The Utilization of French-Language Government Services
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Redress Movements in Canada
Editor: Marlene Epp, Conrad Grebel University College University of Waterloo Series Advisory Committee: Laura Madokoro, McGill University Jordan Stanger-Ross, University of Victoria Sylvie Taschereau, Université du Québec à Trois-Rivières Copyright © the Canadian Historical Association Ottawa, 2018 Published by the Canadian Historical Association with the support of the Department of Canadian Heritage, Government of Canada ISSN: 2292-7441 (print) ISSN: 2292-745X (online) ISBN: 978-0-88798-296-5 Travis Tomchuk is the Curator of Canadian Human Rights History at the Canadian Museum for Human Rights, and holds a PhD from Queen’s University. Jodi Giesbrecht is the Manager of Research & Curation at the Canadian Museum for Human Rights, and holds a PhD from the University of Toronto. Cover image: Japanese Canadian redress rally at Parliament Hill, 1988. Photographer: Gordon King. Credit: Nikkei National Museum 2010.32.124. REDRESS MOVEMENTS IN CANADA Travis Tomchuk & Jodi Giesbrecht Canadian Museum for Human Rights All rights reserved. No part of this publication maybe reproduced, in any form or by any electronic ormechanical means including information storage and retrieval systems, without permission in writing from the Canadian Historical Association. Ottawa, 2018 The Canadian Historical Association Immigration And Ethnicity In Canada Series Booklet No. 37 Introduction he past few decades have witnessed a substantial outpouring of Tapologies, statements of regret and recognition, commemorative gestures, compensation, and related measures -
Acadiens and Cajuns.Indb
canadiana oenipontana 9 Ursula Mathis-Moser, Günter Bischof (dirs.) Acadians and Cajuns. The Politics and Culture of French Minorities in North America Acadiens et Cajuns. Politique et culture de minorités francophones en Amérique du Nord innsbruck university press SERIES canadiana oenipontana 9 iup • innsbruck university press © innsbruck university press, 2009 Universität Innsbruck, Vizerektorat für Forschung 1. Auflage Alle Rechte vorbehalten. Umschlag: Gregor Sailer Umschlagmotiv: Herménégilde Chiasson, “Evangeline Beach, an American Tragedy, peinture no. 3“ Satz: Palli & Palli OEG, Innsbruck Produktion: Fred Steiner, Rinn www.uibk.ac.at/iup ISBN 978-3-902571-93-9 Ursula Mathis-Moser, Günter Bischof (dirs.) Acadians and Cajuns. The Politics and Culture of French Minorities in North America Acadiens et Cajuns. Politique et culture de minorités francophones en Amérique du Nord Contents — Table des matières Introduction Avant-propos ....................................................................................................... 7 Ursula Mathis-Moser – Günter Bischof des matières Table — By Way of an Introduction En guise d’introduction ................................................................................... 23 Contents Herménégilde Chiasson Beatitudes – BéatitudeS ................................................................................................. 23 Maurice Basque, Université de Moncton Acadiens, Cadiens et Cajuns: identités communes ou distinctes? ............................ 27 History and Politics Histoire -
Emergence and Progression of Acadian Ethnic and Political Identities
Emergence and Progression of neutrality, environmental and ecological Acadian Ethnic and Political factors, and the colonial past of the Aca- Identities: Alliance and Land- dian peoples, including the Deportation and nationalistic Renaissance, I must em- Based Inter-Peoples Relations in phasize that there were two distinctive po- Early Acadia to Today litical periods in the pre-Deportation era: one of sharing and one of taking. The dif- Katie K. MacLeod ference between these two political periods is clearly outlined by John Borrows in his Introduction discussion of the Treaty at Niagara: This article examines the develop- ment of Acadian ethnic and political iden- In early stages of First Nation/Set- tities through an analysis of alliance and re- tler association, the English failed lations of sharing with the Mi'kmaq and op- to comprehend some of the diplo- position and relations of taking with British matic fundamentals that First Na- colonizers. It also seeks to build an under- tions required in the definition of standing of how land-based identities in the their constitutional relationship. past influenced the development of these One example of the British failure peoples. With a focus on the Acadian peo- in this regard concerned the presen- ples, I provide an ethnohistorical investiga- tation of gifts. The French had fol- tion into the aspects of this identity which lowed the diplomatic formalities were borrowed from, added to, or disrupted which formalized First Na- by, these inter-peoples relations with the tions/Settler relations and were thus Mi’kmaq and the British. Exploring politi- able to maintain peace by supplying cal and ethnohistorical interpretations from gifts to all their First Nation allies. -
Canadian Bilingualism, Multiculturalism and Neo- Liberal Imperatives
Scholars Speak Out December 2016 Canadian Bilingualism, Multiculturalism and Neo- Liberal Imperatives By Douglas Fleming, University of Ottawa Canadian second language and immigration policies have often been held up as positive models for Americans on both the right and the left. In particular, both the “English Only” and the “English Plus” movements in the United States have claimed that French Immersion programming in Canada support their own positions (Crawford, 1992; King, 1997). However, in this piece I argue that Canadian immigration and language policies are closely intertwined and have been carefully calculated to subsume linguistic and cultural diversity under what Young (1987) once characterized as a form of “patriarchal Englishness against and under which… all others are subordinated” (pp.10-11). These policies have served neo-liberal economic imperatives and have helped perpetuate inequalities. In fact, I am of the opinion that they are not incompatible with empire building. Bilingualism and Multiculturalism Canada is a nation in which French is the first language for 22% of the total population of 36 million. English is the first language for 59%. The remaining 19% speak a third language as their mother tongue. The size of this third language grouping (the so-called Allophones) is due mainly to immigration (the highest rate in the G8 industrialized nations), self- reported visible minority status (19%) and the relatively high numbers of first nation peoples (4.5%). According to the last census, 17.5 % of the total population is now bilingual and 26.5% born outside of the country. It is a highly diverse population (all figures, Statistics Canada, 2016). -
Anglo-French Relations and the Acadians in Canada's
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Göteborgs universitets publikationer - e-publicering och e-arkiv GOTHENBURG STUDIES IN ENGLISH 98 ______________________________________ Anglo-French Relations and the Acadians in Canada’s Maritime Literature: Issues of Othering and Transculturation BIRGITTA BROWN For C. R. Dissertation for PhD in English, University of Gothenburg 2008 © Birgitta Brown, 2008 Editors: Gunilla Florby and Arne Olofsson ISSN 0072–503x ISBN 978-91-7346-675-2 Printed by Intellecta InfoLog, Kållered 2010 Distributor: Acta Universitatis Gothoburgensis, Box 222, SE-405 30 Göteborg, Sweden Abstract PhD dissertation at the University of Gothenburg, 2008 Title: Anglo-French Relations and the Acadians in Canada’s Maritime Literature: Issues of Othering and Transculturation. Author: Birgitta Brown Language: English Department: English Department, University of Gothenburg, Box 200, SE-405 30 Gothenburg Anglo-French relations have had a significant influence on the fiction created in Canada’s Maritime Provinces. The 18th century was a period of colonial wars. Contacts between the English and French in Canada were established and de- termined by the hostilities between the two colonizing nations, France and Great Britain. The hostilities passed on a sense of difference between the two nations through situations of othering. Contacts, however, always generate transcultural processes which transcend or mediate cultural difference. Othering and transculturation are closely interdependent phenomena acting in conjunc- tion. They work in processes manifesting themselves in so-called contact zones both during the colonial era and in a postcolonial context. This study investi- gates how processes of othering and transculturation are explored and dis- cussed in a number of Maritime novels, Anglophone and Acadian, published in different decades of the 20th century, in order to account for a broad perspec- tive of the interdependency of othering and transculturation. -
French Language in the Americas: Quebec, Acadia, and Louisiana
Scholarly Horizons: University of Minnesota, Morris Undergraduate Journal Volume 5 Issue 2 Article 4 June 2018 French Language in the Americas: Quebec, Acadia, and Louisiana Katelyn Gross University of Minnesota, Morris Follow this and additional works at: https://digitalcommons.morris.umn.edu/horizons Part of the French Linguistics Commons Recommended Citation Gross, Katelyn (2018) "French Language in the Americas: Quebec, Acadia, and Louisiana," Scholarly Horizons: University of Minnesota, Morris Undergraduate Journal: Vol. 5 : Iss. 2 , Article 4. Available at: https://digitalcommons.morris.umn.edu/horizons/vol5/iss2/4 This Article is brought to you for free and open access by the Journals at University of Minnesota Morris Digital Well. It has been accepted for inclusion in Scholarly Horizons: University of Minnesota, Morris Undergraduate Journal by an authorized editor of University of Minnesota Morris Digital Well. For more information, please contact [email protected]. Gross: French Language in the Americas Katelyn Gross 1 French Language in the Americas: Quebec, Acadia, and Louisiana Katelyn Gross The French language underwent many changes between the development of French from Latin, to Old French, and to Middle French. French would continue to develop inside of France thereafter, but the French language would also be exported to other parts of the world and those varieties of French would have their own characteristic changes. French explorers and colonizers moved into the Americas, permanently settling what is today Quebec, many parts of Canada, and Louisiana in the United States. In this paper, I will focus on the linguistic differences between metropolitan France and French spoken in Quebec, Acadia, and Louisiana. -
British Travellers, Nova Scotia's Black Communities and The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Érudit Article "British Travellers, Nova Scotia’s Black Communities and the Problem of Freedom to 1860" Jeffrey L. McNairn Journal of the Canadian Historical Association / Revue de la Société historique du Canada, vol. 19, n° 1, 2008, p. 27-56. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/037425ar DOI: 10.7202/037425ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 12 février 2017 03:12 British Travellers, Nova Scotia’s Black Communities and the Problem of Freedom to 1860 JEFFREY L. MCNAIRN Abstract British travellers commented frequently on those of African descent they encountered in colonial Nova Scotia, especially their material conditions and prospects. Those who published accounts at the peak of the campaign to abol - ish slavery in the British Empire intervened directly in debates about whether former slaves would prosper under conditions of colonial freedom. -
On the Application of Theories of 'Internal Colonialism' to Inuit Societies
On the Application of Theories of ‘Internal Colonialism’ to Inuit Societies Jack Hicks [email protected] Presentation for the Annual Conference of the Canadian Political Science Association Winnipeg, June 5, 2004 ‘Internal colonialism’ was the first political concept I heard articulated after I arrived in the Northwest Territories in 1981. It wasn’t a pointed comment by Georges Erasmus or Mel Watkins, but a taxi driver chuckling during the ride in from the airport in Yellowknife that “the Northwest Territories is Ottawa’s last internal colony”. His ironic line stayed with me over the years as I realized that varying formulations of the concepts ‘internal colony’, ‘internal colonization’ and ‘internal colonialism’ kept coming up in conversation as co-workers and friends discussed the social and political changes taking place in the north, and also as I began to work my way through the social science literature on the ethnic dimension of ‘combined and uneven development’. This paper is exploratory in nature; it attempts to assess the political character of application of theories of ‘internal colonialism’ to Inuit societies within the much larger global body of literature on ‘internal colonialism’. Comments, critiques and suggestions would be most welcome. Overview of the Literature I should begin by noting two significant limitations on my ability to conduct a really thorough literature review – my own linguistic abilities, and the linguistically-restricted contents of the existing databases and search engines. Together, they have resulted in my conducting a literature review of the literature on internal colonialism that is written in (or translated into) English (with a few references to sources in French, Spanish, and Portuguese). -
The Acadians the Acadians, Their Culture and Their Influence on Mount Desert
24 The Acadians The Acadians, Their Culture and Their Influence on Mount Desert Edited by Anne Mazlish* Origins of Acadia There are two theories regarding the origin of the name "Acadie" or "Acadia." One attributes it to the explorer Verrazano, who in 1524 named the coastline of the present-day Middle Atlantic states "Arcadie," in remembrance of a land of beauty and innocence celebrated in classical Greek poetry. The name "Arcadie" (with an "r") appears on various sixteenth-century maps of the east coast of North America and has been accepted by many historians as being the origin of the name "Acadie." The romantic associations of the term "Arcadie" likely explain why this theory has been widely published and is even found in recent scholarly works.1 The more plausible theory is that "Acadie" derives from a Micmac word rendered in French as "cadie," meaning a piece of land, generally with a favorable connotation.2 The word "-cadie" is found in many present-day place names such as Tracadie and Shubenacadie in the Canadian Mari times and Passamaquoddy, an English corruption of Passamacadie. Virtually all French references to Acadia from the time of the first significant contacts with the Micmacs use the form without the "r," "Acadie." The cartographic use of "Arcadie" for various parts of the east of eastern North America may have prepared the way for the acceptance of "cadie" from its Micmac source.3 Maine Acadian identity has evolved over several hundred years in response to changing political, economic, and social circumstances. While some aspects of their heritage are shared with other Acadian groups in North America, Maine Acadians maintain a distinctive ethnic culture of their own. -
Changing Perceptions of Canadian Identity COURSE: Canada
Changing Perceptions of Canadian Identity COURSE: Canada: History, Identity, and Culture, Grade 12, University Preparation (CH14U) SPECIFIC EXPECTATION(S) EXPLORED: Transformation of Canadian Identity By the end of this course, students will: • analyze important issues in the changing relationship between settlers and European colonial institutions and policies • analyze how conflicts and compromises between Canada and the United States have helped to shape Canadian identity • assess the effectiveness of attempts to protect Canadian culture from American domination ABSTRACT: Through the big six historical thinking concepts, students will tackle the issue of Canadian identity today by examining the past. First, they will examine how Canada’s identity has been formed through different Canadian events: the Acadian expulsion and the formation of the Numbered Treaties with First Nations bands. These will examine the changing relationship between different groups in Canada using the concepts of ‘Historical Significance’ and ‘Historical Perspective.’ Secondly, students will examine different historical interactions between Canada and the United States: the Vietnam War and the death of Herbert Norman. Students will examine how Canada’s relationship with the United States has shaped Canadian identity using ‘Cause and Consequence’ and ‘Ethical Dimension’ approaches. Finally, students will examine the concept of Canadian identity itself. By using ‘Continuity and Change’ and ‘Evidence,’ students will analyze Canadian identity: how Canada has formed its identity and how Canada tries to protect it. KEYWORDS: Acadian Expulsion; Acadia; British and French Relations; Historical Significance; Treaty Formation; First Nations; Historical Perspective; Vietnam War; Cause and Consequence; Canadian/U.S Relations; Herbert Norman; Ethical Dimension; Cold War; Canadian Identity; Canadian culture vs. -
Pre-Visit Activity: France
The French Texans Although a French flag of some sort is represented in “six flags over Tex- as” displays, France never—in any sense of political control or official claims—flew a flag over Texas and never gave her own citizens strong reasons for emigration. However, René-Robert Cavelier, Sieur de La Salle, did make one foray west of the drainage of the Mississippi, and General Charles Lallemand did lead a short-lived military colony into East Texas. France, in the New World, was more interested in trade than settlement and was often distracted by continental European problems. The nation was neither equipped for colonial ventures nor had that much interest Revised 2013 in the western Gulf of Mexico. Nevertheless, in 1685 the young Sieur de La Salle landed at Matagorda Bay, Texas, some 600 miles west of his target: the Mississippi River. The few colonists he brought were to found a colony at the mouth of the Mississippi, to which France did have a claim, and thus tie down France's claims that, for a time, stretched from Canada to the Gulf—in theory. Encountering storms and perhaps suffering from bad navigation, the ships found the Spanish coast. Navigation in those days could determine, with an exactness of perhaps 30 miles on a good day, Rene-Robert Cavelier, Sieur de La Salle position north and south. But the day was not good, and the northern shore of the Gulf of Mexico stretches more east and west. In those days, east and west positions on a rotating globe were hard to determine. -
Early French Migrations to Northern Maine, 1785-1850
Maine History Volume 25 Number 4 Franco-Americans in Maine Article 3 4-1-1986 Early French Migrations to Northern Maine, 1785-1850 Beatrice C. Craig University of Ottawa Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainehistoryjournal Part of the Canadian History Commons, and the United States History Commons Recommended Citation Craig, Beatrice C.. "Early French Migrations to Northern Maine, 1785-1850." Maine History 25, 4 (1986): 230-247. https://digitalcommons.library.umaine.edu/mainehistoryjournal/vol25/iss4/3 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. Beatrice c. craig EARLY FRENCH MIGRATIONS TO NORTHERN MAINE, 1785-1850 One of the most homogeneous French-speaking commu nities in New England is located on the upper St. John River, along Maine’s northern boundary. The oldest Franco- American community in New England, Madawaska was founded two hundred years ago in 1785. Unlike most New England Franco-American centers, which are textile mill towns, the St. John Valley's economic base rests upon agricul ture, forestry, and pulp and paper production. The area is unique in another sense: unlike Lewiston and other textile centers, its population includes a large proportion of Acadians. The origins of this community are clouded in myth. According to legend, the inhabitants of the St. John Valley are descendants of Acadians deported or exiled from Nova Scotia. The Acadians had founded two communities in southern New Brunswick (Aukpac or Ecoupag, also known as Ste.