gregory Areshian, Pavel Avetisyan, Raffaele Biscione, Elizabeth Fagan, Andrew George, Hrach Martirosyan, Mirjo Salvini, Ursula Seidl, Adam Smith, Aram Topchyan, Vardan Voskanyan, Ilya Yakubovich Communications for the editors, manuscripts, and books for review should be addressed to the Editor–in–Chief or Vice-Editors. Editorial Office: Marshal Baghramyan Ave. 24/4, 375019, Yerevan, Armenia Tel. (374 10) 58 33 82 Fax: (374 10) 52 50 91 E–mail: [email protected], [email protected] http://www.ancs.am ISSN 978-1-78969-484-0 ISBN 978-1-78969-485-7 (ePdf) © Association for Near Eastern and Caucasian Studies, Yerevan 2019. All rights reserved. Typeset and published by Archaeopress Publishing Ltd, Oxford, UK Subscriptions to Aramazd should be sent to Archaeopress Publishing Ltd, Summertown Pavilion, 18-24 Middle Way, Oxford OX2 7LG, UK Tel +44-(0)1865-311914 Fax +44(0)1865-512231 e-mail [email protected] http://www.archaeopress.com All back volumes are available from Archaeopress website VOLUME I - 20066 VOLUME III - 20077 TABLE OF CONTENTS _____________________ ARTICLES Mariya Ivanova. The Chronology of the “Maikop Culture” in the North Caucasus: Changing Perspectives ........................................................................................................................... -
Combattimento, Terzo Sport Al Mondo Con 450 Milioni Di Fan
del 28 Aprile 2019 _________ QuutldUiiB Potuto EcmmMk'u Hnmhró estratto da pag. 12 QUOTIDIANO: MILANO MMA (GABBIA) E KICKBOXING (RING) Combattimento, terzo sport al mondo con 450 milioni di fan Marcello Frisone non si svolge in gabbia come I’Mma Tv si aggiungono poi sponsor im ma in un ring) e costituisce la promo portanti come Monster (energy ono ben 450 milioni (il 40% tion più importante del continente drink, sponsor anche di Ufc) che in tra i 18 e i 35 anni) i fan del asiatico, con oltre 41 milioni di tele- veste una media di soomìla dollari fighting (combattimento), spettatori in tv e in streaming e più di per ogni evento. sport che è terzo nella classi 500 atleti sotto contratto (di cui 123 [email protected] Sfica mondiale dopo calcio (901 miliocampioni mondiali) e coprendo il ni) e basket. Soltanto In Italia sono 1 90% dei migliori fighter asiatici. SABATO 25 MAGGIO milione e 70omila, mentre negli Stati È stata fondata nel 2011 dal finanzie uniti gli appassionati di Mma (Mixed re sinothailandese Chatri Sitdyo- Oktagon, martial arts) e kickboxing (le due tong e dall’imprenditore canadese “aree” nelle quali si suddivide princi di origini sinofilippine Victor Cui ai sfida mondiale palmente lo sport da combattimento) quali poi si è aggiunto il finanziere sono circa 70 milioni e in Brasile 8 mi miliardario indiano Saurabh Mittal. all’Arena lioni, tanto per citare alcuni esempi La società è stata recentemente va ripresi da rapporti Nielsen e Forbes. lutata un miliardo di dollari dopo di Monza Non solo.