DOCSLIB.ORG

Information to Users

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Information to Users INFORMATION TO USERS This manuseript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus. sorne thesis and dissertation copies are in typewriter face, while others may be trom any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print. colored or paor quality illustrations and photographs, print bleedthrough. substandard margins. and improper alignment can adversely affect reproduction. ln the unlikely event that the author did not send UMI a complete manuscript and there are missing pages. these will be noted. Also. if unauthorized copyright material had to be removed. a note will indicate the deletion. Oversize materials (e.g., maps. drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overtaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographie prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road, Ann Arbor. MI 48106-1346 USA 800-521-0600 MOHAMAD ROEM'S POLITICAL ACTIVITIES AND ISLAMIC POLITICAL VISION (1908-1983) by Hamdan Juhannis A thesis submitted to the Institute ofIslamic Studies Faculty ofGraduate Studies and Research, McGill University in partial fnlfilhnent ofthe requirement for the degree of Master ofArts Institute ofIslamic Studies McGill University .- ...• May 1999 ;.~ © Hamdan Juhannis National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 canada canada Your file Votre référenœ Ourfile Narre référence The author has granted a non­ L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la NationaI Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son pernnSSion. autorisation. 0-612-56702-8 Canad~ ~j. ABSTRACT Author : Hamdan Juhannis Title of thesis : Mohamad Roem's Political Activities and Islamic Political Vision (1908-1983) Department : Institute ofIslamic Studies, McGill University Degree : Master of Arts (M.A.) -------------------------- This thesis deals with the political activities and Islamic political vision of Mohamad Roem (1908-1983), a prominent Masyumi leader and Indonesian diplomat in the first halfof the twentieth century. His life and early education as weIl as bis works are discussed in order ta trace the sources which inspired his vision. In bis political activities, Roem expressed his IsIamic nationalism by joining and founding Islamic movements from the late Dutch colonial period through the beginning of the New Order. He had much political success, especially in the Republican period. However, he was one of many Muslim leaders who also suffered for bis political involvement ef large magaituele; in the Soekarno era, he was jailed for about four years, while in the Soeharto era, he was banned from participating in political activities. He was a moderate Muslim. leader who aspired to cooperate with "secular" leaders in his time for the sake of a larger cause. His Islamic political vision had a significant impact and was a major contribution to both the Indonesian state and the IsIamic community. His moderation is reflected in his political correspondence with Nurcholish Madjid in which he argued for the need of an Islarnic political party without demanding the creation of an Islanùc state. Finally, Roem's political activities and IsIamic political vision point to a model ofactivism in a religiously pluralistic country and could possibly serve as an inspiration to Muslim politicians, especially after Soeharto's fall when Islamic political parties found fertile ground for • growth. li ~. RÉSUMÉ Auteur: Hamdan Juhannis Titre: Les Activités politiques et la vision islamique de Mohamad Roem (1908-1983). Département: 1"1stitut des Études Islamiques, Université McGill. Diplôme: Maîtrise ès Arts (M.A.) Ce mémoire aborde les activités et la vision politique islamique de Mohamad Roem (1908-1983), leader important du Masyumi et diplomate indonésien pendant la première moitié du vingtième siècle. Sa vie privée, son éducation ainsi que son oeuvre seront analysées afin de remonter aux sources qui ont inspiré sa vision. À travers ses activités politiques, Roem a pu exprimer son nationalisme islamique en se joignant et en fondant divers mouvements islamiques depuis la fin de la période coloniale néerlandaise jusqu'au "'---'-. début du régime de l'Ordre Nouveau. TI obtint beaucoup de succès, particulièrement durant la période républicaine. Cependant, il fut un parmi tant d'autres leaders musulmans qui ont eu à souffrir de leur implication politique: pendant la période Soekarno, il fut emprisonné pendant près de quatre ans et durant le régime Soeharto, il fut exclu de toute activité politique. Roem fut un leader musulman modéré qui espérait collaborer avec les dirigents "séculiers" de son époque pour le bénéfice d'une cause plus importante. Sa vision politique islamique eut un impact significatif et fut une contribution majeure à la fois pour l'état indonésien et la communauté islamique. Sa modération se reflète dans sa correspondance politique avec Nurcholish Madjid, par laquelle il plaide pour la nécessité d'un parti politique islamique sans pour autant exiger la création d'un état islamique. Enfin, les activités et la vision politique islamique de Roem indique un modèle de militantisme dans un pays de • iii ~. pluralisme religieux pouvant servir d'inspiration aux politiciens musulmans, tout particulièrement suite à la chute de Soeharto alors que les partis politiques islamiques ont trouvé un terrain fertile pour se développer. -• iv ~. NOTE ONTRANSLATERATION For Arabie names and Islanlie terms, the system ofArabie transliteration employed by the institute of Islamic Studies McGili University will be employed. Indonesian tenns are written according to the Ejaan Bahasa Indonesia yang Disempumakan (EyD) 1972, but the titles of books and articles will remain as quoted. The following is the transliteration table for Arabie alphabet: 1 = a ..) - z J = q ~ u = b lf - s = k ... Ü = t t.f = sh J = 1 ü = th ~ - ~ r= m ~=j r.P = 4 W = n C=4 1, - t ..J = w t=kh ~=? o = h J = d t = ' l:? = y .i = db t=gh ..) = r J = f Ta indicate long vowels of i j ts, these are typed by placing a macron above characters: a, u, r. The ta:! marbutah (o) is translated as "ah" rather than "a", e.g., da~wah rather than da ~wa or madrasah rather than madrasa.. -- • v ACKNOWLEDGMENT ~-. My thanks go to a number of people without whom this thesis would never have been completed. l would like to express my foremost thanks to Prof. Howard M. Federspiel, my supervisor, for his continuous guidance, and for the time he spent reading and correcting my rough drafts until this thesis took shape. Special thanks also to Prof. A. Üner Turgay, my thesis co-supervisor, academic advisor, and Institute director, for being available any time l needed bis assistance and for helping me form my critical faculties. l wish ta thank all the staff of the Institute of Islamic Studies, McGill University for their warm welcome; the Canadian International Development Agency (CIDA) for its financial support during my two years of study; the Indonesian Ministry of Religious Affairs for initiating my overseas study; the staff of McGill-Indonesia Project for their .--- untiring service; and the staff of the Islamic Studies Library of McGill University, especially Salwa Ferahian and Wayne St. Thomas for their assistance in locating libarary materials. l am grateful to Steve Miller, Reem Meshal and Alan Guenther, for their editorial assistance; to kakak Dr. Andi Faisal Bakti for his spiritual motivation and scholarly advice; to pak Haji Fauzan Shaleh, Ph.D. cand., for being a friendly and an academically helpful roommate, and teman kelas Sukiati Sugiono for our daily academic discussions. l want to thank many other individuals whose names are impossible to list here. Ail sustained me intellectually during difficult rimes in Montreal. No amount of thanks can properly express my special gratitude ta my mother, Sitti Madinah, who is closest to my heart -- far away in the Southern part of Sulawesi. • She wove the traditional sarong so that my brother, two sisters and l could go to school, vi our father having passed away during our childhood. My aIder sister Faridah, aIder ~. brother llham, and younger sister Fatma all deserve my thanks for being madels of patience. Finally, completing chis thesis brings to mind my grandmother's last words, "You will not see me anymore," just prior to my departure to Montreal; she had taken care of ­ me while my mother was working ta provide for the family. She died shartly after my departure. l dedicate this work to my mother and ta the memory of my father and grandmother. • vü ~.• TABLE OF CONTENTS Abstract ü ReSumé üi Note on Transliteration v Acknowledgement vi Table of Contents viü Introduction 1 Chapter One: A Biographical Sketch ofMohamad Roem 8 A. His Ufe and Early Education 8 B. IIis Works 23 Chapter Two: Mohamad Roem's Political Activities 31 --" A.
Load more

Recommended publications
  • Covert Action to Prevent Realignment by Cullen Gifford Nutt
    Sooner Is Better: Covert Action to Prevent Realignment by Cullen Gifford Nutt September 2019 ABSTRACT Why do states intervene covertly in some places and not others? This is a pressing question for theorists and policymakers because covert action is widespread, costly, and consequential. I argue that states wield it—whether by supporting political parties, arming dissidents, sponsoring coups, or assassinating leaders—when they fear that a target is at risk of shifting its alignment toward the state that the intervener considers most threatening. Covert action is a rational response to the threat of realignment. Interveners correctly recognize a window of opportunity: Owing to its circumscribed nature, covert action is more likely to be effective before realignment than after. This means that acting sooner is better. I test this argument in case studies of covert action decision-making by the United States in Indonesia, Iraq, and Portugal. I then conduct a test of the theory’s power in a medium-N analysis of 97 cases of serious consideration of such action by the United States during the Cold War. Interveners, I suggest, do not employ covert action as a result of bias on the part of intelligence agencies. Nor do they use it to add to their power. Rather, states act covertly when they fear international realignment. 1 Chapter 1: Introduction 1. The Puzzle and Its Importance In April 1974, military officers in Portugal overthrew a right-wing dictatorship. A caretaker government under a conservative officer, Antonio Spínola, set elections for March of 1975. But Spínola resigned at the end of September, frustrated with menacing opposition from the left.
    [Show full text]
  • Perjuangan Politik Mohamad Roem
    PERJUANGAN POLITIK MOHAMAD ROEM Oleh: LUSIANA NIM: 0033218845 JURUSAN PEMIKIRAN POLITIK ISLAM FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2007 M / 1428 H PERJUANGAN POLITIK MOHAMAD ROEM SKRIPSI Diajukan kepada Fakultas Ushuluddin dan Filsafat untuk memenuhi salah satu syarat mencapai gelar Sarjana Sosial Oleh: LUSIANA NIM: 0033218845 Di Bawah Bimbingan: Dra. Gefarina Djohan, M.A. Drs. Agus Nugraha, M.Si. NIP: 150 295 488 NIP: 150 299 478 JURUSAN PEMIKIRAN POLITIK ISLAM FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 2007 M / 1428 H LEMBAR PENGESAHAN PANITIA UJIAN Skripsi yang berjudul “Perjuangan Politik Mohamad Roem” telah diujikan dalam Sidang Munaqasyah Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri (UIN) Syarif Hidayatullah pada tanggal 04 Juni 2007, skripsi ini telah diterima sebagai salah satu syarat untuk memperoleh gelar Sarjana Sosial Islam (S.Sos.) pada Jurusan Pemikiran Politik Islam. Jakarta, 04 Juni 2007 Dewan Sidang Munaqasyah Ketua Merangkap Anggota Sekretaris Merangkap Anggota Dra. Hj. Hermawati, M.A. Dra. Wiwi Siti Sajaroh, M.A. NIP. 150 227 408 NIP. 150 270 808 Anggota Penguji I Penguji II A. Bakir Ihsan, M.Si. Zaki Mubarok, M.A. NIP. 150 326 915 NIP. 150 371 093 Pembimbing I Pembimbing II Dra. Gefarina Djohan, M.A. Drs. Agus Nugraha, M.Si. NIP. 150 295 488 NIP. 150 299 478 KATA PENGANTAR Puji dan Syukur penulis panjatkan kehadirat Allah SWT, yang telah melimpahkan rahmat dan karuniaNya, berkat taufik dan hidayahNya. Alhamdulillah penulis dapat menyelesaikan skripsi ini tepat pada waktunya walaupun masih dalam bentuk yang sederhana dan jauh dari kesempurnaan. Shalawat serta salam penulis sampaikan kepada baginda Nabi Muhammad SAW, dan segenap sahabatnya yang telah membawa umatnya kearah kemuliaan dan kebahagiaan didunia dan diakhirat nanti, serta telah membimbing kita kepada jalan yang diridhai Allah SWT.
    [Show full text]
  • 461114 1 En Bookbackmatter 209..247
    Conclusion: Convergent Paths In November 1945, the President of the Republic of Vietnam, Hồ Chí Minh, sent a letter addressed to ‘the President of the Republic of Indonesia’, proposing that a joint declaration of solidarity to be made by Indonesia and Vietnam in the form of a ‘Preparatory Commission Struggling for a Federation of the Free Peoples of Southern Asia’. The letter, entrusted to an American journalist named Harold Isaacs, did not reach President Soekarno.1 It was handed to Vice-President Mohammad Hatta, who then passed it on to Prime Minister Sutan Sjahrir. Sjahrir discussed the offer with Soedjatmoko Koko, the interpreter to foreign correspon- dents of the Republican government, but told him that he would not reply and preferred just to ignore the letter. Sjahrir indifference sprang from his conviction that the situation in Indonesia and Vietnam were very different. The Indonesian nationalists were up against the Dutch, who were ‘a weak colonial power and could be defeated quickly.’ Hồ Chí Minh had to contend with the French, who could and would resist him for a long time. Furthermore, he looked askance at the fact that the DRV government depended on support from the communists, which was not the case in Indonesia. In conclusion, Sjahrir argued, ‘If we ally ourselves with Hồ Chí Minh, we shall weaken ourselves and delay Independence.’2 The story of the missed opportunity for cooperation between Vietnam and Indonesia3 as a result of Sjahrir’s ‘betrayal of the greater Asian revolution’,as 1Harold Robert Isaacs is the author of No Peace for Asia, which has been cited widely in this dissertation.
    [Show full text]
  • AKAL DAN WAHYU DALAM PEMIKIRAN M. QURAISH SHIHAB Yuhaswita*
    AKAL DAN WAHYU DALAM PEMIKIRAN M. QURAISH SHIHAB Yuhaswita* Abstract Reason according to M. Quraish Shihab sense is the thinking power contained in man and is a manipation of the human soul. Reason is not understood materially but reason is understood in the abstract so that sense is interpreted a thinking power contained in the human soul, with this power man is able to gain knowledge and be able to distinguish between good and evil. Revelation according to M. Quraish Shihab, is the delivery of God’s Word to His chosen people to be passed on to human beings to be the guidance of life. God’s revelation contains issues of aqidah, law, morals, and history. Furthermore, M. Quraish Shihab reveals that human reason is very limited in understanding the content of Allah’s revelation, because in Allah’s revelation there are things unseen like doomsday problems, death and so forth. The function of revelation provides information to the sense that God is not only reachable by reason but also heart. Kata Kunci: problematika, nikah siri, rumah tangga Pendahuluan M. Quraish Shihab adalah seorang yang tidak baik untuk dikerjakan oleh ulama dan juga pemikir dalam ilmu al Qur’an manusia. dan tafsir, M. Quraish Shihab termasuk Ketika M. Quraish Shihab seorang pemikir yang aktif melahirkan karya- membahas tentang wahyu, sebagai seorang karya yang bernuansa religious, disamping itu mufasir tentunya tidak sembarangan M. Quraish Shihab juga aktif berkarya di memberikan menafsirkan ayat-ayat al berbagai media massa baik media cetak Qur’an yang dibacanya, Wahyu adalah kalam maupun elektronik, M.Quraish Shihab sering Allah yang berisikan anjuran dan larangan tampil di televise Metro TV memberikan yang harus dipatuhi oleh hamba-hamba-Nya.
    [Show full text]
  • Putusan Sidang Putusan No 50-PHPU-D-VIII-2010.Pdf
    PUTUSAN Nomor 50/PHPU.D-VIII/2010 DEMI KEADILAN BERDASARKAN KETUHANAN YANG MAHA ESA MAHKAMAH KONSTITUSI REPUBLIK INDONESIA [1.1] Yang memeriksa, mengadili, dan memutus perkara konstitusi pada tingkat pertama dan terakhir, menjatuhkan putusan dalam perkara Perselisihan Hasil Pemilihan Umum Kepala Daerah dan Wakil Kepala Daerah Kabupaten Bima Tahun 2010, yang diajukan oleh: [1.2] 1. Nama : Drs. H. Zainul Arifin Tempat dan Tanggal Lahir : Bima, 29 Juli 1955 Agama : Islam Pekerjaan : Pensiunan PNS Alamat : Talabiu RT 001/RW 001 Desa Talabiu, Kecamatan Woha, Kabupaten Bima 2. Nama : Drs. H. Usman, AK Tempat dan Tanggal Lahir : Bima, 4 Oktober 1953 Agama : Islam Pekerjaan : Wakil Bupati Bima Alamat : Jalan Gatot Subroto Nomor 45 Kelurahan Mande, Kecamatan Mpunda, Kota Bima Adalah Pasangan Calon Bupati dan Wakil Bupati Peserta Pemilihan Umum Kepala Daerah Kabupaten Bima Tahun 2010 Nomor Urut 3; Berdasarkan Surat Kuasa Khusus bertanggal 15 Juni 2010, memberikan kuasa kepada i) Sulaiman MT, S.H.; ii) Ilham, S.H.; iii) Sutrisno, S.H., M.H.; iv) H.M. Natsir, S.H.; dan v) Kafani, S.H., semuanya adalah Advokat yang berkedudukan di Salama, Kelurahan Na’e, Kecamatan Rasana’e Barat, Kota Bima, baik secara bersama-sama maupun sendiri-sendiri bertindak untuk dan atas nama Pemohon; Selanjutnya disebut sebagai -------------------------------------------------------- Pemohon; 2 Terhadap: [1.3] Komisi Pemilihan Umum Kabupaten Bima, berkedudukan di Jalan Soekarno-Hatta Nomor 1 Kelurahan Penatoi, Kecamatan Mpunda, Kota Bima, Provinsi Nusa Tenggara Barat; Berdasarkan Surat Kuasa Khusus bertanggal 22 Juni 2010, memberikan kuasa kepada i) H. Mahsan, S.H., M.Hum.; ii) Akmaludin, S.H., M.H.; iii) Edy Gunawan, S.H.; iv) Ina Maulina, S.H.; dan v) Helmi Hidayat, S.H., semuanya adalah Advokat yang beralamat di Jalan Panca Usaha Nomor 22C Cakranegara, Kota Mataram, Provinsi Nusa Tenggara Barat, baik secara bersama-sama maupun sendiri-sendiri bertindak untuk dan atas nama Termohon; Selanjutnya disebut sebagai ------------------------------------------------------- Termohon; [1.4] 1.
    [Show full text]
  • DIPONEGORO LAW JOURNAL Volume 6, Nomor 1, Tahun 2017 Website
    DIPONEGORO LAW JOURNAL Volume 6, Nomor 1, Tahun 2017 Website : http://www.ejournal-s1.undip.ac.id/index.php/dlr/ ANALISA YURIDIS PENYELAMATAN BANK OLEH PENGELOLA STATUTER MENURUT PERATURAN OTORITAS JASA KEUANGAN NOMOR 41/POJK.05/2015 TENTANG TATA CARA PENETAPAN PENGELOLA STATUTER PADA LEMBAGA JASA KEUANGAN Carlo Diori Tonio*, Hendro Saptono, Sartika Nanda Lestari Program Studi S1 Ilmu Hukum, Fakultas Hukum, Universitas Diponegoro E-mail: dioritonio@gmail.com Abstrak Dalam rangka melindungi kepentingan konsumen, Otoritas Jasa Keuangan dapat mengambil tindakan-tindakan yang dianggap perlu apabila sebuah bank mengalami masalah solvabilitas atau berada dalam status pengawasan, antara lain melakukan penunjukan dan menetapkan penggunaan Pengelola Statuter. Pengelola Statuter yang bertindak sebagai wakil Otoritas Jasa Keuangan dalam melakukan penyelamatan terhadap bank diatur dalam Peraturan Otoritas Jasa Keuangan Nomor 41/POJK.05/2015 tentang Tata Cara Penetapan Pengelola Statuter pada Lembaga Jasa Keuangan. Penelitian ini dilakukan berdasarkan rumusan masalah mengenai kapan Pengelola Statuter ditunjuk dan ditetapkan oleh Otoritas Jasa Keuangan untuk melakukan penyelamatan terhadap bank dan bagaimanakah kedudukan Pengelola Statuter dalam rangka penyelamatan bank. Metode pendekatan yang digunakan dalam penelitian ini adalah metode pendekatan yuridis empiris yaitu penelitian hukum mengenai pemberlakuan atau implementasi ketentuan hukum normatif secara in action. Melalui hasil penelitian dapat disimpulkan bahwa Pengelola Statuter digunakan apabila
    [Show full text]
  • Female Circumcision: Between Myth and Legitimate Doctrinal Islam
    Jurnal Syariah, Jil. 18, Bil. 1 (2010) 229-246 Shariah Journal, Vol. 18, No. 1 (2010) 229-246 FEMALE CIRCUMCISION: BETWEEN MYTH AND LEGITIMATE DOCTRINAL ISLAM Mesraini* ABSTRACT Circumcision on female has sociologically been practiced since long time ago. It is believed to be done for certain purposes. One of the intentions is that it is as an evidence of sacrifice of the circumcised person to get close to God. In the last decades, the demand for ignoring this practice on female by various circles often springs. Reason being is that the practice is accused of inflicting female herself. Moreover, it is regarded as a practice that destroys the rights of female reproduction and that of female sexual enjoyment and satisfaction. Commonly, female circumcision is done by cutting clitoris and throwing the minor and major labia. This practice of circumcision continues based on the myths that spread so commonly among people. This article aims to conduct a research on female circumcision in the perspective of Islamic law. According to Islamic doctrine, female circumcision is legal by Islamic law. By adopting the methodology of syar‘a man qablana (the law before us) and theory of maqasid al-syari‘ah (the purposes of Islamic law) and some other legitimate Quranic verses, circumcision becomes an important practice. Again, the famous female circumcision practice is evidently not parallel with the way recommended by Islam. Keywords: circumcision, female, Islamic law, tradition * Lecturer, State Islamic University Syarif Hidayatullah Jakarta, mesraini@yahoo. com 229 Jurnal Syariah, Jil. 18, Bil. 1 (2010) 229-246 INTRODUCTION Circumcision practice is a tradition, known worldwide and admitted by monotheistic religions members especially the Jewish, Muslim and some of the Christians.
    [Show full text]
  • Analysis of M. Natsir's Thoughts on Islamic
    Integral-Universal Education: Analysis of M. Natsir’s Thoughts on Islamic Education Kasmuri Selamat Universitas Islam Negeri (UIN) Sultan Syarif Kasim, Riau, Indonesia kasmuri31@gmail.com Abstract. This paper aimed at exploring M. Natsir's thoughts on Islamic education. Using a qualitative study with a historical approach, the writer found that M. Natsir was a rare figure. He was not only a scholar but also a thinker, a politician, and an educator. As an educator, he not only became a teacher, but also gave birth to various educational concepts known as an integral and universal education concept. He was an architect and an anti-dichotomous thinker of Islamic education. According to Natsir, Islam did not separate spiritual matters from worldly affairs. The spiritual aspect would be the basis of worldliness. The foregoing indicated that religious ethics emphasized by Islamic teachings must be the foundation of life. The conceptual basis of "educational modernism" with tauhid as its foundation demonstrated that he was a figure who really cared about Islamic education. Keywords: Integral-Universal Education, M. Natsir, Thought Introduction Minangkabau, West Sumatra, is one of the areas that cannot be underestimated because there are many great figures on the national and international scales in various fields of expertise from this area, such as scholars, politicians, and other strategic fields. Among these figures are Tuanku Imam Bonjol, Haji Agus Salim, Sutan Sjahrir, Hamka, M. Natsir, and others. Everybody knows these names and their works. These figures lived in the early 20th century when three ideological groups competed with one another to dominate in the struggle for independence.
    [Show full text]
  • 14357 Adan 2020 E.Docx
    International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 14, Issue 3, 2020 Integral Motion of Mohammad Natsir: Unity Efforts of People and Nation in the Republic of Indonesia Hasanuddin Yusuf Adana, Husni Abdul Jalilb, Azmil Umur Hamdanic, Ida Friatna Muhammad Junedd, Muhammad Siddiq Armiae, a,b,c,d,eFaculty of Sharia and Law, State Islamic University (UIN) Ar-Raniry, Indonesia, Email: ahyadan@ar-raniry.ac.id, bhusni.ajalil@ar-raniry.ac.id, cazmil.umur@ar-raniry.ac.id, dida.friatna@ar-raniry.ac.id, emsiddiq@ar- raniry.ac.id This article has originally contributed to knowledge as the topic of integral motion of Mohammad Natsir has not published earlier. The Integral Motion of Mohammad Natsir was his attempt to invite several factional leaders in the Indonesian parliament in 1950 to leave the Republic of the United States of Indonesia (RIS). RIS was formed by the Dutch and the head to the Unitary State of the Republic of Indonesia (NKRI) based on the results of the Indonesian’s proclamation on 17 August, 1945. There were several objectives of the Mohammad Natsir’s Integral Motion. Firstly, the national goal was to strengthen and improve the quality of national integration and unity. Secondly, the state's goal was that to re-establish and strengthen the Unitary State of the Republic of Indonesia (NKRI), and thirdly, the religious objectives were that to strengthen and improve the quality of the integrity and unity of Muslims Indonesia. The Islamic ummah and the Indonesian people have lack of knowledge and information about Mohammad Natsir's Integral Motion because of several factors: the Government of Indonesia during the old and new order often linked the pioneers of Mohammad Natsir's Integral Motion with the revolt of the Revolutionary Government of the Republic of Indonesia (PRRI), the exclusion of Mohammad Natsir's Integral Motion material in national history lessons, such as the lack of books on Mohammad Natsir's Integral Motion, and the lack of public awareness and interest in reading the history of Mohammad Natsir's Integral Motion.
    [Show full text]
  • Oleh: FLORENTINUS RECKYADO
    PRINSIP-PRINSIP KEMANUSIAAN RERUM NOVARUM DALAM PERPEKTIF PANCASILA SKRIPSI SARJANA STRATA SATU (S-1) Oleh: FLORENTINUS RECKYADO 142805 SEKOLAH TINGGI KEGURUAN DAN ILMU PENDIDIKAN WIDYA YUWANA MADIUN 2021 PRINSIP-PRINSIP KEMANUSIAAN RERUM NOVARUM DALAM PERPEKTIF PANCASILA SKRIPSI Diajukan kepada Sekolah Tinggi Keguruan Dan Ilmu Pendidikan Widya Yuwana Madiun untuk memenuhi sebagian persyaratan memperoleh gelar Sarjana Strata Satu (S-1) Oleh: FLORENTINUS RECKYADO 142805 SEKOLAH TINGGI KEGURUAN DAN ILMU PENDIDIKAN WIDYA YUWANA MADIUN 2021 PERNYATAAN TIDAK PLAGIAT Saya yang bertanda tangan di bawah ini: Nama : Florentinus ReckYado NPM :142805 Programstudi : Ilmu Pendidikan Teologi Jenjang Studi : Strata Satu Judul skripsi : Prinsip-Prirsip Kemanusiaan Rerum Novarum ' Dalam Perpektif Pancasila Dengan ini saya menyatakan bahwa: 1. Skripsi ini adalah mumi merupakan gagasan, mmusan dan penelitian saya sendiri tanpa ada bantuan pihak lain kecuali bimbingan dan arahan dosen pembimbing. 2. Skripsi ini belum pemah diajukan untuk mendapat gelat akademik apapun di STKIP Widya Yuwana Madiun maupun di perguruan tinggi lain- 3. Dalam skripsi ini tidak terdapat karya atau pendapat yang ditulis atau dipublikasikan orang lain kecuali secara tertulis dengan mencantumkan sebagai acuan dalam naskah dengan menyebutkan nama pengamng dan mencantumkan dalam daftar pust*a. Demikianlah pemyataan ini saya buat dengan sesungguhnya dan apabila dikemudian hari terbukti pemyataan ini tidak benar, maka saya bersedia menerima sanksi akademik berupa pencbutan gelar yang telah diberikan melalui karya tulis ini se(a sanksi lainnya sesuai dengan norma yang berlaku di perguruan tinggi ini. Madi !.fl... hs :!.t.1:'. t 74Y\ lvtETERAl TEMPEL DAJX198738966 Florentinus Reckyado 142805 HALAMAN PERSETUJUAN Skripsi dengan judul "Prinsip-Prinsip Kemanusiaan Rerum Novarum Dalam Perpektif Pancasila", yang ditulis oleh Florentinus Reckyado telah diterima dan disetujui untuk diqji pada tanggal tA 3u\i eo3\ Oleh: Pembimbing Dr.
    [Show full text]
  • Oleh : SUCIYANI
    DISKURSUS TOKOH ISLAM DALAM PERUMUSAN PANCASILA SEBAGAI IDEOLOGI NEGARA Oleh : SUCIYANI, S.H.I NIM : 1420311069 TESIS Diajukan Kepada Pascasarjana UIN Sunan Kalijaga Untuk Memenuhi Salah Satu Syarat Guna Memperoleh Gelar Magister Sosial Program Studi Hukum Islam Kosentrasi Studi Politik dan Pemerintahan Islam YOGYAKARTA 2017 ABSTRAK Tesis ini menganalisis Tokoh nasionalis yang dianggap tidak mewakili umat Islam dalam perumusan Pancasila sebagai ideologi negara. Pengkatagorian dominasi kekuasaan dan pemikiran menjadi permasalahan di kalangan umat Islam. Dari permasalahan ini saya mengambil kajian mengenai diskursus tokoh Islam dalam perumusan Pancasila sebagai ideologi negara. Tujuan dari tesis ini untuk meneliti diskursus para tokoh Islam dalam perumusan Pancasila, seperti ide dan konsep serta korelasinya dengan kekuasaan dan politik saat itu. Studi ini lebih menekankan pada sebab dan akar masalah adanya penggolongan nasionalis Islam dan nasionalis sekuler. Teori yang digunakan dalam menganalisis permasalahan diatas dengan teori diskursus Michel Foucault dan dilanjutkan teori paradigma karakteristik pemikiran Islam. Kedua teori tersebut menjadi alat untuk memcari fakta dibalik diskursus tokoh Islam dengan menggunakan pendekatan sejarah. Melalui studi kepustakaan dengan menelaah tulisan-tulisan karya tokoh Islam yang terlibat dalam perumusan Pancasila. Penelitian ini hanya mengambil dua tokoh Islam sebagai fokus kajian. Dua Tokoh besar inilah yang menjadi kunci penentuan Pancasilayaitu KH. Abdul Wahid Hasyim dan Ki Bagus Hadikusumo. Hasil penelitian ini menunjukkan bahwa wacana keterlibatan tokoh Islam dalam perumusan Pancasila merupakan dampak dari kekuasaan. Tokoh Islam mempunyai budaya berperan dibalik layar, karena konsep dikotomi budaya Islam di Indonesia. Keislaman dipandang sebagai Pengetahuan daripada kekuasaan atau politik. Pokok permasalahannya adalah diskursus, yang mana penyebutan golongan nasionalis sekuler dan nasionalis Islam berada pada ide bukan kekuasaan.
    [Show full text]
  • Another Look at the Jakarta Charter Controversy of 1945
    Another Look at the Jakarta Charter Controversy of 1945 R. E. Elson* On the morning of August 18, 1945, three days after the Japanese surrender and just a day after Indonesia's proclamation of independence, Mohammad Hatta, soon to be elected as vice-president of the infant republic, prevailed upon delegates at the first meeting of the Panitia Persiapan Kemerdekaan Indonesia (PPKI, Committee for the Preparation of Indonesian Independence) to adjust key aspects of the republic's draft constitution, notably its preamble. The changes enjoined by Hatta on members of the Preparation Committee, charged with finalizing and promulgating the constitution, were made quickly and with little dispute. Their effect, however, particularly the removal of seven words stipulating that all Muslims should observe Islamic law, was significantly to reduce the proposed formal role of Islam in Indonesian political and social life. Episodically thereafter, the actions of the PPKI that day came to be castigated by some Muslims as catastrophic for Islam in Indonesia—indeed, as an act of treason* 1—and efforts were put in train to restore the seven words to the constitution.2 In retracing the history of the drafting of the Jakarta Charter in June 1945, * This research was supported under the Australian Research Council's Discovery Projects funding scheme. I am grateful for the helpful comments on and assistance with an earlier draft of this article that I received from John Butcher, Ananda B. Kusuma, Gerry van Klinken, Tomoko Aoyama, Akh Muzakki, and especially an anonymous reviewer. 1 Anonymous, "Naskah Proklamasi 17 Agustus 1945: Pengkhianatan Pertama terhadap Piagam Jakarta?," Suara Hidayatullah 13,5 (2000): 13-14.
    [Show full text]