A Degrowth Response to an Ecomodernist Manifesto
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ROMAHDUS Vipu
ROMAHDUS ViPu Lokakuu 2014 1 Sisällys Lukijalle……………………………………………………… 2 1 Mikä romahdus?…………………………………………… 2 2 Romahduksen lajeista……………………………………… 6 3 Romahduksen vaiheista…………………………………… 15 4 Teoreetikkoja ja näkemyksiä……………………………… 17 5 Romahdus—maailmanloppu, apokalypsi, kriisi, utopia… 25 6 Romahdus ja selviytyminen………………………………. 29 7 Pitääkö romahdusta jouduttaa?…………………………… 44 8 Romahdus, tieto ja hallinta………………………………… 49 9 Romahdus ja politiikka…………………………………….. 53 2 Lukijalle Tämä teksti on osa pohdiskelua, jonka tarkoituksena on luoda pohjaa Vihreän Puolueen poliittiselle toiminnalle. Tekstin aiheena on jo monin paikoin ja tavoin alkanut teollisten sivilisaatioiden ja modernismin kehityskertomuksen romahdus. Tekstin ensimmäiset 8 lukua käsittelevät erilaisia teorioita, käsityksiä ja vapaampaankin ajatuksenlentoon nojaavia näkökulmia romahdukseen. Ne eivät siis missään nimessä edusta ViPun poliittisia käsityksiä tai tavotteita, vaan pohjustavat alustavia poliittisia johtopäätöksiä, jotka esitetään luvussa 9. Toisin sanoen luvut 1-8 pyörittelevät aihetta suuntaan ja toiseen ja luku 9 esittää välitilinpäätöksen, jonka on edelleen tarkoitus tarkentua ja elää tilanteen mukaan. Tätä romahdus-osiota on myös tarkoitus lukea muiden ViPun teoreettisten tekstien kanssa, niiden ristivalotuksessa. 1 Mikä romahdus? Motto: "Yhden maailman loppu on toisen maailman alku, yhden maailmanloppu on toisen maailmanalku." Moton sanaleikin tarkoitus on huomauttaa, että vaikka yhteiskunnan romahdus onkin yksilön ja ryhmän näkökulmasta vääjäämätön tapahtuma, johon -
Michael: Welcome to This Episode of the Future Is Calling Us to Greatness
Michael: Welcome to this episode of The Future is Calling Us to Greatness. Today I’ll be talking with John Michael Greer, who is a peak oil writer, a blogger, actually, to be quite honest, of everyone that I’m interviewing in this series, I’ve not read anyone more deeply and more enthusiastically than John Michael. In face, my first introduction to him was just maybe eight months ago. I read The Ecotechnic Future. Richard Heinberg was the one that introduced me to that book. Then I listened to it. Fortunately it was available on audio. Then I’ve read several others of his books that I’ll talk about here. But John Michael, welcome to this podcast series, this interview series, on The Future is Calling Us to Greatness. John: Thank you. It’s a pleasure to be on. Michael: So John Michael, could you begin just by sharing with our viewers and listeners a little bit about your own background, your accomplishments, and especially what you’re particularly passionate about or interested in at this time. John: Well, I reached adulthood at the end of the 1970’s, the early 1980’s, at the last time that American society was showing any signs of paying attention to the future or any future outside of Ronald Reagan’s distorted imaginations. I was at that time very heavily involved in what we used to call the appropriate tech movement. There’s a phrase that doesn’t get a lot of reference these days, but doing things like solar energy and wind power, but not taking over vast amounts of Nevada. -
Learning to Be Postmodern in an All Too Modern World Whatever Action
University of Groningen Learning to Be Postmodern in an All Too Modern World Bargues-Pedreny, Pol; Schmidt, Jessica Published in: Global Society DOI: 10.1080/13600826.2018.1539952 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2019 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Bargues-Pedreny, P., & Schmidt, J. (2019). Learning to Be Postmodern in an All Too Modern World: "Whatever Action" in International Climate Change Imaginaries. Global Society, 33(1), 45-65. https://doi.org/10.1080/13600826.2018.1539952 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. -
Dowd 2016 Oneing (Vol 4, No 2) Essay.Pages
Evidential Medicine for Our Collective Soul What’s Inevitable? What’s Redemptive? By Michael Dowd Religions are evolving. Nowhere is this more evident than in how spiritual leaders across the spectrum are expanding their views of revelation to include all forms of evidence. We are witnessing the birth of what I have been calling the Evidential Reformation,1 a time when all forms of evidence (scientific, historic, cross-cultural, experiential) are valued religiously. Crucially, ecology—the interdisciplinary study of God’s nature—becomes integral to theology. Pope Francis, Patriarch Bartholomew, the Dalai Lama, and the signers of the Islamic Declaration on Global Climate Change are spearheading this evidence-honoring greening of religion. The movement has been passionate and inspired for decades. But the noble sentiments that spawned care for Creation are no match for the crises now spinning out of control. It is time for a prophetic turbo-charging of our religious traditions. Foremost is the need to expand beyond the self-focus of individual salvation or enlightenment to also include vital community concerns—notably, survival. The community now, of course, is the entire human family and the more-than-human Earth community.2 A renewed call to action cannot be expected to offer pat solutions. Sadly, what were problems in the recent past have now exploded into predicaments. A predicament (by definition) is a kind of problem for which there are no solutions. It can neither be solved nor overcome; yet it is too impactful to ignore. A predicament must be dealt with conscientiously and continuously. Our responses can offer only more or less helpful interventions. -
Part I: Introduction
Part I: Introduction “Perhaps the sentiments contained in the following pages are not yet sufficiently fashionable to procure them general favor; a long habit of not thinking a thing wrong gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.” -Thomas Paine, Common Sense (1776) “For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and provide for it.” -Patrick Henry (1776) “I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth. On this subject I do not wish to think, or speak, or write, with moderation. No! No! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen -- but urge me not to use moderation in a cause like the present. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.” -William Lloyd Garrison, The Liberator (1831) “Gas is running low . .” -Amelia Earhart (July 2, 1937) 1 2 Dear Reader, Civilization as we know it is coming to an end soon. This is not the wacky proclamation of a doomsday cult, apocalypse bible prophecy sect, or conspiracy theory society. -
Museletter 327 / May 2020
MuseLetter 327 / May 2020 richardheinberg.com MuseLetter #327 / May 2020 by Richard Heinberg Dear Readers, This month I offer two short pieces: my review of Planet of the Humans, a new film produced by Michael Moore; and "Nobody Takes Renewable Energy Transition Seriously," in which I offer suggestions for what we should do if we really want to get society off of fossil fuels and avert catastrophic climate change. Stay safe and healthy, Richard Review: Planet of the Humans A few days ago, Emily Atkin posted a reaction to Michael Moore’s latest film, Planet of the Humans (directed and narrated by Jeff Gibbs), in which she began by admitting that she hadn’t seen the film yet. When writers take that approach, you know there’s already blood in the water. (She has since watched the film and written an actual review. Full disclosure: I’m in the film, included as one of the “good guys.” But I don’t intend to let that fact distort my comments in this review.) The film is controversial because it makes two big claims: first, that renewable energy is a sham; second, that big environmental organizations— by promoting solar and wind power—have sold their souls to billionaire investors. I feel fairly confident commenting on the first of these claims, regarding renewable energy, having spent a year working with David Fridley of Lawrence Berkeley National Laboratory to assess the prospects for a complete transition to solar and wind power. We found that the transition to renewables is going far too slowly to make much of a difference during the crucial next couple of decades, and would be gobsmackingly expensive if we were to try replacing all fossil fuel use with solar and wind. -
GEOPOETICS in the ANTHROPOCENE by Eric Magrane
Creative Geographies and Environments: Geopoetics in the Anthropocene Item Type text; Electronic Dissertation Authors Magrane, Eric Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 28/09/2021 00:18:37 Link to Item http://hdl.handle.net/10150/624580 CREATIVE GEOGRAPHIES AND ENVIRONMENTS: GEOPOETICS IN THE ANTHROPOCENE by Eric Magrane ____________________________ Copyright © Eric Magrane 2017 A Dissertation Submitted to the Faculty of the SCHOOL OF GEOGRAPHY AND DEVELOPMENT In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Eric Magrane, titled Creative Geographies and Environments: Geopoetics in the Anthropocene, and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. ___________________________________________________Date: 4/11/2017 Sallie Marston ___________________________________________________Date: 4/11/2017 Diana Liverman ___________________________________________________Date: 4/11/2017 John Paul Jones III ___________________________________________________Date: 4/11/2017 Alison Hawthorne Deming ___________________________________________________Date: 4/11/2017 Harriet Hawkins Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
The End of Growth: Adapting to Our New
Advance Praise for The End of Growth Heinberg draws in the big three drivers of inevitable crisis—resource constraints, environmental impacts, and financial system overload—and explains why they are not individual challenges but one integrated system- ic problem. By time you finish this book, you will have come to two conclusions. First, we are not facing a re- cession—this is the end of economic growth. Second, this is not our children’s problem—it is ours. It’s time to get ready, and reading this book is the place to start. — PAUL GILDING, author, The Great Disruption, Former head of Greenpeace International Richard has rung the bell on the limits to growth. This is real. The consequences for economics, finance, and our way of life in the decades ahead will be greater than the consequences of the industrial revolution were for our recent ancestors. Our coming shift from quantity of con- sumption to quality of life is the great challenge of our generation—frightening at times, but ultimately freeing. — JOHN FULLERTON, President and Founder, Capital Institute Why have mainstream economists ignored environ- mental limits for so long? If Heinberg is right, they will 3/567 have a lot of explaining to do. The end of conventional economic growth would be a shattering turn of events—but the book makes a persuasive case that this is indeed what we are seeing. — LESTER BROWN, Founder, Earth Policy Institute and author, World on the Edge Heinberg shows how peak oil, peak water, peak food, etc. lead not only to the end of growth, and also to the beginning of a new era of progress without growth. -
The Ecotechnic Future: Envisioning a Post-Peak World John Michael Greer
The Ecotechnic Future: Envisioning a Post-Peak World John Michael Greer Click here if your download doesn"t start automatically The Ecotechnic Future: Envisioning a Post-Peak World John Michael Greer The Ecotechnic Future: Envisioning a Post-Peak World John Michael Greer “[John Michael] Greer’s work is nothing short of brilliant. He has the multidisciplinary smarts to deeply understand our human dilemma as we stand on the verge of the inevitable collapse of industrialism. And he wields uncommon writing skills, making his diagnosis and prescription entertaining, illuminating, and practically informative. Not to be missed.”—Richard Heinberg, Senior Fellow, Post Carbon Institute and author of Peak Everything “There is a great deal of conventional wisdom about our collective ecological crisis out there in books. The enormous virtue of John Michael Greer’s work is that his wisdom is never conventional, but profound and imaginative. There’s no one who makes me think harder, and The Ecotechnic Future pushes Greer’s vision, and our thought processes in important directions.” —Sharon Astyk, farmer, blogger, and author of Depletion and Abundance and A Nation of Farmers “In The Ecotechnic Future, John Michael Greer dispels our fantasies of a tidy, controlled transition from industrial society to a post-industrial milieu. The process will be ragged and rugged and will not invariably constitute an evolutionary leap for the human species. It will, however, offer myriad opportunities to create a society that bolsters complex technology which at the same -
Pope Francis, Laudato Si', and U.S. Environmentalism
William & Mary Environmental Law and Policy Review Volume 42 (2017-2018) Issue 1 Article 2 November 2017 Pope Francis, Laudato Si', and U.S. Environmentalism Jonathan Z. Cannon Stephen Cushman Follow this and additional works at: https://scholarship.law.wm.edu/wmelpr Part of the Environmental Law Commons, Environmental Policy Commons, Natural Resources and Conservation Commons, and the Sustainability Commons Repository Citation Jonathan Z. Cannon and Stephen Cushman, Pope Francis, Laudato Si', and U.S. Environmentalism, 42 Wm. & Mary Envtl. L. & Pol'y Rev. 1 (2017), https://scholarship.law.wm.edu/wmelpr/vol42/iss1/2 Copyright c 2017 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmelpr POPE FRANCIS, LAUDATO SI’, AND U.S. ENVIRONMENTALISM JONATHAN Z. CANNON* & STEPHEN CUSHMAN** Pope Francis’s encyclical Laudato Si’: On Care for Our Common Home (2015) is an ecclesiastical declaration of interdependence between humans and the rest of nature.1 Having taken the name Francis when he was elected Pope in March 2013, Cardinal Jorge Mario Bergoglio of Buenos Aires chose to align himself with the saint he described as “the man of poverty, the man of peace, the man who loves and protects cre- ation.”2 Two years later he issued Laudato Si’, the title of which is taken from Saint Francis’s “Canticle of the Sun.”3 Throughout the encyclical, Pope Francis emphasizes ecological interconnectedness, a staple of con- temporary environmentalist thought, but his concept of interconnectedness generously includes the equity and cohesion of human society as well as the health of natural systems. -
Deliberation and the Promise of a Deeply Democratic Sustainability Transition
sustainability Review Deliberation and the Promise of a Deeply Democratic Sustainability Transition Michael B. Wironen 1,2,* , Robert V. Bartlett 2,3 and Jon D. Erickson 1,2,* 1 Rubenstein School of Environment and Natural Resources, University of Vermont, Burlington, VT 05405, USA 2 Gund Institute for Environment, University of Vermont, Burlington, VT 05405, USA; [email protected] 3 Department of Political Science, University of Vermont, Burlington, VT 05405, USA * Correspondence: [email protected] (M.B.W.); [email protected] (J.D.E.) Received: 21 December 2018; Accepted: 11 February 2019; Published: 16 February 2019 Abstract: Ecological economics arose as a normative transdiscipline aiming to generate knowledge and tools to help transition the economy toward a scale which is sustainable within the bounds of the earth system. Yet it remains unclear in practice how to legitimize its explicitly normative agenda. One potential means for legitimation can be found in deliberative social and political theory. We review how deliberative theory has informed ecological economics, pointing to three uses: first, to support valuation of non-market goods and services; second, to inform environmental decision-making more broadly; third, to ground alternative theories of development and wellbeing. We argue that deliberation has been used as problem-solving theory, but that its more radical implications have rarely been embraced. Embracing a deliberative foundation for ecological economics raises questions about the compatibility of deeply democratic practice and the normative discourses arguing for a sustainability transition. We highlight three potential mechanisms by which deliberation may contribute to a sustainability transition: preference formation; normative evaluation; and legitimation. -
Degrowth Journal of Cleaner Production
Journal of Cleaner Production 18 (2010) 519e522 Contents lists available at ScienceDirect Journal of Cleaner Production journal homepage: www.elsevier.com/locate/jclepro Editorial Degrowth The publication of the proceedings of the April 2008 interna- Thesaurus, but the names aren't there to express this ‘cool down, tional conference in Paris dedicated to degrowth constitutes, as of take it easy, slack off, relax man’ included in the sense of degrowth. now, the richest and most complete collection analysing various ‘Decrease’ exists, but it is too exotic and essentialist (product more aspects of the subject. Though the matter has been mooted for quite than process) to capture the meaning. I sometimes ask myself if some time, the term Degrowth has only recently been used in terms like ‘decreasing, diminishing, moderating’ could not be economic and social debates, even if the origin of the ideas that it useful. ‘To grow or not to grow e that is the question!’ covers has a relatively old history. The expression does not appear ‘Moderate/Moderating Growth’? One could always quite simply as such in any dictionary of social sciences before 2006, where one leave ‘décroissance’ in the text, with an explanation in footnotes. I finds however entries on related themes such as “Zero Growth”, wonder whether the best translation would not be ‘decreasing “Sustainable Development” and of course “Steady State” [1]. While growth’” e that has the advantage of being at the same time passive the translation of the French Décroissance by Degrowth has still to (a simple fact) and active: it is, well, necessary to decrease; it is meet with unanimous approval, the project to which it answers necessary to decrease well; (here ‘decreasing’ would correspond already enjoys a relatively long and complex history and has not to a societal project or better still, to a true Social Project).