DOCSLIB.ORG

I Would Like to Dedicate This Book To

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
I Would Like to Dedicate This Book To The Newsletter of the Camelford and Week St. Mary Circuit 12/20 Bethel, Boscastle, Bossiney, Brockhill, Camelford, Delabole, Living Water, Maxworthy, Rehoboth, St. Breward, St. Teath, St. Tudy, Tintagel, Tremail, Tresparrett, Treveighan, Week St. Mary Happy new year everyone! I pray we are all up to the challenges that it will bring. I will face the challenge of being a supernumerary; you will have the challenge of a new minister, a new way of ‘being Circuit’ and the challenge of finding ways to be relevant in the twenty first century while standing firm on the basic tenets of the Christian faith. That, I think, is the key factor. We are not here just to serve the material needs of our communities (although we do aim to do that) but to challenge people spiritually and to be living witnesses to the power and the wonder and the love of God. The early Methodists challenged each other regularly with the question, ‘How is it with your soul?’’ I don’t think we ask that question even of ourselves anywhere near enough. How is it with your soul? Does your awareness of God’s call on your life increase with each passing day? Are you aware of what it really means to follow Jesus? Is being a Christian the most important thing in your life? Is it in mine? And if any of us answers, ‘No, not really!’ - then what are we going to do about it? This month we will hopefully all be attending Covenant Services and renewing our covenant relationships with God. I have always found the Covenant Prayer deeply challenging I am no longer my own but yours. Put me to what you will, rank me with whom you will; put me to doing, put me to suffering; let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full, let me be empty, let me have all things, let me have nothing. I freely and wholeheartedly yield all things to your pleasure and disposal. And now, glorious and blessed God,Father, Son and Holy Spirit,you are mine and I am yours. So be it. And the covenant made on earth, let it be ratified in heaven. This year why not think about it: pray about it: embrace it: live it – and together we can change the spiritual decline of our culture and bring about renewal and revival as we rededicate ourselves to the service of God. And may He be with us all, to inspire, to strengthen and to Guide. With love in Christ, Doreen On Sunday evening November 19th a few of us met at Camelford to learn about SWYM. This is an acronym for South West Youth Ministries which is based at Moorlands. We began the evening by watching an animated presentation of the parable of The Talents, which was part of the lectionary readings for the day then everyone spoke about what they had personally received from the morning service in their own chapels. Rev. Doreen then handed over to our speaker, Sophie Doyle who, with her daughter Lily outlined for us the work that SWYM undertakes. It began twenty years ago with the vision that every child, young person and adult should have a meaningful relationship with God. Training and support is offered to those wishing to work with young people in this endeavour and resources are provided to back up the work, including involvement from local churches. Twenty thousand children and young people had been reached by SWYM over the years by trainees who have undertaken a course named, ‘Be Transformed’ There are six national conferences a year in which thirty-two hours of youth work are embarked upon and eight hours of dedicated study. ‘Activate’ is a programme exploring faith through activity and twenty-five holiday camps are organised annually where football, baking, and beauty courses are offered to the youngsters. The workers do this work voluntarily but are supported by local churches and individuals who offer accommodation etc. Lily, Sophie’s daughter, explained a programme called ‘Rise Up’ which runs on the themes of Redeemed, Restored and Released and mentoring plays a large part in this course. Who would have thought that a film crew sponsored by the Chinese Government Department of Culture would come across the world to Camelford to to make a film about a Christian Missionary who was born in Camelford in 1864? That man was Samuel Pollard. Samuel Pollard and his friend Frank Dymond sailed off to southwest china to start missionary work when they were only 22 years old. After many hair raising experiences Sam Pollard arrived at his mission station which was so small he had to keep his horse in the kitchen! Sam travelled around dressed in Chinese clothes and wearing a pigtail, preaching and gathering a crown by banging a drum of blowing a trumpet. His reputation reached a poor and uneducated group of oppressed people called The Miao people who live in the mountains. They wanted to know more about Jesus and eventually several hundred came and refused to return without Sam Pollard. It is Pollard’s ministry to the Miao people that has gained him an amazing reputation in China. So much so that the previous President of China Hu Jimtao when he was governor of south west China told his officials to be like Sam Pollard and look after the poor. He also had Pollard’s grave reinstated after it was destroyed in the Cultural revolution. There is a large building at Nanjing University and an Educational Institute both named after Pollard. And back here in Cornwall there is a Pollard Hall in Padstow where Sam Pollard came to give a talk and raise funds for his work in China. People still remember that he came dressed in full Chinese costume complete with pigtail. To the Miao people Sam Pollard is a saint and anything special that happens is attributed to him even though he died in 1915 from Typhoid fever after nursing a child with Typhoid who survived. One of the reasons for Sam Pollard’s fame is that he developed a written script for the Miao people who had no written language and Pollard Script is still used in slightly modified form by several ethnic groups in the far east. It might seem strange that a Communist Government should want to make a film about a Cornishman born more than 150 years ago in Camelford. But he is revered by many in China and we should be proud of this brave and determined missionary from Camelford. Living Water held a Christmas Tree Festival on December 9th and 10th on the theme of ‘The Twelve Days of Christmas’, which was well supported by chapel members, local villagers and members from other chapels in the Circuit. Trevor Shute and Mervyn Colwill had erected long benches which held ten of the trees and the other two were in the porch, transforming the interior of the building into an exciting grotto with twinkling lights and the most imaginative of decorations on each tree to illustrate the twelve gifts brought by the young man to his true love. Partridge in a Two turtle doves Eleven lords pear tree a- leaping The spiritual meanings of each gift were shown beside every tree with for example the partridge in the pear tree standing for Jesus, the only Son of God and the four calling birds representing the four gospels. Dorothy Bearns had lent us the beautiful wall hanging that she had made showing all of the twelve days of Christmas and this was hung in the porch to welcome our visitors. The full list was exhibitors was :- 1. Living Water Chapel Dorothy’s wall hanging 2. Rehoboth Chapel 3. Bethel Chapel ●●● 4. Canworthy Water Brownies 5.2nd Bude Scouts - Jacobstow 6. Mums and Tots 7. Friends of Warbstow School 8. Tresparrett Methodist Church 9. The Near Escapers 10. The Manic Mansers 11. Warbstow Parish Church 12. Young at Heart ●●● Thr oughout the two days refreshments were served in the Schoolroom by members of Living Water and £270 was raised for Chapel Funds from donations placed in the collecting boxes. Thank you to those who dressed the trees, to all who supported the effort and to those who worked hard to organise the event. Two Methodist Women in Britain events took place at the end of November and the beginning of December. The first was at Tintagel on November 29th when we were treated to a most interesting Power Point presentation by Sue Ede at the Advent Service. Various ladies from several chapels took parts pointing out the parts played by prophets in the foretelling of the coming of Jesus into the world at Christmas and we were urged to prepare ourselves for that amazing event. We were also told the significance of the Christingle Service and a group of ladies demonstrated how Christingles were made and used in worship. Perhaps the most moving part of the service came towards the end when Jill Smeeth from Camelford brought her beautiful baby grand-daughter Chloe, to represent the infant Jesus while she herself told the story of the part that Mary played in God’s plan to send His Son into the world. We sang familiar and much-loved carols and the morning concluded with tea or coffee and mince-pies topped with clotted cream that were served by the ladies of Tintagel. The second MWiB event took place on December 7th at Tresparrett when ladies from around the Circuit were invited to bring along favourite carols and readings and we were entertained by several sketches that were relevant to the story of the First Christmas.
Load more

Recommended publications
  • Atlantis and Cargate
    Atlantis and Cargate John Pritchard The Atlantis Press and the Cargate Press were established by WMMS in the 1920s. Atlantis published for overseas consumption and Cargate for a home readership. The Appendices list all the books published under the Atlantis and Cargate imprints which I have been able to identify. I cannot be sure that either list is exhaustive.1 Atlantis The WMMS General Committee in May 1922 minuted: “It is proposed to supply Christian Literature to West Africa, and to ask Conference to appoint the Revd W T Balmer MA BD2 in this connection, to work under the direction of the Committee, the cost of stipend and rent to be borne for the first year by an anonymous friend. The Committee agreed.”3 William Turnbull Balmer (1866-1928) entered the Wesleyan ministry in 1899). He was a missionary in several places in West Africa, a teacher, a linguist and a writer. Revered as a wise and sympathetic headmaster in Freetown and Cape Coast, he later set up co-operative ministerial training with the Anglican CMS at Fourah Bay College in Sierra Leone. He learned several African languages and his last assignment was in Cote d’Ivoire where, in his sixties, he embarked on the Adjukru tongue, helping to refine a script and to translate Mark’s Gospel. This was after he had been compelled by ill health to return to England, and subsequently been set apart for literature work; he died shortly after his brief spell in Cote d’Ivoire. The grandly-named ‘West Africa Literature Society’ thus came into being in 1922 and by 1923 English language materials for West African primary schools began to appear under the Atlantis imprint.
    [Show full text]
  • Introduction: Christian “Civilizing Missions” of the Past and Present 1
    NOTES Introduction: Christian “Civilizing Missions” of the Past and Present 1. Such studies are critical of the commonly held assumption that a high degree of “participation” by local people inevitably leads to their “empowerment” (Chambers 1983, 1994; Arnstein 1969; Pretty 1995; Cornwall 1996). 2. One of the reasons for the lack of historical comparison is the appar- ently significant changes in the way the Chinese government has dealt with Christianity over time. In particular, the People’s Republic of China (PRC) expelled Christian missionaries from the country in 1953. Since this time, foreign religious activity has been strictly con- trolled. However, despite these controls, since the late 1980s, interna- tional aid and development NGOs have been working in China, and many of them are either explicitly Christian in their orientation or affiliated with Christianity in some way. 3. In this regard, Rosemary Foot (2000) and Ann Kent (1999) provide representative studies from an international relations perspective. Foot (2000) explores the process of the diffusion of the interna- tional human rights norm in China and the importance of the notion of “global community” to China. Kent (1999) investigates China’s gradual socialization into the international human rights regime. 4. Also see Oakes’ (1995) discussion of “internal colonialism” and Schein’s (1997) discussion of “internal orientalism” in a Chinese context. 5. The main focus is on the interaction between international Christian agencies and ethnic communities in China, although the study also takes into account the importance of the Chinese central and local governments when and where appropriate. During the Maoist era, the Chinese central and local governments were deeply enmeshed in ethnic communities, a fact that has left an indelible mark on the col- lective consciousness within the communities.
    [Show full text]
  • Chapter Two, October 2018
    Chapter Two, October 2018 Fountain House, 3 Conduit Mews, London SE18 7AP, England E-Mail: [email protected] Tel: +44 208 316 5389 No. Author Title Publisher StatBind. Price History 1 A., D. B. E. Separation Words of Truth S pb 0.50 2 Anderson, James They finished Their Course in the Eighties J. Ritchie S pb 4.00 3 Anderson, John A. Heralds of the Dawn James M. Ritchie S pb 3.00 4 Arnot, F. S. Garenganze: West and East Walter G. Wheeler S hb 8.00 5 Arnott, Anne The Brethren A. R. Mowbray S hb 4.00 6 Arnott, Anne The Brethren Mowbray S pb 3.00 7 B., C. The Reading Question: A History & Review Bible Truth Depot S pb 8.00 8 Bamford, Alan Where do we go From Here? H. E. Walter S pb 2.00 9 Barnado-Barnado Memoirs of the Late Dr Barnado Hodder & Stoughton S hb 15.00 10 Barton, D. A. Discovering Chapels and Meeting Houses Shire Publications S pb 3.00 11 Beattie, David J. Brethren, The Story of a Great Recovery J. Ritchie S hb 18.00 12 Bellett-His Daughter Recollections of the Late J. G. Bellett A. S. Rouse S hb 12.00 13 Brady&Evans Christian Brethren in Manchester & District: A History Heritage Publications new pb 8.00 14 Brainerd-Edwards The Life & Diary of David Brainerd Moody Press S hb 6.00 15 Brainerd-Page David Brainerd, The Apostle of the North American Indians J. Ritchie S hb 3.00 16 Brainerd-Smith David Brainerd, His Message For Today Marshall, Morgan & Scott S hb 3.00 17 Broadbent, E.
    [Show full text]
  • Missionary Life Writing: Constructing a Self – Denied
    Missionary life writing: constructing a self – denied. Mary Jennifer Brooks Bachelor of Arts (Hons) Australian Catholic University School of Arts Faculty of Education and Arts A thesis submitted in total fulfilment of the Requirements for the degree of Doctor of Philosophy December 2018 Declaration This thesis contains no material that has been extracted in whole or in part from a thesis that I have submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. ……………………………………… i Statement of Appreciation I owe a debt of thanks to many people who have made this thesis possible. Firstly, I wish to express my heartfelt thanks to my supervisor, Dr Marguerite Nolan, for her abiding patience, encouragement and intellectual insight. Many conversations with her have helped to clarify my thinking and point me in new directions, and with her level of investment in my work I have not felt alone. Above all, she has been an inspiring example to follow. I would also like to thank Professor Shurlee Swain, my co-supervisor, for her eminently sage advice and encouragement, as well as my associate-supervisor until recently, Dr Fiona Davis, whose keen eye for detail has been greatly appreciated. The recent addition of Dr Margaret Hutchison has been an added source of advice and encouragement that has made this journey worthwhile. In addition, I would like to thank Associate Professor Simon Ryan for his early encouragement and guidance. My colleagues in the ACU Postgraduates Association have been an ongoing source of moral and practical support and I thank them for experiencing the journey with me.
    [Show full text]
  • 2017 12 December Camelfordian
    EDITORIAL I was chatting to a friend from Up Country who was complaining that it didn't feel very Christmassy in her area (just outside Lon- don). I sent her a list of the treats we have in store over the next month and she was blown away. I also sent her a selfie of me wearing my Christmas hat. She reminded me of just how lucky we are to have such a close and proactive community. And we should all remember just how much of the organising is car- ried out by volunteers. Finally, I would like to thank Bob and Clare for all their hard work, Phil Tucker for being such an amazing printer, and our advertisers for keeping us going. Merry Christmas and a prosperous New Year and remember we do not produce a January issue. This Christmas with all the hustle and bustle all the shopping and wrapping all the cooking and eating all the fun and the laughter all the memories, and the missed take time to be still Take time to be still pause for a moment breathe deeply give thanks I wish you and your loved ones, near and far, a very Happy Christmas and all the very best in 2018 Angela Cooper, Priest in Charge of the Camel-Allen Churches Page No. 2 11 am Christingle Service at Camelford Methodist Church 10.30 am Service at St Thomas’s 11 am Worship with Festive Readings and Carols, Camelford Methodist Church, with Coffee and Mince Pies 3 pm Crib Service at St Thomas’s, Camelford 8.30 pm Bethlehem Mass at St Julitta’s, Lanteglos 10 am Christmas Morning Praise at Advent Church 10.45 am Christmas Day Service at Delabole By-Pass Petition This Christmas with all the hustle and bustle all the shopping and wrapping all the cooking and eating all the fun and the laughter all the memories, and the missed Take time to be still pause for a moment breathe deeply Friday 17 December at Enfield Park, Scott Mann kicks of the new petition for a By-Pass around Camelford Thanks to Alan Burgis for this photo Page No.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume XLIII September 1982 METHODIST UNION HIS article is intended to give the general reader (of whom there are many in our Society) a broad view of the events lead­ T ing to Methodist Union in 1932. It is not a scholarly essay; no original research has gone into its preparation; no new discoveries are announced, no startling revelations to disturb or excite a waiting world. As I began my ministry in the year that Union took place, I am one of a dwindling band who can draw on memory as well as history to recall what it meant, fifty years ago, to be a Wesleyan, a Primitive or a United Methodist. Should the aforesaid" general reader" desire to learn more about the Union negotiations, he is recommended to turn to John Kent's The Age of Disunity (1966), Robert Currie's Methodism Divided (1968), or John T. Wilkinson's Arthur Samuel Peake (1971). I write before the publication of Rupert Davies's Conference Lecture on Methodist Union, but I have had by me his essay The Church ill our Times (1979). I am still old-fashioned enough to suppose that the masculine in­ cludes the feminine, so when I use the term "layman" or its pronoun in a general sense, I include" laywoman". There is no need to invent the clumsy word " lay person ". I. Union implies division Methodist Union can be understood only against the background of its divisions, numerous and complicated though they be. Some of these were secessions which wounded and diminished the parent body, for they were protests against its polity and procedure.
    [Show full text]
  • Paj Tawg Lag: Locality of Departure and Return
    Working Papers www.mmg.mpg.de/workingpapers MMG Working Paper 17-02 ● ISSN 2192-2357 WEIDONG ZHANG (Winona State University, USA) Bridging Hmong/Miao, extending Miaojiang: divided space, translocal contacts, and the imagination of Hmongland Religious and Ethnic Diversity und multiethnischer Gesellschaften Max Planck Institute for the Study of Max Planck Institute for the Study of Max-Planck-Institut zur Erforschung multireligiöser Weidong Zhang (Winona State University, USA) Bridging Hmong/Miao, extending Miaojiang: divided space, translocal contacts, and the imagination of Hmongland MMG Working Paper 17-02 Max-Planck-Institut zur Erforschung multireligiöser und multiethnischer Gesellschaften, Max Planck Institute for the Study of Religious and Ethnic Diversity Göttingen © 2017 by the author ISSN 2192-2357 (MMG Working Papers Print) Working Papers are the work of staff members as well as visitors to the Institute’s events. The analyses and opinions presented in the papers do not reflect those of the Institute but are those of the author alone. Download: www.mmg.mpg.de/workingpapers MPI zur Erforschung multireligiöser und multiethnischer Gesellschaften MPI for the Study of Religious and Ethnic Diversity, Göttingen Hermann-Föge-Weg 11, 37073 Göttingen, Germany Tel.: +49 (551) 4956 - 0 Fax: +49 (551) 4956 - 170 www.mmg.mpg.de [email protected] Abstract Over the past several decades, the Hmong communities scattered around the world and their co-ethnic Miao ethnic group in China came into close contact. This paper explores the nature and dynamics of this encounter as well as the connections and ties that have been rediscovered and reestablished between the Hmong in diaspora and the Miao in China, two groups long separated by time and distance, and the impact and implications this entails.
    [Show full text]
  • Wesley Historical Society Editor: REV
    Proceedings OF THE Wesley Historical Society Editor: REV. JOHN C. BOWMER, M.A., B.O. Volume XXXV June 1965 A NOTE UPON THE STATE OF THE CHURCH IN NORTH DEVON AT THE TIME OF THE EARLY BIBLE CHRISTIANS HE deplorably low state of the Church in the Georgian era is so widely accepted as a fact that it is commonly held to need T no verification, and in no part of Britain is it thought to have been lower than in North Devon, where the Bible Christian move­ ment began in 1815.1 So universally accepted is this judgement of the Church of the period that it is with surprise, and at first with in­ credulity, that one comes upon evidence of spiritual life. It is inherently improbable that the age was in fact as bad as has been represented, and that, for instance, of the 127 parishes of the Barnstaple archdeaconry in only one or two was there any approach to religious ministry. The clergy were required to read the services of the Book of Common Prayer, including long passages from the Bible, and were thus constantly reminded of the facts of sin and re­ demption, of the means of grace, and of the hope of glory. Did these repeated words fall almost always on deaf ears? It is well known that Charles Simeon (1759-1836) owed his conversion to the fact that he found himself required, as an undergraduate of King's Col­ lege, Cambridge, to receive the Holy Communion in chapel. He prepared himself by reading Bishop Wilson's Short and Plain In­ struction for the better understanding of the Lord's Supper.
    [Show full text]
  • 25 TWO CONTROVERSIAL BOOKS REVIEWED Victor Budgen
    1 EDITORIAL 2 REFLECTIONS ... DR. MARTYN LLOYD-OONES Geoff Thomas 3 THE MISSIONARY EXAMPLE Parti Tom Nettles 8 WHAT HAPPENED TO IRVING'S . CHURCH? Editor 9 THE LAST ADAM Part 2 Don Garllngton "'3l_ 15 UNREGENERATE THEOLOGIANS Donald MacLeod 20 HOLDING CHURCH HISTORY IN PERSPECTIVE Editor 25 TWO CONTROVERSIAL BOOKS REVIEWED Victor Budgen 31 ABRAHAM'S REPEATED SIN Editor tg- 'I M& A view ofTruro showing the dominantposition ofthe cathedral, in which is to befound thepulpit ofSamuel Walker ofthe 18th century shown below.See editorialfor comment. The pretty estuary of the coastal towns ofEast and West Looe, Cornwall is pictured below. In West Looe is to be seen a church which has been turned into flats, In most instances where churches have closed down it will befound that Liberal theology took overfirst. Readers willfindfurther comments on this subject in the review of the book 'Reformed Theoiogy in America', and also on page 2, and particularly the article on unregenerate theologians. ii mm Editorial The vision to plant a Reformed Baptist succumb to eccentricity, lawlessness or church in every major town ofCornwall tyranny. We have a different view of probably originated in the mind of Acts 15(see article by Paul Clarke,RT69 pastor J. K. Davies, now at St. John's page 24), to that held by our Presby Wood,London. That is a worthy vision, terian brothers, but welcome associa not for Cornwall only, but for England, tion and the voluntary participation of for France and Germany,and indeed for independent churches in association the whole world. with others at various levels.But there is It is a vision that has been largely fulfil always the problem of administration.
    [Show full text]
  • Schattner, Frank+Walter,+Sustainability+Within
    SUSTAINABILITY WITHIN CHURCH PLANTING MOVEMENTS IN EAST ASIA A Dissertation Presented to the Faculty of the Cook School of Intercultural Studies Biola University In Partial Fulfillment of the Requirements for the Degree Doctor of Missiology by Frank Walter Schattner May 2013 Copyright © 2013 by Frank Walter Schattner ABSTRACT SUSTAINABILITY WITHIN CHURCH PLANTING MOVEMENTS IN EAST ASIA Frank Schattner The interest in Church Planting Movements (CPM) as described by David Garrison in his two books entitled the same, has generated a lot of interest and discussion, especially in the mission world. Garrison presented anecdotal case studies describing unprecedented numbers of church plants within a very short period of time. He also summarizes universal and common factors inherent within CPM’s he has analyzed. As time went on, criticisms began to emerge regarding some reported movements raising questions as to the accuracy of the reports. These reports began to generate questions as to the sustainability of movements. This research looks specifically at the question of sustainability within CPMs. Until now, no research has been conducted in order to understand how experienced CPM practitioners define sustainability within a CPM and what practices were engaged in for the purpose of sustaining a CPM. Twenty-three experienced CPM practitioners were interviewed for this qualitative research project. A few of the participants have seen movements of over a million. What fruitful practices did these participants engage in so that a sustained movement emerged? Through the use of data analysis tools, eleven themes emerged. These eleven themes were grouped into three categories (a) Core (Holy Spirit and Vision); (b) Fruitful Practices (Mission, Reproduction, Worldview Transformation, Church Ecclesiology and Leadership); and (c) Universals (Training, Role of Missionary, Indigenous and Prayer).
    [Show full text]
  • History of Bible Translation in China
    History of Bible Translation in China Matthias Gerner RFLR Monographs Matthias Gerner History of Bible Translation in China RFLR Monographs Volume 1 Matthias Gerner History of Bible Translation in China with chapters on the Hmu, Kam, Neasu, Nuosu peoples Research Foundation Language and Religion e-Book ISBN 978-3-947306-81-7 e-Book DOI https://doi.org/10.23772/9783947306817 Print ISBN 978-3-947306-80-0 Bibliographic information published by the Deutsche Nationalbibliothek in the Deutsche Nationalbibliografie and available in the Internet at https://www.dnb.de. © 2019 Research Foundation Language and Religion Duisburg, Germany https://www.rflr.org IX Acknowledgement God has driven the efforts of Bible translators who have been active in China for 1400 years (Jonah 4:11). I am indebted to Siegfried Lechner and Emil Reschke at Research Foundation and Religion for their continuous support. Helga Adelhardt of Marburg Mission (formerly Vandsburg Mission) opened the archives and allowed me to understand the work of Bertha Preisinger who translated the Gospel of Luke into the Kaduo language in 1939. Udo Schmitt and Lucas Wehner of the Liebenzell Mission College provided digital copies of Chinas Millionen and of Gustav Juttka’s prayer letters who was missionary among the Kam people during 1928-1947. Manfred Juttka, the son of Gustav Juttka born in Lípíng (Guìzhōu), met me in Frankfurt in 2015 and gave me insightful details on the mission of his father. Henning Siebel of Evangelische Jugendhilfe Friedenshort (formerly Friedenshort Diakonissenmission) offered helpful information on the work of the deaconesses among the Neasu and Ahmao people in Western Guìzhōu during the early 20th century.
    [Show full text]
  • The Baptist Missionary Society
    THE BAPTIST MISSIONARY SOCIETY (Founded 1792) 137th ANNUAL REPORT For the year ending March 31st, 1929 LONDON PUBLISHED BY THE SOCIETY AT THE CAREY PRESS 19, FURNIVAL STREET, E.C. 4. Telegraphic Address: “ Asiatic, Fleet, London." Telephone: Uolborn 6888 ($ lines.) CONTENTS. PAGE STILL EXPECTING-STILL ATTEMPTING .......................... 6-8 OUR FINANCES, 1928 8 FROM THE FIELDS ............................................................................9-16 OUR W OM EN’S W O R K .......................................................................... 17-22 OUR MEDICAL W O R K ..........................................................................22-27 HOME BASE AUXILIARIES ...............................................................27-30 THE MISSIONARY ROLL CALL, 1928 ... 30-32 PART II. THE SOCIETY : COMMITTEE AND OFFICERS, 1927-28, &c. 33 LIST OF MISSIONARIES ............................................................ 48 STATIONS AND STAFF ................................................. 68 STATISTICS AND TABLES ................................................. 75 PART III. CONTRIBUTIONS TO THE SOCIETY ..................................... 109 ANNUAL SUBSCRIPTIONS AN D DONATIONS ... 109-112 GIFT AND SELF-DENIAL W E E K .............. ... '.. 113 WOMEN’S FU N D ................................................................................... 116 MEDICAL FUND ................................................................................... 117 BIBLE TRANSLATION AND LITERATURE FUND .............. 119 LONDON BAPTIST MISSIONARY
    [Show full text]