"An Ecomodernist Manifesto." (PDF)
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Beyond Stewardship: Toward an Agapeic Environmental Ethic
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Beyond Stewardship: Toward an Agapeic Environmental Ethic Christopher J. Vena Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Ethics in Religion Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vena, Christopher J., "Beyond Stewardship: Toward an Agapeic Environmental Ethic" (2009). Dissertations (1934 -). 16. https://epublications.marquette.edu/dissertations_mu/16 BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC by Christopher J. Vena, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC Christopher J. Vena, B.A., M.A. Marquette University, 2009 One of the unfortunate implications of industrialization and the rapid expansion of global commerce is the magnification of the impact that humans have on their environment. Exponential population growth, along with growing technological capabilities, has allowed human societies to alter their terrain in unprecedented and destructive ways. The cumulative effect has been significant to the point that the blame for widespread environmental degradation must be pinned squarely on human shoulders. Because of our dependence on these systems for survival, the threat to the environment is a threat to human life. The root of the ecological crisis is found in human attitudes and behaviors. In the late 1960’s it was suggested that Christianity was a key source of the problem because it promoted the idea of human “dominion” over creation. -
Learning to Be Postmodern in an All Too Modern World Whatever Action
University of Groningen Learning to Be Postmodern in an All Too Modern World Bargues-Pedreny, Pol; Schmidt, Jessica Published in: Global Society DOI: 10.1080/13600826.2018.1539952 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2019 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Bargues-Pedreny, P., & Schmidt, J. (2019). Learning to Be Postmodern in an All Too Modern World: "Whatever Action" in International Climate Change Imaginaries. Global Society, 33(1), 45-65. https://doi.org/10.1080/13600826.2018.1539952 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. -
Theology of Stewardship
Verbum Volume 10 Issue 1 Article 4 December 2012 Theology of Stewardship Katie Kreutter St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Kreutter, Katie (2012) "Theology of Stewardship," Verbum: Vol. 10 : Iss. 1 , Article 4. Available at: https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 This document is posted at https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Theology of Stewardship Abstract In lieu of an abstract, below is the essay's first paragraph. "Introduction As a fundamental directive within Scripture, the biblical call for human beings to serve as good stewards of the earth has been considered through various lenses for centuries. On a daily basis, Christians and non-believers alike engage with decision-making in regards to consuming food and resources, both natural and human-made. These decisions affect their own quality of life in addition to the well-being of other people and creatures across the globe as well as the condition of the planet itself. Varying interpretations of Genesis 1:28 have led to an attitude towards consumption that varies from conscientious to exploitive, especially in westernized culture and society." This original essay is available in Verbum: https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 Katie Kreutter Theology of Stewardship Introduction As a fundamental directive within Scripture, the biblical call for human beings to serve as good stewards of the earth has been considered through various lenses for centuries. -
Stewardship and the Kingdom of God
Stewardship and the Kingdom of God Stewardship and the Kingdom of God Copyright © 2001 Ronald Walborn and Frank Chan All rights reserved. Office of Church Stewardship The Christian and Missionary Alliance 8595 Explorer Drive, Colorado Springs, CO 80920 800-485-8979 • www.cmalliance.org TABLE OF CONTENTS Introduction . 1 Ch. 1 — Stewardship Defined . 7 The Concept of Stewardship in the Old Testament . 8 The Concept of Stewardship in the New Testament . 10 Principles of Stewardship . 13 Ch. 2 — Practical Directives on Four Related Issues . 19 Spiritual Warfare . 19 The Health-and-Wealth Gospel . 23 The Spirit of the Tithe . 28 The Stranglehold of Debt . 33 Summary . 41 End Notes . 43 Introduction There is a crisis in Christianity today. Many churches and denominations are struggling to reach their financial goals and fund their visions. We in The Christian and Missionary Alliance are no strangers to this struggle. But the crisis we face is not primarily a struggle of stewardship. It is a crisis of discipleship. Certainly, stewardship flows out of this broader category of discipleship, but the central issue is the totality of what it means to be a follower of Jesus in the twenty-first century. The church in North America has tragically and unknowingly reduced following Jesus to a series of creeds to believe and a group of prayers to be prayed. Lost in our evangelism is the radical call to leave the kingdom of this world and come under the rule and reign of God. Our call to become citizens of the Kingdom of God has made few demands on previous worldly allegiances. -
Ecomodernist Mania As Case for Unmanning Anthropocene Discourse Philip Douglas Kupferschmidt
The Trumpeter ISSN 0832-6193 Volume 32, No. 2 (2016) The Bipolarity of Modern ‘Man’ in the Anthropocene: Ecomodernist Mania as Case for Unmanning Anthropocene Discourse Philip Douglas Kupferschmidt §1 INTRODUCTION 1.1 DENIAL IN THE ANTHROPOCENE Efforts to avoid environmental crisis are continually hindered by the common human capacity for denial. Oftentimes, this denial takes the form of optimistic modernists reacting against the catastrophic claims and predictions of apocalyptic rhetoric. In light of the Anthropocene, however, we see that the broader issue of ecocide is not limited to the possibility of a predictable crisis event, nor even to a point of no return. In ecocide, something concrete really is coming to an end, in that much biodiversity already has. However, because apocalyptic rhetoric always coincides with predictions, people in denial of the severity of the ecocide often justify their denial by invoking the inaccuracy of environmentalists’ sometimes pessimistic predictions.1 Meanwhile, the seemingly more optimistic ecomodernist writers can base their ideas upon equally misinformed predictions.2 Both sides’ difficulties with evidence only exacerbate another problem, however. In addition to finding new ways of portraying the apocalypse, we should also investigate into why so many writers seem unable to offer productive perspectives; ones that are neither too optimistic, nor too pessimistic. Therefore, in addition to critiquing papers’ arguments and use of evidence, we must also investigate the political, economic, social and even psychological dynamics behind the denial. In this paper, I approach the problem of denial using relevant notions from psychopathology. Anthropocene discourse proves to be bipolar in its structure, and not simply in the sense of opposing mood states or exaggerations of optimism and pessimism. -
The Moderns' Amnesia
Environmental Humanities, vol. 7, 2015, pp. 227-232 www.environmentalhumanities.org ISSN: 2201-1919 COMMENTARY The Moderns’ Amnesia in Two Registers Rosemary-Claire Collard Department of Geography, Planning & Environment, Concordia University, Canada Jessica Dempsey School of Environmental Studies, University of Victoria, Canada Juanita Sundberg Department of Geography, University of British Columbia, Canada “The West is living in a triumphant euphoria.” So wrote the celebrated late Uruguayan writer, Eduardo Galeano.1 This euphoria, he explains, is blind to its foundations: past and ongoing violence, tragedy, poverty, and suffering—inequity that is rife not only elsewhere, but also within the West’s richest countries. In an announcement of Galeano’s death in the Buenos Aires Herald, he is quoted as having described himself as “obsessed with remembering” in a “land condemned to amnesia.” 2 Amnesia. If there is a singular trait to describe An Ecomodernist Manifesto, this is it. Amnesia. In two registers. First, amnesia about the deeply uneven and violent nature of modernization. And second, about the struggles that have underpinned every effort to alleviate inequality and violence. (1) We start with Galeano because he died two days before the manifesto was released. The disjuncture between Galeano’s vision of modernization and that put forward in the manifesto is striking, to say the least. It is hard (impossible?) to reconcile these two visions; it is as if they were written on different planets. For Galeano, underdevelopment is "an integral part of the history of world capitalism’s development. [Latin America’s] defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others—the empires and their native overseers.” 3 In contrast, the ecomodernist manifesto 1 Eduardo Galeano, “To Be Like Them,” in The Post-Development Reader, ed. -
A Degrowth Response to an Ecomodernist Manifesto
A Call to Look Past An Ecomodernist Manifesto: A Degrowth Critique Authors and Endorsers: Jeremy Caradonna, Iris Borowy, Tom Green, Peter A. Victor, Maurie Cohen, Andrew Gow, Anna Ignatyeva, Matthias Schmelzer, Philip Vergragt, Josefin Wangel, Jessica Dempsey, Robert Orzanna, Sylvia Lorek, Julian Axmann, Rob Duncan, Richard B. Norgaard, Halina S. Brown, Richard Heinberg One of the counties within the province of sustainable development is now called “ecomodernism,” and it has come to prominence over the past few years, in part because of the figures associated with it, including prominent environmental thinkers such as Ted Nordhaus, Michael Shellenberger, and Stewart Brand. The New York Times recently praised the ecomodernist message in an article called, misleadingly, “A Call to Look Past Sustainable Development.”i Why is the article’s title so misleading? For the simple reason that the figures within ecomodernism want cultural and economic change that is sustainable, just like the rest of us; they simply want to move the focus of development in a new direction, even though this “new” direction seems surprisingly and troublingly conventional at times. The New York Times article mentions a new statement of principles that the ecomodernists published this year. It is called An Ecomodernist Manifesto (2015) and is co-authored by eighteen leading lights of the sustainability movement, including Nordhaus, Shellenberger, and Brand, but also the physicist David Keith, the scientist, Nobel Prize Winner, and Indian economist Joyashree Roy, and -
Columbia University Task Force on Climate: Report
COLUMBIA UNIVERSITY TASK FORCE ON CLIMATE: REPORT Delivered to President Bollinger December 1, 2019 UNIVERSITY TASK FORCE ON CLIMATE FALL 2019 Contents Preface—University Task Force Process of Engagement ....................................................................................................................... 3 Executive Summary: Principles of a Climate School .............................................................................................................................. 4 Introduction: The Climate Challenge ..................................................................................................................................................... 6 The Columbia University Response ....................................................................................................................................................... 7 Columbia’s Strengths ........................................................................................................................................................................ 7 Columbia’s Limitations ...................................................................................................................................................................... 8 Why a School? ................................................................................................................................................................................... 9 A Columbia Climate School ................................................................................................................................................................. -
Uncorrected Transcript
1 POVERTY-2016/05/24 JOHNS HOPKINS SAIS NITZE BUILDING, KENNEY AUDITORIUM HOW DO WE END ENERGY POVERTY? DEBATING SOLUTIONS FOR INCREASING GLOBAL ELECTRICITY ACCESS Washington, D.C. Tuesday, May 24, 2016 PARTICIPANTS: Introduction: TIM BOERSMA Fellow, Energy Security and Climate Initiative The Brookings Institution Moderator: LISA FRIEDMAN Editor ClimateWire Featured speakers: DANIEL KAMMEN Class of 1935 Distinguished Chair in Energy University of California, Berkeley TED NORDHAUS Co-founder and Research Director Breakthrough Institute * * * * * ANDERSON COURT REPORTING 706 Duke Street, Suite 100 Alexandria, VA 22314 Phone (703) 519-7180 Fax (703) 519-7190 2 POVERTY-2016/05/24 P R O C E E D I N G S MR. BOERSMA: Good afternoon, ladies and gentlemen. My name is Tim Boersma, I'm a fellow with the Energy Security and Climate Initiative at Brookings. Intuitively I was going to say, welcome to Brookings, but we are at SAIS, and I want express my gratitude to our colleagues at SAIS for having us host this event here today. We are going to talk about energy poverty, and how to end energy poverty. I think the basic, sort of, data are well known to you. An estimated 1.2 billion people that lack any access to electricity today worldwide, and another estimated 2.7 billion that rely on traditional use of biomass for cooking, heating, and so on. And so, a massive challenge ahead, surely in the light of climate change, and that’s a topic we are going to be addressing today. And we have two excellent speakers who are going to help us navigate this discussion. -
GEOPOETICS in the ANTHROPOCENE by Eric Magrane
Creative Geographies and Environments: Geopoetics in the Anthropocene Item Type text; Electronic Dissertation Authors Magrane, Eric Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 28/09/2021 00:18:37 Link to Item http://hdl.handle.net/10150/624580 CREATIVE GEOGRAPHIES AND ENVIRONMENTS: GEOPOETICS IN THE ANTHROPOCENE by Eric Magrane ____________________________ Copyright © Eric Magrane 2017 A Dissertation Submitted to the Faculty of the SCHOOL OF GEOGRAPHY AND DEVELOPMENT In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Eric Magrane, titled Creative Geographies and Environments: Geopoetics in the Anthropocene, and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. ___________________________________________________Date: 4/11/2017 Sallie Marston ___________________________________________________Date: 4/11/2017 Diana Liverman ___________________________________________________Date: 4/11/2017 John Paul Jones III ___________________________________________________Date: 4/11/2017 Alison Hawthorne Deming ___________________________________________________Date: 4/11/2017 Harriet Hawkins Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Charting a Path to a 100 Clean Energy Future” CPUC Intervenor Californians for Green Nuclear Power, Inc
DOCKETED Docket Number: 19-SB-100 SB 100 Joint Agency Report: Charting a path to a 100% Clean Energy Project Title: Future TN #: 229635 Document Title: Charting a Path to a 100 Clean Energy Future” CPUC Intervenor Californians for Green Nuclear Power, Inc. (CGNP) submits this CPUC filing in R.16-02-007 as one of eight exhibits supporting the continued safe operation of Diablo Canyon Power Plant (DCPP) beyond 2025 as an essential component of California's Path to a 100% Clean Energy Future. Diablo Canyon's pair of safe, reliable, cost-effective, and zero-emissions power reactors are California's largest generation plant by far, producing about 9% of California's in-state generation - the equivalent of more than 5 (five) Description: Hoover Dams annually. In 2010, the California Energy Commission (CEC) commissioned the California Science and Technology Commission (CSTC) to prepare a pair of reports regarding the path to a 100% Clean Energy Future. The CSTC's report conclusions were clear. The safe and cost-effective solution was a dramatic expansion beyond the four commercial nuclear power reactors then in operation. The eminent CSTC scientists and engineers concluded California would require about 30 such reactors Filer: Gene Nelson, Ph.D. Organization: Californians for Green Nuclear Power, Inc. Submitter Role: Intervenor Submission Date: 9/3/2019 10:11:13 PM Docketed Date: 9/3/2019 FILED BEFORE THE PUBLIC UTILITIES COMMISSION 03/29/19 OF THE STATE OF CALIFORNIA 04:59 PM Order Instituting Rulemaking to Develop R.16-02-007 an Electricity Integrated Resource (Filed 02/11/2016) Planning Framework and to Coordinate and Refine Long-Term Procurement Planning Requirements CALIFORNIANS FOR GREEN NUCLEAR POWER, INC. -
Pope Francis, Laudato Si', and U.S. Environmentalism
William & Mary Environmental Law and Policy Review Volume 42 (2017-2018) Issue 1 Article 2 November 2017 Pope Francis, Laudato Si', and U.S. Environmentalism Jonathan Z. Cannon Stephen Cushman Follow this and additional works at: https://scholarship.law.wm.edu/wmelpr Part of the Environmental Law Commons, Environmental Policy Commons, Natural Resources and Conservation Commons, and the Sustainability Commons Repository Citation Jonathan Z. Cannon and Stephen Cushman, Pope Francis, Laudato Si', and U.S. Environmentalism, 42 Wm. & Mary Envtl. L. & Pol'y Rev. 1 (2017), https://scholarship.law.wm.edu/wmelpr/vol42/iss1/2 Copyright c 2017 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmelpr POPE FRANCIS, LAUDATO SI’, AND U.S. ENVIRONMENTALISM JONATHAN Z. CANNON* & STEPHEN CUSHMAN** Pope Francis’s encyclical Laudato Si’: On Care for Our Common Home (2015) is an ecclesiastical declaration of interdependence between humans and the rest of nature.1 Having taken the name Francis when he was elected Pope in March 2013, Cardinal Jorge Mario Bergoglio of Buenos Aires chose to align himself with the saint he described as “the man of poverty, the man of peace, the man who loves and protects cre- ation.”2 Two years later he issued Laudato Si’, the title of which is taken from Saint Francis’s “Canticle of the Sun.”3 Throughout the encyclical, Pope Francis emphasizes ecological interconnectedness, a staple of con- temporary environmentalist thought, but his concept of interconnectedness generously includes the equity and cohesion of human society as well as the health of natural systems.