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Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4 -
Schleiermacher and Otto
Jacqueline Mariña 1 Friedrich Schleiermacher and Rudolf Otto Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768-1884) and Rudolf Otto (1869-1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion Schleiermacher speaks of religion as a “sense and taste for the Infinite.”1 It is “the immediate consciousness of the universal existence of all finite things, in and through the infinite” and is “to know and to have life in immediate feeling” (OR, p. 36). In The Christian Faith Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.”2 Influenced by Schleiermacher, Otto too grounds religion in an original experience of what he calls “the numinous,” which “completely eludes apprehension in terms of concepts” and is as such “ineffable;” it can only be grasped through states of feeling. (The Idea of the Holy, p. 5). In this paper I will critically examine their views on religion as feeling. The first part of the paper will be devoted to understanding how both men conceived of feeling and the reasons why they believed that religion had to be understood in its terms. In the second and third parts of the paper I will develop the views of each thinker individually, contrast them with one another, and discuss the peculiar problems that arise in relation to the thought of each. Common Elements in Schleiermacher and Otto Both Schleiermacher and Otto insist that religion cannot be reduced to ethics, aesthetics or metaphysics. -
Guruji Golwalkar
Syllabus Year I, Quarter I Age Group : 9 to 12 Gokulam is the place where Lord Krishna‛s magical days of childhood were spent. It was here that his divine powers came to light. Every child has that spark of divinity within. Bala- Gokulam is a forum for children to discover and manifest that divinity. It‛s objective is to enable Hindu children in US to appreciate their cultural roots and learn Hindu values in an enjoyable manner. This is done through weekly gatherings and planned activities which include games, yoga, stories, shlokas, bhajan, arts and crafts and much more...... Balagokulam is a program of Hindu Swayamsevak Sangh (HSS). www.balagokulam.org Hindu Swayamsevak Sangh (HSS) Table of Contents January Shloka / Subhashitam / Amrutvachan ....................................4 Geet ........................................................................................6 What is Bala-Gokulam? .........................................................7 What is Hindu Dharma? .........................................................9 Makar Samakranti ................................................................11 Project ................................................................................14 Exercise ................................................................................15 February Shloka / Subhashitam / Amrutvachan ..................................18 Geet ......................................................................................20 Shri Guruji Golwalkar ..........................................................21 -
Vespers of Theophany
Vespers of Theophany Lord I Call Tone 2 When the Forerunner saw Him Who is our Enlight enment, Who enlightens every man, Co ming to be bap tized, His heart rejoiced and his hand trem bled. He pointed Him out to the peo ple and said: “This is the Saviour of Israel, Who delivered us from corrup tion!” /// O Christ God, the Sinless One, glo ry to You! O our Sa viour, The armies of angels trembled when they saw You baptized by Your ser vant, And the Holy Spirit bearing witness by co ming down, And when they heard the Father’s voice speaking from hea ven: “This One upon Whom the Forerunner lays his hands Is My beloved Son in Whom I am well -pleased.” /// O Christ our God, glo ry to You! When the Jordan River received You, O Foun tainhead, The Comforter came down in the form of a dove. Behold , the marvel: The One Who drew the curve of hea ven Bows His head to the Fore runner, To one made of clay who cries out to his Ma ker: “Why do You order me to do things beyond my worth? It is I who need to be bap tized by You!” /// O Christ God, the Sinless One, glo ry to You! O God and Lord, When You resolved to save man , who was lost, You deigned to take the form of a ser vant. For it was needful for You to assume for our sake what was pro per to us. And when You were baptized in the flesh, O our Redee mer, It made us worthy of Your forgive ness. -
Fairs and Festivals, (20 Nalgonda)
PRG. 179.20 (N) 750 NALGONDA CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (20) • ."" ( 20. Nalgonda District) A. CHANDRA SEKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 5.25 P. or 12 Sh. 4d. or $ 1.89 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH ( All the Census Publications of this State bear Vol. No. II ) PART I-A General Report PART I-B Report on Vital Statistics PART I-C Subsidiary Tables PART II-A General Population Tables PART II-B (i) Economic Tables [B-1 to B-IV] PART II-B (ii) Economic Tables [B-V to B-IX] PART ll-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Report on Housing and Establishments (with Subsidiary Tables) PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribes PART VI Village Survey Monographs (46) PART VII-A (1) I I Handicrafts Survey Reports (Selected Crafts) PART VIT-A (2) J PART VII-B (1 to 20) Fairs and Festivals (Separate Book for each District) PART VIII-A Administration Report-Enumeration I I (Not Jor sale) PART VIII-B Administra tion Report-Tabulation J PART IX State Atlas PART X Special Report on Hyderabad City District Census Handbooks (Separate Volume Jor each District) :2 SlJ..... (l) I ,......; () » ~ <: ~ ~ -.(l) "'<! ~ 0 tl'l >-+:I ~ ~ K'! I") ~ :::.... a.. (JQ . -..: . _ ~ ~ ~ . (JQ ~ ~I") ;:::; v.,~ SlJ .,CI:l to -. ::r t-- C ~ ::s ~ !J.9 . -
Temple Calendar
Year : SHAARVARI MARGASIRA - PUSHYA Ayana: UTTARA MARGAZHI - THAI Rtu: HEMANTHA JANUARY DHANU - MAKARAM SUN MON TUE WED THU FRI SAT Tritiya 8.54 D Recurring Events Special Events Tritiya 9.40 N Chaturthi 8.52 N Temple Hours Chaturthi 6.55 ND Daily: Ganesha Homam 01 NEW YEAR DAY Pushya 8.45 D Aslesha 8.47 D 31 12 HANUMAN JAYANTHI 1 2 P Phalguni 1.48 D Daily: Ganesha Abhishekam Mon - Fri 13 BHOGI Daily: Shiva Abhishekam 14 MAKARA SANKRANTHI/PONGAL 9:30 am to 12:30 pm Tuesday: Hanuman Chalisa 14 MAKARA JYOTHI AYYAPPAN 5:30 pm to 8:30 pm PUJA Thursday : Vishnu Sahasranama 28 THAI POOSAM VENKATESWARA PUJA Friday: Lalitha Sahasranama Moon Rise 9.14 pm Sat, Sun & Holidays Moon Rise 9.13 pm Saturday: Venkateswara Suprabhatam SANKATAHARA CHATURTHI 8:30 am to 8:30 pm NEW YEAR DAY SANKATAHARA CHATURTHI Panchami 7.44 N Shashti 6.17 N Saptami 4.34 D Ashtami 2.36 D Navami 12.28 D Dasami 10.10 D Ekadasi 7.47 D Magha 8.26 D P Phalguni 7.47 D Hasta 5.39 N Chitra 4.16 N Swati 2.42 N Vishaka 1.02 N Dwadasi 5.23 N 3 4 U Phalguni 6.50 ND 5 6 7 8 9 Anuradha 11.19 N EKADASI PUJA AYYAPPAN PUJA Trayodasi 3.02 N Chaturdasi 12.52 N Amavasya 11.00 N Prathama 9.31 N Dwitiya 8.35 N Tritiya 8.15 N Chaturthi 8.38 N 10 Jyeshta 9.39 N 11 Mula 8.07 N 12 P Ashada 6.51 N 13 U Ashada 5.58 D 14 Shravana 5.34 D 15 Dhanishta 5.47 D 16 Satabhisha 6.39 N MAKARA SANKRANTHI PONGAL BHOGI MAKARA JYOTHI AYYAPPAN SRINIVASA KALYANAM PRADOSHA PUJA HANUMAN JAYANTHI PUSHYA / MAKARAM PUJA SHUKLA CHATURTHI PUJA THAI Panchami 9.44 N Shashti 11.29 N Saptami 1.45 N Ashtami 4.20 N Navami 6.59 -
The Storm-Theophany
THE STORM-THEOPHANY: A THEOLOGY OF THE STORM John Roskoski, PhD St. Peter’s College, Middlesex County College INTRODUCTION The thunderstorm, with dramatic claps of thunder and bolts of lightning, is a display of the awesome power of nature. It also holds a unique place in the spectrum of Biblical theology. To the people of the Old Testament the storm was connected to the presence of YHWH. While thunderstorms have always been, and still are, used as a metaphor for life’s struggles, to the people of ancient Israel the thunderstorm was the visible appearance of YHWH. The thunderstorm was a vital element in the “Theophany”. The Theophany Derived from the Greek term, theophania , the word “theophany” means the “appearance of God”. Hebrew does not have a corresponding word. The concrete imaged construction of Hebrew simply describes clusters of natural occurrences, from which we have to derive the Greek-based word. According to J.L. McKenzie, “The theophany is an appearance or manifestation of YHWH in character and attributes which reveal His divinity and power, and is thereby distinguished from other appearances in which He is known as the revealer.” 1 McKenzie points out that the violent thunderstorms, sometimes accompanied by earthquakes, are a common trait in the Biblical descriptions of theophanies. Thunderstorms, with their displays of lightning, were of longer duration than earthquakes and, perhaps, were more palpable to all the senses. However, the people of Israel do not identify or personify YHWH with the storm, but see the storms as a sign of the presence and power of YHWH McKenzie, following most scholars, argues that the theophany is distinctively Israelite and cannot be seen as being derived from ancient near eastern storm mythologies. -
Cultural Observances and Causes Calendar (PDF)
Cultural Observances and Causes Calendar We've complied a calendar of different cultural observances and causes to bridge the gap so we can come together and understand what holds value for others. See something we’re missing? Email us at [email protected]. January • Poverty in America Awareness Month • New Year's Day • Global Family Day/World Peace Day • World Braille Day • Christian: Epiphany • Hindu: Makar Sankranti or Maghi • World Religion Day • National Day of Racial Healing • Martin Luther King, Jr. Day • World Freedom Day • Chinese New Year • International Customs Day • International Holocaust Remembrance Day February • American History Month • Black History Month • Canadian History Month • Human Relations Month • Chinese New Year • St. Valentine's Day • Buddhist: Parinirvana or Nirvana Day • Presidents Day • World Day of Social Justice • Mardi Gras • Christian: Ash Wednesday March • Group, Culture or Cause Recognized • Developmental Disabilities Awareness Month • Greek-American Heritage Month • Gender Equality Month • Irish-American Heritage Month • Ethnic Equality Month • National Women's History Month • National Multiple Sclerosis Education and Awareness Month • International Women's Day • United Nations Day for Women's Rights and International Peace • Purim • World Day of Muslim Culture, Peace, Dialogue and Film • Pi Day • St. Urho day • St. Patrick's Day • United Nations: International Day for the Elimination of Racial Discrimination • World Down Syndrome Day • Naw-Ruz (Baha'i New Year) • Jewish: Passover • Hindu: Holi April • -
EL, ELOAH: God "Mighty, Strong, Prominent"
EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all. ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3). -
Festivals of India
2016 Festivals of India Supplement REFLECTIONS A Hindu Cultural Center of Albany Hindu Temple Society’s Newsletter devoted to the Capital District’s Indian-American community particularly its seniors Festivals of Indias Supplement Editorial: Indian Heritage Awareness for and Through Our Children By Ram Chugh, Ph.D. A large number of children and adults participate in these activities. Through such engagement the younger Namaste. At the outset, I express my generation becomes aware of our rich heritage, and adults deep gratitude to Dr. Sastri Sreepada themselves begin to further understand the nuances and for spearheading this initiative to significance of our culture and religious practices. encourage young boys and girls from Indian families to write short essays on To encourage such engagement, the HCC Newsletter festivals of India. I thank our 14 young Reflections will publish short articles written by our young writers for their time and effort, and Indian-American students on various aspects of our religion their parents for their support. I also and culture. This Festivals of India supplement is our first such thank Vijay Oruganti and Kodi Kothandan who formatted issue. and designed this Supplement. We plan to publish one more supplement later this year. To Our Albany area Indian community regularly celebrates encourage greater participation for the next issue, we will be the festivals captured in the essays. This is heartening seeking articles on three themes. We will announce these because our festivals are a key vehicle for preserving our themes and submission guidelines through the Hindu Temple culture, values, and traditions. Nevertheless, members of and the Cultural Center bulletin. -
Divine Love in the Medieval Cosmos Te Cosmologies of Hildegard of Bingen and Hermann of Carintiha
Divine Love in the Medieval Cosmos Te Cosmologies of Hildegard of Bingen and Hermann of Carintiha By Jack Ford, University College London Love In every constitution of things Gives herself to all things the most cohesive bond is the Most excellent in the depths, construction of love… the one And above the stars bond of society holding every- Cherishing all… thing in an indissoluble knot. (Hildegard of Bingen, Antiphon for Divine Love)1 (Hermann of Carinthia, De Essentiis)2 Introduction12 things is achieved by love which rules the earth and the seas, and commands the heavens,” exclaims Lady Philosophy, in Troughout the Middle Ages love possessed an exalted the Roman statesman Boethius’ (c.476-526) Consolations status in regard to the cosmos. In a tradition stretching of Philosophy.3 Writing at the end of a great Neoplatonic back to Plato and culminating in Dante’s Divine Comedy, tradition, Boethius was naturally heavily infuenced love was synonymous with an expression of divine power. by Platonic cosmology. It is indeed from Plato’s own In numerous cosmological works, love was believed to cosmological myth, the Timaeus, where we fnd the initial constitute the glue and structure of the universe, and idea of the World-Soul: the soul of the world that Timaeus was employed among the Christian Neoplatonists of the tells Socrates “is interfused everywhere from the center twelfth century as a virtual synonym for the Platonic to the circumference of heaven,” and the same World- World-Soul (anima mundi), the force which emanated Soul which Hildegard and Hermann identify with God’s from the Godhead and fused the macrocosm (the planets, force and power that sustains the cosmos with his love for fxed stars of the frmament, and Empyrean heaven) to creation.4 the microcosm (the terrestrial earth and man) in cosmic Perhaps the greatest fgure to make love synonymous harmony. -
The Holy Feast of Theophany by Rev
The Holy Feast of Theophany By Rev. Fr. Ayman Kfouf (Theophany 2012) Introductory Notes The word “Theophany” Means manifestation or revelation of God and refers to the manifestation of the Holy Trinity at the Baptism of Christ. The feast of Theophany (January 6) is considered to Be the third greatest feast of the Orthodox Church (after Pascha and Pentecost). It commemorates the Baptism of our Lord By John the Forerunner in the river Jordan and the official appearance of the incarnate Word to the world. The feast of Theophany is also called: “Epiphany, which means manifestation” and the “Day of Illumination and the Feast of Lights, for Christ, the Sun of Justice has appeared to illumine those who sat in darkness”. Historical Background of the Feast of theophany: The feast of Theophany is the 2nd oldest Christian feast after Easter. Historical evidence indicates that the Gnostics1 celebrated the feast of Theophany as early as the year 140 A.D. St. Clement of Alexandria2 described the celebration of the Baptism of Christ and the night vigil before this Feast, which was spent reading the scriptures. St. Clements writes: “And the followers of Basilides3 hold the day of His Baptism as a festival, spending the night Before in readings.” (Stromata, Book I: 21) Many faithful Christians celeBrated the feast of the Baptism of Christ with the Gnostics, which concerned the church, who was vigilant against heretical teachings. Therefore, to protect the faithful from associating with the Gnostics, the church officially adopted the celeBration of the Baptism of Christ on January 6, along with the feast of His Nativity.