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On Telling the Truth and Avoiding Deception Rabbi Daniel S Alexander Rosh Hashanah Day II
On Telling the Truth and Avoiding Deception Rabbi Daniel S Alexander Rosh Hashanah Day II During the recent series of commemorations following the death of Senator John McCain, I relished reviewing the scene from that town hall meeting in Lakeville, MN back in October of 2008. It was a period when racist conspiracies about then Senator Obama were being circulated in some social media outlets. In the now famous scene, a woman wearing a red, McCain-Palin tee shirt takes the microphone and begins, “I can’t trust Obama. I have read about him, and he’s not, um, um….” At this point, McCain begins to nod his head up and down in apparent enjoyment of the support. The woman continues, “… he’s an Arab.” Without a moment’s hesitation, McCain removes the microphone from his erstwhile supporter and interjects: “No, ma’am. He’s a decent family man [and a] citizen that I just happen to have disagreements with on fundamental issues, and that’s what the campaign’s all about. He’s not [an Arab].” In that swift microphone removal and that unconsidered “No, ma’am …” McCain acted on what could only have been an instinct for integrity, a reflex to avoid deception and to speak truth. The rabbinic sages of our Jewish tradition have much to say about speaking truth and avoiding deception. Sometimes they teach in the language of law and sometimes in the language of story. Altogether, they present us with useful touchstones for a consideration of this timely topic, timely both as it pertains to the serious challenge posed ever more relentlessly in the contemporary political discourse to which we have been subjected in recent months and also because of the imperative on these Days of Awe to engage in a serious process of self judgment and self correction. -
The Humanity of the Talmud: Reading for Ethics in Bavli ʿavoda Zara By
The Humanity of the Talmud: Reading for Ethics in Bavli ʿAvoda Zara By Mira Beth Wasserman A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Daniel Boyarin, chair Professor Chana Kronfeld Professor Naomi Seidman Professor Kenneth Bamberger Spring 2014 Abstract The Humanity of the Talmud: Reading for Ethics in Bavli ʿAvoda Zara by Mira Beth Wasserman Joint Doctor of Philosophy with Graduate Theological Union, Berkeley University of California, Berkeley Professor Daniel Boyarin, chair In this dissertation, I argue that there is an ethical dimension to the Babylonian Talmud, and that literary analysis is the approach best suited to uncover it. Paying special attention to the discursive forms of the Talmud, I show how juxtapositions of narrative and legal dialectics cooperate in generating the Talmud's distinctive ethics, which I characterize as an attentiveness to the “exceptional particulars” of life. To demonstrate the features and rewards of a literary approach, I offer a sustained reading of a single tractate from the Babylonian Talmud, ʿAvoda Zara (AZ). AZ and other talmudic discussions about non-Jews offer a rich resource for considerations of ethics because they are centrally concerned with constituting social relationships and with examining aspects of human experience that exceed the domain of Jewish law. AZ investigates what distinguishes Jews from non-Jews, what Jews and non- Jews share in common, and what it means to be a human being. I read AZ as a cohesive literary work unified by the overarching project of examining the place of humanity in the cosmos. -
Dngd Zkqn Massekhet Hahammah
dngd zkqn Massekhet HaHammah Compiled and Translated with Commentary by Abe Friedman A Project of the Commission on Social Justice and Public Policy of the Leadership Council of Conservative Judaism Rabbi Leonard Gordon, Chair [email protected] Table of Contents Preface i Introduction v Massekhet HaHammah 1. One Who Sees the Sun 1 2. Creation of the Lights 5 3. Righteous and Wicked 9 4. Sun and Sovereignty 15 5. The Fields of Heaven 20 6. Star-Worshippers 28 7. Astrology and Omens 32 8. Heavenly Praise 41 9. Return and Redemption 45 Siyyum for Massekhet HaHammah 51 Bibliography 54 Preface Massekhet HaHammah was developed with the support of the Commission on Social Justice and Public Policy of the Conservative Movement in response to the “blessing of the sun” (Birkat HaHammah), a ritual that takes place every 28 years and that will fall this year on April 8, 2009 / 14 Nisan 5769, the date of the Fast of the Firstborn on the eve of Passover. A collection of halakhic and aggadic texts, classic and contemporary, dealing with the sun, Massekhet HaHammah was prepared as a companion to the ritual for Birkat HaHammah. Our hope is that rabbis and communities will study this text in advance of the Fast and use it both for adult learning about this fascinating ritual and as the text around which to build a siyyum, a celebratory meal marking the conclusion of a block of text study and releasing firstborn in the community from the obligation to fast on the eve of the Passover seder.1 We are also struck this year by the renewed importance of our focus on the sun given the universal concern with global warming and the need for non-carbon-based renewable resources, like solar energy. -
Daf Ditty Shabbes 101”Tied Together”
Daf Ditty Shabbes 101”Tied together” השמ פש י ר ק א מ ר ת 1 1https://web.nli.org.il/sites/nli/english/digitallibrary/pages/viewer.aspx?presentorid=NNL_Ephemera&DocID=NNL_Ephemera70 0080945 לרֲאמ ַ ירֵהּ סב מ:אְרָפַ ֶ,ֹשׁהָשׁ יקרַפּ מ!ַ?ְתּרָמָאִ ְלְטַלְטְ״ מןִי לִוֹזּ תּ״וֹזָ ְנ א!ןַ אאֶלּ ררָמָ סבַ ל:אְרָפַ ֹאָ ִצנ ְ וְַּלְטֵלטל ֵָלﬠרבְ ְרָכהֶָאלּא ְ ֵָלﬠרב וְַּלְטֵלטל זּוֹל ,זוִֹמ ָ ְִוְכְַדָתינא:ְִסיפנוֹת ָבּזוֹ זוֹ ְקשׁוּרוֹת — ְָמרﬠ ְ ןוּטלטמ ְוַֹלמלִבי נןזּ ז.וֹיְ וְִָּספ ִִק ְְ — .רוּסאח רווֶּנזג ְק,רוּנשֶׁגבָּשׁוֹ יןְְ יְן ְְִִֵ יְן יןְְ ְק,רוּנשֶׁגבָּשׁוֹ רווֶּנזג .רוּסאח . ןיֵבוּ זְ מ דיִ ןיִ ןיֵבּ סוּנֲא ןיִ ןיֵבּ טוּמ ﬠְ ןיִ — לוּרזָח ןהֵרֶיתְּהְ ִָאןוֹרשָׁ ןהֵרֶיתְּהְ לוּרזָח Rav Safra said to him: You, who are as great in this generation as Moses, did you speak well? We learned in the mishna that one may carry only from one to the other, not via a small boat. Rather, Rav Safra said: The mishna was only necessary to obligate one to place an eiruv, a joining of courtyards, between the two boats. Since the boats belong to different people, they must be joined to form a single domain in order to permit carrying from one to the other, as it was taught in a baraita: With regard to boats tied to one another, one places an eiruv and carries from one to the other. If the ties between them were severed, the people on the boats are prohibited to carry from one to the other. If they were then retied, whether unwittingly, i.e., the one who retied them forgot that it was Shabbat, whether intentionally, whether due to circumstances beyond one’s control, whether mistakenly, the boats are restored to their original permitted status. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
Daf Ditty Pesachim 113: Kaldiyyim, Kalda'ei
Daf Ditty Pesachim 113: kaldiyyim, kalda'ei, The countries around Chaldea The fame of the Chaldeans was still solid at the time of Cicero (106–43 BC), who in one of his speeches mentions "Chaldean astrologers", and speaks of them more than once in his De divinatione. Other classical Latin writers who speak of them as distinguished for their knowledge of astronomy and astrology are Pliny, Valerius Maximus, Aulus Gellius, Cato, Lucretius, Juvenal. Horace in his Carpe diem ode speaks of the "Babylonian calculations" (Babylonii numeri), the horoscopes of astrologers consulted regarding the future. In the late antiquity, a variant of Aramaic language that was used in some books of the Bible was misnamed as Chaldean by Jerome of Stridon. That usage continued down the centuries, and it was still customary during the nineteenth century, until the misnomer was corrected by the scholars. 1 Rabbi Yoḥanan further said: The Holy One, blessed be He, proclaims about the goodness of three kinds of people every day, as exceptional and noteworthy individuals: About a bachelor who lives in a city and does not sin with women; about a poor person who returns a lost object to its owners despite his poverty; and about a wealthy person who tithes his produce in private, without publicizing his behavior. The Gemara reports: Rav Safra was a bachelor living in a city. 2 When the tanna taught this baraita before Rava and Rav Safra, Rav Safra’s face lit up with joy, as he was listed among those praised by God. Rava said to him: This does not refer to someone like the Master. -
The Sun Represents Torah She'b'chsav the Moon
Rabbi Pinches Friedman Parshas Pinchas 5775 Translation by Dr. Baruch Fox “Bring atonement for Me for minimizing the moon” The Sun Represents Torah She’b’chsav The Moon Represents Torah She’b’al Peh This Shabbas Kodesh, we will read from the Torah parshas one ram, seven male lambs in their first year, unblemished . and one he-goat for a chatas-offering to Hashem, in addition . “בין Pinchas. We do so annually either during the three weeks of .Bein HaMetzarim”—or just before them. At this time to the Tamid olah-offering, shall it be made, and its libation“—המצרים” of the year, every Jew should mourn the destruction (“churban”) of the Beis HaMikdash and our plight in galut. We can suggest that Gemara (Chullin 60b): it is for this very reason that all of the korbanos that Yisrael are Regarding this matter, we find a fascinating passage in the “רבי שמעון בן פזי רמי, כתיב )בראשית א-טז( ויעש אלקים את שני המאורות commanded to offer in the Beis HaMikdash throughout the year הגדולים וכתיב את המאור הגדול ואת המאור הקטןאמרה ירח לפני הקב”ה, רבונו של ”are mentioned in this parsha. They include the two daily “tamid עולם, אפשר לשני מלכים שישתמשו בכתר אחד. אמר לה לכי ומעטי את עצמך. אמרה offerings, and the korbanos offered on Shabbas, Rosh Chodesh לפניו, רבונו של עולם, הואיל ואמרתי לפניך דבר הגון אמעיט את עצמי. and all of the annual holidays. This reinforces our belief that the Supreme King, HKB”H, will redeem us from galut in the very near אמר לה לכי ומשול ביום ובלילה.. -
Daf Ditty Shabbes 118: Pangs of Messiah
Daf Ditty Shabbes 118: Pangs of Messiah “If you desire to know the manner...of the war of Gog and Magog you may see them both described by Ezekiel chap 38 and 39...where he represents how the Jews after their return from captivity dwell safely and quietly upon the mountains of Israel in unwalled towns without either gates or bars to defend them until they are grown very rich in Cattel and gold and silver and goods and Gog of the land of Magog stirs up the nations round about. Persia and Arabia and Afric and the northern nations of Asia and Europe against them to take a spoile, and God destroys all that great army, that the nations may from thenceforth know that the...Jews went formerly into captivity for their sins but now since their return are become invincible....” Isaac Newton: Yahuda Manuscript 6, fol. 17-18. “When the ships of the kingdom of Russia will cross the Dardanelles you [Israel] should dress in Sabbath clothes because this means that the arrival of the Messiah 1 is close” Vilna Gaon 1 Rabbi Moshe Eisemann, Yechezkel. Jerusalem: Mesorah Publications, Ltd., 1980 p581 1 ררָאמ יַמשַׁבּ בּןוִֹע ֶפּןְִ ִרירָאמַזּ שׁיַַבּ בְֻּוֹהﬠִי ֶלןַ שּׁמבּםֵו רקוּי ִ כָּ:ארִַַפּ לה ָָמ שׁיְּשׁסַק Iםוּעַ ְָיֵ וֹדת ְשׁ בּ בַּ תָ ִ נ לוֹצּי ִשּׁ מ ָ שׁשׁ וּפּר ְﬠ נָ :תוֹיִּ חֵ מ בֶ וֹלְ לֶשׁ ָשׁמ חיִ ַ , מוּ דִּ ניִ הָּ לֶשׁ ֵ גּ הי נִּ ,םָ מוּ ִמּ לִ חְ מֶ תֶ גוֹגּ מוּ .גוֹגָ חֵ מ בֶ וֹלְ לֶשׁ ָשׁמ חיִ ַ — ,״ אכה״יוֹם בת ְָָכּי ִ ָכּ תאהים, כוּ תְ ביִ תָ ה :םָ ה״ נִּ הֵ נָ א כֹ יִ לוֹשׁ חֵ ַ כָ ל םֶ תֵ א לֵ א יִּ הָ נַּ ה בָ איִ פִ ל נְ ֵ י אוֹבּ םוֹי .״׳וֹגְ ו ִ מ ה שׁנּגּם ִֵָיל ֶ ִָדּינהּ — ,״ אכה״יוֹם בת ְָָכּי ִ ָכּ תאהים, . -
Final Copy of Dissertation
The Talmudic Zohar: Rabbinic Interdisciplinarity in Midrash ha-Ne’lam by Joseph Dov Rosen A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Daniel Boyarin, Chair Professor Deena Aranoff Professor Niklaus Largier Summer 2017 © Joseph Dov Rosen All Rights Reserved, 2017 Abstract The Talmudic Zohar: Rabbinic Interdisciplinarity in Midrash ha-Ne’lam By Joseph Dov Rosen Joint Doctor of Philosophy in Jewish Studies with the Graduate Theological Union University of California, Berkeley Professor Daniel Boyarin, Chair This study uncovers the heretofore ignored prominence of talmudic features in Midrash ha-Ne’lam on Genesis, the earliest stratum of the zoharic corpus. It demonstrates that Midrash ha-Ne’lam, more often thought of as a mystical midrash, incorporates both rhetorical components from the Babylonian Talmud and practices of cognitive creativity from the medieval discipline of talmudic study into its esoteric midrash. By mapping these intersections of Midrash, Talmud, and Esotericism, this dissertation introduces a new framework for studying rabbinic interdisciplinarity—the ways that different rabbinic disciplines impact and transform each other. The first half of this dissertation examines medieval and modern attempts to connect or disconnect the disciplines of talmudic study and Jewish esotericism. Spanning from Maimonides’ reliance on Islamic models of Aristotelian dialectic to conjoin Pardes (Jewish esotericism) and talmudic logic, to Gershom Scholem’s juvenile fascination with the Babylonian Talmud, to contemporary endeavours to remedy the disciplinary schisms generated by Scholem’s founding models of Kabbalah (as a form of Judaism that is in tension with “rabbinic Judaism”), these two chapters tell a series of overlapping histories of Jewish inter/disciplinary projects. -
Getting Our Heads Around Jewish Prayer
GETTING OUR HEADS AROUND JEWISH PRAYER HOW DID WE GET HERE? DEFINING JEWISH PRAYER (To Pray (reflexive – להתפלל - • • Directing your thoughts and feelings toward a higher power (God) • Gratitude/Thanksgiving • Awe/Wonder/Connection • Contrition/Apology • Request/Desire • Connecting to the past and future through the recitation of eternal words PRAYER “TECHNOLOGY” WHAT ARE THE GOALS OF THIS COURSE? • Getting our heads around • Understanding the historical development of Jewish worship from the Bible until today • Appreciating the Siddur as the primary tool of modern Jewish worship • Recognizing that the Siddur is still developing, and why • Getting our hearts into • The words are only part of the communal prayer experience. Music is an integral part of getting our hearts in to prayer. • We’ll learn about the music of prayer, but also we’ll sing and practice different modalities • Getting our bodies engaged • What is the standing and sitting about? How does the choreography work? • Concepts like minyan and hitbodedut SACRIFICE KORBAN TYPES OF SACRIFICES Type of Sacrifice What is it for? Who enjoys it? Kind of Prayer Olah / Burnt Offering Submission to God / Recognizing God’s Completely Burnt for God Wow / Forgiveness Greatness / Wonder עולה / Zevach Shlamim / Expression of thanks or gratitude Part is burnt for God / Part Thanksgiving Peace or Whole is given to Priests / Part is eaten by the whole family זבח / Offering שלמים Chatat / Sin Offering Atone and purge unintentional sins, some Eaten by the Cohanim Sorry are for individual, and some -
Leyendas-Del-Talmud-Berajot.Pdf
LEYENDAS ע״י חיים תשס״ט TODAS LAS LEYENDAS DEL TALMUD BABILONICO, JEROSOLIMITANO Y TOSfiFTA PREPARADAS Y ACLARADAS CON COMENTARIOS AGREGADOS. POR EL RABINO MOSHE BASRI SHLITA BERAJOT EDITADO POR EL INSTITUTO MAJON HAKTAV JERUSALEM 1993 LEYENDAS DEL TALMUD © כל הזכויות שמורות יוצא לאור בסיוע המשרד לעניני דתות, אגף ארגונים ומוסדות תורה, המחלקה לישיבות. {b^cwjAh search /od che publw^non I / 1D2 of oysnuscmpcs /vw pKjaced WORKS ftlKl 1 ^חץימ«רע ri^ mm ך V ״ ״ p.o.b. 604a xtu^em, isyel פקס fax 972-2-894317 טל: 02-280-735 ESTE LIBRO HA SIDO PUBLICADO EN MEMORIA DE YOSEF BEN ISRAEL ISHACK BEJMAN Q.E.P.D. 23 TEVET 5747 POR SU ESPOSA E HIJOS MARGARITA DE BEJMAN HAYIM Y MIRIAM BEJMAN ELIEZER Y RAQUEL BEJMAN JACK Y MALKA WISIENBERG JACKY Y TANIA BEJMAN AIDA BEJMAN CAPITULO 1 Encuentro de Rabi Iosi con el profeta Eliahu 1־l 2La costumbre del Rey David 3־ 3- E1 recluso no se libera a si mismo de la prision 5 4- Causa de llanto 6 5- E1 gusto del robo 8 6Vista de los demonios 9־ 7Como si hubieran dos dominios 10־ 8-Para el justo no es bueno castigar 11 2י 9Los pedidos de Moshe y su recompensa־ 10-La oracion en la congregacion 14 5ו Madrugar para ir a la sinagoga־l 1 Oraci6n en la casa de estudio 16־12 13Dos veces el versiculo y una vez su traduction aramea 17־ 14La cama de una aramea 18־ 15La oracion segiin los meticulosos 20־ 16Rabi Meir y los bravones 21־ 17Jizkiahu e Ishaiahu (Ezequias e Isaias) 22־ 18Una position mas estricta sin necesitarlo 26־ 19Gog y Magog 28־ CAPITULO 2 20Costumbres del Kriat Shema 29־ 21-Condolencias por los esclavos 33 22Las -
ISSUE 73 - AUTUMN 2000 Established 1971
JOURNAL OF BABYLONIAN JEWRY PUBLISHED BY THE EXILARCH’S FOUNDATION Now found on www.thescribe.uk.com ISSUE 73 - AUTUMN 2000 Established 1971 A Happy New Year 5761 to all our Readers and Friends The procession of His Royal Highness The Exilarch on his weekly visit to the Grand Caliph of Baghdad, ALMUSTANJID BILLAH, accompanied by Benjamin of Tudela (12th Century) who wrote in his diary that the Caliph knows all languages, and is well-versed in the law of Israel. He reads and writes the holy language (Hebrew) and is attended by many belonging to the people of Israel. He will not partake of anything unless he has earned it by the work of his own hands. The men of Islam see him once a year. In Baghdad there are about 40,000 Jews “dwelling in security, prosperity and honour and amongst them are great sages, the heads of Academies engaged in the study of the Law. At the head of them all is Daniel, The Exilarch, who traces his pedigree to King David. He has been invested with authority over all the Jews in the Abbassid Empire. Every Thursday he goes to pay a visit to the great Caliph and horsemen, Gentiles as well as Jews, escort him and heralds proclaim in advance, ‘Make way before our Lord, the son of David, as is due unto him’. On arrival the Caliph rises and puts him on a throne, opposite him, which the prophet Mohammed had ordered to be made for him. He granted him the seal of office and instructed his followers to salute him (the Exilarch) and that anyone who should refuse to rise up should receive one hundred stripes.” THOUGHTS & AFTERTHOUGHTS by Naim Dangoor REFLECTIONS ON T H E as martyrs for the free world and should that G-d cannot do wrong, they try to put HOLOCAUST be remembered and honoured throughout the blame on the victims themselves.