Balkan Slavs in the Early Modern Period
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Martin Luther in His Table Talk Once Said, ―True Theology Is Practical
LUTHER’S ESCHATOLOGY AND THE TURKS NICHOLAS D. PROKSCH, BETHANY LUTHERAN THEOLOGICAL SEMINARY 2010 INTERNATIONAL CONGRESS ON MEDIEVAL STUDIES, KALAMAZOO, MI Martin Luther in his Table Talk once said, ―True theology is practical.‖1 For Luther, the doctrines of Scripture existed to show how a Christian should believe and live. Nothing was speculative; nothing was superfluous. By the same token, Luther’s eschatology and interpretation of prophecy were not merely obscure predictions or trivial details, but were determined realities for the end times with practical implications for a Christian’s life and actions. The eschatological role of the Turks likewise established practical consequences for a Christian. Although Luther’s political and pastoral engagement of the Turks are generally separated from his eschatological understanding of their role in history, in fact it seems more likely that the eschatology provided the basis of his political and pastoral advice. From the prophecy of Daniel 7, Luther concluded three determined realities that shaped his entire perspective on the Turks: (1) the Turks would never conquer European Christianity; (2) they would never be conquered by European Christianity; and (3) they would always oppress Christianity militarily. These details taken as a whole gave the Turks a unique role as a temporal scourge in the hand of God to work repentance and to purify the Christian church. Furthermore, the predetermined role of aggressor for the Turks allowed Luther generally to advocate war against the Turks by secular authorities because of its defensive nature. In spite of some outward appearances, Luther’s eschatological perspective of the Turks was not pessimistic but practical in that he used predetermined realities as a basis for advising secular rulers and Christians in general. -
THE MYTH of 'TERRIBLE TURK' and 'LUSTFUL TURK' Nevs
THE WESTERN IMAGE OF TURKS FROM THE MIDDLE AGES TO THE 21ST CENTURY: THE MYTH OF ‘TERRIBLE TURK’ AND ‘LUSTFUL TURK’ Nevsal Olcen Tiryakioglu A thesis submitted in partial fulfillment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy December 2015 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed in the owner(s) of the Intellectual Property Rights. i Abstract The Western image of Turks is identified with two distinctive stereotypes: ‘Terrible Turk’ and ‘Lustful Turk.’ These stereotypical images are deeply rooted in the history of the Ottoman Empire and its encounters with Christian Europe. Because of their fear of being dominated by Islam, European Christians defined the Turks as the wicked ‘Other’ against their perfect ‘Self.’ Since the beginning of Crusades, the Western image of Turks is associated with cruelty, barbarity, murderousness, immorality, and sexual perversion. These characteristics still appear in cinematic representations of Turks. In Western films such as Lawrence of Arabia and Midnight Express, the portrayals of Turks echo the stereotypes of ‘terrible Turk’ and ‘lustful Turk.’ This thesis argues that these stereotypes have transformed into a myth and continued to exist uniformly in Western contemporary cinema. The thesis attempts to ascertain the uniformity and consistency of the cinematic image of Turks and determine the associations between this image and the myths of ‘terrible Turk’ and ‘lustful Turk.’ To achieve this goal, this thesis examines the trajectory of the Turkish image in Western discourse between the 11th and 21st centuries. -
History of the Turkish People
June IJPSS Volume 2, Issue 6 ISSN: 2249-5894 2012 _________________________________________________________ History of the Turkish people Vahid Rashidvash* __________________________________________________________ Abstract The Turkish people also known as "Turks" (Türkler) are defined mainly as being speakers of Turkish as a first language. In the Republic of Turkey, an early history text provided the definition of being a Turk as "any individual within the Republic of Turkey, whatever his faith who speaks Turkish, grows up with Turkish culture and adopts the Turkish ideal is a Turk." Today the word is primarily used for the inhabitants of Turkey, but may also refer to the members of sizeable Turkish-speaking populations of the former lands of the Ottoman Empire and large Turkish communities which been established in Europe (particularly in Germany, France, and the Netherlands), as well as North America, and Australia. Key words: Turkish people. History. Culture. Language. Genetic. Racial characteristics of Turkish people. * Department of Iranian Studies, Yerevan State University, Yerevan, Republic of Armeni. A Monthly Double-Blind Peer Reviewed Refereed Open Access International e-Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage, India as well as in Cabell’s Directories of Publishing Opportunities, U.S.A. International Journal of Physical and Social Sciences http://www.ijmra.us 118 June IJPSS Volume 2, Issue 6 ISSN: 2249-5894 2012 _________________________________________________________ 1. Introduction The Turks (Turkish people), whose name was first used in history in the 6th century by the Chinese, are a society whose language belongs to the Turkic language family (which in turn some classify as a subbranch of Altaic linguistic family. -
1 the Turks and Europe by Gaston Gaillard London: Thomas Murby & Co
THE TURKS AND EUROPE BY GASTON GAILLARD LONDON: THOMAS MURBY & CO. 1 FLEET LANE, E.C. 1921 1 vi CONTENTS PAGES VI. THE TREATY WITH TURKEY: Mustafa Kemal’s Protest—Protests of Ahmed Riza and Galib Kemaly— Protest of the Indian Caliphate Delegation—Survey of the Treaty—The Turkish Press and the Treaty—Jafar Tayar at Adrianople—Operations of the Government Forces against the Nationalists—French Armistice in Cilicia—Mustafa Kemal’s Operations—Greek Operations in Asia Minor— The Ottoman Delegation’s Observations at the Peace Conference—The Allies’ Answer—Greek Operations in Thrace—The Ottoman Government decides to sign the Treaty—Italo-Greek Incident, and Protests of Armenia, Yugo-Slavia, and King Hussein—Signature of the Treaty – 169—271 VII. THE DISMEMBERMENT OF THE OTTOMAN EMPIRE: 1. The Turco-Armenian Question - 274—304 2. The Pan-Turanian and Pan-Arabian Movements: Origin of Pan-Turanism—The Turks and the Arabs—The Hejaz—The Emir Feisal—The Question of Syria—French Operations in Syria— Restoration of Greater Lebanon—The Arabian World and the Caliphate—The Part played by Islam - 304—356 VIII. THE MOSLEMS OF THE FORMER RUSSIAN EMPIRE AND TURKEY: The Republic of Northern Caucasus—Georgia and Azerbaïjan—The Bolshevists in the Republics of Caucasus and of the Transcaspian Isthmus—Armenians and Moslems - 357—369 IX. TURKEY AND THE SLAVS: Slavs versus Turks—Constantinople and Russia - 370—408 2 THE TURKS AND EUROPE I THE TURKS The peoples who speak the various Turkish dialects and who bear the generic name of Turcomans, or Turco-Tatars, are distributed over huge territories occupying nearly half of Asia and an important part of Eastern Europe. -
The Armenians
THE ARMENIANS By C.F. DIXON-JOHNSON “Whosoever does wrong to a Christian or a Jew shall find me his accuser on the day of judgment.” (EL KORAN) Printed and Published by GEO TOULMIN & SONS, LTD. Northgate, Blackburn. 1916 Preface The following pages were first read as a paper before the “Société d’Etudes Ethnographiques.” They have since been amplified and are now being published at the request of a number of friends, who believe that the public should have an opportunity of judging whether or not “the Armenian Question” has another side than that which has been recently so assiduously promulgated throughout the Western World. Though the championship of Greek, Bulgarian and other similar “Christian, civilized methods of fighting,” as contrasted with “Moslem atrocities” in the Balkans and Asia Minor, has been so strenuously undertaken by Lord Bryce and others, the more recent developments in the Near East may perhaps already have opened the eyes of a great many thinking people to the realization that, in sacrificing the traditional friendship of the Turk to all this more or less sectarian clamor, British diplomacy has really done nothing better than to exchange the solid and advantageous reality for a most elusive and unreliable, if not positively dangerous, set of shadows. It seems illogical that the same party which recalled the officials (and among them our present War Minister) appointed by Lord Beaconsfield to assist the Turkish Government in reforming their administration and collecting the revenue in Asia Minor, and which on the advent of the Young Turks refused to lend British Administrators to whom ample and plenary powers were assured, should now, in its eagerness to vilify the Turk, lose sight of their own mistakes which have led in the main to the conditions of which it complains, and should so utterly condemn its own former policy. -
Terrible Turk”
Chapter 1 The Return of the “Terrible Turk” It seems that they [the Turks] were made only to murder and destroy. In the history of the Turkish nation you will find nothing but fighting, rob- bery, and murder. Every nation has turbulent times in its past, but along- side them also times that are crowned with the marvelous fruits of quiet effort and beneficial work; our nation, for example, has the age of the Hussites, but also the era of the Fathers of Our Country – the unforget- table Charleses. But in the history of the Turks you would search in vain for even a short period devoted to quiet, useful patriotic work. That is also why the images compiled here, in which only fear and terror and gloomy desolation reign, might seem chilling. Nevertheless, the history of the Turks is important, for the fight that Europe has conducted in its defense against the nations of this race has been waged by Christians alone and by the nations of our monarchy in particular. For this reason, the main consideration is given to the scenes that unfolded either in the countries of the Balkan Peninsula or those of Austria-Hungary. kodym, 18791 There have been few other non-Christian figures in European history that have been the object of such a vast range of visual representations as “the Turk.” From the warrior depicted in medieval and early modern German woodcuts, to the Turk as a symbol of wealth woven into the patterns of Renaissance French carpets, the captive Sultan who appeared on the stages of 18th-century Vene- tian opera houses, not to mention the pipe-smoking Turk on the signboards of coffee shops in many European cities and the harem women pictured in 19th- century Orientalist paintings, images of the Turks have accompanied Euro- peans for centuries. -
Turkey's Role in the Western Balkans
SWP Research Paper Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Alida Vračić Turkey’s Role in the Western Balkans RP 11 December 2016 Berlin All rights reserved. © Stiftung Wissenschaft und Politik, 2016 SWP Research Papers are peer reviewed by senior researchers and the execu- tive board of the Institute. They reflect the views of the author(s). SWP Stiftung Wissenschaft und Politik German Institute for International and Security Affairs Ludwigkirchplatz 34 10719 Berlin Germany Phone +49 30 880 07-0 Fax +49 30 880 07-200 www.swp-berlin.org [email protected] ISSN 1863-1053 This research and its publi- cation have been enabled by the generous support of Stiftung Mercator, Essen. Table of Contents 5 Issues and Conclusions 7 Turkey’s Comeback in the Balkans 12 Turkey’s Economy and Non-state Actors in the Western Balkans 15 Turkish Military in the Balkans 18 Countries of Particular Interest to Turkey 18 Bosnia and Herzegovina 22 Kosovo 24 Macedonia 27 Can Old Animosities Die? Serbia-Turkey Relations 30 Turkey’s Activism as Seen from the Balkans 32 Western Balkans – EU’s Forgotten Post? 33 Outlook 34 Abbreviations Alida Vračić is IPC-Stiftung Mercator Fellow 2015/2016 at SWP Issues and Conclusions Turkey’s Role in the Western Balkans For the past two decades, Turkey has been rediscover- ing the Balkans. The end of the Cold War and the dis- solution of the former Yugoslavia in the 1990s and the subsequent violence were decisive points in Turkish foreign policy. New openings toward southeast Europe and the creation of new states greatly transformed the foreign policy strategies of Turkey, which was aiming for far-reaching political impact. -
The Ottoman Policy Towards Non-Muslim Communities and Their Status in the Ottoman Empire During the 15Th & 16Th Centuries: Interaction of Civilizations Mughul, M
2137 THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS MUGHUL, M. Yakub* PAKİSTAN/PAKISTAN/ПАКИСТАН ABSTRACT This paper focuses on Ottomans liberal policy and tolerance towards the non- Muslims and other religious communities during 15th, 16th century. In particular, it explores the key role of Sultan Mohammad-II in consolidating and harmonizing different cultures and religions across Europe and Asia. The paper also addresses the Islamic attitude towards inter-religious relations, which was at that time quite unknown in rest of Europe, where they were burning its heretics at the stake, whereas races and religions coexisted under the Ottoman rule. It will highlight how the advent of Ottoman Rule in Eastern Europe brought the Muslim and European Civilizations face to face, which ultimately created an interaction among them. Finally, it will describe the image of the millet system introduced during this period, which brought all non-Muslim communities within the Turkish commonwealth, and allowed them to govern itself by its own laws and live in peace in the Ottoman Empire. Key Words: Ottoman, policy, Empire, Constantinople, Turkish, history. INTRODUCTION The Ottoman Empire1 would be defined as a mosaic of different cultures and religions, which provided peace and harmony among members of society without distinction between Muslim and non-Muslim, race, and color. The story of Ottoman history involves not only the Ottoman dynasty but the many peoples who ruled the Empire and were ruled by it: Turks, Arabs, Serbs, Greeks, Armenians, Jews, Bulgarians, Hungarians, Albanians, North Africans and others. -
SUMMARY Research Issue:Caucasian Direction in Modern Turkey's Foreign Policy. Author:Sotchenko Dmitry Yurievich Academic Adviser
SUMMARY Research issue: Caucasian direction in modern Turkey's foreign policy. Author: Sotchenko Dmitry Yurievich Academic Adviser: Mirgorod D.A., candidate of political sciences, associate professor of the department of international relations, world economy and international law Organization: Institute of International Relations; Department of international relations, world economy and international law; Pyatigorsk State Linguistic University. Research issue topicality is that the Caucasus is a strategically important region for the source of the energy resources of the Caspian Sea and Central Asia, the shortest way to Asia Minor, in the Persian Gulf, a corridor that divides Turkey and the Russian Federation. Taking in an interest that in the South Caucasus and, in particular, in the Northern Caucasus, Turkic-speaking population is not ethnic majority, Turkey and its special services are trying to apply a moderate (“soft”) Islam in the political strategy and subversive activities in the Caucasus. Pan- Turkism – the first step of Turkey's foreign policy. Its goal – joining the Turkish Republic and Azerbaijan for the conquest of the Caucasus and providing geo- strategic outlet to the Caspian Sea and Central Asia. The proclamation of the latest phase of the program implementation of the modernized Pan-Turkism theory in the form of the creation of a “global (Turkic) state” under the protectorate of Turkey. It is considered as a serious threat to the national interests of Russia, Armenia, Iran, China and the rest are not Turkic states. Together with the fact that globalization of Pan-Turkism and contrary to the interests of a number of Turkic peoples and states. Research objective is to analyze the current Turkish foreign policy in the Caucasus region. -
The Ottoman Origins of Capitalism
Ottoman Origins Paper for Millennium Conference 2012 Kerem Nisancioglu Before the Deluge: The Ottom an Origins of Capitalism Abstract Recent extensions of Trotsky’s theory of Uneven and Combined Development (U&CD) have revived the potential for original research within the historical materialist research programme. However, the scope of its explanatory power across historical case studies remains a point of contention. Indeed, numerous critics and sympathisers have argued that its applicability is limited to capitalism. In this paper, I seek to turn this claim on its head by arguing that U&CD played an integral role in the very origins of capitalism itself. In dominant historical accounts, the emergence of capitalism has been credited as sui generis European, thus contributing to the Eurocentric ideal of the ‘Rise of the West’. Commensurate with such historiography, the Ottoman Empire (insofar as it is mentioned at all) has generally been portrayed as Europe’s Other – the passive non-European and pre-modern mirror against which Renaissance Europe defined itself. I argue that this negative comparison is representative of a material relation of unevenness – the backwardness of Europe vis-à-vis the Ottomans – and that far from the passive Other of Orientalist lore, the Ottomans were active participants in European affairs. Consequently, European history of this period is inseparable from its interactions with the Ottoman Empire who, through war, diplomacy and trade, decisively determined the conditions within which the making of capitalism took place. ~ 1 ~ Ottoman Origins Paper for Millennium Conference 2012 Kerem Nisancioglu “Modern history of Europe begins under stress of the Ottoman conquest.” Lord Acton ‘The concrete is concrete because it is the concentration of many determinations, hence the unity of the diverse’ Karl Marx Introduction For any scholar with an interest in the materialism of International Relations (IR), German Renaissance painter Hans Holbein’s 1532 masterpiece The Ambassadors (fig. -
Balkan Tarihi Cilt 1.Pdf
BALKAN TARĠHĠ BĠRĠNCĠ CĠLT EDĠTÖRLER Prof. Dr. Zafer GÖLEN Yrd. Doç. Dr. Abidin TEMĠZER Osmanlı Mirası ve Türk Kültürünü Araştırma Derneği Yayınları 1 II ĠÇĠNDEKĠLER ÖN SÖZ I. BÖLÜM Balkanlar’da ġehir ve Sosyal Yapı Mehmet Ali ÜNAL EVLĠYA ÇELEBĠ‟YE GÖRE BALKANLAR‟DA KURULAN PAZARLAR VE PANAYIRLAR -17. YÜZYILDA BALKANLAR‟DA TĠCARET ............................................................................................................... 1 Füsun Gülsüm GENÇ EVLĠYA ÇELEBĠ TUNA KIYISINDA: 17. YÜZYILIN ĠKĠNCĠ YARISINDA RUSÇUK, YERGÖĞÜ VE NĠĞBOLU .............................. 41 Mehmet Ali KARAMAN SULTAN REġAD‟IN RUMELĠ SEYAHATĠ .............................................. 57 Hasan Hüseyin YILMAZ TAHRĠR DEFTERLERĠNE GÖRE ġUMNU KAZASINDAKĠ KAYIP YERLEġMELER ................................................................................................ 77 Selçuk DEMĠR XVI. YÜZYILDA NĠĞBOLU SANCAĞINDA NESL-Ġ TĠMURHANLAR ............................................................................................... 97 Orhan KILIÇ RUMĠLĠ EYALETĠ‟NE BAĞLI SANCAKLARIN 18. YÜZYILDAKĠ ĠDARĠ STATÜLERĠ ........................................................................................ 111 Ġbrahim Etem ÇAKIR XVIII. YÜZYILIN ORTALARINDA PRAVADĠ KAZASI .................. 125 Mehmet ĠNBAġI DELVĠNE SANCAĞI VE ĠDARECĠLERĠ (1750-1800) ........................ 145 Ahmet KÖÇ XVIII. YÜZYILDA ORTAKOL YOL SĠSTEMĠ ÜZERĠNDEKĠ HALKALIPINAR MENZĠLĠNE PALANKA ĠNġASI VE YAġANAN SORUNLAR ..................................................................................................... -
An Ottoman Global Moment
AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy In History By Kahraman Sakul, M.A Washington, DC November, 18, 2009 Copyright 2009 by Kahraman Sakul All Rights Reserved ii AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT Kahraman Sakul, M.A. Dissertation Advisor: Gabor Agoston, Ph.D. ABSTRACT This dissertation aims to place the Ottoman Empire within its proper context in the Napoleonic Age and calls for a recognition of the crucial role of the Sublime Porte in the War of Second Coalition (1798-1802). The Ottoman-Russian joint naval expedition (1798-1800) to the Ionian Islands under the French occupation provides the framework for an examination of the Ottoman willingness to join the European system of alliance in the Napoleonic age which brought the victory against France in the Levant in the War of Second Coalition (1798-1802). Collections of the Ottoman Archives and Topkapı Palace Archives in Istanbul as well as various chronicles and treatises in Turkish supply most of the primary sources for this dissertation. Appendices, charts and maps are provided to make the findings on the expedition, finance and logistics more readable. The body of the dissertation is divided into nine chapters discussing in order the global setting and domestic situation prior to the forming of the second coalition, the Adriatic expedition, its financial and logistical aspects with the ensuing socio-economic problems in the Morea, the Sublime Porte’s relations with its protectorate – The Republic of Seven United Islands, and finally the post-war diplomacy.