CSSJ Religious Community Calendar 2021-2023
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Life Stories of the Sikh Saints
LIFE STORIES OF THE SIKH SAINTS HARBANS SINGH DOABIA Singh Brothers Antrlt•ar brr All rights of all kinds, including the rights of translation are reserved by Mrs . Harbans Singh Doabia ISBN 81-7205-143-3 First Edition February 1995 Second Edition 1998 Third Edition January 2004 Price : Rs. 80-00 Publishers : Singh Brothers • Bazar Mai Sewan, Amritsar -143 006 • S.C.O. 223-24, City Centre, Amritsar - 143 001 E-mail : [email protected] Website: www.singhbrothers.com Printers: PRINTWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR. CONTENTS 1. LIFE STORY OF BABA NANO SINGH JI 1. Birth and Early Years 9 2. Meetings with Baba Harnam Singh Ji 10 3. Realisation 11 4. Baba Harnam Singh Ji of Bhucho 12 5. The Nanaksar Thaath (Gurdwara) 15 6. Supernatural Powers Served Baba Nand Singh Ji 17 7. Maya (Mammon) 18 8. God sends Food, Parshad and all necessary Commodities 19 9. Amrit Parchar-Khande Da Amrit 20 10. Sukhmani Sahib 21 11. Utmost Respect should be shown to Sri Guru Granth Sahib 21 12. Guru's Langar 22 13. Mandates of Gurbani 23 14. Sit in the Lap of Guru Nanak Dev Ji 26 15. Society of the True Saints and the True Sikhs 26 16. The Naam 27 17. The Portrait of Guru Nanak Dev Ji 28 18. Rosary 29 19. Pooranmashi and Gurpurabs 30 20. Offering Parshad (Sacred Food) to the Guru 32 21. Hukam Naamaa 34 22. Village Jhoraran 35 23. At Delhi 40 24. Other Places Visited by Baba Ji 41 25. Baba Ji's Spiritualism and Personality 43 26. -
Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4 -
Schleiermacher and Otto
Jacqueline Mariña 1 Friedrich Schleiermacher and Rudolf Otto Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768-1884) and Rudolf Otto (1869-1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion Schleiermacher speaks of religion as a “sense and taste for the Infinite.”1 It is “the immediate consciousness of the universal existence of all finite things, in and through the infinite” and is “to know and to have life in immediate feeling” (OR, p. 36). In The Christian Faith Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.”2 Influenced by Schleiermacher, Otto too grounds religion in an original experience of what he calls “the numinous,” which “completely eludes apprehension in terms of concepts” and is as such “ineffable;” it can only be grasped through states of feeling. (The Idea of the Holy, p. 5). In this paper I will critically examine their views on religion as feeling. The first part of the paper will be devoted to understanding how both men conceived of feeling and the reasons why they believed that religion had to be understood in its terms. In the second and third parts of the paper I will develop the views of each thinker individually, contrast them with one another, and discuss the peculiar problems that arise in relation to the thought of each. Common Elements in Schleiermacher and Otto Both Schleiermacher and Otto insist that religion cannot be reduced to ethics, aesthetics or metaphysics. -
Hamline University Religious and Spiritual Life Office Hamline
Hamline University Hamline University Religious and Spiritual Life Office Religious and Spiritual Life Office Religious Holy Days and Holidays 2012-2013 Religious Holy Days and Holidays 2012-2013 ◊ Denotes work restriction ◊ Denotes work restriction ○ Denotes dietary restriction or other requirement ○ Denotes dietary restriction or other requirement ☼ Begins at sundown ☼ Begins at sundown ◘ Based on the sighting of the moon ◘ Based on the sighting of the moon August August 18– Eid al Fitr ◘ Muslim 18– Eid al Fitr ◘ Muslim September September 1~First Prakash Sikh 1~First Prakash Sikh 8~Nativity of Theotokos ○ Orthodox Christian 8~Nativity of Theotokos ○ Orthodox Christian ~Birth of Mary ○ Christian ~Birth of Mary ○ Christian 14~Holy Cross Day Christian 14~Holy Cross Day Christian 16~Rosh Hashanah begins ☼ ◊ Jewish 16~Rosh Hashanah begins ☼ ◊ Jewish (Conservative and Orthodox observe for two days) (Conservative and Orthodox observe for two days) 18~Rosh Hashanah ends at sundown ◊ Jewish 18~Rosh Hashanah ends at sundown ◊ Jewish ~Eid al Fitr (Ramadan ends)◘ ◊ ○ Muslim ~Eid al Fitr (Ramadan ends)◘ ◊ ○ Muslim 19~Ganesh Chaturthi Hindu 19~Ganesh Chaturthi Hindu 22~Fall Equinox 22~Fall Equinox ~Ohigon Buddhist ~Ohigon Buddhist ~Shuki-sorei-sai Shinto ~Shuki-sorei-sai Shinto ~Mabon Wiccan/Pagan ~Mabon Wiccan/Pagan 25~Yom Kippur begins ☼ ◊ ○ Jewish 25~Yom Kippur begins ☼ ◊ ○ Jewish 26~Yom Kippur ends at sundown ◊ ○ Jewish 26~Yom Kippur ends at sundown ◊ ○ Jewish 30~Sukkot begins ☼ ◊ ○ Jewish 30~Sukkot begins ☼ ◊ ○ Jewish (no work for first two -
Vespers of Theophany
Vespers of Theophany Lord I Call Tone 2 When the Forerunner saw Him Who is our Enlight enment, Who enlightens every man, Co ming to be bap tized, His heart rejoiced and his hand trem bled. He pointed Him out to the peo ple and said: “This is the Saviour of Israel, Who delivered us from corrup tion!” /// O Christ God, the Sinless One, glo ry to You! O our Sa viour, The armies of angels trembled when they saw You baptized by Your ser vant, And the Holy Spirit bearing witness by co ming down, And when they heard the Father’s voice speaking from hea ven: “This One upon Whom the Forerunner lays his hands Is My beloved Son in Whom I am well -pleased.” /// O Christ our God, glo ry to You! When the Jordan River received You, O Foun tainhead, The Comforter came down in the form of a dove. Behold , the marvel: The One Who drew the curve of hea ven Bows His head to the Fore runner, To one made of clay who cries out to his Ma ker: “Why do You order me to do things beyond my worth? It is I who need to be bap tized by You!” /// O Christ God, the Sinless One, glo ry to You! O God and Lord, When You resolved to save man , who was lost, You deigned to take the form of a ser vant. For it was needful for You to assume for our sake what was pro per to us. And when You were baptized in the flesh, O our Redee mer, It made us worthy of Your forgive ness. -
The Sikh Prayer)
Acknowledgements My sincere thanks to: Professor Emeritus Dr. Darshan Singh and Prof Parkash Kaur (Chandigarh), S. Gurvinder Singh Shampura (member S.G.P.C.), Mrs Panninder Kaur Sandhu (nee Pammy Sidhu), Dr Gurnam Singh (p.U. Patiala), S. Bhag Singh Ankhi (Chief Khalsa Diwan, Amritsar), Dr. Gurbachan Singh Bachan, Jathedar Principal Dalbir Singh Sattowal (Ghuman), S. Dilbir Singh and S. Awtar Singh (Sikh Forum, Kolkata), S. Ravinder Singh Khalsa Mohali, Jathedar Jasbinder Singh Dubai (Bhai Lalo Foundation), S. Hardarshan Singh Mejie (H.S.Mejie), S. Jaswant Singh Mann (Former President AISSF), S. Gurinderpal Singh Dhanaula (Miri-Piri Da! & Amritsar Akali Dal), S. Satnam Singh Paonta Sahib and Sarbjit Singh Ghuman (Dal Khalsa), S. Amllljit Singh Dhawan, Dr Kulwinder Singh Bajwa (p.U. Patiala), Khoji Kafir (Canada), Jathedar Amllljit Singh Chandi (Uttrancbal), Jathedar Kamaljit Singh Kundal (Sikh missionary), Jathedar Pritam Singh Matwani (Sikh missionary), Dr Amllljit Kaur Ibben Kalan, Ms Jagmohan Kaur Bassi Pathanan, Ms Gurdeep Kaur Deepi, Ms. Sarbjit Kaur. S. Surjeet Singh Chhadauri (Belgium), S Kulwinder Singh (Spain), S, Nachhatar Singh Bains (Norway), S Bhupinder Singh (Holland), S. Jageer Singh Hamdard (Birmingham), Mrs Balwinder Kaur Chahal (Sourball), S. Gurinder Singh Sacha, S.Arvinder Singh Khalsa and S. Inder Singh Jammu Mayor (ali from south-east London), S.Tejinder Singh Hounslow, S Ravinder Singh Kundra (BBC), S Jameet Singh, S Jawinder Singh, Satchit Singh, Jasbir Singh Ikkolaha and Mohinder Singh (all from Bristol), Pritam Singh 'Lala' Hounslow (all from England). Dr Awatar Singh Sekhon, S. Joginder Singh (Winnipeg, Canada), S. Balkaran Singh, S. Raghbir Singh Samagh, S. Manjit Singh Mangat, S. -
2021-2022 Faith-Based and Cultural Celebrations Calendar ■ Typically Begins at Sundown the Day Before This Date
Forest Hills Public Schools 2021-2022 Faith-based and Cultural Celebrations Calendar ■ typically begins at sundown the day before this date. grey highlight indicates highly observed July/August/September 2021 March 2022 ■ July 20 .....................................Eid al-Adha – Islamic ■ 2 .............................................. Ash Wednesday – Christian ■ August 10 ................................Al-Hijira – Islamic ■ 2-20 ......................................... Nineteen Day Fast – Baha’i ■ August 19 ................................Ashura – Islamic 7 .............................................. Great Lent Begins – Orthodox Christian ■ Sept. 7-8 .................................Rosh Hashanah – Judaism ■ 17 ............................................ Purim – Judaism ■ Sept. 14 ...................................Radha Ashtami – Hinduism 17 ............................................ St. Patrick’s Day (CHoliday) ■ Sept. 16 ...................................Yom Kippur - Judaism 18 ............................................ Holi – Hinduism ■ Sept. 21-27 .............................Sukkot – Judaism 18 ............................................ Hola Mohalla – Sikh ■ Sept. 28-29 .............................Sh’mini Atzeret – Judaism ■ 19 ............................................ Lailat al Bara’ah – Islam ■ Sept. 29 ...................................Simchat Torah – Judaism ■ 21 ............................................ Naw Ruz – Baha’i 25 ............................................ Annunciation Blessed Virgin – Catholic -
The Storm-Theophany
THE STORM-THEOPHANY: A THEOLOGY OF THE STORM John Roskoski, PhD St. Peter’s College, Middlesex County College INTRODUCTION The thunderstorm, with dramatic claps of thunder and bolts of lightning, is a display of the awesome power of nature. It also holds a unique place in the spectrum of Biblical theology. To the people of the Old Testament the storm was connected to the presence of YHWH. While thunderstorms have always been, and still are, used as a metaphor for life’s struggles, to the people of ancient Israel the thunderstorm was the visible appearance of YHWH. The thunderstorm was a vital element in the “Theophany”. The Theophany Derived from the Greek term, theophania , the word “theophany” means the “appearance of God”. Hebrew does not have a corresponding word. The concrete imaged construction of Hebrew simply describes clusters of natural occurrences, from which we have to derive the Greek-based word. According to J.L. McKenzie, “The theophany is an appearance or manifestation of YHWH in character and attributes which reveal His divinity and power, and is thereby distinguished from other appearances in which He is known as the revealer.” 1 McKenzie points out that the violent thunderstorms, sometimes accompanied by earthquakes, are a common trait in the Biblical descriptions of theophanies. Thunderstorms, with their displays of lightning, were of longer duration than earthquakes and, perhaps, were more palpable to all the senses. However, the people of Israel do not identify or personify YHWH with the storm, but see the storms as a sign of the presence and power of YHWH McKenzie, following most scholars, argues that the theophany is distinctively Israelite and cannot be seen as being derived from ancient near eastern storm mythologies. -
Census of India 2011 Punjab
lR;eso t;rs CENSUS OF INDIA 2011 PUNJAB SERIES-04 PART XII-A DISTRICT CENSUS HANDBOOK MUKTSAR VILLAGE AND TOWN DIRECTORY DIRECTORATE OF CENSUS OPERATIONS PUNJAB CENSUS OF INDIA 2011 PUNJAB SERIES – 4 Part XII-A DISTRICT CENSUS HANDBOOK MUKTSAR PART-A VILLAGE AND TOWN DIRECTORY Directorate of Census Operations, Punjab ii INDIA PUNJAB DISTRICT MUKTSAR F R R U G O P U M Z 2011 R U D O I S IR KILOMETRES H F A T R O R 5 0 5 10 15 20 S T A I H A I C R T U F OT DK RI F A FA R TAHSIL BARIWALA TO OM J P (N.P.)G AL MUKTSAR R AL A ! BA Z D A )E G6 I UDE KARAN SARAI NAGA MUKTSAR E D (M.Cl.) )M ) 6 ! O RS PR ! ! BARI HARI K BALLAMGARH FR BHAGSAR G THANDEWALA OM LEKHEWALI ! F ! G C.D.BLOCKS AZ O ILK A 6 R ! 1 G ! RUPANA T A - MUKTSAR H ! MALLAN S 6 ! KAUNI T I G O CHAK CHIBRANWALI JAITU B - KOT BHAI DODA G ! BHANGCHARI G C - MALOUT G B KOTLI ABLU F C SUKHA ABLU ! F ROM PANIWALA FATTA C FA TAHSIL ! BHALAIANA D - LAMBI ZILK A G A GIDDERBAHA JOHAR D ! ALAMWALA G ! C ! N ! I T GURUSAR ^_ C B MADHIR KOT BHAI H SARAWAN G ! MALOUT(Rural) HUSNAR T C ! ! 6 TO BATHINDA A MALOUT 5 RS I 1 R NH (M.Cl.)! R G B 6 G ! !CHHAPIANWALI GIDDERBAHA (M.Cl.) ABO HAR FROM BURJ SIDHWAN )E T R LAL BAI G C ABUL KHURANA ! I T G R MAHNI D LAMBI KHERA ! ! BADAL MEHMUD N T S PHULU KHERA H ^_ KHERA CHANNU G 1 6 DISTRICT HEADQUARTERS IS ALSO TAHSIL G 0 G S AND C.D. -
Gurbani and Nanakshahi Calendar (Pal Singh Purewal, Edmonton)
Gurbani And Nanakshahi Calendar (Pal Singh Purewal, Edmonton) Guru Nanak Sahib had spent almost a quarter of a century travelling and spreading the word in the world. Since most of his travels were on foot, he must have spent countless summer nights in the lap of nature. He observed physical phenomena, and his bani portrays some of them. It is true that his aim was not to highlight the phenomena but to impart true knowledge using them as a vehicle, since people could relate to them. From amongst such phenomena mention may be made of the formation of day and night, the month - lunar and solar, the year, the movement of the luminaries - the sun, the moon, and the stars, formation of seasons, the twelve months of the year, the tithi (lunar day), and the division of the day by man into smaller units of time such as pehar, muhurat, ghati,pal, visuaye, chasuaye, and yugas - the mega units of time. These units are the basic building blocks of Hindu calendars. Mention of these is made in Guru Granth Sahib. In Tukhari Raga Guru Sahib records the appearance of a comet in the sky. qwrw ciVAw lMmw ikau ndir inhwilAw rwm ] - pM: 1110 The Sun the moon and the stars While the sun represents heat and excitation, the moon represents coolness, comfort and solace. The sun also is dispeller of darkness and represents enlightenment due to experience of true knowledge. Sun’s apparent motion in the sky causes the formation of day and night and of seasons in the year. -
Lohri Ayee Rey
' Making Byomkesh was my ...Page-44 SUNDAY, JANUARY 11, 2015 INTERNET EDITION : www.dailyexcelsior.com/magazine Akademi Awardees ....Page-33 LOHRI AYEE REY... Lalit Gupta Coming at the height of winter and ushering new foods and fruits of the season, the festival of Lohri has its roots in age old folk religion in which respect to the seasons and the natural elements of fire, wind, water and the earth is very important. Falling on January 13 this year, Lohri heralds the waning of winter and beginning of summer. This traditional belief is rooted in the scientific fact as geographically speaking the earth leans towards the sun along the Tropic of Capricorn (Makara Rekha) from the day following Lohri, also known as Winter Solstice. The earth, farthest from the sun at this point of time, starts its journey towards the sun along its elliptical orbit, thus heralding in the onset of spring. Marking the end of winter on the last day of Paush and beginning of Magha (around January 12 and 13) when the sun changes its course, Lohri is associated with the worship of the sun and fire and is observed by all communities. It is this transition which is celebrated as Lohri in northern India, Makara Sankranti in the central part of the country and as Bhogi in Andhra Pradesh, Bihu in Assam and Pongal-Sankranti in South India. Legend of Lohri There are various interesting folk stories and legends associated with this festival. One such legend popular in Punjab and Jammu is recapped in folk songs that relate to Dulla Bhatti, who lived in Punjab during the reign of Akbar. -
EL, ELOAH: God "Mighty, Strong, Prominent"
EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all. ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).