An Historical Account of the Ancient Culdees of Iona, and of Their
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Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
Bounding Around the Foundry We Find the Foundry Fascinating, and See Our Bells in Progress
Christ Church Link November 2014 l New series Number 31 l 50p where sold Bounding around the foundry We find the foundry fascinating, and see our bells in progress On Thursday 9 October, a party of 25 of us from Christ Church enjoyed a tour of the Whitechapel Bell Foundry. We saw how bells are cast (in moulds made of clay, sand, goat hair and horse dung!) and tuned (by having metal shaved out of them on a big turntable). Our new bells are arriving on Monday 8 December, and will be dedicated on Sunday 21 December by Bishop Peter Hancock, who will be presiding on that day instead of our patronal festival on 23 November as originally scheduled. Glimpses of our visit to Whitechapel Bell Foundry. The two bells in the foreground of the picture above are two of our new bells, still to be tuned. Improving access Mothers’ Union news Sylvia Ayers writes: Have YOU bought your MU Christmas Cards yet?? A colourful poster depicting them all is on the MU noticeboard, and, as with all good things, the early bird catches the worm. As usual, the cards come in packs of 10, so late ordering or a shortage of supplies may result in you missing out on a favourite choice. Do let Sylvia have your “cash with order” now if you would like to take advantage of our seasonal offer. Both Canon Angela and Margaret would like to thank everyone for their support at the MU Indoor Members’ Communion Service on October 17th, which ranged from welcoming our visitors to serving the refreshments, a task at which Angela (Verger) is particularly good! Both this and the meeting with our World-Wide President Lynn Temby at Monkton Combe School on 22nd, are very important events in the MU Calendar, so we thank everyone for their attendance and interest. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Connections CONNOR CONNECTIONS ADVERTISEMENT
COCTOBER 2O009 The MagazNine of the DioceseN of Connor OR connections CONNOR CONNECTIONS ADVERTISEMENT TWO CONNOR CONNECTIONS BISHOP’S MESSAGE New parish Bring Christ to all grouping A new parish grouping came into in word and action existence in Connor on October 1. his edition of Connor Following the retirement from full Connections has a time ministry of the Rev Clifford particular focus on the Skillen, who had been rector of St Tworldwide church and I am Polycarp’s, Finaghy, for 13 years, the delighted to affirm and parishes of Finaghy and Upper encourage this. Malone (the Church of the Epiphany) in South Belfast have come together From my experience in parish in a new grouping. life, one of the lessons I learnt was the value of a link with The rector of the grouping is the Rev the worldwide church. It Garth Bunting, who has been rector helped the parish look beyond of Upper Malone since 2006. He has the parochial boundaries and been joined by the Rev Louise learn lessons from other Stewart as a non-stipendiary priest places. in the ministry team. Formerly, Louise served in that capacity in In the context of a link with St John’s, Malone. the Anglican Church in Kenya there was a greater Bishop Alan presents Bishop Jeremiah Taama of Kajiado Diocese Mr Skillen said he was ‘greatly awareness of the critical with a Connor shield during his recent visit to Kenya. blessed and privileged’ to have importance of the incarnation. In mission and not maintenance. Our served in St Polycarp’s and wished practical terms this meant the need mission is to bring Christ to all in word Garth and Louise every blessing as for the local church to find and action. -
XIX.—Reginald, Bishop of Bath (Hjjfugi); His Episcopate, and His Share in the Building of the Church of Wells. by the Rev. C. M
XIX.—Reginald, bishop of Bath (HJJfUgi); his episcopate, and his share in the building of the church of Wells. By the Rev. C. M. CHURCH, M.A., F.8.A., Sub-dean and Canon Residentiary of Wells. Read June 10, 1886. I VENTURE to think that bishop Eeginald Fitzjocelin deserves a place of higher honour in the history of the diocese, and of the fabric of the church of Wells, than has hitherto been accorded to him. His memory has been obscured by the traditionary fame of bishop Robert as the "author," and of bishop Jocelin as the "finisher," of the church of Wells; and the importance of his episcopate as a connecting link in the work of these two master-builders has been comparatively overlooked. The only authorities followed for the history of his episcopate have been the work of the Canon of Wells, printed by Wharton, in his Anglia Sacra, 1691, and bishop Godwin, in his Catalogue of the Bishops of England, 1601—1616. But Wharton, in his notes to the text of his author, comments on the scanty notice of bishop Reginald ;a and Archer, our local chronicler, complains of the unworthy treatment bishop Reginald had received from Godwin, also a canon of his own cathedral church.b a Reginaldi gesta historicus noster brevius quam pro viri dignitate enarravit. Wharton, Anglia Sacra, i. 871. b Historicus noster et post eum Godwinus nimis breviter gesta Reginaldi perstringunt quae pro egregii viri dignitate narrationem magis applicatam de Canonicis istis Wellensibus merita sunt. Archer, Ghronicon Wellense, sive annales Ecclesiae Cathedralis Wellensis, p. -
Which Vernacular Revival? Burns and the Makars R.D.S
Studies in Scottish Literature Volume 30 | Issue 1 Article 4 1-1-1998 Which Vernacular Revival? Burns and the Makars R.D.S. Jack Follow this and additional works at: http://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Jack, R.D.S. (1998) "Which Vernacular Revival? Burns and the Makars," Studies in Scottish Literature: Vol. 30: Iss. 1. Available at: http://scholarcommons.sc.edu/ssl/vol30/iss1/4 This Article is brought to you for free and open access by the USC Columbia at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. R. D. S. Jack Which Vernacular Revival? Burns and the Makars When I was introduced to Bums at university, he was properly described as the senior member of a poetic trinity. With Ramsay and Fergusson, we were told, he initiated something called "The Vernacular Revival." That is, in the eighteenth century these poets revived poetic use of Scots ("THE vernacular") after a seventeenth century of treacherous anglicization caused by James VI and the Union of the Crowns. Sadly, as over a hundred years had elapsed, this worthy rescue effort might resuscitate but could never restore the national lan guage to the versatility in fullness of Middle Scots. This pattern and these words-national language, treachery, etc.-still dominate Scottish literary history. They are based on modem assumptions about language use within the United Kingdom. To see Bums's revival of the Scots vernacular in primarily political terms conveniently makes him anticipate the linguistic position of that self-confessed twentieth-century Anglophobe, C. -
Ethnicity and the Writing of Medieval Scottish History1
The Scottish Historical Review, Volume LXXXV, 1: No. 219: April 2006, 1–27 MATTHEW H. HAMMOND Ethnicity and the Writing of Medieval Scottish history1 ABSTRACT Historians have long tended to define medieval Scottish society in terms of interactions between ethnic groups. This approach was developed over the course of the long nineteenth century, a formative period for the study of medieval Scotland. At that time, many scholars based their analysis upon scientific principles, long since debunked, which held that medieval ‘peoples’ could only be understood in terms of ‘full ethnic packages’. This approach was combined with a positivist historical narrative that defined Germanic Anglo-Saxons and Normans as the harbingers of advances in Civilisation. While the prejudices of that era have largely faded away, the modern discipline still relies all too often on a dualistic ethnic framework. This is particularly evident in a structure of periodisation that draws a clear line between the ‘Celtic’ eleventh century and the ‘Norman’ twelfth. Furthermore, dualistic oppositions based on ethnicity continue, particu- larly in discussions of law, kingship, lordship and religion. Geoffrey Barrow’s Robert Bruce and the Community of the Realm of Scotland, first published in 1965 and now available in the fourth edition, is proba- bly the most widely read book ever written by a professional historian on the Middle Ages in Scotland.2 In seeking to introduce the thirteenth century to such a broad audience, Barrow depicted Alexander III’s Scot- land as fundamentally -
106 Proceedings of the Society, 1952-53. Scottish
106 PROCEEDINGS OF THE SOCIETY, 1952-53. VI. SCOTTISH BISHOPS' SEES BEFOR E REIGTH EF NO DAVID I. BY GORDON DONALDSON, M.A., PH.D., D.LiTT., F.S.A.ScoT. The attribution to David I of the establishment of most of the Scottish episcopal sees has, if only through repetition, become a convention. Yet, while historians have bee generan ni l agreement about David's work, they have differed profoundly as to the details. A very recent writer has gone so far as to remark, "Before David's time St Andrews was the only bishopric Scotlann i d proper addedmorr e o h ; x esi probably eight." 1 Other modern historians have allowe r thredo thao e tw tsee s were founde e reigth nn i d of David's predecessor, Alexander I.2 The older historians and chroniclers were less confident about the extent of David's work. Boece attributed to Davi foundatioe dth onlf no y four bishoprics addition i , previouslx si o nt y existing,3 and he was followed by George Buchanan.4 John Major says of David, "Finding four bishoprics in his kingdom, he founded nine more." 8 Two versions of Wyntoun, again, tell each a different story: Bischopriki fan e t thresh dbo ; deite Both . i lefr x ,o he ,t Or Bischopis he fande bot foure or thre; Bot, or he deit, ix left he.6 This confusion might have suggested tha e conventioth t n requires critical examination. The source of the convention is undoubtedly the Scotichronicon; but the Scotichronicon is content to reproduce the statement of David's contemporary, Ailred of Rievaulx,7 who says something quite different from all later works, versione th wit f exceptioe o hWyntoun f th e o s on sayf e no H se .tha th n ti 1 Mackenzie, W. -
Monday 10 November 2014 Bishop Ted Luscombe Celebrates His 90Th Birthday Today
Monday 10 November 2014 Bishop Ted Luscombe celebrates his 90th Birthday today. Bishop Ted was Bishop of Brechin 1975-90 and Primus of the Scottish Episcopal Church 1985-90. He ordained our current Bishop Nigel as Deacon and Priest in St Paul’s Cathedral Dundee 1976/77. Sunday 23 November 2014 Bishop Nigel will be Licencing the Reverend Tracy Dowling as Chaplain (Assistant Curate) of St Paul’s Cathedral Dundee at the 11am Cathedral Eucharist for the Feast of Christ the King, together with Carole Spink who will be Admitted and Licenced as a Reader. Tracy comes from the Merton Priory Team Ministry in south London after a career with HMRC. Carole is completing her training at the Scottish Episcopal Institute and will also serve at the Cathedral. Tuesday 25 November 2014 The Archbishop of Canterbury, Justin Welby, is making a visit to the Dundee Centre of Mission St Luke’s Downfield, Dundee on Tuesday morning. The Centre, launched this September, is a partnership between the Diocese and Church Army, aiming to pioneer fresh ways of doing church for the unchurched. The Archbishop will meet local people connected with the project, Craig Dowling, Pioneer Evangelist and the Reverend Kerry Dixon, Priest Missioner. Bishop Nigel will welcome the Archbishop to our diocese and the Primus, Bishop David Chillingworth who is hosting the Archbishop during his visit to the Scottish Episcopal Church. Friday 28 November 2014 Bishop Nigel is attending the Abertay University winter Graduation Ceremony in the Caird Hall Dundee in his capacity as a Governor and Member of the University Court. -
126613688.23.Pdf
Sts. SHV lift ,*2f SCOTTISH HISTORY SOCIETY FOURTH SERIES VOLUME 12 Calendar of Papal Letters to Scotland of Clement VII of Avignon 1378-1394 Dr. Annie I. Dunlop CALENDAR OF Papal Letters to Scotland of Clement VII of Avignon 1378-1394 edited by Charles Burns ★ Annie I. Dunlop (1897-1973): a Memoir by Ian B. Cowan EDINBURGH printed for the Scottish History Society by T. AND A. CONSTABLE LTD 1976 Scottish History Society 1976 SIO^MY^ c 19 77 ,5 ISBN 9500260 8 5 Printed in Great Britain PREFACE The Great Schism, which originated in a disputed papal election, has always been regarded as one of the most crucial periods in the history of western Christendom, and to this day that election remains the greatest unresolved controversy of the later Middle Ages. The stand taken by the Scottish nation throughout the Schism was particu- larly significant, yet, until recently, Scottish historians had explored only inadequately the original sources existing in the Vatican Archives. During the academic year 1961-2, the University of Glasgow awarded me a research scholarship with the specific aim of examining the letter-books, or registers, of one of the rival popes, and of noting systematically all the entries concerning Scotland. A microfilm of this source material is deposited with the Department of Scottish History. This project was instrumental in introducing me to the late Dr Annie I. Dunlop. It won her immediate and enthusiastic approval and she followed its progress with lively interest. Only a few months before her death, Dr Dunlop asked me, if I was still working hard for Scotland ! This Calendar of Papal Letters of Clement vn of Avignon relating to Scotland is the result of that work. -
An Historical Account of the Ancient Culdees of Iona, and of Their
' — THE ANCIENT CULDEES. 13 CHAPTER II. Of the coming of Columba into Britain. —Cursory View of his Life and Character.—To bt distinguished from Abbot Colum- ban.—Of the Island of lona.—Of the Druids.—The Doctrine of the Culdees, and their Mode of Living. From the preceding observations it must appear, that, even on the supposition that the primary mission of Palladius was not to Scols inhabiting Britain, Christianity had been re- ceived in the northern part of it long before the age of Co- lumba. The southern Picts being already converted, this o-ood man " came into Britain," as Bede informs us, " to preach the word of God to the provinces of the northern Picts." " He came, at the time that Bridius [otherwise Brudi,'\ a most powerful king, reigned over the Picts, and in the ninth year of his reign ; and converted that nation to the faith of Christ, by his preaching and example; on which he received from them the foresaid island [Hii] in possession, for the pur- pose of erecting a monastery." •Siquidem anno incarnationis dominicae quingeutesimo sexagesimo quin- to—venit de Hibeniia presbytei et abbas habitu et vita monachi insignis^ no- : 14 HISTORICAL ACCOUNT OF Columba was a native of Ireland, and a man of distin- guished rank. He was indeed of the blood roj'al, being the son of Felini, the son of Fergus, who was grandson to the celebrated Niall of the nine Hostages, king of Ireland. His mother was Aithne, the daughter of Macnave. ' His pater- nal grandfather was Connal, from whom, according to Irish antiquaries, the district of Tirconnel took its name. -
Genealogical History of the House of Wishart
MEMOIR OF GEORGE WISHART. 329 GENEALOGICAL HISTORY OF THE HOUSE OF WISHART. NlSBET's statement as to the family of Wishart having derived descent from Robert, an illegitimate son of David, Earl of Huntingdon, who was styled Guishart on account of his heavy slaughter of the Saracens, is an evident fiction.* The name Guiscard, or Wiscard, a Norman epithet used to designate an adroit or cunning person, was conferred on Robert Guiscard, son of Tancrede de Hauterville of Nor- mandy, afterwards Duke of Calabria, who founded the king- dom of Sicily. This noted warrior died on the 27th July 1085. His surname was adopted by a branch of his House, and the name became common in Normandy and throughout France. Guiscard was the surname of the Norman kings of Apulia in the twelfth and thirteenth centuries. John Wychard is mentioned as a small landowner in the Hundred de la Mewe, Buckinghamshire, in the reign of Henry III. (I2i6-i272)/1- During the same reign and that of Edward I. (1272-1307), are named as landowners, Baldwin Wyschard or Wistchart, in Shropshire; Nicholas Wychard, in Warwickshire ; Hugh Wischard, in Essex; and William Wischard, in Bucks.j In the reign of Edward I. Julian Wye- chard is named as occupier of a house in the county of Oxford.§ A branch of the House of Wischard obtained lands in Scotland some time prior to the thirteenth century. John Wischard was sheriff of Kincardineshire in the reign of Alexander II. (1214-1249). In an undated charter of this monarch, Walter of Lundyn, and Christian his wife, grant to the monks of Arbroath a chalder of grain, " pro sua frater- nitate," the witnesses being John Wischard, " vicecomes de • Nisbet's System of Heraldry, Edin., 1816, folio, vol.