Cover Next Page > Cover Next Page >
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Inscriptions and Communication in Anglo-Saxon England
TABLE OF CONTENTS PREFACE 1 Arrived at the end of what I always liked to call ‘my adventure in the Netherlands’, I realize that the people I would like to thank are so many that it will be impossible to name them all in this short preface. First of all, I would like to thank Dr. Marco Mostert for his constant supervision. His comments, always delivered with kindness and accuracy, have helped me in making this thesis a better work and me, I hope, a better student. I would also like to express my gratitude to Prof. Rolf Bremmer at Universiteit Leiden for his support. His unexpected invitation to see the Leiden Riddle and glossaries rekindled the interest in and fascination for Anglo-Saxon studies when weariness had overwhelmed me. His classes, always lively, and the passion he put on his work have been a real inspiration. And a heartfelt ‘thank you’ should also go to Prof. David Murray who with that ‘Hwaet!’ shouted in class when I was still studying at the Università degli Studi di Urbino, “Carlo Bo”, first led me in the path of Anglo-Saxon studies I have been following so far. I would also like to show my gratitude to all the professors and doctors who thought me courses and tutorials. I have learnt much and I received encouragement and motivation from each one of them. Also I do not want to forget the support I received from the librarians and secretaries of Universiteit Utrecht. However, these two years I spent in the Netherlands have been more than student-life. -
1. Introduction
Antonio Redon. 2016. Female warriors of the Viking age. University of Iceland. 1. Introduction The focus of this thesis will be to discuss the presence of female warriors in the Viking age. Though there are definitely archaeological findings of females buried with weapons and other artefacts related to warfare it is hard to say if these were actual warriors and how common or uncommon they were. By looking into written sources and comparing them to archaeological sources of mainly Viking age graves and analyse those that contain women with weapons, I hope to be able to shed some light on the phenomenon of female warrior graves from the Viking age. 1.1. Background There has been a lot of research done about Viking age society in Scandinavia and the Norse influenced parts of western Europe and the eastern regions of Russia, Ukraine and beyond, but the consensus with scholars about women in the Viking age seems to often simply confine them to household roles.1 While female warriors appeared to have existed, these are often relegated to the fringe and the unusual of what it meant to be a woman with modern traditional gender roles probably playing an effect in the interpretations, which mainly identifies the warrior lifestyle to that of a man. When a person does not conform to the expectations of their gender roles it often leads to strong reactions from the society around them and so we can examine the definitions and theoretical limits of acceptable behaviour in contemporary sources.2 A problem with Viking age research of older archaeological excavations is that often times, the leading archaeologists did not bother performing osteological analyses on the human remains found in graves and simply determined the gender of the buried person by looking at the grave goods3, this leads one to think of the probability of pre-determined gender roles of the archaeologists own times to have influenced their interpretations. -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering -
Viking Burial in the Danelaw
This is a repository copy of Pagans and Christians at the frontier: Viking burial in the Danelaw. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/755/ Book Section: Richards, J.D. orcid.org/0000-0003-3938-899X (2003) Pagans and Christians at the frontier: Viking burial in the Danelaw. In: Carver, M.O.H., (ed.) The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300. York Medieval Press in association with Boydell & Brewer , York/Woodbridge , pp. 383-395. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ White Rose Consortium ePrints Repository http://eprints.whiterose.ac.uk/ This is an author produced version of a chapter published in The Cross Goes North: Processes of Conversion in Northern Europe, AD 300-1300. White Rose Repository URL for this paper: http://eprints.whiterose.ac.uk/archive/00000755/ Citation for the published chapter Richards, J.D. -
Góð Vopn Á Sjó Og Landi: an Examination of the Atgeirr and Kesja in Old Norse Literature and Scandinavian Archaeology
Hugvísindasvið Góð vopn á sjó og landi: An examination of the atgeirr and kesja in Old Norse literature and Scandinavian archaeology Ritgerð til MA-prófs í 2014 K. James McMullen May, 2014 Háskoli Íslands Íslensku- og menningardeild Medieval Icelandic Studies Góð vopn á sjó og landi: An examination of the atgeirr and kesja in Old Norse literature and Scandinavian archaeology Ritgerð til MA-prófs í Íslensku- og menningardeild K. James McMullen Kt.: 251082-3599 Leiðbeinandi: Helgi Þorláksson May, 2014 Table of Contents Acknowledgements 1 Note on translations 2 Introduction 3 Chapter 1: The atgeirr 14 Chapter 2: The kesja 32 Appendix of Images 46 Bibliography 57 Acknowledgements This thesis would not have been possible without the support and assistance of a great number of individuals in the Arnamagnean Institute and Háskóli Íslands, as well as my fellow students, friends, and family. My undergraduate Honours advisers at Brock University, Angus Somerville and Andrew McDonald, deserve credit for introducing me to Old Norse and suggesting I apply for the Medieval Icelandic Studies MA in the first place. The head of the Medieval Icelandic Studies program for my intake year, Torfi Tulinius, also deserves a great deal of thanks; not only for organizing the program, but for also providing invaluable assistance insofar as actually getting to Iceland was concerned. My adviser, Helgi Þorláksson, has provided invaluable support and guidance with this thesis, and deserves a great deal of thanks as well, as does Haraldur Bernharðsson, whose advice on the etymology of weapon-words proved to be more fertile than he'd likely expected. -
VNA Village Guide Download
VIKINGS NORTH AMERICA Authenticity and Village Guide Book Table of Contents Purpose and Scope…………………….…..4 Spangenhelms……………...…………….17 How to Use This Guide…………………....4 Body Armor…………………………...…18 Authenticity Chain of Command………….5 Chainmail………………………………...18 Village Display Chain of Command………7 Other Styles of Armor…………………....18 Society Authenticity Guidelines…..……11 Shields………………………………...….19 Clothing………………………………….12 Padded Gloves and Other Modern Protective Equipment……………………………..…19 Leather…………………………………...13 Village Authenticity……………………...19 Shoes……………………………………..13 Tents……………………………………...19 Belts……………………………………...13 Furniture……………………………….…20 Pouches…………………………………..14 Beds……………………………………....20 Accessories and Embellishments……..…14 Seating and Tables……………………....20 Other Personal Authenticity Points……....14 Chests…………………………………….20 Weapons………………………………….14 Other Storage Vessels…………………....21 Swords…………………………………...15 Cooking and Eating Equipment………….21 Axes……………………………………...15 Tools and Safety Equipment……………..22 Spears and Javelins……………………....15 Period Food………………………………23 Seaxes and Knives…………………….…15 Village Rules & Health and Safety Bows and Arrows……………………...…16 Rules……………………………………..24 Other Weapons…………………….….…16 Village Rules, General…………………...25 Armor…………………………………….16 Children………………………………..…26 Helmets…………………………………..17 Animals………………………………..…27 Leather and Steel Skull Caps…………….17 Vendors and Moneyers………………..…27 2 First Aid………………………………….27 Appendixes…………………………….53 Casting and Smithing…………………….27 Health and Safety Rules………………….27 Fire Precautions….....................................28 -
FULLTEXT01.Pdf
http://www.diva-portal.org This is the published version of a chapter published in Relations and Runes: : The Baltic Islands and Their Interactions During the Late Iron Age and Early Middle Ages. Citation for the original published chapter: Ljungkvist, J. (2020) A maritime culture In: L. KitzlerLaila Kitzler Åhfeldt, Charlotte Hedenstierna-Jonson, Per Widerström & Ben Raffield (ed.), Relations and Runes: : The Baltic Islands and Their Interactions During the Late Iron Age and Early Middle Ages (pp. 23-30). Visby: Riksantikvarieämbetet https://doi.org/oai:DiVA.org:raa-6081 N.B. When citing this work, cite the original published chapter. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-431975 JOHN LJUNGKVIST A maritime culture Introduction It is not uncommon to describe Vikings as people who lived in a prim- itive society that ”suddenly” began exploring the world during the late 8th century, as they took on sea voyages that eventually transported them as far as Newfoundland in North America and to the Black Sea in the east (see for example Diamond 2011). Travelling across water, however, was nothing new for Scandinavians. Baltic Islands such as Gotland, located nearly 85 kilometres from the nearest shores, were colonised more than 9 000 years ago, and fleets from southern Den- mark took part in the Anglo-Saxon migrations to England almost 400 years before the first Viking raids. The importance of maritime life, contacts and economies have been constant throughout the history of Scandinavia. The main difference between the Viking ocean travellers and their ancestors is that the former took the step to make extraordinarily long travels. -
From Footnotes to Narrative
1 INTRODUCTION LANGUISHING IN THE FOOTNOTES: WOMEN AND WELSH MEDIEVAL HISTORIOGRAPHY The era known as the high Middle Ages, in particular the thirteenth century, was an epochal period for Wales. While the high Middle Ages was a period of cultural transformation in all of western Europe, in Wales it was also a time of great upheaval and complete change, which was to have a greater impact on Welsh society than was experienced by most other medieval societies. In fact, for some, the effects of this upheaval and change in Wales may be described as catastrophic. The thirteenth century has been called the ‘age of the Welsh Princes’. Under the leadership of the rulers of the house of Gwynedd, the Welsh achieved some measure of independence from their English overlords during this century. For a time the native Welsh princes were able to mitigate their characteristic unrelenting internal conflict and factionalism and unite against their Anglo-Norman oppressors.1 Fundamental changes which were to have an overwhelming effect on Wales took place in England during this period. For example, the end of the twelfth and beginning of the thirteenth centuries saw the gradual introduction of the English common law into England, much of which is still in use to this day. The ascension to the English throne in 1272 of Edward I, who unlike his two predecessors was a strong king, was another factor in this upheaval and change which took place in Wales. 1 K. Stokes, The Myth of Wales: Constructions of Ethnicity 1100-1300 (Monash: Monash Publications in History: 27, 1999), p.15. -
This Document Consists of 31 Printed Pages. [Turn Over Cambridge
Cambridge International Examinations Cambridge Pre-U Certificate HISTORY (PRINCIPAL) 9769/11 Paper 1A British History Outlines c.300–1547 May/June 2017 MARK SCHEME Maximum Mark: 90 Published This mark scheme is published as an aid to teachers and candidates, to indicate the requirements of the examination. It shows the basis on which Examiners were instructed to award marks. It does not indicate the details of the discussions that took place at an Examiners’ meeting before marking began, which would have considered the acceptability of alternative answers. Mark schemes should be read in conjunction with the question paper and the Principal Examiner Report for Teachers. Cambridge will not enter into discussions about these mark schemes. Cambridge is publishing the mark schemes for the May/June 2017 series for most Cambridge IGCSE®, Cambridge International A and AS Level and Cambridge Pre-U components, and some Cambridge O Level components. ® IGCSE is a registered trademark. This syllabus is approved for use in England, Wales and Northern Ireland as a Cambridge International Level 3 Pre-U Certificate. This document consists of 31 printed pages. © UCLES 2017 [Turn over 9769/11 Cambridge Pre-U – Mark Scheme May/June 2017 PUBLISHED Introduction (a) The banding definitions which follow reflect, and should be interpreted within the context of, the following general statement: Examiners will give their highest marks to candidates who show a ready understanding of the relevant material and a disciplined management of the discussion the question provokes. They will be impressed more by critical judgement, careful discrimination and imaginative handling than by a weight of facts. -
Dyeing Sutton Hoo Nordic Blonde: an Interpretation of Swedish Influences on the East Anglian Gravesite
DYEING SUTTON HOO NORDIC BLONDE: AN INTERPRETATION OF SWEDISH INFLUENCES ON THE EAST ANGLIAN GRAVESITE Casandra Vasu A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2008 Committee: Andrew Hershberger, Advisor Charles E. Kanwischer © 2008 Casandra Vasu All Rights Reserved iii ABSTRACT Andrew Hershberger, Advisor Nearly seventy years have passed since the series of tumuli surrounding Edith Pretty’s estate at Sutton Hoo in Eastern Suffolk, England were first excavated, and the site, particularly the magnificent ship-burial and its associated pieces located in Mound 1, remains enigmatic to archaeologists and historians. Dated to approximately the early seventh century, the Sutton Hoo entombment retains its importance by illuminating a period of English history that straddles both myth and historical documentation. The burial also exists in a multicultural context, an era when Scandinavian influences factored heavily upon society in the British Isles, predominantly in the areas of art, religion and literature. Literary works such as the Old English epic of Beowulf, a tale of a Geatish hero and his Danish and Swedish counterparts, offer insight into the cultural background of the custom of ship-burial and the various accoutrements of Norse warrior society. Beowulf may hold an even more specific affinity with Sutton Hoo, in that a character from the tale, Weohstan, is considered to be an ancestor of the man commemorated in the ship- burial in Mound 1. Weohstan, whose allegiance lay with the Geats, was nonetheless a member of the Wægmunding clan, distant relations to the Swedish Scylfing dynasty. -
Leeds Studies in English
Leeds Studies in English Article: Gale R. Owen-Crocker, 'Anglo-Saxon Women: The Art of Concealment', Leeds Studies in English, n.s. 33 (2002), 31-51 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=123807&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse Anglo-Saxon Women: The Art of Concealment* Gale R. Owen-Crocker The tomb of the Anglo-Saxon saint, Cuthbert, which had remained behind the high altar in Durham Cathedral since the construction of the building in 1104, was excavated in 1827.1 St Cuthbert, a Northumbrian ascetic, had died in 687, but his shrine subsequently became a cult centre, and his coffin was opened on a number of occasions when relics were removed and precious gifts added.2 The nineteenth-century excavation revealed the remains of textiles which had encased the saint's body in ever- increasing layers of expensive shrouding over several hundred years of devotion. The most sumptuous were a silk stole and maniple, lavishly embroidered in coloured silks and spun gold (file thread made by winding a gold lamella round a silk core). These matching vestments have become landmarks in Art History and Textile History.3 The stole is embroidered on the front with elegant, full-length depictions of named Old Testament prophets flanking a central motif of the hand of God; busts of Thomas and James, saints of the extreme east and west, occupy the terminals. The maniple is decorated on the front with the figures of two popes and their deacons, again all named, and flanking the hand of God. -
The Symbolic Life of Birds in Anglo-Saxon England
The Symbolic Life of Birds in Anglo-Saxon England Janina Ramirez PhD Thesis 2006 i TABLE OF CONTENTS Page Contents i List of Illustrations iii Acknowledgements x Abstract xi List of Abbreviations xii Introduction 1 Text and Image 3 Interdisciplinarity 4 Symbolic Life and Symbols 5 Theoretical Lenses 6 Semiotics 6 Iconography 7 Iconology 8 Reader Response 9 Parameters of Study 10 Date and Provenance 10 Bede’s Northumbria 12 Unifying Factors - Riddling 16 Overinterpretation and Misinterpretation 23 Chapter 1: The Symbolic Life of Doves in Anglo-Saxon England 25 Problems with identifying doves 28 Background to the dove’s symbolic life 31 Doves in Anglo-Saxon Art - The Codex Amiatinus 40 Doves in Anglo-Latin Literature 50 Doves in Hiberno-Latin Literature 53 Chapter 2: The Symbolic Life of Ravens in Anglo-Saxon England 61 Background to the raven’s symbolic life 63 The raven in Genesis 8:7 65 Bede and the Textual Recensions of Genesis 8:7 71 Bede and His Treatment of the Raven 73 Bede and the Cadaver Theory 75 Ravens as a Beast of Battle 78 Ravens, Paul and Anthony 81 Ravens and Saint Cuthbert 85 Chapter 3: The Symbolic Life of Eagles in Anglo-Saxon England 89 The Eagle as an Evangelist symbol in Patristic Literature 91 The Eagle as an Evangelist symbol in Anglo-Latin Literature 95 The Eagle’s Other Symbolic Meanings 98 ii The Eagle in Early Christian Art 101 The Eagle in Anglo-Saxon Art 104 The Eagle Alongside the Other Evangelist Symbols 111 Eagles in Eighth-Century Northumbria 112 The Eagles on the Ruthwell Cross 121 Chapter 4: The Symbolic