DOCSLIB.ORG

Cultures and Countires

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cultures and Countires AFRICA Algeria Islamic Arab Beni Egypt Angola Lunda Egyptian Bobo Benin Beni Borana Chamba Ghanzi Copt Eshu KutseEthiopia Ethiopian Fulani Botswana Nharo Kambatta Hausa San Sidamon Ibibio Xia Gabonese Igala Bwa KotaNigeria Igbo GurunsiGabon Mitsogho Kurumba Burkina Faso Kurumba Pongwe Lobi Mossi Punu Mbole Nuna Gambia Madingo Nigerian Babungo Akan Nupe Bamileke Ashanti Tiv Bamun Ewe Tuareg FaliGhana Fanti Yoruba Cameroon Kirdi Lobi Senegal Senegalese Mambila Islamic Mende Sierra Leone Namchi Nafana Temne Tikar Madingo Boni Guinea Somalia Chad Southeastern Sara Toma Islamic Baule Guinea Bissau Bijogo English Cote d'Ivoire Dyula Kamba N'debele (formerly Nafana Karamajong Swazi Ivory Coast) South Africa SenufoKenya Maasai Tambu Bayaka Pokot Xhosa Chokwe Turkana Zulu Dengese Lesotho Basuto Sudan Shilluk Efe Dan Kwere Fang K'pele Maasai Hemba Kissi Makonde Liberia Tanzania Kete Krahn Tanzanian Konda Guere Yao Kongo We Zaramo Kuba Libya Berber Tunisia Tunisian Kusu Bamana Uganda Makonde Kwese Bambara Lunda Zambia Democratic LegaMali Dogon Torga Republic of Luba Tellem Zimbabwe Shona Congo Lunda Tuareg Mangbetu Mauritania Tuareg Mbole Berber MbutiMorocco Moroccan Ngala Tuareg Ngeede Bura Niger Pende Tuareg Pygmy Shoowa Songe Suku Topoke Yaka ASIA Afghanistan unknown Cambodia unknown Bai Chinese China Miao Q'ing Chinese Bengal Gharwa India Gondi Hindu Lohar Japan Japanese Korea Koryo Malaysia Malaysian Myanmar Buddhist (formerly Burmese Islamic Pakistan Pakistani Sindis Buddhist Hill Tribe Thailand Thai Lisu Turkey Turkish Uzbekistan Uzbek Vietnam Montagnard MIDDLE EAST Iranian Iran Persian Arab Bedouin Jordan Circassian Jordanian Palestinian Arab Saudi Arabia Bedouin Islamic Islamic Syria Syrian OCEANIA American Samoan Austral unknown Australia Aborigine Fiji Fijian French Marquesan Asmat Dungum Dani Indonesia Javanese Korwar Kiribati unknown New unknown New Zealand Maori Niue Island Niue Abelam Aibom Village Arai Asaro Asmat Itamul Iwan Kambot Kiowat Village Papua New Mae Enga Guinea Misingi Village Oksapmin Papuan Tambanum Tambaran Tami Trobriand Islanders Yaul Yuat Village Bontoc Ifugao Igorot Philippines Ilongot Ilaloi Pala'wan Philippine Pitcairn unknown Samoa Samoan Tahiti Tahitian Tonga Tongan Vanuatu (formerly New Hebrides) Melanesian NORTH AMERICA Athabascan Acoma Canadian Indian Anasazi Inuit Archaic Canada Labrador Inuit Catawba Malacete Cherokee Thompson River Comanche Tsimshian Conchiti Aztec Cree Chupicuaro Delaware Classic Veracruz Hispanic Huastec Hopi Huichol Inuit Maya Iroquois Mexican Jewish Mezcala Kiowa Mixteca Makah Nahua Mimbres Mogollon Mexico Otomi Navajo aka Dine United States Pre-Columbian Native American Purepecha NC Archaic Raramuri NC Native American Remojadas Onondaga Tarahumara Paiute Tarascan Paleo-Indian Teotihuacan Papago Teuchitlan Penobscot Tzotzil Maya Pima Zapotec Pueblo Seminole Tesuque Tlingit Ute Western Cherokee Woodland Yupik Zuni SOUTH AMERICA Andean Bolivia Bolivian Quechua Aiana Apalay Asurini Aukre Baniwa Gorotire Kalapalo Kamayura Karaja Kayapo Maku Marubo Matis Brazil Mehinaku Metes Panara Rikbaktsa Shipibo Canibo Tapirape Tembe Tucano aka Tukano Tukuna Wai Wai Waimiri Atroari Wayana-Aparai Yanomami Zoro Colima Colombia Pre-Columbian Ecuador Pre-Columbian Guyana unknown Chancay Inca Jivaro Peru Lambayeque Mochica Nazca Shipibo Canibo Arawak Suriname Carib Kome Makiritare Venezuela Montelone Yekuana CENTRAL AMERICA & CARIBBEAN Garifuna Belize Maya Bri Bri Costa Rica Pre-Columbian Dominican Republic Taino Guatemalan Ixil Maya Kaquchikel Maya Guatemala Mam Maya Maya Quiche Maya Maya Honduras Paya Jamaica Jamaican Late Polychrome Maya Mora Nicaragua Papagayo Pre-Columbian Sumu Tenderi Kuna Panama Pre-Columbian EUROPE Greece Greek Orthodox Yugoslavia unknown.
Load more

Recommended publications
  • Some Principles of the Use of Macro-Areas Language Dynamics &A
    Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates.
    [Show full text]
  • Prevalence of Enteroparasitosis in the Indigenous Communit Y of Mato Grosso, Brazil: a Look Into the Sanitation and Ethno-Development
    Saúde e Pesquisa, Maringá (PR) DOI: 10.17765/2176-9206.2019v12n2p253-264 PREVALENCE OF ENTEROPARASITOSIS IN THE INDIGENOUS COMMUNIT Y OF MATO GROSSO, BRAZIL: A LOOK INTO THE SANITATION AND ETHNO-DEVELOPMENT Leonir Evandro Zenazokenae ABSTRACT: The intestinal parasitic diseases directly affect the qual- Enfermeiro. Egresso da Universidade do Estado de ity of life of indigenous populations, because of vulnerabilities they Mato Grosso - UNEMAT, Tangará da Serra/MT, Brasil. experience. This study aimed to understand the prevalence of intes- tinal parasites among the Haliti-Paresí and relate with sanitation and Ana Cláudia Pereira Terças-Trettel ethno-development. It is a quantitative and cross-sectional study on indigenous Utiaritiland where reside the Haliti-Paresí, in the middle Doutora em Medicina Tropical IOC/Fiocruz, Brasil. region northern Mato Grosso, Brazil. Data collection occurred in 2015, from interview with application of semi-structured form and collection Vagner Ferreira do Nascimento of feces for coprological survey.Forty-three indigenous people partici- pated in the study, of an average age of 30.9 years old, mostly women, Doutor em Bioética pelo Centro Universitário São Camilo, Brasil. and a predominance of basic education. The prevalence of enteropar- asitosis was 46.6%, predominantly among men, reaching all adoles- Thalise Yuri Hattori cents, followed by children, without the influence of schooling in the rate of infection. Nine species were detected, being six pathogenic, Mestre em Ciências da Saúde pela Universidade Fed- Giardia duodenalis, Entamoebahistolytica, Ancilostomídeo, Blasto- eral da Grande Dourados - UFGD, Brasil. cystishominis, Hymenolepis nana and Rodentolepis nana, in addition to three non-pathogenic, Iodamoebabutschlii, Entamoeba coli and Mariana Atanaka Endolimax nana.The sanitation conditions, associated with cultur- Doutora em Saúde Pública pela Escola Nacional de al habits, point to the need for improvement in sanitation, since we Saúde Pública, Brasil.
    [Show full text]
  • Modes of Dispossession of Indigenous Lands and Territories in Africa
    Modes of Dispossession of Indigenous Lands and Territories in Africa Elifuraha I. Laltaika1 and Kelly M. Askew2 I. Background and context3 The 2003 Report of Working Group on Indigenous Populations/Communities (WGIP) of the African Commission on Human and Peoples’ Rights (ACHPR) recognized the existence of multiple indigenous peoples in Africa primarily consisting of pastoralists (e.g., Pokot, Maasai, Barbaig, Karamajong, Samburu, Turkana, Afar, Borana, Tuareg, and Fulani) and hunter-gatherers (e.g., Batwa, Hadzabe, Ogiek and San). These peoples require access to land and water resources in their ancestral territories to pursue their legally protected ways of life per the 2007 UN Declaration on the Rights of Indigenous Peoples (UNDRIP). However, powerful transnational corporations and conservation organizations—both typically aligned with local political and economic elites—were already identified in the 2003 WGIP report as a threat to indigenous lands, resources and livelihoods: Dispossession of land and natural resources is a major human rights problem for indigenous peoples. They have in so many cases been pushed out of their traditional areas to give way for the economic interests of other more dominant groups and to large scale development initiatives that tend to destroy their lives and cultures rather than improve their situation. Establishment of protected areas and national parks have impoverished indigenous pastoralist and hunter-gatherer communities, made them vulnerable and unable to cope with environmental uncertainty and in many cases even displaced them. Large-scale extraction of natural resources such as logging, mining, dam construction, oil drilling and pipeline construction have had very negative impacts on the livelihoods of indigenous pastoralist and hunter-gatherer communities in Africa.
    [Show full text]
  • 2595-2579, Nº 6, Barra Do Garças - MT 154
    Avanços & Olhares, ISSN: 2595-2579, Nº 6, Barra do Garças - MT 154 Trabalho Científico Decorrente da Dissertação de Mestrado Universidad Interamericana - Creada por Ley de la Nación Nº 4.200/2010- Credenciamento Res. nº 209/2016. Assunção - PY. www.interamericana.edu.py Cássia Simone Ribeiro de Carvalho da Silva 1 O PROCESSO DE ENSINO E A LÍNGUA RIKBAKTSA Minuta descritiva decorrente da pesquisa científica apresentada ao Programa de Pós-Graduação e Extensão Universitária da Universidad Interamericana. Curso de Mestrado em Ciências da Educação, área de concentração: Educação. Período: 05/julho/2017 a 05/julho/2019 Orientadora: Dra. Aida Asunción Arias González. Coorientadora: Dra. Juliana Behrends de Souza. RESUMO A proposta desta investigação consistiu em proporcionar uma visão geral sobre os Rikbaktsa, trazendo à tona alguns aspectos relacionados ao seu processo de desconstrução e reconstrução cultural, com o intuito de identificar os significados que este povo tem atribuído ao seu processo de escolarização para a manutenção do seu idioma. Dessa forma, objetivou-se compreender a cultura Rikbaktsa a partir do reconhecimento da importância da língua para manutenção dos aspectos culturais, atrelado ao papel relevante das escolas indígenas. Para cumprir tal propósito, definiram-se os seguintes objetivos específicos: relacionar os referenciais teóricos referentes à cultura Rikbaktsa especificamente os direcionados ao processo de desconstrução e reconstrução cultural; identificar as contribuições das escolas indígenas para a manutenção da língua Rikbaktsa; e reconhecer a identidade do povo Rikbaktsa como elemento fundamental para a preservar a língua viva. Além dessas metas, pretendeu-se, também, responder à pergunta da investigação Como a educação escolar indígena pode favorecer na manutenção da língua Rikbaktsa? Dessa maneira, a presente pesquisa organizou-se sob o tipo descritiva e bibliográfica, já que, a partir de dados já coletados e de referenciais relacionados ao tema, descreveu e fundamentou teoricamente os pontos elencados ao longo do marco teórico.
    [Show full text]
  • Peoples in the Brazilian Amazonia Indian Lands
    Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976.
    [Show full text]
  • Jenny Reddish1 Labrets: Piercing and Stretching on the Northwest Coast and in Amazonia
    Jenny Reddish1 LABRETS: PIERCING AND STRETCHING ON THE NORTHWEST COAST AND IN AMAZONIA Abstract This article examines the practice of piercing and stretching the lip in order to accommodate a labret in two regions: the North American Northwest Coast (with historical examples from Tlingit groups) and lowland South America (utilizing ethnographic writings on Suya and Kayapo communities). Drawing on the recent ‘sensorial turn’ within anthropology, I suggest an approach which goes beyond considerations of the symbolism of body ornaments and analyses how the infliction of pain they involve can be manipulated to serve processes of social maturation and instil values such as the importance of flamboyant oratory. Labrets are seen here as efficacious devices for producing different kinds of social bodies. Keywords: body ornaments; Northwest Coast; Suya; Kayapo; Tlingit; sensorial anthropology. ADORNOS LABIALES: PERFORACIÓN Y ESTIRAMIENTO EN LA COSTA NOROESTE Y EN LA AMAZONIA Resumen Este artículo examina la práctica de perforar y estirar el labio con el fin de acomodar un adorno labial en dos regiones: la Costa Noroeste de Norteamérica (con ejemplos históricos de los grupos tlingit) y las tierras bajas de Suramérica (utilizando etnografías de los suya y kayapó). Con base en el reciente “giro sensorial” en antropología, se propone una aproximación que va más allá de las consideraciones simbólicas de los ornamentos corporales y analiza cómo el dolor causado por esos ornamentos puede ser manipulado para servir a procesos de maduración social e impartir valores tales como la importancia de la oratoria fastuosa. Los adornos labiales son vistos aquí como artefactos eficaces para producir diferentes clases de cuerpos sociales.
    [Show full text]
  • Gm and Km Allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana
    L ANNALS OF HUMAN BIOLOGY, 1994, VOL.'.21, NO. 4, 335-345 Gm and Km allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana J. M. DUGOUJONP,E. GUITARDP,M. T. SENEGAS?,P. GRENANDSand E. BOIS* TCentre de Recherches sur le Polymorphisme Génétique des populations humaines, Toulouse, France $Département Société, Urbanisme, Développement, Paris, France *Unité de Recherches d'Epidémiologie Génétique, Paris, France Received 16 April 1993; revised II November 1993 Summary. We have studied 506 Amerindians from three French Guiana groups: 194 Wayampi, living in Trois-Sauts, and 100 in the Camopi area; 47 Emerillon also living in the Camopi area and 165 Wayana on the Litani and Maroni rivers. All samples were tested for Glm(1,2,3,17), G3m(5,6,10,11,13,14,15,16,21,24,28) and Km(1) by the classical method of hemaglutination inhibition. The phenotype and haplotype distributions are presented and have been subjected to factorial correspondence analysis. Two Gm haplotypes are common: Gm1*37;21,28,and Gm1,2,17;21,28,but with an important variation in frequency. A rare haplotype, probably the result of a genetic anomaly: Gm1,17;21R>28,is frequent in the Emerillon (17%). These populations show no evidence of Black or Caucasian admixtures. 1. Introduction The allotypic markers of human immunoglobulins (Ig) are inherited differences located on the heavy chains of IgG (Gm), IgA (Am), IgE (Em) and light chain Kappa (Km). Each epitope is restricted to one of the IgG (IgGl, IgG2 and IgG3) or IgA (IgA2) subclasses and found on the constant regions (CHI, CH2, or CH3 domains).
    [Show full text]
  • CLIMATE CHANGE and INDIGENOUS PERCEPTIONS INDIGENOUS PERCEPTIONS OPAN - 2018 / 2 ND EDITION Produced by Sponsorship
    CLIMATE CHANGE AND CLIMATE CHANGE AND INDIGENOUS PERCEPTIONS INDIGENOUS PERCEPTIONS 2 OPAN - 2018 / OPAN ND EDITION Produced by Sponsorship 2ND EDITION OPERAÇÃO AMAZÔNIA NATIVA – OPAN Production and editing Artema Lima Andreia Fanzeres Lívia Alcântara Revision Andreia Fanzeres CLIMATE Artema Lima Ivar Luiz Vendruscolo Busatto CHANGE AND OPAN Executive Coordination INDIGENOUS Ivar Luiz Vendruscolo Busatto Vinicius Benites Alves PERCEPTIONS Mato Grosso Program/ Project Berço das Águas Artema Lima Production: Tarcísio dos Santos ARTEMA LIMA Edemar Treuherz ANDREIA FANZERES Liliane Xavier LÍVIA ALCÂNTARA Lívia Alcântara Translation Translation Melissa Harkin and Nayana Fernandez MELISSA HARKIN Frontpage photo Adriano Gambarini/OPAN Layout Marina Lutfi / cacumbu ISBN: 978-85-67133-14-0 ND OPERAÇÃO AMAZÔNIA NATIVA 2 EDITION Av. Ipiranga, 97 Bairro Goiabeiras, Cuiabá - MT Brasil CEP: 78032-035 OPERAÇÃO AMAZÔNIA NATIVA – OPAN Telefone: 55 (65) 3322-2980 / FAX: 55 (65) 3322-4161 Mato Grosso. Brasil. 2018 www. amazonianativa.org.br 9 PRESENTATION 13 IT’S TIME TO LISTEN TO INDIGENOUS PEOPLES TARCÍSIO DA SILVA SANTOS JÚNIOR AND LUCIANA REBELLATO 20 ANOTHER NAME FOR CLIMATE CHANGE AILTON KRENAK 24 CLIMATE CHANGE, INDIGENOUS PEOPLES, EDUCATIONS AND DEEP ECOLOGY SEVERIÁ IDIORIÊ 30 CLIMATE CHANGE FOR MUNDURUKU PEOPLE FROM JUARA MARCELO MANHUARI MUNDURUKU 36 WE MUST PRESERVE NATURE TO KEEP EXISTING TIPUICI MANOKI 40 RÓ NA WAHÖIMANAZÁ - TO LIVE IN CERRADO CAIMI WAIASSÉ XAVANTE 46 CLIMATE CHANGE FOR MANOKI PEOPLE MANOEL KANUNXI 52 MEHINAKO PEOPLE AND CLIMATE CHANGE MAYAWARI MEHINAKO 58 CLIMATE CHANGE FOR KAYABI-KAWAIWETÉ PEOPLE PIKURUK CAVALCANTE KAYABI 62 WAURÁ OF XINGU AND CLIMATE CHANGE PIRATÁ WAURÁ 66 THE JURUENA RIVER: THE ROAD OF THE FOREST PEOPLES PAULO HENRIQUE MARTINHO SKIRIPI 70 THE RIKBAKTSA PEOPLE AND CLIMATE CHANGE JUAREZ PAIMY Photo: Adriano Gambarini/OPAN PRESENTATION OPERATION AMAZÔNIA NATIVA (OPAN), with its almost five decades work- ing in the field of Indigenismo, has contributed in a relevant way to the pro- motion and guarantee of indigenous rights in Brazil.
    [Show full text]
  • The Use of Amerindian Charm Plants in the Guianas Tinde Van Andel1* , Sofie Ruysschaert2, Karin Boven3 and Lewis Daly4
    van Andel et al. Journal of Ethnobiology and Ethnomedicine (2015) 11:66 DOI 10.1186/s13002-015-0048-9 JOURNAL OF ETHNOBIOLOGY AND ETHNOMEDICINE RESEARCH Open Access The use of Amerindian charm plants in the Guianas Tinde van Andel1* , Sofie Ruysschaert2, Karin Boven3 and Lewis Daly4 Abstract Background: Magical charm plants to ensure good luck in hunting, fishing, agriculture, love and warfare are known among many Amerindians groups in the Guianas. Documented by anthropologists as social and political markers and exchangeable commodities, these charms have received little attention by ethnobotanists, as they are surrounded by secrecy and are difficult to identify. We compared the use of charm species among indigenous groups in the Guianas to see whether similarity in charm species was related to geographical or cultural proximity. We hypothesized that cultivated plants were more widely shared than wild ones and that charms with underground bulbs were more widely used than those without such organs, as vegetatively propagated plants would facilitate transfer of charm knowledge. Methods: We compiled a list of charm plants from recent fieldwork and supplemented these with information from herbarium collections, historic and recent literature among 11 ethnic groups in the Guianas. To assess similarity in plant use among these groups, we performed a Detrended Component Analysis (DCA) on species level. To see whether cultivated plants or vegetatively propagated species were more widely shared among ethnic groups than wild species or plants without rhizomes, tubers or stem-rooting capacity, we used an independent sample t-test. Results: We recorded 366 charms, representing 145 species. The majority were hunting charms, wild plants, propagated via underground bulbs and grown in villages.
    [Show full text]
  • As Línguas Indígenas Na Universidade Federal De São Carlos
    Edmar Neves da Silva. As línguas indígenas... Artículo AS LÍNGUAS INDÍGENAS NA UNIVERSIDADE FEDERAL DE SÃO CARLOS Edmar Neves da Silva [email protected] Departamento de Letras - UFSCar (DL) Universidade Federal de São Carlos (UFSCar), Brasil RESUMO Com um programa de Ações Afirmativas que garante uma vaga anual para candidatos indígenas em todos os cursos da graduação, a Universidade Federal de São Carlos (UFSCar) tornou-se referência nacional no acesso dos povos indígenas do Brasil ao ensino superior. Atualmente a UFSCar conta com 150 estudantes indígenas de várias etnias em seus quatro campi. Assim, a Universidade sofreu um impacto extremamente positivo com as Políticas de Ações Afirmativas, tornando-se um grande polo de diversidade cultural e linguística. O presente artigo apresenta um perfil geral dos estudantes indígenas da UFSCar e um mapeamento das línguas indígenas faladas por esses estudantes. Palavras-chave: Políticas linguísticas; Línguas indígenas; Educação indígena; Ações Afirmativas; Ensino superior. THE INDIGENOUS LANGUAGES AT UNIVERSIDADE FEDERAL DE SÃO CARLOS ABSTRACT With an affirmative action program that guarantees one annual vacancy for indigenous candidates in all of undergraduate courses, the Universidade Federal de São Carlos (UFSCar) has become a national reference in the access of Brazilian indigenous people to higher education. Currently UFSCar has 150 indigenous students from various ethnicities at its four campuses. Thus, the university has had an extremely positive impact with affirmative action policies, becoming a major pole of cultural and linguistic diversity. This article presents a 92 © Revista Digital de Políticas Lingüísticas. Año 10, Volumen 10, noviembre 2018. ISSN 1853-3256 general profile of UFSCar’s indigenous students, and a mapping of the indigenous languages spoken by them.
    [Show full text]
  • Federal Register/Vol. 83, No. 156/Monday, August 13, 2018
    39894 Federal Register / Vol. 83, No. 156 / Monday, August 13, 2018 / Rules and Regulations Authority: 42 U.S.C. 7401 et seq. Transport SIP to meet Infrastructure § 52.1020 Identification of plan. Requirements for the 2010 1-hour NO2 * * * * * Subpart U—Maine NAAQS’’ at the end of the table to read (e) Nonregulatory. ■ 2. Section 52.1020(e) is amended by as follows: adding an entry titled ‘‘Interstate MAINE NON REGULATORY Applicable geo- State submittal Name of non regulatory SIP provision graphic or non- date/effective EPA approved date 3 Explanations attainment area date ******* Interstate Transport SIP to meet Infra- Statewide ............ 2/21/2018 8/13/2018, [Insert Federal This approval addresses Prongs 1 structure Requirements for the Register citation]. and 2 of CAA section 2010 1-hour NO2 NAAQS. 110(a)(2)(D)(i)(I) only. 3 In order to determine the EPA effective date for a specific provision listed in this table, consult the Federal Register notice cited in this col- umn for the particular provision. [FR Doc. 2018–17248 Filed 8–10–18; 8:45 am] Program, U.S. Fish and Wildlife Service, the inadequacy of existing regulatory BILLING CODE 6560–50–P 5275 Leesburg Pike, MS: ES, Falls mechanisms; or (E) other natural or Church, VA 22041; telephone 703–358– manmade factors affecting its continued 2444. If you use a telecommunications existence. The primary causes attributed DEPARTMENT OF THE INTERIOR device for the deaf (TDD), call the to the decline of the hyacinth macaw Federal Relay Service at 800–877–8339. include habitat loss and degradation Fish and Wildlife Service SUPPLEMENTARY INFORMATION: (Factor A), hunting (Factor B), predation (Factor C), competition and low 50 CFR Part 17 Executive Summary reproduction rate (Factor E), and climate Why we need to publish a rule.
    [Show full text]
  • Ejisdc (2013) 58, 2, 1-22 1
    EJISDC (2013) 58, 2, 1-22 1 PARTICIPATORY MAPPING WITH INDIGENOUS COMMUNITIES FOR CONSERVATION: CHALLENGES AND LESSONS FROM SURINAME Sara O. I. Ramirez-Gomez Greg Brown Conservation International Suriname University of Queensland Suriname Australia [email protected] [email protected] www.landscapevalues.org Annette Tjon Sie Fat Independent Consultant Suriname [email protected] ABSTRACT The indigenous peoples of Southern Suriname depend on landscape services provided by intact, functioning ecosystems, but their use and reliance on natural landscapes is not well understood. In 2011, Conservation International Suriname (CIS) engaged in a participatory GIS (PGIS) mapping project to identify ecosystem services with the Trio and Wayana indigenous peoples living in five villages in Southern Suriname. The PGIS project involved a highly remote and inaccessible region, multiple indigenous peoples, villages with different perceptions and experiences with outsiders, and a multitude of regional development pressures. We describe the PGIS project from inception to mapping to communication of the results to the participants with a particular focus on the challenges and lessons learned from PGIS project implementation. Key challenges included decoupling the PGIS process from explicit CIS conservation objectives, engaging reluctant villages in the project, and managing participant expectations about project outcomes. Lessons learned from the challenges included the need to first build trust through effective communication, selecting initial project locations with the greatest likelihood of success, and to manage expectations by disclosing project limitations with the indigenous communities and external parties. Keywords: Participatory GIS, PGIS, Conservation, Indigenous, Trio, Wayana 1. INTRODUCTION Indigenous peoples have long depended on natural environments with the understanding that biological diversity is essential to the ecological services on which they depend.
    [Show full text]