LOHRI CELEBRATION 13‐01‐2018 Lohri, the Harvest Festival of Punjab, Was Celebrated in Gita Niketan Awasiya Vidyalaya with a Lot of Exuberance and Fanfare

Total Page:16

File Type:pdf, Size:1020Kb

LOHRI CELEBRATION 13‐01‐2018 Lohri, the Harvest Festival of Punjab, Was Celebrated in Gita Niketan Awasiya Vidyalaya with a Lot of Exuberance and Fanfare LOHRI CELEBRATION 13‐01‐2018 Lohri, the harvest festival of Punjab, was celebrated in Gita Niketan Awasiya Vidyalaya with a lot of exuberance and fanfare. The stage was conducted by students of 6th class and the function started with speech in Punjabi highlighting the importance of the holy festival which ushers in the cheerful spring season biding adieu to the dull winter. A colourful programme was held on this occasion in which students presented Punjabi Boliyaan, dance, poems and Bhangra. After this, Sh. Tejbeer Singh threw light on the festival of Lohri and Makar Sakranti and motivated the students to choose the right path in life. In the end, students danced around the holy bonfire and offered their prayers for the prosperity of nation. contd. Lohri was celebrated at Gita Niketan Awasiya with lots of zeal and enthusiasm.The function started with a speech by Mrs. Anju Saini. She highlighted the importance of lohri and Makar Sakranti. She explained the meaning of lohri. Lo means "Agni" and hadi means "Parvah". The sacred fire was lit by our honourable principal Mr Narayan ji and Seh sangthan mantri vidhya Bharti haryana "Ravi ji". Everyone offered sweet and flowers to the fire. Dhol was arranged for the students. Giddha and Bhangra were performed by the students. They sang the traditional song "Dulla Bhatti Wala". Students and teaching fraternity danced around the fire. Ravi ji conveyed his best wishes to the students and staff on lohri.He also motivated them to remain tied to their traditional culture. Function ended with shanti mantra. .
Recommended publications
  • The Sikh Prayer)
    Acknowledgements My sincere thanks to: Professor Emeritus Dr. Darshan Singh and Prof Parkash Kaur (Chandigarh), S. Gurvinder Singh Shampura (member S.G.P.C.), Mrs Panninder Kaur Sandhu (nee Pammy Sidhu), Dr Gurnam Singh (p.U. Patiala), S. Bhag Singh Ankhi (Chief Khalsa Diwan, Amritsar), Dr. Gurbachan Singh Bachan, Jathedar Principal Dalbir Singh Sattowal (Ghuman), S. Dilbir Singh and S. Awtar Singh (Sikh Forum, Kolkata), S. Ravinder Singh Khalsa Mohali, Jathedar Jasbinder Singh Dubai (Bhai Lalo Foundation), S. Hardarshan Singh Mejie (H.S.Mejie), S. Jaswant Singh Mann (Former President AISSF), S. Gurinderpal Singh Dhanaula (Miri-Piri Da! & Amritsar Akali Dal), S. Satnam Singh Paonta Sahib and Sarbjit Singh Ghuman (Dal Khalsa), S. Amllljit Singh Dhawan, Dr Kulwinder Singh Bajwa (p.U. Patiala), Khoji Kafir (Canada), Jathedar Amllljit Singh Chandi (Uttrancbal), Jathedar Kamaljit Singh Kundal (Sikh missionary), Jathedar Pritam Singh Matwani (Sikh missionary), Dr Amllljit Kaur Ibben Kalan, Ms Jagmohan Kaur Bassi Pathanan, Ms Gurdeep Kaur Deepi, Ms. Sarbjit Kaur. S. Surjeet Singh Chhadauri (Belgium), S Kulwinder Singh (Spain), S, Nachhatar Singh Bains (Norway), S Bhupinder Singh (Holland), S. Jageer Singh Hamdard (Birmingham), Mrs Balwinder Kaur Chahal (Sourball), S. Gurinder Singh Sacha, S.Arvinder Singh Khalsa and S. Inder Singh Jammu Mayor (ali from south-east London), S.Tejinder Singh Hounslow, S Ravinder Singh Kundra (BBC), S Jameet Singh, S Jawinder Singh, Satchit Singh, Jasbir Singh Ikkolaha and Mohinder Singh (all from Bristol), Pritam Singh 'Lala' Hounslow (all from England). Dr Awatar Singh Sekhon, S. Joginder Singh (Winnipeg, Canada), S. Balkaran Singh, S. Raghbir Singh Samagh, S. Manjit Singh Mangat, S.
    [Show full text]
  • Census of India 2011 Punjab
    lR;eso t;rs CENSUS OF INDIA 2011 PUNJAB SERIES-04 PART XII-A DISTRICT CENSUS HANDBOOK MUKTSAR VILLAGE AND TOWN DIRECTORY DIRECTORATE OF CENSUS OPERATIONS PUNJAB CENSUS OF INDIA 2011 PUNJAB SERIES – 4 Part XII-A DISTRICT CENSUS HANDBOOK MUKTSAR PART-A VILLAGE AND TOWN DIRECTORY Directorate of Census Operations, Punjab ii INDIA PUNJAB DISTRICT MUKTSAR F R R U G O P U M Z 2011 R U D O I S IR KILOMETRES H F A T R O R 5 0 5 10 15 20 S T A I H A I C R T U F OT DK RI F A FA R TAHSIL BARIWALA TO OM J P (N.P.)G AL MUKTSAR R AL A ! BA Z D A )E G6 I UDE KARAN SARAI NAGA MUKTSAR E D (M.Cl.) )M ) 6 ! O RS PR ! ! BARI HARI K BALLAMGARH FR BHAGSAR G THANDEWALA OM LEKHEWALI ! F ! G C.D.BLOCKS AZ O ILK A 6 R ! 1 G ! RUPANA T A - MUKTSAR H ! MALLAN S 6 ! KAUNI T I G O CHAK CHIBRANWALI JAITU B - KOT BHAI DODA G ! BHANGCHARI G C - MALOUT G B KOTLI ABLU F C SUKHA ABLU ! F ROM PANIWALA FATTA C FA TAHSIL ! BHALAIANA D - LAMBI ZILK A G A GIDDERBAHA JOHAR D ! ALAMWALA G ! C ! N ! I T GURUSAR ^_ C B MADHIR KOT BHAI H SARAWAN G ! MALOUT(Rural) HUSNAR T C ! ! 6 TO BATHINDA A MALOUT 5 RS I 1 R NH (M.Cl.)! R G B 6 G ! !CHHAPIANWALI GIDDERBAHA (M.Cl.) ABO HAR FROM BURJ SIDHWAN )E T R LAL BAI G C ABUL KHURANA ! I T G R MAHNI D LAMBI KHERA ! ! BADAL MEHMUD N T S PHULU KHERA H ^_ KHERA CHANNU G 1 6 DISTRICT HEADQUARTERS IS ALSO TAHSIL G 0 G S AND C.D.
    [Show full text]
  • Lohri Ayee Rey
    ' Making Byomkesh was my ...Page-44 SUNDAY, JANUARY 11, 2015 INTERNET EDITION : www.dailyexcelsior.com/magazine Akademi Awardees ....Page-33 LOHRI AYEE REY... Lalit Gupta Coming at the height of winter and ushering new foods and fruits of the season, the festival of Lohri has its roots in age old folk religion in which respect to the seasons and the natural elements of fire, wind, water and the earth is very important. Falling on January 13 this year, Lohri heralds the waning of winter and beginning of summer. This traditional belief is rooted in the scientific fact as geographically speaking the earth leans towards the sun along the Tropic of Capricorn (Makara Rekha) from the day following Lohri, also known as Winter Solstice. The earth, farthest from the sun at this point of time, starts its journey towards the sun along its elliptical orbit, thus heralding in the onset of spring. Marking the end of winter on the last day of Paush and beginning of Magha (around January 12 and 13) when the sun changes its course, Lohri is associated with the worship of the sun and fire and is observed by all communities. It is this transition which is celebrated as Lohri in northern India, Makara Sankranti in the central part of the country and as Bhogi in Andhra Pradesh, Bihu in Assam and Pongal-Sankranti in South India. Legend of Lohri There are various interesting folk stories and legends associated with this festival. One such legend popular in Punjab and Jammu is recapped in folk songs that relate to Dulla Bhatti, who lived in Punjab during the reign of Akbar.
    [Show full text]
  • INTRODUCTION to Punjab
    INTRODUCTION to Punjab Cities of Punjab 1 GEOGRAPHY Punjab is an Indo-Iranian word meaning “The land of five rivers”. It is one of India's 36 states, situated in the northwest, occupying 1.54% of the country’s total geographical area. It is bordered by Pakistan to the west, Jammu and Kashmir to the north, Himachal Pradesh to the northeast and Haryana to the south. Prior to the Partition of India, Punjab extended across both sides of what is now the India-Pakistan border, and its former capital Lahore is now the capital of the Punjab state in Pakistan. CAPITAL Chandigarh, designed by the famous Swiss architect Le Corbusier is the capital of both the states of Punjab and Haryana. It is administered as a Union Territory from Delhi. Special features in Chandigarh include the Secretariat, High Court, State Library, Assembly Chambers, University, Botanical Garden and a beautiful man-made lake, Sukhna. Asia's largest rose garden, Zakir Gulab Bagh, spreads out over 30 acres of land, and includes 50,000 rose-trees of different species. CLIMATE Temperature varies between 10 to 35 degrees Celsius. There are three well defined seasons in the Punjab. These are: 1. Hot Season (mid-April to the end of June) 2. Monsoon Season (early July to the end of September) 3. Cold Season (early December to the end of February) The Rock Garden in Chandigarh POPULATION consists of unique collection of figurines made from used ceramic material. Total population of Punjab State is 24.29 million. Photograph courtesy of Julian Benjamin HISTORY Punjab represents Indian culture dating back to 7000 B.C, when one of the earliest human civilizations, known as the Indus Valley Civilization was known to have existed in the Punjab region.
    [Show full text]
  • Strategies and Approaches in Translating Cultural Punjabi Terms
    Strategies and Approaches in Translating Cultural Punjabi Terms Kulwindr Kaur alp Gurdial Singh Faculty of languages and Linguistics University of Malaya Abstract This paper discusses approaches and strategies in translating various culrnral kinship terms, sweets, jewellery etc. from English to PW1jabi. This paper will show how these precise terms are able to convey the correct ambience and flavour for an accurate translation from English to Punjabi. This experience will help develop a useful methodology in translating cultural elements, and contributes towards the general theory of translation. It will suggest using the Skopos Theory by Vermeer, Oxford's (1990) Taxonomy of Language Learning Strategies, Sager's (1994) approaches to translating, Bell's (1991) translating strategies and Abdullah Hassan and Ainon Mohd.'s (2005) techniques for translating cultural items. Introduction According to the Cambridge Advanced Learner's Dictionary (2005:302), culture means "the way of life, especially the general customs and beliefs, of a particular group of people at a particular time." Cultural is defined as "relating to the habits, traditions and beliefs of a society Snell-Hornby, (1988:40) suggests, "firstly, the concept of culture as a totality of knowledge, proficiency and perception, secondly, its immediate connection with behaviour (or action) and events, and thirdly, its dependence on norms, whether those of social behaviour or those accepted in language usage." Snell-Hornby, (1988:42) suggests that if language is an integral part of culture, the translator needs to be proficient not only in the source and target languages that helshe is translatingin but also has to be at home in two cultures.
    [Show full text]
  • Pongal-Harvest Festival of Tamil Nadu
    Pongal-Harvest Festival of Tamil Nadu © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Pongal • It’s the harvest festival of Tamil Nadu. It is celebrated in different states in different names : Makar Sankranti in North India, Lohri in Punjab and Bihu in Assam. • It is a four-day festival which according to the Tamil calendar is celebrated in Thai month(January -February), usually from 14 January to 17 January. • This is the time when crops like rice, sugarcane, turmeric etc.. Are harvested. • Meaning of word Pongal is “overflowing” or “to boil” signifying abundance and prosperity. • This festival is celebrated as a thanksgiving ceremony for the year's harvest. • Pongal is also the name of a dish(shown below) prepared during this festival. © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ First day- Bogi • It’s celebrated on the eve of Pongal in honor of Lord Indra (Lord of clouds). • This is the day when houses are cleaned, decorated and useless items of the household are put into a bonfire made of cow dung cakes and wood. • This also symbolizes burning of the society from bad and the evil. • Girls dance around the bonfire, singing songs in praise of the Gods, the spring and the harvest. Burning old things Bonfire © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Second Day-Thai Pongal • This is the most important day of the festival ,celebrated on the first day of the Tamil calendar month Thai. It is also known as Surya Pongal. • The festival marks the end of winter solstice, and the start of the sun's six-month-long journey northwards (the Uttaraayanam) when the sun enters the zodiac Makara (Capricorn) • During the festival, milk is cooked in a pot.
    [Show full text]
  • Bhatinda District, No-16, Punjab
    CENSUS OF INDIA 1961 PUNJAB DISTRICT CENSUS HANDBOOK No. 16 BHATINDA DISTRICT R.L. ANAND Superintendent oj Census Operations, Punjab, Haryana and Union Territory oj Chandigarh. Published by the Government of Punjab 1967 BHATtNDA DISTRICT REFERENCE D•• TIIICT .OUNDAIIY ____ _ TAHIIL .ROAD GAUGE RA.L'AY._." ___ _ METRI METALLED ROAD .... UNWETALLED II.V.II .. CANAL __ .... --~ DlnlllCT HEADQUARTI". _" .. ® TAHIII. -...--0 UReAN CENTRE _'" ..... ~O 5 o 10 MILES ... ..., , .... 15 ill. i. ~ ..' r: :::::cor ... o 15 KILOMETRES CENSUS OF INDIA 1961 A-CENTRAL GOVERNMENT PUBLICATIONS The publications relating to Punjab bear Volume No. XIII, and are bound separately as follows:- Part I·A General Report Part IV·A .. Report on Housing and Establish­ ments Part I·B .. Report on Vital Statistics Part IV·B .. Tables on Housing and Establish­ ments Part I·C(i) · . Subsidiary Tables Part V·A · . Special Tables on Scheduled Castes and Scheduled Tribes Part I·C(ii) Subsidiary Tables Part V·B Ethnographic Notes on Scheduled Castes and Scheduled Tribes Part II·A General Population Tables Part VIj Village Survey Monographs : 44 in number. each relating to an individual village Part II·B(i) General Economic Tables (Tables Part VlI-A · . Report on Selected Handicrafts .~ B·I to B-IV, B-VIII and B-IX) foe.l1,I~ Part II·B(ii) General Economic Tables (Tables Part VII-B · . Report and Tables on Fairs and B-V to B-VII) j Festivals Part II·C(i) .. Social and Cultural Tables Part VIII-A · . Administrative Report : Enumera­ tion (Not for sale) Part II·C(ii) .
    [Show full text]
  • Use of Theses
    THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. A World Reconstructed: Religion, Ritual And Community Among the Sikhs, 1850-1909. A thesis submitted for the degree of Doctor of Philosophy Harjot S. Oberoi The Australian National University, Canberra March, 1987 This thesis is the result of my own research carried out while enrolled as a Ph.D candidate at the Australian National University, Canberra, December, 1982 to March, 1987. t) . ~ . c:i!:i.Ji~- Abstract The pluralistic paradigm of the Sikh faith for much of the nineteenth century allowed its adherents to belong to any one of the following traditions: U dasi, Nirmala, Suthresashi, Khalsa, Sangatsaihbie, Jitmalie, Bakhtatmlie, Mihansahie, Sahajdhari, Kuka and Sarvaria. Many of these Sikhs shaved their heads, freely smoked tobacco and hashish and were not particular about maintaing the five external symbols of the faith. In the absence of a centralized church and an attendant religious hierarchy, heterogeneity in religious beliefs, plurality of rituals, and diversity of life styles, were freely acknowledged. A pilgrimage to the Golden Temple could be supplemented with similar undertakings to the Ganges at Hardwar or the shrine of a Muslim saint. Attending seasonal festivals at Benares or Hardwar was in no way considered a transgression of prevailing Sikh doctrines, whatever teleological studies may like to assert today.
    [Show full text]
  • Holy Days and Holidays Calendar 2020-2021
    Holy Days and Holidays Calendar 2020-2021 ABOUT THIS CALENDAR SEPTEMBER OCTOBER NOVEMBER DECEMBER JANUARY FEBRUARY 2020 2020 2020 2020 2021 2021 The students and staff of the Anant Chaturdashi Pavarana All Saints Day Awakening Day Temple Day (Solar New Year) Imbolc Simcoe County District 1 Hinduism 1 Buddhism 1 Christianity 8 Buddhism 1 Buddhism 2 Wicca School Board (SCDSB) Kshamavani/Daslakshan Kathina Samhain Chanukah New Year’s Day Nirvana Day represent a rich diversity of 1 Parva ends 1 Buddhism 1 Wicca 11-18 Judaism 1 Christianity and Canadian Holiday 8 Buddhism Jainism creed traditions and beliefs. Sukkot Karva Chauth Saghamitta Day Birth of Guru Gobind Singh Lunar New Year/Maitreya While this calendar identifies Installation of Holy Scriptures 3-9 Judaism 4 Hinduism 12 Buddhism 5 Sikhism 12 Bodhisattva’s Birthday of Guru Granth Sahib some widely recognized days 1 Inuit Day Buddhism Sikhism World Communion Day Birthday of Imam Aga Khan Epiphany Indigenous World View of significance, it should not 4 Christianity 7 13 Islam 6 Christianity Losar (Tibetan New Year) Farvardegan (SC) Buddhism be viewed as an exhaustive Remembrance Day Yule/Winter Solstice Christmas (J) 12-13 4 Zoroastrianism Bodhidharma Memorial Canadian Observance or authoritative account of all 5 Buddhism 11 21 (may be observed Dec. 20-23) 7 Christianity Nirvana Day Birth Date of H. H. Sakya Trizin Diwali/Deepavali Wicca 15 Jainism creed accommodation needs. Buddhism Arbaeen Linji Memorial 7 14 Hinduism Buddhism Students and staff from any 8 Islam Christmas Eve 10 Family Day (ON) Labour Day Bandi Chhor Divas 24 Christianity 15 Provincial Holiday creed may or may not be 7 Canadian Holiday Simchat Torah Lohri Sikhism Hinduism absent from school or work Judaism 14 Christmas 13 Vasant Panchami Coptic New Year/Nayrouz (J) 11 Christianity Vikram New Year 25 16 Hinduism on these days, and 11 Christianity Thanksgiving Day Maghi 15 Hinduism Maun Agiyaras Sikhism accommodations may be 12 Canadian Holiday 13 Ash Wednesday Anniversary of the Tatsunokuchi 25 Jainism 17 Christianity required.
    [Show full text]
  • Guru Nanak Journal of SOCIOLOGY
    ISSN 0970-0242 Guru Nanak Journal of SOCIOLOGY Vol. 38, No. 1 & 2 2017 J. P. Singh Emerging Challenges of Family in India Birinder Pal Singh Mapping Identities: Tradition and Change in North West India Kirtpreet Kaur Social Construction of Femininity in Punjabi Literature Kiranjit Kaur Honour Killings in the Context of Class, Caste and Gender Inequality: A Case Study of Punjab Sakshi Verma and Constitutional Provisions: Examining Gender Discrimination in Gurpreet Bal the Case of Jammu and Kashmir Jagroop Singh Sekhon Secularism and the Sikh Community COMMUNICATIONS K. S. Sangwan Identity Formation and its role in Modern India Presidential Address, 19th Conference of North West Indian Sociological Association (NNWISA) Jesna Jayachandran Report of NWISA Conference 2017. Himatbir Singh, Research Findings of Degree awarded Ph.D. theses of the Amritpreet Kaur, Department of Sociology 2016-17. Shefali Bedi, Isha BOOKS REVIEWS Gurpreet Bal Gender Discrimination and Development Paradox. Dinesh Sharma Sociology of Sanitation Ranjay Vardhan Urban Development in North-Western India Jesna Jayachandran Digital Method in the Sociology of Religion Department of Sociology Guru Nanak Dev University, Amritsar 1 Refereed Journal (Blind Referring) Subscription Rates India Life Membership Individual Rs. 150.00 per copy Rs. 2500/- Institution Rs. 300.00 per copy Rs. 6000/- Subscriptions are to be sent to the Professor-in-charge, Publication Bureau, Guru Nanak Dev University, Amritsar through crossed Cheque/Bank Draft drawn in the favour of Registrar, Guru
    [Show full text]
  • CSSJ Religious Community Calendar 2021-2023
    2021–2023 RELIGIOUS COMMUNITYPROOF CALENDAR* HOLIDAY COMMUNITY 2021 2022 2023 Assumption of the Blessed Virgin Mary Catholic/Orthodox Aug. 15 Aug. 15 Aug. 15 Krishna Janmashtami Hindu Aug. 30 Aug. 19 Sept. 7 Ganesh Chaturthi Hindu Sept. 10 Aug. 31 Sept. 19 Navaratri Hindu Sept. 17–24 Sept. 26–Oct 5 Oct. 15–23 Sept. 7–8 Sept. 26–27 Sept. 16–17 **Rosh Hashanah Jewish (B-Sundown: 6) (E-Sundown: 8) (B-Sundown: 25) (E-Sundown: 27) (B-Sundown: 15) (E-Sundown: 17) Sept. 16 Oct. 5 Sept. 25 **Yom Kippur Jewish (B-Sundown: 15) (E-Sundown: 16) (B-Sundown: 4) (E-Sundown: 5) (B-Sundown: 24) (E-Sundown: 25) Dussehra Hindu Oct. 15 Oct. 4 Oct. 23 Sept. 21–27 Oct. 10–16 Sept. 30–Oct. 6 Sukkot Jewish (B-Sundown: 20) (E-Sundown: 27) (B-Sundown: 9) (E-Sundown: 16) (B-Sundown: 29) (Ends-Sundown: 6) Sept. 28–29 Oct. 17–18 Oct. 7–8 Shemini Atzeret / Simchat Torah Jewish (B-Sundown: 27) (E-Sundown: 29) (B-Sundown: 16) (E-Sundown: 18) (B-Sundown: 6) (E-Sundown: 8) Gurupurab Shri Guru Granth Sahib Ji (B'day) Sikh Oct. 20 Oct. 20 Oct. 20 Sarad Purnima Hindu Oct. 30 Oct. 9 Oct. 28 All Saints Day Christian Nov. 1 Nov. 1 Nov. 1 Diwali Hindu/Sikh Nov. 4 Oct. 24 Nov. 12 Oct. 23–24 Oct. 12–13 Oct. 31–Nov. 1 Karwa Chauth Hindu (B-Sundown: 23) (B-Sundown: 12) (B & E @ noon) Guru Nanak Dev Ji Gurpurab Sikh Nov. 19 Nov. 8 Nov. 27 (Birthday Founder/1st Guru of Sikhism) Martyrdom Guru Tegh Bahadur Sahib Sikh Nov.
    [Show full text]
  • Harvest Festivals of India
    Harvest Festivals of India © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Harvest Festival • Harvesting is an important activity in our country. • It’s the time when a crop is sown by the farmers and is ready for reaping. • Harvesting is a time of rejoice and celebrations for people. Each place in India has its own festival celebrating this time. © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Makar Sankranti • It’s the harvest festival celebrated in North India. • Makar Sankranti marks the transition of the Sun into the zodiac sign of Makara rashi (Capricorn) on its celestial path. • It is usually celebrated on January 14th to honor the god of the sun, Surya. • Kite flying and Kumbha Mela are the major events. • In Gujarat, this festival is known as Uttarayana. Kumbha Mela Kite flying © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Ladakh Harvest Festival • Major event organized in Leh by the Jammu & Kashmir Tourism department. • Held from 1st to 15th September every year, to promote and maintain the rich heritage of Ladakh’s age-old culture. • There is archery for males and dancing for females and mask dances by the lamas of sacred monasteries. • Dramas or ‘ Chhams’ are performed to display life and teachings of Buddha and different dance forms of Tibetan culture. • A procession is also carried out through the streets of Leh on the last day. Mask dance Archery © Aviyal Presentations : https://aviyalpresentations.wordpress.com/ Baisakhi • It’s the harvest festival of Punjab. • Also known as Vaishakhi, or Vasakhi. • It is usually celebrated on April 13 or 14 every year • It marks the time for harvest of the rabi crops and farmers express their gratitude to God for good yield.
    [Show full text]