AMERICAN COMMUNITIES: American Punjabi Sikhs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
United Punjab: Exploring Composite Culture in a New Zealand Punjabi Film Documentary
sites: new series · vol 16 no 2 · 2019 DOI: http://dx.doi.org/10.11157/sites-id445 – article – SANJHA PUNJAB – UNITED PUNJAB: EXPLORING COMPOSITE CULTURE IN A NEW ZEALAND PUNJABI FILM DOCUMENTARY Teena J. Brown Pulu,1 Asim Mukhtar2 & Harminder Singh3 ABSTRACT This paper examines the second author’s positionality as the researcher and sto- ryteller of a PhD documentary film that will be shot in New Zealand, Pakistan, and North India. Adapting insights from writings on Punjab’s composite culture, the film will begin by framing the Christchurch massacre at two mosques on 15 March 2019 as an emotional trigger for bridging Punjabi migrant communi- ties in South Auckland, prompting them to reimagine a pre-partition setting of ‘Sanjha Punjab’ (United Punjab). Asim Mukhtar’s identity as a Punjabi Muslim from Pakistan connects him to the Punjabi Sikhs of North India. We use Asim’s words, experiences, and diary to explore how his insider role as a member of these communities positions him as the subject of his research. His subjectivity and identity then become sense-making tools for validating Sanjha Punjab as an enduring storyboard of Punjabi social memory and history that can be recorded in this documentary film. Keywords: united Punjab; composite culture; migrants; Punjabis; Pakistani; Muslims; Sikhs; South Auckland. INTRODUCTION The concept ‘Sanjha Punjab – United Punjab’ cuts across time, international and religious boundaries. On March 15, 2019, this image of a united Punjab inspired Pakistani Muslim Punjabis and Indian Sikh Punjabis to cooperate in support of Pakistani families caught in the terrorist attacks at Al Noor Masjid and Linwood Majid in Christchurch. -
Helweg, Arthur W.. Asian Indians in Michigan, Michigan State University Press, 2002
Copyright © 2002. Michigan State University Press. All rights reserved. State University Press. © 2002. Michigan Copyright Helweg, Arthur W.. Asian Indians in Michigan, Michigan State University Press, 2002. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/wayne/detail.action?docID=3338238. Created from wayne on 2018-09-25 06:43:54. Asian Indians in Michigan Copyright © 2002. Michigan State University Press. All rights reserved. State University Press. © 2002. Michigan Copyright Helweg, Arthur W.. Asian Indians in Michigan, Michigan State University Press, 2002. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/wayne/detail.action?docID=3338238. Created from wayne on 2018-09-25 06:43:54. DISCOVERING THE PEOPLES OF MICHIGAN Arthur w. Helweg and linwood H. Cousins, Series Editors Ethnicity in Michigan: Issues and People Jack Glazier, Arthur W. Helweg French Canadians in Michigan John P. DuLong African Americans in Michigan Lewis Walker, Benjamin C. Wilson, linwood H. Cousins Albanians in Michigan Frances Trix Jews in Michigan Judith Levin Cantor Amish in Michigan Gertrude Enders Huntington Italians in Michigan Russell M. Magnaghi Germans in Michigan Jeremyw. Kilar Poles in Michigan Dennis Badaczewski Dutch in Michigan Larry ten Harmsel Asian Indians in Michigan Arthur W. Helweg Discovering the Peoples of Michigan is a series of publications examining the state's rich mul ticultural heritage. The series makes available an interesting, affordable, and varied collection of books that enables students and lay readers to explore Michigan's ethnic dynamics. A knowledge of the state's rapidly changing multicultural history has far- reaching implications Copyright © 2002. Michigan State University Press. All rights reserved. State University Press. -
Central European Journal of International & Security Studies
Vysoká škola veřejné správy a mezinárodních vztahů v Praze Volume 1 / Issue 2 / November 2007 Central European Journal of International & Security Studies Volume 1 Issue 2 November 2007 Contents Editor’s Note . 5 Special Report Daniel Kimmage and Kathleen Ridolfo / Iraqi Insurgent Media: The War of Images and Idea . 7 Research Articles Marketa Geislerova / The Role of Diasporas in Foreign Policy: The Case of Canada . .90 Atsushi Yasutomi and Jan Carmans / Security Sector Reform (SSR) in Post-Confl ict States: Challenges of Local Ownership . 109 Nikola Hynek / Humanitarian Arms Control, Symbiotic Functionalism and the Concept of Middlepowerhood . 132 Denis Madore / The Gratuitous Suicide by the Sons of Pride: On Honour and Wrath in Terrorist Attacks . 156 Shoghig Mikaelian / Israeli Security Doctrine between the Thirst for Exceptionalism and Demands for Normalcy . 177 Comment & Analysis Svenja Stropahl and Niklas Keller / Adoption of Socially Responsible Investment Practices in the Chinese Investment Sector – A Cost-Benefi t Approach . 193 Richard Lappin / Is Peace-Building Common Sense? . 199 Balka Kwasniewski / American Political Power: Hegemony on its Heels? . 201 Notes on Contributors . 207 CEJISS Contact Information. 208 5 Editor’s Note: CE JISS In readying the content of Volume 1 Issue 2 of CEJISS, I was struck by the growing support this journal has received within many scholarly and profes- sional quarters. Building on the success of the fi rst issue, CEJISS has man- aged to extend its readership to the universities and institutions of a number of countries both in the EU and internationally. It is truly a pleasure to watch this project take on a life of its own and provide its readers with cutting-edge analy- sis of current political affairs. -
California's A.Jnjabi- Mexican- Americans
CULTURE HERITAGE Amia&i-Mexicon-Americans California's A.Jnjabi Mexican Americans Ethnic choices made by the descendants of Punjabi pioneers and their Mexican wives by Karen Leonard he end of British colonial rule in India and the birth of two new nations-India and Pakistan-was celebrated in California in T 1947 by immigrant men from India's Punjab province. Their wives and children celebrated with them. With few exceptions, these wives were of Mexican ancestry and their children were variously called "Mexican-Hindus," "half and halves," or sim ply, like their fathers, "Hindus," an American misno mer for people from India. In a photo taken during the 1947 celebrations in the northern California farm town of Yuba City, all the wives of the "Hindus" are of Mexican descent, save two Anglo women and one woman from India. There were celebrations in Yuba City in 1988, too; the Sikh Parade (November 6) and the Old-Timers' Reunion Christmas Dance (November 12). Descend ants of the Punjabi-Mexicans might attend either or The congregation of the Sikh temple in Stockton, California, circa 1950. - -_ -=- _---=..~...;..:..- .. both of these events-the Sikh Parade, because most of the Punjabi pioneers were Sikhs, and the annual ChristmaB dance, because it began as a reunion for descendants of the Punjabi pioneers. Men from In dia's Punjab province came to California chiefly between 1900 and 1917; after that, immigration practices and laws discriminated against Asians and legal entry was all but impossible. Some 85 percent of the men who came during those years were Sikhs, 13 percent were Muslims, and only 2 percent were really Hindus. -
Download the Punjab Community Profile
Punjabi Community Profile July 2016 Punjab Background The Punjabis are an ethnic group of Indo-Aryan peoples, originating from the Punjab region, found in Pakistan and northern India. Punjab literally means the land of five waters (Persian: panj (“five”) ab (“waters”)). The name of the region was introduced by the Turko-Persian conquerors of India and more formally popularized during the Mughal Empire. Punjab is often referred to as the breadbasket in both Pakistan and India. The coalescence of the various tribes, castes and the inhabitants of the Punjab into a broader common “Punjabi” identity initiated from the onset of the 18th century CE. Prior to that the sense and perception of a common “Punjabi” ethno-cultural identity and community did not exist, even though the majority of the various communities of the Punjab had long shared linguistic, cultural and racial commonalities. Traditionally, Punjabi identity is primarily linguistic, geographical and cultural. Its identity is independent of historical origin or religion, and refers to those who reside in the Punjab region, or associate with its population, and those who consider the Punjabi language their mother tongue. Integration and assimilation are important parts of Punjabi culture, since Punjabi identity is not based solely on tribal connections. More or less all Punjabis share the same cultural background. Historically, the Punjabi people were a heterogeneous group and were subdivided into a number of clans called biradari (literally meaning “brotherhood”) or tribes, with each person bound to a clan. However, Punjabi identity also included those who did not belong to any of the historical tribes. -
What's Happening to the Village
What’s Happening to the Village Revisiting Rural Life and Agrarian Change in Haryana Surinder S. Jodhka CAS WORKING PAPER SERIES Centre for the Study of Social Systems Jawaharlal Nehru University, New Delhi January 2014 CAS/WP/14-1 Prof. Surinder S. Jodhka is at the Centre for the Study of Social Systems, School of Social Sciences, Jawaharlal Nehru University, New Delhi Working Paper What’s Happening to the Village Revisiting Rural Life and Agrarian Change in Haryana Surinder S. Jodhka Abstract Based on a revisit to two villages of Haryana after a gap of 20 years (1988- 89 and 2008-09), the paper provides a historical overview of the process of development and change in a micro setting. Locating the process of social and economic transformation witnessed in the two villages in the context of Green Revolution technology, and later, the introduction of large-scale industrial projects in the area, it tries to explore the nature of changes taking place in the internal structure (caste and class relations) of the agrarian economy; the changing nature of the relationship of villages with neighboring urban settlements in terms of employment and aspirations; and the emerging nature of power relations in the local level political institutions. I Introduction The success of Green Revolution technology during the 1960s and 1970s, though confined only to some pockets of India, generated a great deal of excitement. Even when critiques pointed to its limited spread and possible social and ecological “side-effects”, it produced a sense of pride in the Indian 4 Surinder S. Jodhka development community and among the newly emergent rural elite. -
1. Introduction “Bhand-Marasi”
1. INTRODUCTION “BHAND-MARASI” A Folk-Form of Punjabi theatre Bhand-Marasi is a Folk-Form of Punjabi theatre. My project is based on Punjabi folk-forms. I am unable to work on all the existing folk-forms of Punjab because of limited budget & time span. By taking in concern the current situation of the Punjabi folk theatre, I together with my whole group, strongly feel that we should put some effort in preventing this particular folk-form from being extinct. Bhand-Marasi had been one of the chief folk-form of celebration in Punjabi culture. Nowadays, people don’t have much time to plan longer celebrations at homes since the concept of marriage palaces & banquet halls has arrived & is in vogue these days to celebrate any occasion in the family. Earlier, these Bhand-Marasis used to reach people’s home after they would get the wind of any auspicious tiding & perform in their courtyard; singing holy song, dancing, mimic, becoming characters of the host family & making or enacting funny stories about these family members & to wind up they would pray for the family’s well-being. But in the present era, their job of entertaining the people has been seized by the local orchestra people. Thus, the successors of these Bhand- Marasis are forced to look for other jobs for their living. 2. OBJECTIVE At present, we feel the need of “Data- Creation” of this Folk Theatre-Form of Punjab. Three regions of Punjab Majha, Malwa & Doaba differ in dialect, accent & in the folk-culture as well & this leads to the visible difference in the folk-forms of these regions. -
A Study of Educational Opportunity for Punjabi Youth. Final Report. INSTITUTION South Asian American Education Association, Stockton, CA
DOCUMENT RESUME ED 236 276 UD 023 154 AUTHOR Gibson, Margaret A. TITLE Home-School-Community Linkages: A Study of Educational Opportunity for Punjabi Youth. Final Report. INSTITUTION South Asian American Education Association, Stockton, CA. SPONS AGENCY Department of Education, Washington, DC. PUB DATE 83 GRANT NIE-G-80-0123 NOTE 270p.; Funding was provided by the Home, Community, and Work Program. PUB TYPE Reports - Research/Technical (143) EDRS PRICE MF01/PC11 Plus Postage. DESCRIPTORS Academic Achievement; *Cultural Influences; Educational Opportunities; *Family School Relationship; High Schools; *Immigrants; *Indians; Minority Groups; *Parent Attitudes; Religious Cultural Groups; School Community Relationship; Student Behavior; *Success IDENTIFIERS California; *Sikhs ABSTRACT This report presents findings from ethnographic research that focused on factors which promote and impede educational opportunity for Punjabi Sikh immigrants in "Valleyside," an agricultural town in California. The report is divided into two parts. Part one considers the setting and the sociocultural context for schooling ia "Valleyside." Drawing from interviews with Punjabi and non-immigrant residents, parents' views of life in America, job opportunities, family structure, social relations, and child rearing are described. Background on Punjabis in India is provided.Their reasons for immigrating to the United States, their theory of success, and their life strategies are explored. In addition, social relations between'Punjabis and members of the mainstream majority are discussed. This section closes with a comparative analysis of child rearing, emphasizing those patterns most directly related to school performance at the secondary level. The second half of the report focuses on schooling itself by examining social, structural, and cultural factors which influence educational opportunity, home-school relations, and school response patterns. -
Tona , the Folk Healing Practices in Rural Punjab
TONA, THE FOLK HEALING PRACTICES IN RURAL PUNJAB, PAKISTAN AZHER HAMEED QAMAR PhD student Norwegian Centre for Child Research (NOSEB) Norwegian University of Science and Technology Pavilion C, Dragvoll, Loholt allé 87, NO-7491 Trondheim, Norway e-mail: [email protected] ABSTRACT Consulting religion and magic for healing is an important aspect of healing belief practices. Magical thinking provides space for culturally cognitive patterns to inte- grate belief practices. Tona, a layman’s approach to healing that describes magico- religious (fusion of magic and religion) and secular magic practices in rural Pun- jab, Pakistan, is an example of magico-religious and secular magical practice. The purpose of this study is to analyse tona as it is practiced to cure childhood diseases (sokra and sharwa) in Muslim Punjab, Pakistan. This is an ethnographic study I con- ducted using participant observation and unstructured interviews as the primary research methods. The study produced an in-depth analysis of tona as a healing belief practice in the light of Frazer’s principles of magical thinking and sympa- thetic magic. The study provides a deeper understanding of the magical thinking in magico-religious healing belief practices. KEYWORDS: childcare beliefs • folk remedies • religion • magic • magico-reli- gious healing • magical thinking INTRODUCTION Healthcare beliefs as an elementary component of the basic human instinct of survival exist in all cultures. Consulting religion and magic to control and manipulate nature and contact divine power is an important aspect of healing belief practices. These belief practices are religious, non-religious or may present a fused picture of religious/non- religious beliefs. -
Historical Constructions of Ethnicity: Research on Punjabi Immigrants in California
Historical Constructions of Ethnicity: Research on Punjabi Immigrants in California KAREN LEONARD IMMIGRANTS FROM the Punjab province of India came to California at the turn of the twentieth century and settled in the state's major agricultural valleys. About five hundred of these men married Mexican and Mexican-American women, creating a Punjabi Mexican second generation which thought of itself as "Hindu" (the name given to immi grants from India in earlier decades). This biethnic community poses interesting questions about the construction and transformation of ethnic identity, and the interpretations of outsiders contrast with those of the pioneers and their descendants. These interpretations direct attention to the historical contingency of ethnic identity and to the many voices which participate in its definition. Punjabi Immigrants and the Punjabi-Mexican Families The community of immigrants from South Asia has changed dramati cally over time. Table 1 shows the small numbers of Asian Indians and their concentration in rural California in the first half of the twentieth century. While the figures do not indicate place of origin in South Asia, the overwhelming majority of the pre-1946 immigrants were men from the Punjab in northwestern India.1 This table also shows the effect of later changes in citizenship and immigration laws: a large increase in numbers, diffusion throughout the United States, and a shift to urban centers. In 1946, the Luce-Celler Bill made Asian Indians eligible for citizenship, and the oldtimers were allowed to sponsor a small number of new immigrants (the 1924 National Origins Act, applicable once Indians could become citizens, established an annual quota of 100 for India). -
Karen Leonard's Punjabi-Mexican American Papers M1808
http://oac.cdlib.org/findaid/ark:/13030/c8j38r9p No online items Guide to Karen Leonard's Punjabi-Mexican American papers M1808 Finding aid prepared by Everardo Rodriguez Dept. of Special Collections & University Archives Stanford University Libraries. 557 Escondido Mall Stanford, California, 94305 Email: [email protected] 2012-5-2 Guide to Karen Leonard's M1808 1 Punjabi-Mexican American papers M1808 Title: Karen Leonard's Punjabi-Mexican American papers Identifier/Call Number: M1808 Contributing Institution: Dept. of Special Collections & University Archives Language of Material: English Physical Description: 7.5 Linear feet(14 manuscript boxes, 1 flat box) Date (inclusive): 1900-1990 Abstract: Included in this collection are 5 linear feet of research materials that include county records of marriage, birth and death certificates, documentation on civil cases, articles and photographs, correspondence, as well as other vital statistics and genealogical information related to the Punjabi Mexican Americans in California. Scope and Contents The Punjabi Mexican American collection consists of Karen Leonard's research materials, which were the basis for her book MAKING ETHNIC CHOICES; CALIFORNIA'S PUNJABI MEXICAN AMERICANS (1992), as well as for the PBS documentary ROOTS IN THE SAND (1998). Karen B. Leonard is Professor of Anthropology and Asian American Studies at the University of California, Irvine. Her interests in the Asian American community let to the research she conducted on the intercultural relations that developed between immigrant Punjabi men and women of Mexican descent during the early 1900s. Through her research, Prof. Leonard was able to conduct interviews and gather vital statistics to recreate the many aspects of survival, politics, class, language and religion that these two groups experienced. -
E:\2019\Other Books\Final\Darshan S. Tatla\New Articles\Final Articles.Xps
EXPLORING ISSUES AND PROJECTS FOR COOPERATION BETWEEN EAST AND WEST PUNJAB WORLD PUNJABI CENTRE Monographs and Occasional Papers Series The World Punjabi Centre was established at Punjabi University, Patiala in 2004 at the initiative of two Chief Ministers of Punjabs of India and Pakistan. The main objective of this Centre is to bring together Punjabis across the globe on various common platforms, and promote cooperation across the Wagah border separating the two Punjabs of India and Pakistan. It was expected to have frequent exchange of scholarly meetings where common issues of Punjabi language, culture and trade could be worked out. This Monograph and Occasional Papers Series aims to highlight some of the issues which are either being explored at the Centre or to indicate their importance in promoting an appreciation and understanding of various concerns of Punjabis across the globe. It is hoped other scholars will contribute to this series from their respective different fields. Monographs 1. Exploring Possibilities of Cooperation among Punjabis in the Global Context – (Proceedings of the Conference held in 2006), Edited by J. S. Grewal, Patiala: World Punjabi Centre, 2008, 63pp. 2. Bhagat Singh and his Legend, (Papers Presented at the Conference in 2007) Edited by J. S. Grewal, Patiala: World Punjabi Centre, 2008, 280pp. Occasional Papers Series 1. Exploring Issues and Projects For Cooperation between East and West Punjab, Balkar Singh & Darshan S. Tatla, Patiala: World Punjabi Centre, Occasional Papers Series No. 1, 2019 2. Sikh Diaspora Archives: An Outline of the Project, Darshan S. Tatla & Balkar Singh, Patiala: World Punjabi Centre, Occasional Papers Series No.