Introduction
Notes Introduction 1. Two statements, made in passing, by two celebrated historians of Nazism and Soviet communism respectively, are good evi- dence of this tendency to assume that totalitarianism equals a structural model of political rule. See Ian Kershaw’s observa- tion that ‘the totalitarian concept allows comparative analysis of a number of techniques and instruments of domination’ (Kershaw, ‘“Working Towards the Führer”: Reflections on the Nature of the Hitler Dictatorship’, in, Stalinism and Nazism: Dictatorships in Comparison, ed. Ian Kershaw and Moshe Lewin [Cambridge: Cambridge University Press, 1997], 88). See also Robert Service’s statement that ‘[f]ascism was in many ways a structural copy of [the Soviet order], albeit with a different set of ideological purposes’ (Comrades. Communism: A World History [London: Pan, 2008], 9). 2. Note that here I argue against something of an emerging consensus. The case for classifying Fascist Italy as totalitarian has recently been argued most forcefully by Emilio Gentile. See Gentile, The Sacralization of Politics in Fascist Italy, trans. by Keith Botsford (Cambridge, MA: Harvard University Press, 1996). On the other hand, Hannah Arendt long ago established a convention of excluding the Italian case, mainly because it lacks a murderous aspect on anything approaching the same scale. See Arendt, The Origins of Totalitarianism (London: Schocken, 2004 [orig. 1951], esp. 256–9). 3. It is an intellectual red herring to construct an account of totali- tarianism around Mussolini’s article ‘The Doctrine of Fascism’ in the Enciclopedie Italiana of 1932 (in fact authored by the ‘philosopher’ of Fascism, Giovanni Gentile). This primary docu- ment source does have the distinction, though, of championing a positive conception of ‘totalitarian’, rendered equivalent with the Fascist conception of the state.
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