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Copyright © 2011 Jason Keith Allen All Rights Reserved. the Southern Copyright © 2011 Jason Keith Allen All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation, or instruction. THE CHRIST-CENTERED HOMILETICS OF EDMUND CLOWNEY AND SIDNEY GREIDANUS IN CONTRAST WITH THE HUMAN AUTHOR- CENTERED HERMENEUTICS OF WALTER KAISER __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Jason Keith Allen December 2011 APPROVAL SHEET THE CHRIST-CENTERED HOMILETICS OF EDMUND CLOWNEY AND SIDNEY GREIDANUS IN CONTRAST WITH THE HUMAN AUTHOR- CENTERED HERMENEUTICS OF WALTER KAISER Jason Keith Allen Read and Approved by: __________________________________________ Hershael W. York (Chair) __________________________________________ Robert A. Vogel __________________________________________ David L. Puckett Date ______________________________ To our five children, Anne-Marie, Caroline, William, Alden, and Elizabeth. You are indeed gifts from the Lord. And most especially to Karen. A wife in whom charm abides and beauty is abundant, but her fear of the Lord is what I most cherish. TABLE OF CONTENTS Page LIST OF FIGURES . vii PREFACE . viii Chapter 1. INTRODUCTION . 1 The Old Testament: Problem or Potentiality? . 2 Redemptive-Historical Preaching . 4 The Pillars of Redemptive-Historical Preaching . 5 Statement and Explanation of Thesis . 11 Relevance of Dissertation . 13 Methodology of Dissertation . 14 Conclusion . 15 2. THE AUTHOR-CENTERED HERMENEUTIC OF WALTER C. KAISER . 16 Introduction . 16 Walter Kaiser and the Human Author-Centered Hermeneutic . 18 Walter Kaiser and Biblical Theology . 18 Kaiser and the Dimensions of Meaning . 19 Human Author-Centered Hermeneutic and Single Meaning . 22 Kaiser’s Axioms of Interpretation . 24 The Author-Centered Hermeneutic and Dual Authorship . 27 The Author-Centered Hermeneutic and Prophetic Knowledge . 28 Human Author-Centered Hermeneutic and the Analogy of Faith . 29 iv Chapter Page Author-Centered Hermeneutics and the “Analogy of Antecedent Scripture” . 31 The Analogy of Faith and Heuristic Evidence . 34 Human Author-Centered Hermeneutic and the Sensus Plenior . 36 The Author-Centered Hermeneutic and Typology . 38 Conclusion . 40 3. EDMUND CLOWNEY, BIBLICAL THEOLOGY, AND CHRIST-CENTERED PREACHING . 43 Introduction . 43 Clowney, Biblical Theology, and Christ-Centered Preaching . 43 Biblical Theology and Hermeneutical Presuppositions . 45 Biblical Theology and the Authority of Preaching . 49 Biblical Theology and the Character of Preaching . 52 Biblical Theology and the Content for Preaching . 58 Primary Tools for Finding Christ in the Old Testament . 62 Clowney’s Christ-Centered Model in Sermon Form . 69 Analysis and Assessment . 74 Conclusion . 82 4. SIDNEY GREIDANUS’ METHODOLOGY OF PREACHING CHRIST FROM THE OLD TESTAMENT . 84 Introduction . 84 Greidanus’ Theological Presuppositions for Preaching Christ . 85 Greidanus’ Theory of Preaching Christ from the Old Testament . 87 The Methodology of Redemptive-Historical Christocentric Interpretation . 89 Analysis and Assessment . 112 Conclusion . 121 v Chapter Page 5. SUMMARY ASSESSMENTS AND HOMILETICAL PRINCIPLES FOR IMPLEMENTATION . 123 Introduction . 123 Areas of Redemptive-Historical Preaching Often Diverges from an Author-Centered Hermeneutic . 124 Strategies of Implementation . 132 Conclusion . 149 BIBLIOGRAPHY . 151 vi LIST OF FIGURES Figure Page Clowney typology chart . 67 vii PREFACE Southern Seminary has graduated more worthy men, but never a more grateful one. Drafting a preface such as this is a nostalgic, even sentimental, endeavor because so many have given so much to me. Though this work bears my name I am deeply indebted to many who have made this journey possible and who have helped me see it through to completion. First, I thank my parents, Ray and Sandra Allen, who reared me in a Christian home, always managed to balance encouragement with challenge, and have been a steady source of support my whole life. Likewise, I am grateful for brothers who I am proud to say are also among my closest friends. I thank Greg and Marc who are a constant source of joy and encouragement in my life. I thank God for the four of them, my parents and brothers, and that appreciation for each one of them only grows year by year. I am indebted to my boyhood pastor, Fred Wolfe, who consistently preached the inerrancy of Scripture, the Lordship of Christ, and the necessity of the new birth. I was converted under his ministry and will forever be indebted to God for his gospel influence. Likewise, I am deeply indebted to Steve Lawson. He is a mentor, friend, faithful preacher, and the primary one God used to call me to preach. I have never preached a sermon that in some way does not reveal his influence. Thank you. I am grateful for friends that are like brothers. These men have encouraged me much over the course of this project. Jon Elliff, Brad Walker, John Powell, Charles Smith, Ben Dockery, Don Whitney, and Greg Wills have alternately provided humor, prayer, editorial input, counsel, and motivation all at just the right time. Most especially, I am viii grateful for Dan Dumas and Matt Hall. No friends over the past two years have been more encouraging to me than these two. As iron sharpens iron, so God has used them in this process and in my life. May God give us many more years of serving Christ together at Southern Seminary. Two churches have afforded me the opportunity to pursue this degree while pastoring. I am forever indebted to Muldraugh Baptist Church. Most especially, Ed Carroll, Bud and Pat Watts, and Bill and Kelli Wilson. They loved us like family and supported my pastoral ambitions all the while overlooking my youthful shortcomings. No young minister ever had a more pleasant first pastorate than I. I thank God for them. Also, it has been my joy to serve as preaching pastor at Carlisle Avenue Baptist Church these past six years. Their faith, service, and love of the gospel keeps before me an ever-present reminder of what ministry is all about. I am especially grateful for Louie Turner, Steve and Lu Adams, George and Ida Sanders, and the late Randy Heady. God has used each one of them in my life more than they will ever know. Beyond family, friends, and church, the institution I serve, the Southern Baptist Theological Seminary, and all that it represents, merits my indebtedness. It is so much more to me than a place of employment. It is a calling, a ministry, and a way of life. Southern Seminary is in my DNA and in every way, she is my alma mater, my mother of learning. 2825 Lexington Road has been an intellectual home, an incubator of spiritual growth, an ideal setting to rear my family and an unsurpassed place to give my life in pursuit of the highest of callings. I am forever indebted to those, past and present, who have made her what she is. I am grateful for my team in the office of Institutional Advancement. These colleagues have prayed for me, encouraged me, and abided my unorthodox schedule during the final weeks of this dissertation. Moreover, I am grateful for friends on the Southern ix Seminary Foundation that have rooted me on in recent months, most especially Otis Ingram, Jim Hayes, Glen Hedgspeth, Rick Bordas, and Jim Kragenbring. My dissertation committee members, Dr. Vogel and Dr. Puckett gave incisive counsel, abided my frequent interruptions, and kindly accommodated my schedule. My chairperson, Dr. Hershael York, repeatedly went beyond the call of duty. He gave prudential counsel, challenged my thinking, and worked through my manuscript often times at great personal inconvenience, yet he never let it show. I remain in his debt. Additionally, Alana Hendon, Tracy Burr, and Betsy Fredrick all helped in pulling resources, and with the formatting and final presentation of this dissertation. Beyond family, perhaps no one has more influenced my life over the past decade more than Southern Seminary president, Albert Mohler. Dr. Mohler has the courage of Luther, the mind of Calvin, the productivity of Spurgeon, and the relentless self-sacrifice of Edwards. Karen and I are honored to serve the cause of Christ alongside of him and Mrs. Mohler, and we are even more honored to know them as cherished friends. Our five children, Anne-Marie, Caroline, William, Alden, and Elizabeth, have sacrificed much, especially in recent months, for me to complete this dissertation. Their prayers, smiles, hugs, and even their interruptions were daily used by God to encourage me to press on. Alas, they now can call me Dr. Daddy. On this earth, no one has sacrificed more than my sweet wife, Karen. I am grateful to her parents, Clayton and Betty Brunson, for rearing her to be the woman she has become. Karen is the consummate mother and a most sacrificial helpmate. Indeed she has found her ministry to be her husband. She has endured literally thousands of lonely nights over the past decade of my studies. If I could add another name to my diploma, without question it would be hers. I am, totus tuus. If I had a thousand lives to live, I would not choose to live the prior 34 years x any differently. God has been good to me and those referenced in this preface have been evidence of his goodness. I do not take that, or them, for granted. May each one of them find some pride in this accomplishment. Lastly, and most ultimately, I thank the good shepherd of the sheep, my Lord and Savior Jesus Christ. He redeemed me, called me to salvation, and to preach, even now intercedes for me, and will one day return for me. Until then, I await for the day when “the kingdom of this world has become the kingdom of our Lord and of his Christ; and he shall reign forever and ever” (Rev 11:15).
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