The Devils and Evil Spirits of Babylonia : Being Babylonian and Assyrian
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®Ht Telict11ria Jnstitut~
JOURNAL OF THE TRANSACTIONS OF ®ht telict11ria Jnstitut~, on, Jgifosopgital Sodd~ of ~nat Jrifain. EDITED BY THE HONORARY SECHETARY, CAPTAIN F. W. H. PETRIE, F.G.S., &c. VOL. XXVIII. UON DON~: (Jluuli~clr b!! tbc :IEnstitutr, 8, \!llt'lpl)i et:crracr, ~baring ~rtrss, §".~.) INDIA: w. THACKER & Co. UNITED STATES: G. T. PUTN.AM'S SONS, JS. r. AUSTRALIA AND NEW ZEALAND: G. ROBERTSON & Co. Lrn. CAN.ADA: DAWSON BROS., Montreal. S . .AFRICA: JUTA & Co., Cape 1'own. PARIS: GALIGNANI. 1896. ALL RIG H T S RES E 11, Y ED, JOURNAL OF THE TRANSACTIONS OF THB VICTORIA INSTITUTE, OR PHILOSOPHICAL SOCIETY OF GREAT BRITAIN --+- ORDINARY MEETING.* PROFESSOR E. HULL, LL.D., F.R.S., IN THE CHAIR. The Minutes of the last Meeting were read and confirmed, and the following paper was read by the author :- THE RELIGIOUS IDEAS OF THE BABYLONIANS.t ~ By THEO. G. PINCHES. HE most extensive work upon the religion of the T Babylonians is Prof. Sayce's book, which forms the volume of the Hibbert Lectures for 1887 ; a voluminous work; and a monument of brilliant research. The learned author there quotes all the legends, from every source, connected .with Babylonian religion and mythology, and this book will always be indispensable to the student in that branch of Assyriology. I do not intend, however, to traverse the ground covered by Prof. Sayce, for a single lecture, such as this is, would be altogether inadequate for the purpose. I shall merely confine myself, therefore, to the points which have not been touched upon by others in this field, and I hope that I may be able to bring fot·ward something that may interest my audience and my readers. -
Burn Your Way to Success Studies in the Mesopotamian Ritual And
Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary. -
The Fifty Names of Marduk.Pdf
The Fifty names of Marduk What we find in the list of the names of Marduk, head of the Mesopotamian divine pantheon, as listed in the Enuma Elish (‘When on High’), is the name of each aspect of Marduk followed by a short description of the powers and properties which each name represents. Taken together, these descriptions of the aspects of Marduk provide a catalogue of divine qualities, and consequently, since the duty of the Mesopotamian king is to emulate the qualities of the gods, also provide a catalogue of the qualities required in the king. It isn't necessary to review all of the names for the purpose of this study - the first ten are reviewed, plus some later names in the list, and the colophon. The translation of the text is by E.A Speiser, from his: Enuma Elish, The Fifty Names of Marduk, (Tablet VIb – VII). What I'm interested in here is the underlying rationale for this collection of names, properties and attributes. It is well known that the divine pantheon in Mesopotamia was subject to local politics and changes in rulership and cultural hegemony, and I am not challenging that at all. However it was possible for properties and attributes to be reassigned, and transferred to other deities. And they were so reassigned. I'm interested in the properties and attributes of Marduk as they appear in the Enuma Elish, and what can be understood of the process by which the list was generated. Samuel Noah Kramer commented, with some puzzlement, on a Sumerian list of disparate things which were white, which I referred to earlier. -
Enuma Elish ENUMA ELISH
Enuma Elish ENUMA ELISH Tablet 1 When in the height heaven was not named, And the earth beneath did not yet bear a name, And the primeval Apsu, who begat them, And chaos, Tiamat, the mother of them both Their waters were mingled together, And no field was formed, no marsh was to be seen; When of the gods none had been called into being, And none bore a name, and no destinies were ordained; Then were created the gods in the midst of heaven, Lahmu and Lahamu were called into being ... Ages increased, ... Then Ansar and Kisar were created, and over them ... Long were the days, then there came forth ... Anu, their son, ... Ansar and Anu ... And the god Anu ... Nudimmud, whom his fathers, his begetters ... Abounding in all wisdom, ... He was exceeding strong ... He had no rival - Thus were established and were ... the great gods. But Tiamat and Apsu were still in confusion ... They were troubled and ... In disorder ... Apsu was not diminished in might ... And Tiamat roared ... She smote, and their deeds ... Their way was evil ... Then Apsu, the begetter of the great gods, Cried unto Mummu, his minister, and said unto him: "O Mummu, thou minister that rejoicest my spirit, Come, unto Tiamat let us go! So they went and before Tiamat they lay down, They consulted on a plan with regard to the gods, their sons. Apsu opened his mouth and spake, And unto Tiamat, the glistening one, he addressed the word: ... their way ... By day I can not rest, by night I can not lie down in peace. -
The Lost Book of Enki.Pdf
L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved. -
Assyrian Dictionary
oi.uchicago.edu THE ASSYRIAN DICTIONARY OF THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO EDITORIAL BOARD IGNACE J. GELB, THORKILD JACOBSEN, BENNO LANDSBERGER, A. LEO OPPENHEIM 1956 PUBLISHED BY THE ORIENTAL INSTITUTE, CHICAGO 37, ILLINOIS, U.S.A. AND J. J. AUGUSTIN VERLAGSBUCHHANDLUNG, GLOCKSTADT, GERMANY oi.uchicago.edu INTERNATIONAL STANDARD BOOK NUMBER: 0-918986-11-7 (SET: 0-918986-05-2) LIBRARY OF CONGRESS CATALOG CARD NUMBER: 56-58292 ©1956 by THE UNIVERSITY OF CHICAGO ALL RIGHTS RESERVED THE ORIENTAL INSTITUTE, CHICAGO, ILLINOIS Fifth Printing 1995 PRINTED IN THE UNITED STATES OF AMERICA COMPOSITION BY J. J. AUGUSTIN, GLUCKSTADT oi.uchicago.edu THE ASSYRIAN DICTIONARY VOLUME 5 G A. LEO OPPENHEIM, EDITOR-IN-CHARGE WITH THE ASSISTANCE OF ERICA REINER AND MICHAEL B. ROWTON RICHARD T. HALLOCK, EDITORIAL SECRETARY oi.uchicago.edu oi.uchicago.edu Foreword The present volume of the CAD follows in general the pattern established in Vol. 6 (H). Only in minor points such as the organization of the semantic section, and especially in the lay-out of the printed text, have certain simplifications and improvements been introduced which are meant to facilitate the use of the book. On p. 149ff. additions and corrections to Vol. 6 are listed and it is planned to continue this practice in the subsequent volumes of the CAD in order to list new words and important new references, as well as to correct mistakes made in previous volumes. The Supplement Volume will collect and republish alphabetically all that material. The Provisional List of Bibliographical Abbreviations has likewise been brought a jour. -
The Twelfth Planet
The Twelfth Planet The Earth Chronicles, #1 by Zecharia Sitchin, 1920-2010 Published: 1976 J J J J J I I I I I Table of Contents Author‘s Note Prologue Genesis. & Chapter 1 … The Endless Beginning. Chapter 2 … The Sudden Civilization. Chapter 3 … Gods of Heaven and Earth. Chapter 4 … Sumer: Land of the Gods. Chapter 5 … The Nefilim: People of the Fiery Rockets. Chapter 6 … The Twelfth Planet. Chapter 7 … The Epic of Creation. Chapter 8 … Kingship of Heaven. Chapter 9 … Landing on Planet Earth. Chapter 10 … Cities of the Gods. Chapter 11 … Mutiny of the Anunnaki. Chapter 12 … The Creation of Man. Chapter 13 … The End of All Flesh. Chapter 14 … When the Gods Fled from Earth. Chapter 15 … Kingship on Earth. Sources About the Series Acknowledgements * * * * * Illustrations 1-1 Flintstones 1-2 Man has been preserved [attached] 1-3 Wearing some kind of goggles 2-4 Alphabets 2-5 Winged Globe 2-6 Layout of City 2-7 Cuneiform 2-8 Storage of Grains 2-9 Measuring rod and rolled string 2-10 Tablet of Temple [attached] 2-11 Ziggurat (Stairway to Heaven) 2-12 Cylinder Seal 2-13 Mathematical System 2-14 Surgical Thongs 2-15 Medical Radiation Treatment 2-16 Toga-style Clothing 2-17 Headdress 2-18 Head Jewelry 2-19 Horse Power 2-20 Harp Playing 2 Ancient Cities [attached] 3-21 Battle between Zeus and Typhon 3-22 Aphrodite 3-23 Jupiter 3-24 Taurus, Celestial Bull 3-25 Hittite Warriors 3-26 Hittite Warriors and Deities 3-27 Hittite Male and Female Deities 3-28 Meeting of Great Gods 3-29 Deities Meeting, Beit-Zehir 3-30 Eye Goggles of Gods 3-31 Goggles -
The Separation of Sky and Earth»*
ACTA ANTIQUA ACADEMIAE SCIENTIARUM HUNGARICAE ADIUVANTIBUS I. BORZSÁK, I. HAHN, J. HORVÁTH, ZS. RITOÓK, Á. SZABÓS. SZÁ DECZK Y-K ARDOSS REDIGIT J. HARMATTA TOMÜS XXI FASCICULI 1—4 -Ä- AKADÉMIAI KIADÓ, BUDAPEST 1973 ACTA ANT. HUNG. ACTA ANTIQUA A MAGYAR TUDOMÁNYOS AKADÉMIA KLASSZIKA-FILOLÓGIAI KÖZLEMÉNYEI SZERKESZTŐSÉG ÉS KIADÓHIVATAL: 1054 BUDAPEST, ALKOTMÁNY UTCA 21. Az Acta Antiqua német, angol, francia, orosz és latin nyelven közöl értekezéseket a klasszika-filológia köréből. Az Acta Antiqua változó terjedelmű füzetekben jelenik meg. Több füzet alkot egy kötetet. A közlésre szánt kéziratok a következő címre küldendők: Acta Antiqua, Budapest 502, Postafiók 24. Ugyanerre a címre küldendő minden szerkesztőségi és kiadóhivatali levelezés. Megrendelhető a belföld számára az „Akadémiai Kiadó"-nál (1363 Budapest Pf 24 Bankszámla 215 11488), a külföld számára pedig a „Kultúra" Könyv- és Hírlap Külkeres- kedelmi Vállalatnál (1389 Budapest 62, P.O.B. 149 Bankszámla: 218 10990) vagy külföldi képviseleteinél és bizományosainál. Die Acta Antiqua veröffentlichen Abhandlungen aus dem Bereiche der klassischen Philologie in deutscher, englischer, französischer, russischer und lateinischer Sprache. Die Acta Antiqua erscheinen in Heften wechselnden Umfanges. Mehrere Hefte bilden einen Band. Die zur Veröffentlichung bestimmten Manuskripte sind an folgende Adresse zu senden: Acta Antiqua, Budapest 502, Postafiók 24. An die gleiche Anschrift ist auch jede für die Redaktion und den Verlag bestimmte Korrespondenz zu richten. Abonnementspreis pro Band: $ 32.00. Bestellbar bei dem Buch- und Zeitungs-Außenhandels-Unternehmen »Kultúra« (1389 Budapest 62, P.O.B. 149 Bankkonto Nr. 218 10990) oder bei seinen Auslands- vertretungen und Kommissionären. ACTA ANTIQUA AC AD EM IAE SC IENTI ARUM H U N G A RIС A E ADIUVANT1BUS t. -
Magie a Démonologie Ve Staré Babylonii (O. Eliáš)
DR. OLDŘICH ELIÁŠ MAGIE A DÉMONOLOGIE VE STARÉ BABYLONII. Slovutnému Dru. JOSEFU VELENOVSKÉMU, řád. profesoru Karlovy university a tvůrci „Přírodní filosofie“ na důkaz uctivého obdivu věnuje autor. ČÁST I. Kapitola 28. — NAMTAR, DÉMON MORU. Kapitola 29. — DUCHOVÉ MRTVÝCH; Kapitola 1. — ZEMĚA LID. ÚVOD, NÁZVY A POJEM. Kapitola 2. — KULTURA, ŘEČA Kapitola 30. — PODOBA MRTVOLNÝCH PÍSMO. DUCHŮ. Kapitola 3. — NÁBOŽENSTVÍ Kapitola 31. — O OSUDECH ZEMŘELÝCH A (Soustavný přehled). JEJICH ROZDĚLENÍ. Kapitola 4. — Kapitola 32. — VLASTNOSTI A PŮSOBENÍ PANBABYLONISMU DUCHŮMRTVÝCH. JEJICH S. SÍDLA. Kapitola 5. — ZÁKLADNÍ Kapitola 33. — STRÁŽNÍ ANDĚLÉ A PRINCIPY A RÁZ OCHRANNÉ BYTOSTI. OKKULTNÍ Kapitola 34. — GÉNIOVÉ: ALAD-ŠEDU, METAFYSIKY V LAMMA-LAMMAS(S)U, BABYLONSKÉ NIRGALU. MAGII A THEURGII. Kapitola 35. — „SEDM DÉMONŮ“. Kapitola 36. — GÉNIOVÉ: ANUNNAKI A ČÁST II. ÍGIGI. Kapitola 6. — RÁZ OKKULTISMU ČÁST V. BABYLONSKÉHO A 1 JEHO HLAVNÍ Kapitola 37. — BOŽSTVA KOUZELNÝCH SMĚRY. TEXTŮ. ÚVOD A TECHNIKA Kapitola 7. — VZÁJEMNÝ POMĚR POUŽÍVÁNÍ JMEN BOŽÍCH V NAUKY TEXTECH A TVOŘENÍ THEURGICKÉ A JMENNÝCH SKUPIN. OČAROVÁNÍ V Kapitola 38. — HLAVNÍ BOZI BABYLONSKÉM KOUZELELNÝCH TEXTŮ; OKKULTISMU. BŮH ÉA A DAMKINA. Kapitola 8. — POMĚR Kapitola 39. — BŮH MARDUK A BOHYNĚ BABYLONSKÉ SARPANÍTU. MAGIE K Kapitola 40. — BŮH OHNĚGIRRU-NUSKU. OKKULTNÍM Kapitola 41. — BOZI ŠAMAŠA SIN. POJMŮMA Kapitola 42. — JINÍ BOZI, ČINNÍ V SYSTÉMŮM BABYLONSKÉM MAGICKÉM OSTATNÍCH RITUÁLU. NÁRODŮVŠECH Kapitola 43. — ZVLÁŠTNÍ BOZI KOUZEL. DOB. Kapitola 9. — FORMY PROJEVU A ČÁST VI. METHODY MAGICKÉHO ČINU. Kapitola 44. — MAGICKÝ RITUÁL. Kapitola 10. — OPŮVODU MAGIE VŠEOBECNÉ POJMY. A JEJÍM ROZDĚLENÍ Kapitola 45. — MEDIÁLNÍ AGENCIE PODLE PRAMENŮ AUTODYNAMICKÉ, S BABYLONSKÝCH. VÝJIMKOU BOHŮA Kapitola 11. — PŮVODNÍ DÉMONŮ. PRAMENY Kapitola 46. — MAGICKÉ ROSTLINY. OKKULTNÍ Kapitola 47. -
Sumerian Religion
1 אנשר אנשר (באכדית: Anshar או Anshur, מילולית:"ציר השמיים") הוא אל שמים מסופוטמי קדום. הוא מתואר כבן זוגה של אחותו קישאר. הזוג יחדיו מציינים את השמים (ההברה אן) והארץ (ההברה קי) במיתוס הבריאה אנומה אליש והם נמנים עם הדור השני לבריאה, ילדיהם של המפלצות לחמו (Lahmu) ולחאמו (Lahamu) ונכדיהם של תיאמת (Tiamat) ואפסו (Apsu), המסמנים את המים המלוחים והמתוקים בהתאמה. בתורם, הם בעצמם הוריו של אל שמים אחר בשם אנו (Anu). החל מימי סרגון השני, החלו האשורים לזהות את אנשר עם אשור בגירסתם למיתוס הבריאה, בגרסה זו בת זוגו היא נינ-ליל (NinLil). ערך זה הוא קצרמר בנושא מיתולוגיה. אתם מוזמנים לתרום לוויקיפדיה ו להרחיב אותו [1]. האל אנשר עומד על פר, נתגלה בחפירות העיר אשור הפניות editintro=%D7%AA%D7%91%D7%A0%D7%99%D7%AA%3A%D7%A7%D7%A6%D7%A8%D7%9E%D7%A8%2F%D7%94%D7%A8%D7%97%D7%91%D7%94&action=edit&http://he.wikipedia.org/w/index.php?title=%D7%90%D7%A0%D7%A9%D7%A8 [1] המקורות והתורמים לערך 2 המקורות והתורמים לערך אנשר מקור: https://he.wikipedia.org/w/index.php?oldid=13750401 תורמים: GuySh, Ori, רועים המקורות, הרישיונות והתורמים לתמונה קובץ:Asur-Stier.PNG מקור: https://he.wikipedia.org/w/index.php?title=קובץ:Asur-Stier.PNG רישיון: Public Domain תורמים: Evil berry, Foroa, Gryffindor תמונה:Perseus-slays-medusa.jpg מקור: https://he.wikipedia.org/w/index.php?title=קובץ:Perseus-slays-medusa.jpg רישיון: GNU Free Documentation License תורמים: Bibi Saint-Pol, Editor at Large, Funfood, G.dallorto, Jastrow, Lokal Profil, Peter Andersen, Sreejithk2000 AWB, 4 עריכות אלמוניות רישיון Creative Commons Attribution-Share Alike 3.0 /creativecommons.org/licenses/by-sa/3.0// Anu 1 Anu This article is about a myth. -
Sumerian Liturgical Texts
UNIVERSITY OF PENNSYLVANIA THE UNIVERSITY MUSEUM PUBLICATIONS OF THE BABYLONIAN SECTION VOL. X No. 2 SUMERIAN LITURGICAL TEXTS BY g600@T STEPHEN LANGDON ,.!, ' PHILADELPHIA PUBLISHED BY THE UNIVERSITY MUSEUM 1917 DIVINITY LIBRARY gJ-37 . f's- ". /o, ,7'Y,.'j' CONTENTS INTRODUC1'ION ................................... SUMERIAN LITURGICAL TEXTS: EPICALPOEM ON THE ORIGINOF SLIMERIANCIVILI- ZATION ...................................... LAMENTATIONTO ARURU......................... PENITENTIALPSALM TO GOD AMURRU............. LAMENTATIONON THE INVASION BY GUTIUM....... LEGENDOF GILGAMISH........................... LITURGICALHYMN TO UR-ENGUR............. .. .. LITURGICALHYMN TO DUNGI...................... LITURGICALHYMN TO LIBIT-ISHTAR(?)OR ISHME- DAGAN(?)................................... LITURGICALHYMN TO ISHME-DAGAN............... LAMENTATIONON THE DESTRUCTIONOF UR ........ HYMNOF SAMSUILUNA........................... LITURGYTO ENLIL.babbar-ri babbar.ri.gim. INCLUD- ING A TRANSLATIONOF SBH 39 .............. FRAGMENTFROM THE TITULARLITANY OF A LITURGY LITURGICALHYMN TO ISHME.DAGAN............... LITURGYTO INNINI ............................... INTRODUCTION Under the title SUMERIANLITURGICAL TEXTS the author has collected the material of the Nippur collection which belonged to the various public song services of the Sumerian and Babylonian temples. In this category he has included the epical and theological poems called lag-sal. These long epical compositions are the work of a group of scholars at Nippur who ambitiously planned to write a series -
BABYLONIAN CREATION from the Enuma Elish, 2050-1750 BC
BABYLONIAN CREATION From the Enuma Elish, 2050-1750 BC Before anything had a name, before there was firm ground or sky or the sun and moon there was Apsu, the sweet water sea and Tiamat, the salt water sea. When these two seas mingled, they created the gods Lahmu and Lahamu, who rose from the silt at the edge of the water. When Lahmu and Lahamu joined, they created the great gods Anshar, Kishar and Anu. From this generation of gods there arose mighty Ea and his many brothers. Ea and his brothers were restless - they surged over the waters day and night. Neither Apsu nor Tiamat could get any rest. They tried to plead with the gods to tread softly, but powerful Ea didn’t hear them. Apsu decided the only way to have some peace was to destroy Ea and his brothers. He began to plot their demise with some of the first generation gods. But Ea heard of their plans and struck him down first. This began a war among the gods. Tiamat was furious that her mate was killed, and she began producing great and ferocious monsters to slay Ea and his brothers. She created poisonous dragons and demons and serpents. She created the Viper, the Sphinx, the Lion, the Mad Dog and Scorpion Man. The chief of them all was called Kingu. He led the army of Tiamat’s monsters into heaven against Ea and his brothers to avenge Apsu’s death. While Tiamat fashioned her army, Ea and the goddess Damkina created the great god Marduk.